Re: [Marxism] Australian Socialist Alliance wins first local gov't seat

2009-10-18 Thread Ratbag Media
Alan writes: Aside from Nick Origlass and co, wasn't Ian Jamieson on
a council in Tasmania for a while? When he was in the DSP?

Well, I should  rephrase that to formally standing as a socialist
party candidate as I had forgotten these others because of my narrow
mindset. Rather than get into a tag team match splitting hairs over
this and that will that rephrasing satisfy you?

Now you could argue that Jamo was a party candidate because he was
indeed a member of the DSP --  but the DSP had no structures in NW
Tasmania since the late eighties(?) and his election was not run as a
party election campaign.

It's like, say, you winning a ward in Toowoomba as a local person not
as a socialist  party member. This isn't  about promoting Bernie
Sanders type campaigns -- in the way that Origlass elections in
Leichardt  were..

And as it followed,  that the electoral success In North West Tasmania
  did not lead to  re-establishing a party branch of the DSP.

Whereas in the case of the SA win in Fremantle, where the SA has a branch:

(1) The success is for a party that is denounced for being  in idle
mode and with  supposedly no electoral  prospects worth getting
excited about. For example, as the GLW report says,Of the six new
councillors elected there is one ALP member, two Greens, two
independents and one Socialist Alliance. However under WA electoral
law local government candidates can not formally run for political
parties and Wainwright was the only candidate to declare his political
affiliations in his campaign material. 
(2) The success is for a party in an area  which has strong
progressive traditions -- like  Origlass' Leichhardt.
(3) The success is for  a party  to the left of the Labor Party (like
Stephen Jolly's 2004 result) which has won despite the electoral
weight normally carried by the Greens.. This shows in the fact that,
as I understand it, the Greens weren't running against Sam directly.
However, in an instance of  the Melbourne results we began to out poll
the Greens .

Another feature of the SA's work generally  in Perth is the attempt to
broaden its campaigns out by developing a strong partnership  approach
with the left of the Greens and with the considered support of a
couple of far left groups who aren't in the SA.

But if you relate this win to the Melbourne results then we can say
that in some areas of local government , at least-- where people are
more experimental in their voting patterns --, there is a trend to the
socialist left's advantage so long as it is tied to local grass roots
presence. (As is the case with Sam Wainwright). This is the problem
that the Socialist Party faces with Jolly , I think: that you have to
tick a number of 'local presence' boxes across the urban
neighbourhoods before you will be elected to represent them. After
that, as in the case of the Greens in some capitals, brand
identification kicks in. In the case of  Jolly  in 2004 --  you also
gotta be blessed with a good preference flow -- not just your primary
vote. And I guess any party has to have a lucky  break -- in the
Greens case, NDP break through aside, the more liberal Hare Clark
system of voting in Tasmania  was their electoral break through just
as no upper parliament house in Queensland is still their burden

But with the 7th Socialist Alliance national conference coming up in
January next which coincides with, what is surely to be, the merging
of the DSP into the Alliance,  then a I think this win is a great
opener to the lead up.

We also ran a very good campaign in Freo from which we can learn
because we are getting better at doing this.

dave riley


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Re: [Marxism] Internationale in Irish

2009-10-18 Thread Paddy Apling
That links to some excellemt stuff, leading to other excellent Gaelic 
renderings of óró
s é do bheatha 'bhaile - of which I would love to have a translation of the 
words into English, knowing no Gaelic, but surely for the Irish version of 
the original anthem the link should really be to 
http://www.youtube.com/watch?v=wf2GVBjvlGA or else from the unveiling of the 
Spanish Civil War memorial unveiling, Saturday 13 October 2007, Writers' 
Square, Béal Feirste at http://www.youtube.com/watch?v=zRPmSKaARt8NR=1

Paddy
http://apling.freeservers.com


- Original Message - 
From: sobuadha...@hushmail.com
To: e.c.apl...@btinternet.com
Sent: Sunday, October 18, 2009 4:19 AM
Subject: Re: [Marxism] Internationale in Irish


 Matt,
 Thanks for posting that version
 of the Internationale. But then again,
 everything sounds better in Gaeilge
 and here's proof:

 http://www.youtube.com/watch?v=RxRj-ejoJaMfeature=related


 
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Re: [Marxism] self determination for oppressors

2009-10-18 Thread Marv Gandall
Dennis Brasky writes:

If the Israeli Jews are offered self determination after the coming
socialist revolution, what form will that take? Won't it be a Jewish state
in Palestine - where the Palestinians would want their state? But the Jews
already have such a state, so why do they need a revolution? This would do
nothing to break away the Jewish working class from Zionism. On the
contrary, it is an unprincipled concession to it, one that the Palestinians
could never support. Any leftists advocating it would earn for themselves
distrust.
=
It's not possible to conceive of a socialist revolution in Palestine/Israel
which would not involve the participation of the Jewish masses, and if such
were to come to pass, the question of a Jewish state, especially in terms
of what it has come to represent, would be moot. It's very unlikely that
Hebrew-speaking revolutionaries, having shed their blood with
Arabic-speaking Palestinians against the Zionists and the Zionist idea,
would be asking, if anything, for more than the new state's support for the
preservation of their language and culture.

Crucially, however, your stance avoids the question of how to respond to the
actual political situation as it exists today. The only discernible movement
is in the direction of two rigidly segregated states, with the subordinated
Palestinian entity hardly warranting being called such. Fatah and the rest
of the world with few exceptions accept the continuation of an Israeli state
de jure and Hamas and it's allies are reluctantly compelled to do so de
facto.

In this context, it's almost utopian to even envisage a federation of two
Palestinian and Israeli states as a transitional measure, much less a
socialist revolution which dissolves these boundries, but at least the
former is something which leftish forces in each society have contemplated
as more realizable at the outside, and a possible basis for united action.
You invoked Lenin, but neglected to mention or are perhaps unaware that the
Bolshevik notion of self-determination allowed for such voluntary
federations, perceived as an interim measure accompanying progress towards
socialism at the economic level, so it it would not be unprincipled for
someone such as yourself to support such a temporary political arrangement
in the Middle East as consistent with that tradition.

On the other hand, it seems clear that if there is any program at the
present time which most Arabic-speaking Palestinians, let alone the
overwhelming majority of Hebrew-speakers, could never support, it is
placing a revolutionary socialist agenda ahead of their national
aspirations, and that any leftists advocating it would earn for themselves
distrust from both sides.




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Re: [Marxism] self determination for oppressors

2009-10-18 Thread S. Artesian
Someday I will produce a post without typos etc.  I don't know when, but the 
odds say sooner or later, I will.

- Original Message - 
From: S. Artesian sartes...@earthlink.net
To: David Schanoes sartes...@earthlink.net
Sent: Sunday, October 18, 2009 10:16 AM
Subject: Re: [Marxism] self determination for oppressors


 



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Re: [Marxism] self determination for oppressors

2009-10-18 Thread Bhaskar Sunkara
I would be wary of such a solution though Louis.  France in 1940 is a good
example of how fast a terribly oppressive people can transformed into an
oppressed group in a flash.  Demographically it's also a different game than
in Algeria and South Africa and I think it does matter--- in terms of how
hard it will be to eradicate Zionism as opposed to those other apartheid
states-- that Israel was created on the basis of “exclusion colonization”,
relying mostly on Jewish labor, as opposed to regular “exploitation
colonization.

One state-solution theorists admit that their triumph would lead to a mass
exodus of a large percentage of the current population of Israel.  This has
serious economic, as well as moral implications. I'm tempted to agree, but I
see it as sort of a cop out.  On paper it's obviously the ideal solution
Zionism was a historical crime littered with an inherent racist ethos.  But
is there any doubt that this solution cannot be solved without the worldwide
return of emancipatory politics as opposed to the current paradigm?

On Sun, Oct 18, 2009 at 10:08 AM, Louis Proyect l...@panix.com wrote:

 Marv Gandall wrote:
  It's not possible to conceive of a socialist revolution in
 Palestine/Israel
  which would not involve the participation of the Jewish masses, and if
 such
  were to come to pass, the question of a Jewish state, especially in
 terms
  of what it has come to represent, would be moot. It's very unlikely that
  Hebrew-speaking revolutionaries, having shed their blood with
  Arabic-speaking Palestinians against the Zionists and the Zionist idea,
  would be asking, if anything, for more than the new state's support for
 the
  preservation of their language and culture.

 But the conflict is not about language and culture. It is about power,
 land, wealth, etc.

 And, furthermore, what is so amazing about the Zionist project is its
 inability to think outside the box. South Africa abandoned apartheid but
 did nothing to attack the power, land, and wealth of the white minority.
 A more clever Zionist leadership would abandon the racial basis of the
 state and put the ineffable Abbas in charge of the government. Nothing
 would change, however.

 But since the presence of religious zealots in the veins of Israeli
 society prevents this, the inevitable outcome will be like Algeria no
 matter how long it takes. The demographics favor this.


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Re: [Marxism] self determination for oppressors

2009-10-18 Thread Louis Proyect
Bhaskar Sunkara wrote:
 I would be wary of such a solution though Louis.  France in 1940 is a good
 example of how fast a terribly oppressive people can transformed into an
 oppressed group in a flash.  Demographically it's also a different game than
 in Algeria and South Africa and I think it does matter--- in terms of how
 hard it will be to eradicate Zionism as opposed to those other apartheid
 states-- that Israel was created on the basis of “exclusion colonization”,
 relying mostly on Jewish labor, as opposed to regular “exploitation
 colonization.

Bhaskar (and everybody else), please remember to clip extraneous text.

I am not sure what you are trying to say about France. The class 
distinctions remained the same. The Vichy government was made up of the 
same people who would seek to retain Algeria.


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Re: [Marxism] self determination for oppressors

2009-10-18 Thread Marv Gandall
Artesian writes:
 Dennis is quite write to point out that there is no such thing as
 self-determination for the Afrikaners in South Africa, for the Israelis in
 the Middle East, just as the French in Algeria were not entitled to, nor
 struggling for self-determination.

So you are both saying that, following the dissolution of the Zionist state, 
you would not support cultural rights for the Hebrew-speaking minority and 
even a limited measure of political autonomy as an interim measure PROVIDED 
these were agreed to by the Arabic-speaking majority in the post-Zionist 
state?

If the the Afrikaners in South Africa and French in Algeria accepted the 
legitimacy of ANC and FLN rule, and the latter were willing to accede to 
minority demands for some (negotiated) measure of cultural and political 
autonomy as an interim means of fostering unity and in the economic 
interest, you would oppose these concessions on principle and condemn the 
governments for agreeing to these demands?




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Re: [Marxism] self determination for oppressors

2009-10-18 Thread Marv Gandall
You're right, of course. Abbas would be much more malleable than a Mandela 
or even a Mbeki. But such a move would involve the Zionists abandoning 
Zionism, ie. a Jewish state. The Afrikanner ruling class rejected the 
notion of a seperate Afrikaner state because they didn't want to be cut off 
from the South African market which they dominated. The issue of an interim 
voluntary federation of anti-Zionist Arabic- and Hebrew-speaking 
Palestinians as a way station to the declared goal of a unitary state is a 
much different question entirely.

- Original Message - 
From: Louis Proyect l...@panix.com
To: Marv Gandall marvgand...@videotron.ca
Sent: Sunday, October 18, 2009 10:08 AM
Subject: Re: [Marxism] self determination for oppressors


 Marv Gandall wrote:
 It's not possible to conceive of a socialist revolution in 
 Palestine/Israel
 which would not involve the participation of the Jewish masses, and if 
 such
 were to come to pass, the question of a Jewish state, especially in 
 terms
 of what it has come to represent, would be moot. It's very unlikely that
 Hebrew-speaking revolutionaries, having shed their blood with
 Arabic-speaking Palestinians against the Zionists and the Zionist idea,
 would be asking, if anything, for more than the new state's support for 
 the
 preservation of their language and culture.

 But the conflict is not about language and culture. It is about power,
 land, wealth, etc.

 And, furthermore, what is so amazing about the Zionist project is its
 inability to think outside the box. South Africa abandoned apartheid but
 did nothing to attack the power, land, and wealth of the white minority.
 A more clever Zionist leadership would abandon the racial basis of the
 state and put the ineffable Abbas in charge of the government. Nothing
 would change, however.

 But since the presence of religious zealots in the veins of Israeli
 society prevents this, the inevitable outcome will be like Algeria no
 matter how long it takes. The demographics favor this.



 
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Re: [Marxism] self determination for oppressors

2009-10-18 Thread Les Schaffer
i put Marv on moderation for a couple days until he gets clipping text 
straight.

Les


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Re: [Marxism] self determination for oppressors

2009-10-18 Thread Andrew Pollack
bhaskar.sunk...@gmail.com wrote:
 One state-solution theorists admit that their triumph would lead to a mass
 exodus of a large percentage of the current population of Israel.

I read lots of one-state literature and that's news to me.
Emotionally, I am for every single Russian immigrant from the 1970s on
-- starting with that pig Avigdor Lieberman -- going back to where
they came from. And the same for every single US-born Jew. As for
those born in Europe before Hitler, and those from North Africa and
the Middle East, that's more complicated.
But politically, my position is that every single one of them could
stay, and Palestine (river to sea) would have the resources for them
and every single Palestinian refugee around the world -- IF AND ONLY
IF all of the capitalists among the above were expropriated. And in
order to sustain the fledgling socialist state if Egypt and/or one or
two other big Arab states joined them.
As for the liberal worries about those mean Arabs suppressing the
Hebrew culture -- fuck that. It was a totally artificial creation,
and they should all be forced to learn Arabic, and the Jews-only
schools dismantled.
Andy


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Re: [Marxism] Internationale in Irish

2009-10-18 Thread Matt Kelly
Dúirt Paddy Apling:

 That links to some excellemt stuff, leading to other excellent Gaelic
 renderings of ?r?
 s ? do bheatha 'bhaile - of which I would love to have a translation  
 of the
 words into English



In that case, take a look at:

http://en.wikipedia.org/wiki/Or%C3%B3_S%C3%A9_do_Bheatha_%27Bhaile#English_translation

MATT.
---
'In the name of God and of the dead generations from which she  
receives her old tradition of nationhood, Ireland, through us, summons  
her children to her flag and strikes for her freedom.' Proclamation of  
Independence, 1916.

'The tradition of all the dead generations weighs like a nightmare on  
the brain of the living.' Karl Marx, 1852.

a.marx...@gmail.com



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Re: [Marxism] self determination for oppressors

2009-10-18 Thread Matt Kelly
On Sat, Oct 17, 2009 at 6:09 AM, Bhaskar Sunkara
bhaskar.sunk...@gmail.comwrote:

 The project to found Israel as a settler state was and still is ?a  
 crime?,
 said comrade Conrad. But that crime has resulted in the coming into  
 being
 of
 an Israeli Jewish, or Hebrew, nation and a working class solution must
 recognise this reality. While comrade Conrad could envisage the  
 necessity
 of
 expelling recent Israeli settlers from the West Bank as part of an  
 agreed
 democratic settlement, it was out of the question to talk about  
 uprooting
 the Israeli Jewish people as a whole. The Israeli Jewish nation,  
 like any
 other, has the right to self-determination, so long as it is not  
 exercised
 at the expense of the oppression of other peoples.



In my opinion, comrade Conrad spends a little too long worrying about  
the existence and future of the 'Jewish nation', 'Hebrew nation', etc  
and too little time worrying about the only nation in that region  
under existential threat and that is the Palestinian nation.

Just a small point.

MATT.
---
'In the name of God and of the dead generations from which she  
receives her old tradition of nationhood, Ireland, through us, summons  
her children to her flag and strikes for her freedom.' Proclamation of  
Independence, 1916.

'The tradition of all the dead generations weighs like a nightmare on  
the brain of the living.' Karl Marx, 1852.

a.marx...@gmail.com



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Re: [Marxism] self determination for oppressors

2009-10-18 Thread Dennis Brasky
On Sun, Oct 18, 2009 at 10:35 AM, Marv Gandall marvgand...@videotron.cawrote:


 So you are both saying that, following the dissolution of the Zionist
 state,
 you would not support cultural rights for the Hebrew-speaking minority and
 even a limited measure of political autonomy as an interim measure PROVIDED
 these were agreed to by the Arabic-speaking majority in the post-Zionist
 state?


SELF determination means that the oppressed nationality would determine its
future without the permission and approval of anyone including
revolutionaries from the oppressor nation.

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Re: [Marxism] self determination for oppressors

2009-10-18 Thread S. Artesian
As we used to say back in the day, when somebody laid out the reality of the 
situation in a few incisive sentences:  There it is.

Thanks go to Andy.

- Original Message - 
From: Andrew Pollack acpolla...@gmail.com
To: David Schanoes sartes...@earthlink.net
Sent: Sunday, October 18, 2009 10:51 AM
Subject: Re: [Marxism] self determination for oppressors




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Re: [Marxism] on clipping quoted text

2009-10-18 Thread S. Artesian
I don't think people really object to the rule. I don't, and I think I 
forget to clip as often as anyone else.  I think we tend to get lazy, 
excited, emphatic, agitated and then we forget.

Maybe an offlist warning would suffice.  Can't be any more cumbersome than 
putting people on moderation and checking their posts, no?

- Original Message - 
From: Les Schaffer schaf...@optonline.net
To: David Schanoes sartes...@earthlink.net
Sent: Sunday, October 18, 2009 11:37 AM
Subject: [Marxism] on clipping quoted text


 i've come to a conclusion, after some ten plus years on this list.
 people do not clip text not because they don't remember the rule but
 because they do not like the rule. i base this conclusion on the fact
 that most here are over 21 years of age and are cognizant of what a rule
 is and why there are rules.



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[Marxism] An interesting take on Robert Burns

2009-10-18 Thread Louis Proyect
NYR, Volume 56, Number 17 · November 5, 2009
'The Master Poet of Democracy'
By John Carey

The Bard: Robert Burns, A Biography
by Robert Crawford
Princeton University Press, 466 pp., $35.00

Robert Burns is different from the other great European poets both in 
achievement and in reputation. If you ask a group of academic friends to 
list the great poets of the last two or three hundred years, it is quite 
likely that his name will not come up at all. Should you draw attention 
to his omission, you may well meet with some resistance: Burns? Oh yes, 
of course. But... What that But implies is that Burns is not so much 
a poet as a writer of popular songs, some of them embarrassingly 
sentimental, and all of them lacking the stringency and intricacy of 
serious poetry. Besides, your friends may urge, he is less a poet than a 
Scottish national icon, even, perhaps, a Scottish tribal god. He is 
hallowed, as some other gods are, in an annual midwinter ceremony on his 
birthday, January 25, with the equivalent of the Roman Saturnalia, when 
haggis is consumed, Scotch whisky drunk, and bagpipes piped, in an orgy 
of assertive nationalism that has nothing remotely to do with literature.

It is precisely academic disdain of this sort that Robert Crawford's 
searching and sensitive biography sets out to combat. Crawford is an 
academic himself, a professor at the University of St. Andrews, as well 
as a poet, and perhaps that is why disparagement of Burns by academics 
worries him so much. It is not, one imagines, a circumstance that the 
poet's millions of admirers across the globe lose any sleep over. For 
Crawford, however, Burns's gradual disappearance from the research 
culture of modern academia is a serious concern, and this biography 
seeks to show why his poetry is worth literary examination, as well as 
how it is illuminated by his life.
NYR Holiday Subscription Special

Burns was born in Alloway, then a riverside hamlet just inland from Ayr, 
in 1759, the eldest of what would eventually be seven children. His 
parents were from very different social strata, and both had a lasting 
effect on his development. His mother, Agnes, was the daughter of a 
tenant farmer, and had received almost no education. She could read a 
little, but not write. However, she had a retentive memory for folk 
songs, and Burns always remembered her in his childhood singing to him 
lullabies, love songs, and ballads, all in the Scots tongue. Thanks to 
her, his imagination was fed by oral culture and folk wisdom and, as 
importantly, his ear was trained. Burns did not just make songs, 
Crawford comments, songs made Burns. It was his mother's gift. The 
great literary project of his later life was the creation of an 
anthology of Scots popular poetry and song, and some of his most famous 
poems, such as O my luve's like a red, red rose and John Anderson, my 
jo', reuse and reshape verse from the popular tradition.

His father, Willam Burnes (as he always spelled it), was a man of 
intelligence, education, and some social standing. He had come to 
Ayrshire from the north, from the port of Stonehaven near Aberdeen. 
According to family tradition William's father, Burns's paternal 
grandfather, was a prosperous, able man who had married into the Keith 
family and worked as a gardener for the Jacobite Earl Marischal Keith at 
Inverugie Castle. The Jacobites were opponents of the 1707 political 
union between Scotland and England, and supporters of the House of 
Stuart. Their cause met with disaster thirteen years before Burns's 
birth at the Battle of Culloden, when the army of the Hanoverian English 
King George II, led by the Duke of Cumberland (Butcher Cumberland), 
massacred Charles Edward Stuart's army of French mercenaries and 
Highland Scots. Bonnie Prince Charlie fled the field, leaving his men 
to die, and sailed over the sea to Skye, and from there to France, never 
to return.

As a child Burns seems to have imbibed from his father a sense that his 
family's ruin and poverty were somehow bound up with the defeat at 
Culloden. Loyalty to the Jacobites and hatred of the Hanoverians became 
permanent aspects of his poetic imagination. In 1787, on a visit to 
Stirling, he scratched some verses on an inn window bemoaning the 
injur'd STEWART-line and calling the Hanoverian royals an idiot race. 
On the same occasion he wrote a poetic lament for a Highlander ruined by 
Culloden. His boyhood heroes were rebels and revolutionaries, notably 
the Carthaginian general Hannibal, who fought against Roman power, and 
William Wallace, who battled for Scottish independence from the English 
in the thirteenth century and was executed by Edward I. One of Burns's 
most stirring patriotic songs invokes Wallace as a national figurehead: 
Scots, wha hae wi' [who have with] Wallace bled.

This sympathy for the oppressed and support for revolution also inspired 
Burns's poetic response to the events of his own day. He was, Crawford 
observes, the 

Re: [Marxism] on clipping quoted text

2009-10-18 Thread Louis Proyect
Les Schaffer wrote:

 
 i used to do offlist, with hugs and kisses even didn't seem to help.
 

Look, being moderated does not mean losing posting privileges. I only 
suspend posting privileges when somebody has gotten out of hand. All 
that happens in moderation is that Les checks the post before it is 
released to the list. In fact the H-Humanities listservs (admittedly, a 
totally pompous, sterile and officious site) moderates every single post.


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Re: [Marxism] An interesting take on Robert Burns

2009-10-18 Thread Mark Lause
I knew very little of Rabbie Burns until I went to the UK, where labor
historians introduced me to his work.  In Scotland, he is rightly treated as
a national treasure.  The language peculiarities are both his charm and an
obstacle to appreciation.  For us, I suppose, A Man's a Man for All That.

Is there for honest Poverty
That hings his head, an' a' that;
The coward slave-we pass him by,
We dare be poor for a' that!
For a' that, an' a' that.
Our toils obscure an' a' that,
The rank is but the guinea's stamp,
The Man's the gowd for a' that.

And...

. . . let us pray that come it may,
(As come it will for a' that,)
That Sense and Worth, o'er a' the earth,
Shall bear the gree, an' a' that.
For a' that, an' a' that,
It's coming yet for a' that,
That Man to Man, the world o'er,
Shall brothers be for a' that.

I'd take issue with the article's misrepresentation of both the Jacobites
and Burns assessment of them.  The name's the dead giveaway...Jacobites were
supporters of James and the Stuart dynasty when it was overthrown in the
Glorious Revolution of 1688.  It represented a reassertment of the divine
right of kings against a constitutionally mediated parliamentary monarchy.
Jacobite attempts to  restore a more serious monarchy failed in several
abortive risings prior to the Forty-Five in 1745 when Bonnie Prince
Charlie--a real piece of work in that he was a living, breathing argument
against monarchy if ever there was one--landed in Scotland and offered
himself to restore himself to power in Scotland.  If you have your
calculators, you can see that this was over fifty-five years after the
Stuarts had been booted out

Charlie landed in Scotland because he understaoos that some of the clans had
their own reasons for assisting him, but his goal was to restore the Stuart
dynasty to the throne in England.  In other words, there were many English
Jacobites and most Scots had little desire to aid the Jacobite rising.
Notwitstanding the viciousness of the Hanoverian slaughter at Colloden and
after--or the human toll of the Highland Clearances, it'd be hard to see the
Jacobites as offering anything particularly positive.

Perhaps due to his time in places like Edinburgh, Burns clearly appreciated
the romance but developed a strong for the schemes, as indicated in his
rewriting of an older song about the rising

Ye Jacobites by name, give an ear, give an ear,
Ye Jacobites by name, give an ear,
Ye Jacobites by name,
Your fautes I will proclaim,
Your doctrines I maun blame, you shall hear.

What is Right, and What is Wrang, by the law, by the law?
What is Right and what is Wrang by the law?
What is Right, and what is Wrang?
A short sword, and a lang,
A weak arm and a strang, for to draw.

What makes heroic strife, famed afar, famed afar?
What makes heroic strife famed afar?
What makes heroic strife?
To whet th' assassin's knife,
Or hunt a Parent's life, wi' bluidy war?

Then let your schemes alone, in the state, in the state,
Then let your schemes alone in the state.
Then let your schemes alone,
Adore the rising sun,
And leave a man undone, to his fate.

ML

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Re: [Marxism] self determination for oppressors

2009-10-18 Thread Shane Mage

On Oct 18, 2009, at 3:43 PM, Dennis Brasky wrote:
  Self determination means the oppressed nation BY AND FOR ITSELF  
 makes decisions concerning its status without feeling the need to  
 get approval...

And exactly how do 'Marxist Wilsonians think such a granfalloon as a  
nation is supposed to make decisions (let alone be feeling  
something)?  By majority vote in a referendum (by all nationals  
anywhere in  the world?  by nationals within some defined {by who?}  
territory? by majority of those nationals? by majority of those  
nationals actually voting?  by simple or qualified majority?)?  By  
the voice of a single universally recognized national leader (like the  
Dalai Lama)? By seizure of power by or negotiated payoff to a   
military junta (like the FLN leadership)?  By vote of the United  
Nations (like the Javan {alias Indonesian} rulers selfdetermining  
themselves in West Papua)?  By an assembly of merchants, land  
speculators, and slaveholders (like the American Continental  
Congress)? By informal democratic popular assemblies formed in the  
course of a revolutionary upsurge (1917 Russia)?

No: nations, oppressed or not, make no decisions.  Decisions are made  
by people, individually or collectively, stupidly or reasonably,  
arbitrarily or deliberatively, democratically or autocratically.  But  
not by hypostatized nations.


Shane Mage

 This cosmos did none of gods or men make, but it
 always was and is and shall be: an everlasting fire,
 kindling in measures and going out in measures.

 Herakleitos of Ephesos


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Re: [Marxism] An interesting take on Robert Burns

2009-10-18 Thread Carrol Cox
You should read some of his obscene verse also. One I vaguely remembver,
celebrates the fact that what unites king  peasant is that they both
fou fou fou.

Carrol



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[Marxism] Swans Release: October 19, 2009

2009-10-18 Thread Louis Proyect
 Swans Commentary
 http://www.swans.com/
 October 19, 2009
 
 FUNDRAISING TIME: Dear readers, we need to raise $2,500 between now and the 
 end of the year. Without this amount of money (in addition to what we have 
 already received), we won't be able to maintain Swans with the quality and 
 dependability you have grown used to over the years. We must pay for our 
 costs, at the very least. You read Swans and you appreciate our commentaries 
 and the fact that we are an ad-free zone. We do too, but we are shouldering 
 the financial costs. We can't do it ad vitam aeternam. If you wish to 
 continue enjoying Swans, please help us raise $2,500. Ask yourselves the 
 value of our work, and whether you can find a better edited, more trenchant, 
 and thoughtful Web publication that keeps sanity and sound thoughts as first 
 priorities. Without your help, we shan't be able to continue to bring to you 
 and the larger community this cogent bi-weekly collection. Donate now! -- 
 http://www.swans.com/about/donate.html
 
  @ @ @ @ @
 
 Note from the Editors:  Faced with the staggering dullness of the daily 
 circus played out on the big screen TV, we find it appropriate to begin with 
 some *real* political culture, first with Louis Proyect's superb review of 
 Michael Yates's latest book that examines the tensions between his working-
 class roots, blue-collar sensibilities, and academic career, and next with 
 Peter Byrne's spirited introduction to storyteller Aleksandar Hemon, a 
 Sarajevan native who immigrated to Chicago and became a renowned writer, 
 drawing often from the political conflicts that besieged his childhood. 
 Fittingly, Charles Marowitz reviews Michael Moore's latest documentary, a 
 blunt indictment of capitalism that according to Marowitz should goad the 
 soporific public into action, and in this vein, Michael Barker once again 
 shows how the conservation movement has been co-opted by powerful capitalists 
 such as Laurance Rockefeller. 
 
 While Femi Akomolafe, our voice from Africa, presents with his unique style a 
 nasty side of American culture that wants its president's head, Gilles 
 d'Aymery contrasts power, profits, and the ecosystem we are destroying to 
 preserve our NASCAR way of life. Turning the channel to college football, 
 Harvey Whitney demonstrates the length to which universities go to prostitute 
 themselves in misleading game-day advertisements. And a conversation between 
 Jeffery Klaehn and Garry Potter on the balance of individual and structural 
 power is apropos to activist Martin Murie's continued fight for single payer 
 health care and an end to endless war.
 
 In the French Corner Graham Lea reviews, in English, the cultural meaning of 
 French *patrimoine* and its profound differences with American Manichaean and 
 Messianic nationalism. Writing in French, Simone Alié-Daram reviews the 
 psychological trauma of Lasthenie de Ferjol syndrome; Marie Rennard, the 
 editor-in-chief of le Coin Français, examines four centuries of Parisian 
 transportation history; Marie-Laetitia Gambié offers a tale combining 
 psychology and surprising medicine; and we publish a famous poem by Barbey 
 d'Aurevilly. We end with *Beginning,* a multilingual poem by Guido Monte, 
 along with your letters, fan and otherwise.
 
 As always, please form your OWN opinion, and let your friends (and foes) know 
 about Swans. It's your voice that makes ours grow.
 
   # # # # #
 
 http://www.swans.com/library/art15/lproy56.html  
 Michael Yates's In and Out of the Working Class
  - Book Review by Louis Proyect
 
 http://www.swans.com/library/art15/pbyrne111.html  
 Talespinning Sarajevo-Chicago - Book Review by Peter Byrne
 
 http://www.swans.com/library/art15/cmarow149.html  
 Michael Moore's Capitalism: A Love Story
  - Film Review by Charles Marowitz
 
 http://www.swans.com/library/art15/barker33.html  
 Laurance Rockefeller And Capitalist Conservation - Michael Barker
 
 http://www.swans.com/library/art15/femia21.html  
 Understanding Amerikkka - Femi Akomolafe
 
 http://www.swans.com/library/art15/ga274.html  
 Contrast - Gilles d'Aymery
 
 http://www.swans.com/library/art15/hewhit02.html  
 Weakness, Ineptitude, And Folly: Scientistic Sensationalism and Corporatized 
 Clichés of University Game Day Television Ads  - Harvey E. Whitney, Jr.
 
 http://www.swans.com/library/art15/klaehn05.html  
 Dimensions Of Power - Jeffery Klaehn and Garry Potter
 
 http://www.swans.com/library/art15/murie81.html  
 Health Care Is A Human Right; Warfare Is A Human Wrong - Martin Murie
 
 http://www.swans.com/library/art15/glea08.html  
 Le Patrimoine: French Symbolism, and the Triumph of Patriotism over 
 Nationalism - Graham Lea
 
 http://www.swans.com/library/art15/salie06.html  
 Histoire d'une pathologie : Le syndrome de Lasthénie de Ferjol
  - Simone Alié-Daram (FR) 
 
 http://www.swans.com/library/art15/marier39.html  
 

[Marxism] Glenn Beck goes after real socialists

2009-10-18 Thread Louis Proyect
Fox News Network
October 7, 2009 Wednesday

BECK: Boy, that sounds positively un-American. Yesterday, we had two 
stories that seemed like no big deal if you didn't know what was behind 
them. The first story was about the government getting into Internet 
regulation. Remember, protect you from the shady Internet blogger trying 
to scam you into buying the perfect pancake maker. Oh, the government is 
here just trying to help you. Remember that?

Also, the other story was the FTC - not the FCC, but the FTC - they are 
just getting together for a little lunch, you know, a conference in 
December, the 1st and 2nd in December. They just want to talk about how 
they can help journalists do their job.

Oh, I would like to have a little speech there, too. They want to know, 
should there be extra funding for journalists? Should there be tax 
credits for certain news organizations?

Rupert, gravy train is about to come, I'm sure. Should the government be 
more involved? OK. Remember those two stories here. Now, let me 
introduce you now to a friend of Mark Lloyd's. In fact, he is also a 
friend of Van Jones.

He founded a little group called Free Press. They are looking for 
anything but free press. Let me tell you a little bit about the founder, 
Robert McChesney. He is the former editor of Monthly Review, which he 
himself has described as one of the most important Marxist publications 
in the world, let alone the United States.

He is a backer of Hugo Chavez, the crackdown on the media, and even 
suggested that owners of a TV station that was critical of Chavez should 
be arrested for treason. My, that sounds like Mark Lloyd. I wonder if 
they know each other.

He has said, quote, about the U.S. Any serious effort to reform the 
media system would have to be necessarily part of a revolutionary 
program to overthrow the capitalist system itself. Also, there is no 
real answer, but to remove, brick by brick, the capitalist system 
itself, rebuilding the entire society on socialist principles.

Well, why not? We're all socialists now. We need to do whatever we can 
to limit capitalist propaganda, regulate it, minimize it, and perhaps 
even eliminate it.

Quote The fight against hyper-commercialism becomes especially 
pronounced in the area of digital communications. Wow, that wouldn't be 
the Internet, would it?

Here is yet another far-left radical who hates capitalism. Now, let me 
tell you a little bit more about Free Press. Free Press worked with 
Obama during his to help develop his tech policies. Whoa! What were some 
of those quotes we just had? And he was there helping develop the tech 
policies of this White House?

Free Press has three confirmed meetings now with Obama's FCC to work on 
new Internet regulations - Hi, we're from the government, and we're 
just here to help. The FCC chairman, not to be confused with the 
diversity czar - this is the chairman of the FCC, Julius Genachowski - 
chose Free Press spokeswoman, Jen Howard, to be his press secretary.

Yes. The Marxist group, the most important Marxist group, possibly in 
the world, but definitely in America - that person was taken to be his 
spokesperson? Free Press also co-authored The Structural Imbalance of 
Talk Radio.

They do know Mark Lloyd, because that's the book that Mark Lloyd - and 
in that book they argued for the government to remedy the problem of 
conservative voices on talk radio by, among other things, forcing 
commercial owners who fail to abide by their rules to pay a fee that 
would subsidize public broadcasting.

I said at the beginning, freedom of speech is the most important right, 
because if I can't meet you with tonight and, in the same breath, let me 
say this, if Keith Olbermann cannot meet with you every night, if we're 
not allowed to say things that other people find offensive, if we're not 
allowed to talk to each other and express opinions, well, then anyone 
could get away with just about anything, don't you think?

Will the press, the actual free press, at least today at - what time is 
it? Yes, still free today - will they even bother to question a group 
with a radical Marxist founder based in Marxism? Will they even question 
that group that wants to drastically change their own industry?

You know what? Maybe they'll become interested if McChesney calls a 
Republican a naughty name. I'm not sure. But let me just say this to 
members of the press that are ignoring this or thinking, Well, it's no 
big deal.

If you embrace these people, or if you sit down and work with these 
people, you might as well just go out and purchase your own blindfold 
and cigarette for the firing squad, because I don't see the difference 
here. More on Free Press, next.

BECK: There is an assault on free speech in this country that nobody 
really sees coming and nobody is looking into all of the connections. 
And some of these stories are hidden. They seem harmless.

If you want to follow this and more on Free Press and the other 

Re: [Marxism] An interesting take on Robert Burns

2009-10-18 Thread Mark Lause
Yes, indeed.  Burns was essentially a rock star.  It drove his more
respectable patrons to distraction.  The man becomes the toast of Edinburgh,
but take your eyes off him for a minute and he's out drinking with the
disreputable and making poems to barmaids.

Those interested is a taste of this side of Burns, can immediately check out
the Merry Muses of Caledonia, a collection available for free at
http://www.robertburns.org.uk/merrymuses.htm

ML

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Re: [Marxism] Swans Release: October 19, 2009

2009-10-18 Thread Mark Lause
Many of us use checks and stamps about as often now as I get something
notarized...  A lot of movement fund-raising is done through PayPal.  Might
I suggest that this might bring in a whole new group that's not
contributed.

ML

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Re: [Marxism] self determination for oppressors

2009-10-18 Thread Marv Gandall
Artesian writes:

[...]

 If, however,  you're referring to the the type of deal struck by de Klerk,
 Botha with Mandela, then preserving cultural identity of the minority is
 a
 non-issue at best, a joke at worst, as the economic and social power of
 the
 minority has been preserved.
===
The outcome of those negotiations was the dismantling of the legal and
political system of apartheid, including the unbanning of the ANC, which was
effectively an agreement to replace white rule with a black majority
government. It was a concession forced on the apartheid regime by powerful
domestic and international pressures.

Because it was a deal resulting from a military stalemate rather than the
ANC dictating terms in the aftermath of a successful armed struggle, it
necessarily required reciprocal assurances by the Congress that Afrikaner
assets would not be seized nor regime officials prosecuted for their crimes.
Otherwise, there have been no deal.

In this context, I consider that the extension of political and other
democratic rights to the black masses was an historic advance, even though
the ANC, like most other national liberation movements, subsequently fell
well short of the expectations of it's active supporters.

I'd be surprised if you really viewed the fall of apartheid as a non-issue
at best, a joke at worst. You didn't oppose the enfranchisement of the
black majority and the legalization of the ANC because these represented
less than a socialist revolution which would have economically and
politically expropriated the white ruling class, did you? You wouldn't now
reverse that deal if you could, would you?





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[Marxism] Glenn Beck goes after real socialists

2009-10-18 Thread MICHAEL YATES

I hope Beck keeps this up.  Can't hurt MR sales!!

 

Thanks for posting this, Louis.

  

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[Marxism] Bill Moyers on the Financial Bailout as Soft Coup

2009-10-18 Thread Greg McDonald
http://www.alternet.org/workplace/143209/bill_moyers:_was_the_financial_bailout_just_a_slick,_friendly_takeover_of_the_federal_government?page=entire


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[Marxism] Iran blames west for deadly suicide bombing

2009-10-18 Thread Greg McDonald
http://www.guardian.co.uk/world/2009/oct/18/iran-suicide-bomb-revenge-vow


Iran blames west for deadly suicide bombing

Iran vows revenge after blast kills six Revolutionary Guards
commanders and 37 others in Sistan-Baluchistan province


* Robert Tait
* guardian.co.uk, Sunday 18 October 2009 19.35 BST

Iran's Revolutionary Guards today vowed to take revenge after blaming
Britain and the US for a suicide bombing that killed six of its
commanders and 37 others in one of the country's most unstable
provinces.

The attack, which killed the deputy commander of the guard's ground
forces, General Noor Ali Shooshtari, and Rajab Ali Mohammadzadeh, the
provincial commander for Sistan-Baluchistan, inflicted Iran's worst
military casualties in years and raised questions of intelligence and
security failures in a region long blighted by a violent Sunni
insurgency.

A Sunni group, Jundallah (soldiers of God), claimed responsibility
and said it was a response to the constant crime of the regime in
Baluchistan. It named the bomber as Abdol Vahed Mohammadi Saravani.

Iranian media said the attacker had detonated a bomb belt as
Revolutionary Guard commanders arrived for a meeting with tribal
elders in a sports hall in Pishin, near Iran's frontier with Pakistan.
It was the latest in a series of gatherings meant to foster unity in
Sistan-Baluchistan, Iran's poorest province, after a spate of attacks.

Those caught in the explosion had to be taken to hospitals more than
150 miles away because Pishin lacked proper medical facilities. Some
are understood to have died en route.

The Revolutionary Guards condemned the bombing as the work of
terrorists supported by the great Satan America and its ally
Britain, and promised to respond.

Not in the distant future we will take revenge … and Baluchis will
clear this region from terrorists and criminals, read a statement
released to the semi-official Fars news agency.

The statement echoed another call for revenge by the Iranian
president, Mahmoud Ahmadinejad, a former guard. The criminals will
soon get the response for their anti-human crimes, the official news
agency IRNA quoted him as saying.

State television cited an informed source as saying that Britain was
to blame by organising, supplying equipment and employing
professional terrorists.

A US state department spokesman, Ian Kelly, dismissed allegations of
American involvement as completely false, adding: We condemn this
act of terrorism and mourn the loss of innocent lives.

Over the last five years it has become a standard Iranian position
that the US-British alliance is a source of unrest in
Sistan-Baluchistan and other provinces. Officials point to the
presence of Nato forces in neighbouring Afghanistan as a launchpad for
Anglo-American interference.

While Iran has blamed Britain and the US for previous attacks on its
territory, the latest allegation came as negotiations were due to
resume in Vienna over its nuclear programme, which western governments
fear may be designed to build an atomic bomb.

Iranian officials have previously linked Jundallah with al-Qaida,
although other sources have suggested the group may have connections
with the Pakistani Taliban. In Tehran, the Iranian foreign minister
summoned the Pakistani charge d'affaires to complain.

The attack appeared to be a direct challenge to the Revolutionary
Guards, who took over direct responsibility for Sistan-Baluchistan's
security last April. The guards have taken an increasingly prominent
role in Iranian affairs in recent times under the auspices of the
supreme leader, Ayatollah Ali Khamenei.

Jundallah has taken up arms on behalf of Sistan-Baluchistan's Sunni
Baluch population, which it says suffers discrimination at the hands
of Iran's Shia rulers. Commanded by Abdolmalek Rigi, the group claims
to have killed more than 400 Iranian troops during its insurgency.

It claimed responsibility for a suicide bombing that killed 25 people
at a Shia mosque in Zahedan, Sistan-Baluchistan's provincial capital,
last May. The authorities responded by hanging 13 group members they
said had been involved.

Sistan-Baluchistan lies on a major drug transit route from
Afghanistan. Nearly 4,000 Iranian security officers are believed to
have been killed in clashes with smugglers since 1979.


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[Marxism] General Strike Comics: A Million Ghosts Rising

2009-10-18 Thread Christopher Hutchinson
The People's Pugilist, Carl Sandburg...

www.GeneralStrikeComics.com http://www.generalstrikecomics.com/

keep well,
christopher

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[Marxism] Capitalism as an Infectious Disease

2009-10-18 Thread michael perelman
Joseph Schumpeter once wrote, the budget is the skeleton of the state 
stripped of all misleading ideologies.

Schumpeter, Joseph A. 1954. The Economic Crisis of the Tax State. 
International Economic Papers, 4; reprinted in Schumpeter, Joseph A. 
1991. The Economics and Sociology of Capitalism, ed. Richard Swedberg 
(Princeton: Princeton University Press): pp. 99-140.

Yesterday's post dealt with the way that budget choices create pressures 
that shape pension funds' choices, something like the way that people in 
desperate states make decisions that they would not make under ordinary 
circumstances.  However, the skeleton ranges across the body of socitey. 
  For example, ordinary people often must depend their pensions fall 
victim to a similar logic.  In fact, one of the many objectives of the 
privatization of Social Security was to make workers identify with the 
objectives of capitalism.  Andy Stern of SEIU suggests how that kind of 
thinking even infects the supposedly progressive union movement.  Here 
is the exchange from Business Week:

Q: Has the recession led you to rethink the way you operate your
 union? What is the SEIU doing to prepare for a recovery?

A: Well, it's made us appreciate that we have to be better
 partners with our state governments and employers in terms of
 efficiency. It makes us appreciate that our pension funds are tied
 to the success of the economy. And it makes us very much want to
 come together with other Americans and employers and people in the
 nongovernmental part of our country and say we need to create a
 21st-century American economic plan so Team USA can compete and
 win.

Bartiromo, Maria. 2009. Union Leader Andy Stern on the Future of Big 
Labor. Business Week (28 September).
http://www.businessweek.com/magazine/content/09_39/b4148000246591.htm



-- 
Michael Perelman
Economics Department
California State University
Chico, CA
95929

530 898 5321
fax 530 898 5901
http://michaelperelman.wordpress.com


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Re: [Marxism] Marxism Digest, Vol 72, Issue 43

2009-10-18 Thread johnaimani
Hate to appear like a weirdo on this point but there is the phenomenon of 
quantum back action.  Indeed the forming of interference patterns even when 
electrons are fired one at a time through one of two open slits, an action 
that ought to produce no such interfence(diffraction), ends up with 
diffractive properties.

An article (way above my head) is at http://www.fourmilab.ch/rpkp/rhett.html

- Original Message - 
From: marxism-requ...@lists.econ.utah.edu
To: John A Imani johnaim...@earthlink.net
Sent: Sunday, October 18, 2009 7:35 AM
Subject: Marxism Digest, Vol 72, Issue 43


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 Today's Topics:

   1.  MASSIF [rough draft of an original poem] (Max Clark)
   2. Re:  Is Goldstone the tipping point for Israel? (Gary MacLennan)
   3.  A Serious Man; The Informant! (Louis Proyect)
   4.  Large Hadron Collider: Swindle of the Century? (jayroth6)
   5. Re:  Large Hadron Collider: Swindle of the Century?
  (Greg McDonald)
   6. Re:  Large Hadron Collider: Swindle of the Century? (Mark Lause)
   7. Re:  Large Hadron Collider: Swindle of the Century? (Jeff)
   8. Re:  Large Hadron Collider: Swindle of the Century? (Shane Mage)
   9. Re:  Large Hadron Collider: Swindle of the Century? (Mark Lause)
  10. Re:  Internationale in Irish (sobuadha...@hushmail.com)
  11. Re:  self determination for oppressors (Dennis Brasky)
  12. Re:  self determination for oppressors (Shane Mage)
  13.  Pension Fund Fraud: The Wall Street Journal vs. Unions
  (michael perelman)
  14.  Social protests expected in Peru for next week (Juan Fajardo)
  15.  Australian Socialist Alliance wins first local gov't seat
  (Ratbag Media)
  16. Re:  Australian Socialist Alliance wins first local gov't
  seat (Alan Bradley)
  17. Re:  Australian Socialist Alliance wins first local gov't
  seat (Ratbag Media)
  18. Re:  Internationale in Irish (Paddy Apling)
  19. Re:  self determination for oppressors (Marv Gandall)
  20. Re:  self determination for oppressors (Louis Proyect)
  21. Re:  self determination for oppressors (S. Artesian)
  22. Re:  self determination for oppressors (S. Artesian)
  23. Re:  self determination for oppressors (Marv Gandall)
  24. Re:  self determination for oppressors (Bhaskar Sunkara)
  25. Re:  self determination for oppressors (Louis Proyect)
  26. Re:  self determination for oppressors (Marv Gandall)






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[Marxism] Extract Slumdog: Hollywood's Counter-Revolutionary Road

2009-10-18 Thread jayroth6
Sunday, October 18, 2009
Slumdogs, Extracts, and Fascism At The Movies
by Caleb T. Maupin 

The right-wing preaches that Hollywood, California is Leftist/Marxist occupied 
territory. It is true that there have been a great deal of films with a leftist 
bent in recent times, not including Michael Moore's documentary film 
Capitalism: A Love Story. It is indeed true that the recent film Surrogates has 
an anti-capitalist and consumerist message, as do other great films like V for 
Vendetta and Revolutionary Road.

However, recently Hollywood has released two films of a racist, sexist, and 
survival of the fittest nature that preach anything but a leftist message. 
These films, though poorly put together, have been raised as great art by the 
ruling class and treated as such, one of them winning Best Picture at the 
Academy Awards of 2009.

Slumdog Millionaire Speaks for Billionaires

The film Slumdog Millionaire is a right-wing, pro-capitalist rant. While it 
imagines that it is The Grapes of Wrath or Schindler's List, it is simply a 
right-wing propaganda piece with epic content and a Horatio Alger plot.

The film portrays a young, impoverished boy in modern India. When Muslims 
attack his family, the government sits by and lets it occur. He travels 
throughout India in poverty, and is taken advantage of by a man who tries to 
blind him. The man attempts this in order to take advantage of those who would 
give him charity with their compassion because of his condition.

The Message: Compassion rewards cruelty and the weak.

Of course, through his free will and intuition the main character triumphs 
and wins on India's version of Who Wants To Be A Millionaire?, but he is 
tortured by the Indian government, because they refuse to recognize he is 
capable of success. He is punished brutally for succeeding, by the supposedly 
lesser human beings who run the state. John Galt would probably wet his pants 
with happiness at this crude, hateful, right-wing film.

The main character's brother turns to crime, and ends up dead, of course. He 
could have got by honestly and become a millionaire like his brother, but he 
broke the social contract and became a criminal. So, of course, he deserves 
to die because of personal choices.

Two particular sections in this film portray the disgusting atmosphere as 
blatantly as possible. In one section of the film, the boy is being beaten. A 
tourist couple from the U.S. stops the man from beating him. The innocent John 
Galt child cries out: This is what the real India is all about.

The U.S. couple looks down on him with smiles, and hands him a wad of U.S. 
federal reserve currency, and tell him: This is what the real America is all 
about.

They rub him on the head, as any good compassionate imperialist carrying their 
white man's burden would.

The Message: The white western civilization of the U.S. is an honest, free 
market society, in comparison to India, a nation depicted in the film as filled 
barbaric brown skinned people who do not have free market ideas.

In the second sequence the main character looks out from a construction site at 
a city and speaks of how great it is becoming now that western capitalists have 
come.

The Message: Western Capitalism and Domination is saving India from its ways.

Slumdog Millionaire foams with racism and colonialism to its core. It tells us 
that India is a pre-capitalist hell-hole, that is gradually being saved by the 
free market and Imperialism. The film glorifies western capitalism and depicts 
the brown-skinned people of South-East Asia as barbaric and ignorant, in need 
of the guidance and domination of western Capitalists. The film portrays 
compassion, sympathy, and such as a character flaw, and champions ruthlessness 
and the rule of law.

Ayn Rand, Milton Friedman, and Ludwig Von Mises could not have written a better 
propaganda film. The worst part of this, is that some on the left are confused, 
and somehow think the film is an exposure of the poverty created by capitalism. 
They don't seem to notice that the thrust of the film is the lie that 
capitalism destroys poverty and saves indigenous people from their supposed 
inherent idiocy and socialistic tendencies that justify imperialism.

Another film could show the same horrific conditions, yet champion the Naxalite 
Rebels of the countryside or the worker's movements of the industrial centers. 
These movements do have a chance of stopping these atrocities, and are 
motivated by a desire for liberation, not capitalist greed.

But this is not the message the film portrays. This film is a product of the 
Revolutionary Right-Wing that proclaims that the world must go backwards 
toward good capitalism. The admiration of western civilization, the 
demonizing of the indigenous peoples, and the Neitschzian ubermenchen theme 
make this film the kind of magnum opus to expect from Leni Riefenstahl or D.W. 
Griffith.

Extract of Exploitation

Unlike Slumdog, this fascist piece 

Re: [Marxism] self determination for oppressors

2009-10-18 Thread S. Artesian
I wish I could say it's been a while since I've read such a heartfelt, 
soul-stirring, homage to reformism as Marvin's, but unfortunately I hear it 
all too frequently.

First, a correction to what Marvin writes:   I'd be surprised if you really 
viewed the fall of apartheid as a non-issue  at best, a joke at worst.

Marvin has a bit of trouble with what people actually write, and he tends to 
get things a bit twisted.

I never wrote that the fall of apartheid is a non-issue or a joke.  What I 
wrote was that if Marvin was referring to the deal between Palestinian 
Arabs and the Jewish workers in occupied Palestine as a compromise along 
the lines of the deal in South Africa, then preserving cultural identity of 
the minority is a...joke.  Preserving the cultural identity of 
theAfrikaners in South Africa is a non-issue or a joke, because the deal 
that was cut was a deal to preserve the economic, class power of the 
minority, not the right to speak Afrikaner.  No such deal can create the 
democratic, secular Palestine  Marvin desires, because those deals 
preserve and extend the economic power and privilege of the minority through 
the process of accommodation.

No, I don't consider the end of apartheid a joke-- never said any such 
thing-- but the sort of Mandela-de Klerk deal does not bring democracy, or 
secularism, or socialism.

Regarding the history of the ANC and the struggle in South Africa, Marvin 
would do well to look at the COST of the deal to the struggle in South 
Africa-- what was lost in terms of the prospects for revolution.  Does 
anyone think the Afrikaners made this deal out of the goodness of their 
hearts; a sudden burst of Christian morality?  The deal was made for 
economic reasons-- greater access to the world markets; eliminate the 
considerable financial burdens of running an apartheid state; and most 
importantly pre-empting the possibility of actual revolution and 
expropriation of property by a movement who's real strength was in the 
organizations of the miners and workers.  And that cost is being paid right 
now in the deteriorating conditions for those living in the townships.




- Original Message - 
From: Marv Gandall marvgand...@videotron.ca
To: David Schanoes sartes...@earthlink.net
Sent: Sunday, October 18, 2009 8:40 PM
Subject: Re: [Marxism] self determination for oppressors




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