Re: [Marxism] Fwd: Debunking the 3 Biggest Myths About Antifa

2017-09-03 Thread Ken Hiebert via Marxism
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Many years ago I was told of a local Social Democrat somewhere in Germany who 
organized his neighbourhood to remove the trousers of Nazis who entered the 
neighbourhood  and to chase them away.
If such an approach had been generalized as part of an overall strategy, 
individual Nazis might have decided to give up.

In any case, I think the outright killing of a Nazi could actually weaken us.

ken h
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Re: [Marxism] Fwd: Debunking the 3 Biggest Myths About Antifa

2017-09-03 Thread Louis Proyect via Marxism

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On 9/3/17 12:51 PM, David McDonald via Marxism wrote:

I have been reading Shon Meckfessel's dissertation, available on the
internet. Shon often posts or forwards pro-antifa stuff on Facebook. To
show you how things have changed, Shon spends CHAPTERS explaining how
violence against property, as distinct from violence against people,
challenges all our liberal assumptions that lump all forms of violence
together.


Let me conclude with a look at Shon Meckfessel’s new book titled 
“Nonviolence Ain’t What It Used To Be” that is based on his doctoral 
dissertation and that reminds me a bit of Regis Debray’s “Revolution in 
the Revolution”. Where Debray fetishized rural guerrilla warfare, 
Meckfessel fetishizes the black bloc. At least Debray can be forgiven 
for basing his book on a success—the Cuban revolution. Meckfessel 
inexplicably elevates a movement that has achieved nothing except 
getting its adventures written up in the bourgeois press.


Although it is highly possible that there are some discrepancies between 
the new book and dissertation, I am taking the chance that they are 
relatively small and will refer to the dissertation in the following 
remarks.


Since chapter three is titled “The Eloquence of Targeted Property 
Destruction in the Occupy Movement” and chapter four is titled “The 
Eloquence of Police Clashes in the Occupy Movement”, there is little 
doubt that what you will be getting is a sophisticated defense of the 
indefensible.


There’s not much to distinguish Shon from Ciccariello-Maher as this 
passage from chapter three would indicate.  Although some might think 
that plagiarism was afoot, I think that both of the professors are 
simply reflecting the zeitgeist of the widespread ultraleft milieu that 
would naturally lead them to admire Fanon and Sorel uncritically:


	If targeted property destruction works to assert comparisons within and 
across categories of violence in the hopes of destabilizing ideological 
chains of equivalence and triggering a revaluation, its affective 
reconfigurations in the discursive field of subjectivity are equally 
eloquent in its rhetorical strategy. In his classic “Reflections on 
Violence,” Georges Sorel put forward his notion of the General Strike as 
a myth which condensed all of the desired political values of 
proletarian struggle; violence, in his formation, “is assigned the 
important function of ‘constituting’ an actor.” (Seferiades & Johnston 
6). Similarly, Fanon put forth the celebrated formulation in The 
Wretched of the Earth (1968) that decolonization requires a violence to 
be done to the colonizer’s body in order to disarticulate its sacred 
inviolability, and thus constitute the post-colonial subject through the 
act of violation. Contemporary practices of public noninjurious 
violence, such as targeted property destruction, can be seen to enact 
analogous discursive actions of subjectification while avoiding the 
dehumanizing effects of bodily harm, as can be heard in the words of 
Cindy, one observer of the Seattle May Day 2012 riots:


	I think that property destruction has a good effect on those who carry 
it out… I think most people need to unlearn submission and show 
themselves that they have the 165 capacity to act for their own 
liberation. I think that when people burn cop cars, break bank windows, 
or blockade a road (thwarting the transfer of goods and or law 
enforcement) they are also demonstrating to themselves some of the 
magnitude of their ability to resist. (Cindy interview)


In the next chapter, Shon refers to the “eloquence” of fighting the cops 
with a reference to Judith Butler:


	As with the uneasy boundary between the materiality and discursivity of 
bodies examined in Judith Butler’s Bodies that Matter (1993), the 
materiality of individuals enacting oppressive behavior is not simple to 
divorce from the discursivity of their role.


I can’t exactly say that I understand this jargon but I do know this. 
Butler found nothing “eloquent” about the Berkeley Student Union 
misadventure. In an email cited in the Chronicle of Higher Education, 
she stated: “I deplore the violent tactics of yesterday and so do the 
overwhelming majority of students and faculty at UC Berkeley.”


I find something vaguely dispiriting about college professors in their 
40s and 50s being drawn to such juvenile antics. In a strange way, they 
remind me of the neglected minor masterpiece “Little Children” that 
starred Patrick Wilson as a law student who is not sure that he is cut 
out for the profession. In what might be called a case of “arrested 
development”, he spends hours on end watching teens skateboarding at 

Re: [Marxism] Fwd: Debunking the 3 Biggest Myths About Antifa

2017-09-03 Thread David McDonald via Marxism
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"it appears that these groups have almost completely avoided any form of
violence that is lethal;"

>From the description of the photographer who helped stop an antifa
stomping, it won't be too long before someone of the Nazis is killed and
that will change the game.

I have been reading Shon Meckfessel's dissertation, available on the
internet. Shon often posts or forwards pro-antifa stuff on Facebook. To
show you how things have changed, Shon spends CHAPTERS explaining how
violence against property, as distinct from violence against people,
challenges all our liberal assumptions that lump all forms of violence
together.
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Re: [Marxism] Fwd: Debunking the 3 Biggest Myths About Antifa

2017-09-02 Thread A.R. G via Marxism
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*I should clarify, as to the substance of this broken clock's argument, I
think he's off. The fact that antifa groups also do non-violent things
(like fundraising and community work and so on) has nothing to do with
whether or not they are violent, and it is very strange to see Sunshine try
to downplay Antifa's violence rather than what I've seen from his type in
other places, which is to justify it rather than minimize it. The same
language he is using about how anti-fascist groups are primarily not
involved in violence can be made for any number of violent groups,
including the cops. It's not like every police officer shoots someone every
day, and cops might also do good-will gestures to the community. Hardly an
argument.

The second point is irrelevant given that there isn't any moral equivalence
over what the two groups are fighting for, so whether or not they are both
violent should be besides the point. An awfully unnecessarily defensive
line of argument. Moreover, from the stats that he has collected (assuming
they are correct) it sounds like neither group is particularly significant
in terms of causing deaths. He says far-right groups have killed 450 people
since 1990, in what appears to be mostly hate crimes and clashes with
leftists. Obviously a terrible thing, but over the course of 27 years that
is not particularly significant relative to crime generally in the United
States, particularly given that there is no evidence that these crimes were
carried out by a single, organized group.

The last part is totally off. The reason there is such a strong backlash
against the far-right has nothing to do with Antifa, unless by "Antifa" he
means literally anyone that opposed the Nazis. These groups have largely
faced significant backlash due to their own poor form, including Anglin's
decision to degrade and dehumanize Heather Heyer as well as the inability
of other far-right groups to have the kind of necessary organizational
structure to police their membership. Likewise, these far right groups were
demanding a particular form of far-right extremism that has always been
unable to make the kinds of in-roads as, say, the Tea Party. They are
flailing around Nazi arm-bands and defending two fallen regimes that
collapsed in part due to America's wars. Even those who have sought to
defend the Confederacy have tried to distance themselves from overt white
supremacy; these people didn't. So it would be a surprise if there *wasn't* a
strong backlash against the far-right after Cville. He's also wrong to
conflate what happened there with what happened to the Yiannopolous event
at Berkeley. The truth is that Yiannopoulos' events had been targeted by
Antifa at virtually every venue; Berkeley was the first time that there was
so much property damage as well as police repression that the cops called
it off. It may have triggered greater scrutiny on him (which resulted in
someone digging up his nasty pedophile comments) but there's hardly a chain
of causality, and in fact the event triggered quite a bit of
*positive* publicity
for Yiannopoulos including press coverage on Bill Maher (who is frankly a
much bigger piece of crap because he has greater influence).

I'm not dismissing violence as a strategy outright but the article itself
is self-aggrandizing talking points for the small cult that they have
formed. It's also worth noting that in spite of the willingness to use
violence, it appears that these groups have almost completely avoided any
form of violence that is lethal; it almost seems like they are having fun.
Furthermore, despite all the posturing they don't seem to have politics
beyond their rejection of fascism. If Spencer Sunshine is indicative, that
can mean practically anything to the incoherent types that show up in these
cults, including various left-wing causes and communities.

- Amith
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[Marxism] Fwd: Debunking the 3 Biggest Myths About Antifa

2017-09-02 Thread Louis Proyect via Marxism

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Spencer Sunshine, not Amith Gupta's favorite person, is an antifa 
propagandist.


http://reverepress.com/resistance/debunking-3-biggest-myths-antifa/
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