Re: [Fis] The Fascination of Art

2008-10-15 Thread Rafael Capurro
Gordana
I can point to this lecture I gave in Milwaukee in May (also as video)
http://www.capurro.de/wisconsin.html
kind regards
Rafael
 Dear colleagues,

 I wonder if you can recommend me sources - articles, books, 
 presentations/iPods/videos
 of your own or otherwise that we could have as resource in the following 
 course:
 http://www.idt.mdh.se/kurser/comphil/ in Computing and Philosophy (where 
 computing is understood as information processing)-
 anything in Pphilosophy of information and computing would be interesting.

 Best wishes,
 Gordana
 http://www.idt.mdh.se/personal/gdc/



 ___
 fis mailing list
 fis@listas.unizar.es
 https://webmail.unizar.es/cgi-bin/mailman/listinfo/fis
   


-- 
Prof. Dr. Rafael Capurro
Hochschule der Medien (HdM) - Stuttgart Media University, Wolframstr. 32
70191 Stuttgart, Germany
Private: Redtenbacherstr. 9, 76133 Karlsruhe, Germany
E-Mail: [EMAIL PROTECTED]; [EMAIL PROTECTED]
Voice Stuttgart: + 49 - 711 - 25706 - 182
Voice private: + 49 - 721 - 98 22 9 - 22 (Fax: -21)
Homepage: www.capurro.de
Homepage ICIE: http://icie.zkm.de
Homepage IRIE: http://www.i-r-i-e.net
Information Ethics Senior Fellow, 2007-2008; 2009-2010, Center for Information 
Policy Research, School of Information Studies, UW-Milwaukee, USA

___
fis mailing list
fis@listas.unizar.es
https://webmail.unizar.es/cgi-bin/mailman/listinfo/fis


Re: [Fis] The Fascination of Art

2008-10-15 Thread Walter Riofrio
Dear Gordana,

(1) If you consider interesting philosophical studies on Complexity and 
Information 
(Biological Information) I have a manuscript entitled “Informational Dynamic 
Systems: 
Autonomy, Information, Function” published as a chapter in Worldviews, Science, 
and Us: Philosophy and
Complexity, edited by C. Gershenson, D. Aerts, and B. Edmonds. World 
Scientific, Singapore, pp. 232-249 (2007) [it could be interesting if you take 
a look at 
inside the book], the link of a previous draft is:

http://wriofrio.aboutus.gs/Papers/PyC-WR.pdf  

(2) One presentation in 2007: “Roots and Emergence of Cognition in Evolution”. 
Available from Nature Precedings 
http://dx.doi.org/10.1038/npre.2007.413.2  

(3) In Biosemiotics Journal will appear “Understanding the Emergence of 
Cellular 
Organization”. Doi: 10.1007/s12304-008-9027-z. In my paper I seek to identify 
(among others) general principles that govern biological computing from the 
question: 
How do biological systems process information?

http://www.springerlink.com/content/c6q176861g680w42/?p=cd657362ae4c42a0b13f11a6d8c7927fpi=5
   

Sincerely,


Walter


 


-- Cabecera original --- 

De: [EMAIL PROTECTED]
Para: fis fis@listas.unizar.es
Copia: 
Fecha: Wed, 15 Oct 2008 16:39:55 +0200
Asunto: Re: [Fis] The Fascination of Art

 Dear colleagues,
 
 I wonder if you can recommend me sources - articles, books, 
 presentations/iPods/videos
 of your own or otherwise that we could have as resource in the following 
 course:
 http://www.idt.mdh.se/kurser/comphil/ in Computing and Philosophy (where 
 computing is understood as
information processing)-
 anything in Pphilosophy of information and computing would be interesting.
 
 Best wishes,
 Gordana
 http://www.idt.mdh.se/personal/gdc/
 
 


***
Walter Riofrio
Theoretical and Evolutionary Biology Researcher
- Researcher, Complex Thought Institute “Edgar Morin”,
University Ricardo Palma, Lima-Peru.
- Chercheur Associé; Complex Systems Institute (ISC-PIF).

E-mail: [EMAIL PROTECTED]



___
fis mailing list
fis@listas.unizar.es
https://webmail.unizar.es/cgi-bin/mailman/listinfo/fis


Re: [Fis] The Fascination of Art

2008-10-06 Thread Loet Leydesdorff
Dear Joseph and colleagues, 
 
This information is non-Shannon because it is meaningful. One provides
meaning from the perspective of hindsight, that is, against the arrow of
time. The meaning provides us with a model and thus enables us to relate
this to the theory and computation of anticipatory systems. Meaning cannot
directly be measured because it does not belong to the res extensa (but the
res cogitans). Meaningful information, however, can sometimes be measured in
terms of the footprints (along a trajectory or not) which the system of
meaning-processing may leave behind. Perhaps, one can also consider this as
the mutual information between information processing and meaning
processing. 
 
With best wishes, 
 
 
Loet
 
  _  

Loet Leydesdorff 
Amsterdam School of Communications Research (ASCoR), 
Kloveniersburgwal 48, 1012 CX Amsterdam. 
Tel.: +31-20- 525 6598; fax: +31-20- 525 3681 
 mailto:[EMAIL PROTECTED] [EMAIL PROTECTED] ;
http://www.leydesdorff.net/ http://www.leydesdorff.net/ 

 


  _  

From: [EMAIL PROTECTED] [mailto:[EMAIL PROTECTED] On
Behalf Of Joseph Brenner
Sent: Sunday, October 05, 2008 6:14 PM
To: Srinandan Dasmahapatra; fis@listas.unizar.es
Subject: Re: [Fis] The Fascination of Art


Dear Colleagues,
 
This comment by Sri is right on, but it further calls on us to answer the
question of what does constitute artistic value. Market value is perhaps one
indicator, but I feel this is only one aspect, and not the most interesting
from an Information Science standpoint. (Nietzsche, exaggerating as usual,
said that what has a price has no value.). I think one way to look at art
may be the way Bob Logan looks at language in his book The Extended Mind, a
cultural artifact that is neither of the brain nor in the brain, (or
perhaps both outside the brain and in the brain). This is what Bob calls a
neo-dualistic formulation to which I think my logic in reality applies.
 
I essentially proposed that the real value of art is related to the
(non-Shannon) information it can deliver, and I would hope that some of you
might be able to formulate this in a more rigorous way.
 
Thank you and cheers,
 
Joseph 

- Original Message - 
From: Srinandan  mailto:[EMAIL PROTECTED] Dasmahapatra 
To: fis@listas.unizar.es 
Sent: Saturday, October 04, 2008 7:49 PM
Subject: Re: [Fis] The Fascination of Art


I'm surprised to not see any of the obvious issue that come to my head --
conspicuous consumption by the wealthy and powerful, choosing to focus on
buying up that which some consider valuable.   After all, this continues in
a more distributed market driven manner, commissions issued by noblemen to
gifted artists who would gladly paint their patrons in generous light,
showcasing their worldly wealth and property and even depicting servants
with smiles on their faces to round off the aura of benevolence.  (See, for
instance, Ways of seeing, by John Berger.) 


Sri









On 4 Oct 2008, at 17:00, [EMAIL PROTECTED] wrote:


Send fis mailing list submissions to
fis@listas.unizar.es

To subscribe or unsubscribe via the World Wide Web, visit
https://webmail.unizar.es/cgi-bin/mailman/listinfo/fis
or, via email, send a message with subject or body 'help' to
[EMAIL PROTECTED]

You can reach the person managing the list at
[EMAIL PROTECTED]

When replying, please edit your Subject line so it is more specific
than Re: Contents of fis digest...
Today's Topics:

  1. Re: The Fascination of Art (Joseph Brenner)


From: Joseph Brenner [EMAIL PROTECTED]

Date: 4 October 2008 09:09:41 BST

To: Pedro C. Marijuan [EMAIL PROTECTED], fis
fis@listas.unizar.es

Subject: Re: [Fis] The Fascination of Art

Reply-To: Joseph Brenner [EMAIL PROTECTED]



Dear Colleagues,

I plead guilty to having contributed to the overstretching and apologize
herewith.

To try to answer Pedro's specific question, I feel that the source of
fascination in art definitely goes beyond the art object, the physical
antique painting as such.   The fascination with art might be related to
the information content of art works, which I see as concentrating a great
deal of emotional and social information in a more or less dynamic entity (a
dance performance). A play by Shakespeare or Goethe, a Rembrandt, or a
Picasso condenses information at several levels of complexity such that the
perceptual processes that are activated are both conscious and unconscious.
As Heidegger said, the Angel in Rilke's Elegies assures the recognition
of a higher level of reality.

I think one can apply some of E. O Wilson's ideas outlined in my first reply
to Sonu: there seem to be some kind of epigenetic rules governing the
process of attraction to art. Being able to receive this complex information
content of art, e.g. from a cave painting, and store it might have good
survival aspects as well. This is not inconsistent with Stan's point about
the pleasures of art.

Thank you and best wishes.

Joseph


- Original Message - From: Pedro C. Marijuan
[EMAIL

Re: [Fis] The Fascination of Art

2008-10-05 Thread Joseph Brenner
Dear Colleagues,

This comment by Sri is right on, but it further calls on us to answer the 
question of what does constitute artistic value. Market value is perhaps one 
indicator, but I feel this is only one aspect, and not the most interesting 
from an Information Science standpoint. (Nietzsche, exaggerating as usual, said 
that what has a price has no value.). I think one way to look at art may be the 
way Bob Logan looks at language in his book The Extended Mind, a cultural 
artifact that is neither of the brain nor in the brain, (or perhaps both 
outside the brain and in the brain). This is what Bob calls a neo-dualistic 
formulation to which I think my logic in reality applies.

I essentially proposed that the real value of art is related to the 
(non-Shannon) information it can deliver, and I would hope that some of you 
might be able to formulate this in a more rigorous way.

Thank you and cheers,

Joseph 
  - Original Message - 
  From: Srinandan Dasmahapatra 
  To: fis@listas.unizar.es 
  Sent: Saturday, October 04, 2008 7:49 PM
  Subject: Re: [Fis] The Fascination of Art


  I'm surprised to not see any of the obvious issue that come to my head -- 
conspicuous consumption by the wealthy and powerful, choosing to focus on 
buying up that which some consider valuable.   After all, this continues in a 
more distributed market driven manner, commissions issued by noblemen to gifted 
artists who would gladly paint their patrons in generous light, showcasing 
their worldly wealth and property and even depicting servants with smiles on 
their faces to round off the aura of benevolence.  (See, for instance, Ways of 
seeing, by John Berger.)


  Sri









  On 4 Oct 2008, at 17:00, [EMAIL PROTECTED] wrote:


Send fis mailing list submissions to
fis@listas.unizar.es

To subscribe or unsubscribe via the World Wide Web, visit
https://webmail.unizar.es/cgi-bin/mailman/listinfo/fis
or, via email, send a message with subject or body 'help' to
[EMAIL PROTECTED]

You can reach the person managing the list at
[EMAIL PROTECTED]

When replying, please edit your Subject line so it is more specific
than Re: Contents of fis digest...
Today's Topics:

  1. Re: The Fascination of Art (Joseph Brenner)


From: Joseph Brenner [EMAIL PROTECTED]

Date: 4 October 2008 09:09:41 BST

To: Pedro C. Marijuan [EMAIL PROTECTED], fis fis@listas.unizar.es

Subject: Re: [Fis] The Fascination of Art

Reply-To: Joseph Brenner [EMAIL PROTECTED]



Dear Colleagues,

I plead guilty to having contributed to the overstretching and apologize 
herewith.

To try to answer Pedro's specific question, I feel that the source of 
fascination in art definitely goes beyond the art object, the physical antique 
painting as such.   The fascination with art might be related to the 
information content of art works, which I see as concentrating a great deal of 
emotional and social information in a more or less dynamic entity (a dance 
performance). A play by Shakespeare or Goethe, a Rembrandt, or a Picasso 
condenses information at several levels of complexity such that the perceptual 
processes that are activated are both conscious and unconscious. As Heidegger 
said, the Angel in Rilke's Elegies assures the recognition of a higher level 
of reality.

I think one can apply some of E. O Wilson's ideas outlined in my first 
reply to Sonu: there seem to be some kind of epigenetic rules governing the 
process of attraction to art. Being able to receive this complex information 
content of art, e.g. from a cave painting, and store it might have good 
survival aspects as well. This is not inconsistent with Stan's point about the 
pleasures of art.

Thank you and best wishes.

Joseph


- Original Message - From: Pedro C. Marijuan [EMAIL PROTECTED]
To: fis fis@listas.unizar.es
Sent: Thursday, October 02, 2008 1:09 PM
Subject: [Fis] The Fascination of Art


Dear colleagues,

My impression is that when art is discussed form the point of view of
scientific disciplines, the diminishing returns effect starts quite
soon --as discussants we should be aware when overstretching is taking
place and leading the theme astray... anyhow, kindness and abiding by
the two messages per week rule are to be expected at any circumstance in
this list.

A question I was going to ask to the people who contributed last week
(of course, and to anyone interested) is why do we have such an enormous
social and individual fascination with art. Probably the most expensive
products on any postindustrial market economy are not chips or design
molecules... but antique paintings. Historically the development of art
is quite related to the emergence of urban life --its beneficial effects
on the individual having to suffer domesticate life in the urban
environment. But we have artistic enchantment in prehistoric

Re: [Fis] The Fascination of Art

2008-10-04 Thread Joseph Brenner
Dear Colleagues,

I plead guilty to having contributed to the overstretching and apologize 
herewith.

To try to answer Pedro's specific question, I feel that the source of 
fascination in art definitely goes beyond the art object, the physical 
antique painting as such.   The fascination with art might be related to 
the information content of art works, which I see as concentrating a great 
deal of emotional and social information in a more or less dynamic entity (a 
dance performance). A play by Shakespeare or Goethe, a Rembrandt, or a 
Picasso condenses information at several levels of complexity such that the 
perceptual processes that are activated are both conscious and unconscious. 
As Heidegger said, the Angel in Rilke's Elegies assures the recognition 
of a higher level of reality.

I think one can apply some of E. O Wilson's ideas outlined in my first reply 
to Sonu: there seem to be some kind of epigenetic rules governing the 
process of attraction to art. Being able to receive this complex information 
content of art, e.g. from a cave painting, and store it might have good 
survival aspects as well. This is not inconsistent with Stan's point about 
the pleasures of art.

Thank you and best wishes.

Joseph


- Original Message - 
From: Pedro C. Marijuan [EMAIL PROTECTED]
To: fis fis@listas.unizar.es
Sent: Thursday, October 02, 2008 1:09 PM
Subject: [Fis] The Fascination of Art


Dear colleagues,

My impression is that when art is discussed form the point of view of
scientific disciplines, the diminishing returns effect starts quite
soon --as discussants we should be aware when overstretching is taking
place and leading the theme astray... anyhow, kindness and abiding by
the two messages per week rule are to be expected at any circumstance in
this list.

A question I was going to ask to the people who contributed last week
(of course, and to anyone interested) is why do we have such an enormous
social and individual fascination with art. Probably the most expensive
products on any postindustrial market economy are not chips or design
molecules... but antique paintings. Historically the development of art
is quite related to the emergence of urban life --its beneficial effects
on the individual having to suffer domesticate life in the urban
environment. But we have artistic enchantment in prehistoric caves
(not much urban life at that time). What perceptual processes --maybe
social traditions are not needed-- in order to chain and enslave the
observer to the artwork?

best wishes

Pedro

___
fis mailing list
fis@listas.unizar.es
https://webmail.unizar.es/cgi-bin/mailman/listinfo/fis 

___
fis mailing list
fis@listas.unizar.es
https://webmail.unizar.es/cgi-bin/mailman/listinfo/fis


Re: [Fis] The Fascination of Art

2008-10-04 Thread Srinandan Dasmahapatra
I'm surprised to not see any of the obvious issue that come to my head  
-- conspicuous consumption by the wealthy and powerful, choosing to  
focus on buying up that which some consider valuable.   After all,  
this continues in a more distributed market driven manner, commissions  
issued by noblemen to gifted artists who would gladly paint their  
patrons in generous light, showcasing their worldly wealth and  
property and even depicting servants with smiles on their faces to  
round off the aura of benevolence.  (See, for instance, Ways of  
seeing, by John Berger.)


Sri




On 4 Oct 2008, at 17:00, [EMAIL PROTECTED] wrote:


Send fis mailing list submissions to
fis@listas.unizar.es

To subscribe or unsubscribe via the World Wide Web, visit
https://webmail.unizar.es/cgi-bin/mailman/listinfo/fis
or, via email, send a message with subject or body 'help' to
[EMAIL PROTECTED]

You can reach the person managing the list at
[EMAIL PROTECTED]

When replying, please edit your Subject line so it is more specific
than Re: Contents of fis digest...
Today's Topics:

  1. Re: The Fascination of Art (Joseph Brenner)

From: Joseph Brenner [EMAIL PROTECTED]
Date: 4 October 2008 09:09:41 BST
To: Pedro C. Marijuan [EMAIL PROTECTED], fis fis@listas.unizar.es 


Subject: Re: [Fis] The Fascination of Art
Reply-To: Joseph Brenner [EMAIL PROTECTED]


Dear Colleagues,

I plead guilty to having contributed to the overstretching and  
apologize herewith.


To try to answer Pedro's specific question, I feel that the source  
of fascination in art definitely goes beyond the art object, the  
physical antique painting as such.   The fascination with art  
might be related to the information content of art works, which I  
see as concentrating a great deal of emotional and social  
information in a more or less dynamic entity (a dance performance).  
A play by Shakespeare or Goethe, a Rembrandt, or a Picasso condenses  
information at several levels of complexity such that the perceptual  
processes that are activated are both conscious and unconscious. As  
Heidegger said, the Angel in Rilke's Elegies assures the  
recognition of a higher level of reality.


I think one can apply some of E. O Wilson's ideas outlined in my  
first reply to Sonu: there seem to be some kind of epigenetic rules  
governing the process of attraction to art. Being able to receive  
this complex information content of art, e.g. from a cave painting,  
and store it might have good survival aspects as well. This is not  
inconsistent with Stan's point about the pleasures of art.


Thank you and best wishes.

Joseph


- Original Message - From: Pedro C. Marijuan [EMAIL PROTECTED] 


To: fis fis@listas.unizar.es
Sent: Thursday, October 02, 2008 1:09 PM
Subject: [Fis] The Fascination of Art


Dear colleagues,

My impression is that when art is discussed form the point of view of
scientific disciplines, the diminishing returns effect starts quite
soon --as discussants we should be aware when overstretching is taking
place and leading the theme astray... anyhow, kindness and abiding by
the two messages per week rule are to be expected at any  
circumstance in

this list.

A question I was going to ask to the people who contributed last week
(of course, and to anyone interested) is why do we have such an  
enormous
social and individual fascination with art. Probably the most  
expensive

products on any postindustrial market economy are not chips or design
molecules... but antique paintings. Historically the development of  
art
is quite related to the emergence of urban life --its beneficial  
effects

on the individual having to suffer domesticate life in the urban
environment. But we have artistic enchantment in prehistoric caves
(not much urban life at that time). What perceptual processes --maybe
social traditions are not needed-- in order to chain and enslave the
observer to the artwork?

best wishes

Pedro

___
fis mailing list
fis@listas.unizar.es
https://webmail.unizar.es/cgi-bin/mailman/listinfo/fis



___
fis mailing list
fis@listas.unizar.es
https://webmail.unizar.es/cgi-bin/mailman/listinfo/fis


___
fis mailing list
fis@listas.unizar.es
https://webmail.unizar.es/cgi-bin/mailman/listinfo/fis