Re: [Marxism] Christian Fascism in the USA?

2010-06-21 Thread Gary MacLennan
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On Mon, Jun 21, 2010 at 1:38 AM, Michael Smith m...@smithbowen.net wrote:

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 On Sun, 20 Jun 2010 10:06:45 -0400
 Louis Proyect l...@panix.com wrote:

   The assertion that the bourgeois prefers democratic forms is, of
   course, received wisdom, but do we have any real evidentiary basis
   for believing it?
 
  Yes, you can read about how the German bourgeoisie only turned to
  Hitler when all other options failed. I recommend William Shirer's
  history, as well as Daniel Guerin's more Marxist-oriented work.

 Point taken. But I wonder whether we don't suffer sometimes from
 1930/1930 vision: -- the events of the 30s are taken as normative
 and definitory. The abrupt turn to Fascism then does look very much
 like a response to crisis. The phenomenon I think in see in process
 now is perhaps a bit different -- it has gradualist, incremental,
 statistical dynamics rather than catastrophist ones.

 --

 Michael Smith
 m...@smithbowen.net
 http://stopmebeforeivoteagain.org
 http://fakesprogress.blogspot.com
 http://cars-suck.org

 Everyone has his favorite passage from the
 Theodosian Code. -- M I Finley


 
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Re: [Marxism] Christian Fascism in the USA?

2010-06-21 Thread Gary MacLennan
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Temperamentally I am opposed to purism and pedantry. So it is not surprise
that way back in the 70s I was the subject of some polemics from the then
Socialist Workers Party because I insisted on describing the then Premier of
Queensland Bjelke-Petersen as a fascist.  I was dismissed as an
ultra-left lunatic in one internal document, I am proud to say.

However I still shudder with horror at the memory of how the Sparts cricled
around me when I called Ian Paisely a fascist at a meeting in Sydney.

Still Lou has a point and so do Artesian and Mark and Carroll;  we should be
careful how we use the term 'fascist' and not just for historical reasons
either.

Fascists and repressive authoritarian ass holes are always with us.  And it
can seem like knit-picking to try and distinguish between them. But mass
fascist movements and even worse fascist governments are something very
different and if they existed then the contributors to this list would be
very very dead -long ago.

The German and Italian fascist movements were thrown up by the great crises
of world wars, inter imperialist blood letting and the Great Depression.
They came to government because the ruling class decided to gamble on them
as a last resort to keep down the threat of Red Revolution.

Will we see fascist governments again.  Possible, but only if the ruling
class fear imminent appropriation. Mandel pointed out somewhere that for
their troubles in putting Hitler and Mussolini in power,  the ruling class
very nearly got destroyed and in his opinion they were unlikely to pull that
trigger very quickly again. But who's to tell? No doubt if I were living in
Hungary and could the uniformed and armed filth marching around, I would
have a very different opinion about the possibilities of a fascist
government.

comradely

Gary

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[Marxism] What's new at Links: BDS against Israel, World Cup S. Africa, Thailand appeal, Venezuela, Chavez interview, Marxism religion, Cuban contras, Philippines

2010-06-21 Thread glparramatta
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What's new at Links: BDS against Israel, World Cup  S. Africa, Thailand 
appeal, Venezuela, Chavez interview, Marxism  religion, Cuban contras, 
Philippines

* * *
*For more reliable delivery of new content, please subscribe free to 
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You can also follow Links on Twitter at 
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consider an article, please send it to li...@dsp.org.au

*Please pass on to anybody you think will be interested in Links.

* * *


Appeal against repression in Thailand http://links.org.au/node/1748

Introduction by *Danielle Sabai* and *Pierre Rousset*
June 20, 2010 -- The crackdown on the opposition in Thailand and the 
abuses of the regime have not been met with the solidarity response and 
the international condemnation that the situation requires. The regime 
can thus freely operate and stifle the democratic movement.

* Read more http://links.org.au/node/1748


Building socialism from below: The role of the communes in Venezuela
http://links.org.au/node/1745

/ /

*Antenea Jimenez* interviewed by *Susan Spronk* and *Jeffery R. Webber*
June 13, 2010 -- We met with Antenea Jimenez, a former militant with the 
student movement who is now working with a national network of activists 
who are trying to build and strengthen the /comunas/ [communes]. The 
comunas are community organisations promoted since 2006 by the 
government of Venezuela's President Hugo Chávez government as a way to 
consolidate a new form of state based upon production at the local 
level. She told us about the important advances in the process, as well 
as the significant challenges that remain in the struggle to build a new 
form of popular power from below.

* Read more http://links.org.au/node/1745


United States: Victory as protesters and union block Israeli ship
unloading at Oakland Port http://links.org.au/node/1751

June 20, 2010 -- In a historic action and unprecedented action today, 
more 800 worker and community activists blocked the gates of the Oakland 
docks in the early morning hours, prompting longshore workers to refuse 
to cross the picketlines where they were scheduled to unload an Israeli 
ship.

* Read more http://links.org.au/node/1751


Marxism, socialism  religion http://links.org.au/node/1750

By *Dave Holmes*
Despite the apparently secular nature of so much of modern life, 
religion is a long way from being a spent force. For revolutionary 
socialists aiming to mobilise the masses for a fundamental 
transformation of society, religion is a question which cannot be ignored.

* Read more http://links.org.au/node/1750


Split amongst Cuban contras, cracks in the blockade
http://links.org.au/node/1749

By *Tim Anderson*
June 11, 2010 -- A major split over the US blockade of Cuba has emerged 
between domestic dissidents in Cuba and their former partners in 
Miami. The US corporate media is paying attention to what appears to be 
a new anti-Cuban strategy. The split represents a genuine difference in 
counter-revolutionary tactics, but is also linked to squabbles over money.

* Read more http://links.org.au/node/1749


South Africa: `World Cup for all! People before profit!'
http://links.org.au/node/1747

By *Kamcilla Pillay *

June 17, 2010, Durban -- /Daily News/ -- The sound of /vuvuzelas/ cut 
through the air in Durban on June 16 -- but for one large group there 
was little to celebrate. Amid cries of /phansi ngama-fat cats, phansi/ 
(down with fat cats, down) and a sea of banners proclaiming the 
government cared only for the rich, civil rights organisations took to 
the streets protesting against poor service delivery and the World Cup.

* Read more http://links.org.au/node/1747


Venezuela's President Hugo Chavez interviewed by BBC `Hardtalk';
Mark Weisbrot analyses interviewer's bias
http://links.org.au/node/1746

On June 15, 2010, the BBC's /Hardtalk/ program broadcast an wide-ranging 
interview with Venezuela's President Hugo Chavez from the Miraflores 
Presidential Palace in Caracas. The interviewer, Stephen Sackur, clearly 
intended to provoke Chavez with a series of ill-informed and outright 
dishonest claims and questions. He did not succeed.

* Read more http://links.org.au/node/1746


South Africa: The myths and realities of the FIFA soccer World Cup
http://links.org.au/node/1744

By *Dale T. McKinley*, Johannesburg
June 15, 2010 -- Offering an unapologetic public critique of the FIFA 
Soccer World Cup at the 

Re: [Marxism] Christian Fascism in the USA?

2010-06-21 Thread Waistline2
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In a message dated 6/20/2010 11:24:52  P.M. Pacific Daylight Time, 
gary.maclenn...@gmail.com writes:  

Fascists and repressive authoritarian ass holes are always with us. And it  
can seem like knit-picking to try and distinguish between them. But mass 
fascist  movements and even worse fascist governments are something very 
different and if  they existed then the contributors to this list would be very 
very dead -long  ago. 
 
Comment 
 
There is no distinction between fascist and repressive authoritarians that  
I am aware of in real time, in today’s America at this moment of history.  
Actually, I am not aware of such a distinction since America birthed the 
world’s  first victorious fascist movement. The distinction I am aware of is 
fascism in  power. 
 
The period of transition to the victory and emergence of the fascist  
political state is characterized as a reactionary bourgeois democracy. The  
example of such a period was pinpointed as the point at which Rosa L. and Karl  
L. were murdered. Reactionary bourgeois democracy, means the fascist 
state  form has not yet won the day.  Fascism grows out of the politics of the  
state, as it attempts to adjust to and leap to a new political - not social 
or  economic, basis. 
 
My particular take on this matter began with quoting George Seldes that  
fascism is imperialism turned inwards, and comment about the world's first  
victorious fascist movement birthed in America.  
 
Fascism today is a political response to globalization - capitalism in the  
age of electronics - and the U.S. battle to dominate the global economy. 
That is  a new form of imperialism. It is the political expression of the 
objective  concentration of wealth and the spread of poverty. Fascism is not 
about  reaction, that is, returning to some past period. Groups like the KKK 
seeking a  return to the past are reactionary and not simply 
counterrevolutionary. The real  fascists, rather than the various scattered 
ideological 
grouping never seek a  return to the past. These real fascists understand as do 
we the dialectic of the  leap and why a return to the past is impossible. The 
development of the  productive forces blocks such a return in the same way 
that one cannot return to  feudalism, or rather manufacture as a new society 
mode of producing.  
 
Fascism is a revolutionary political movement that arises in response to  
crisis and threat to private property relations. It is the state as state 
that  responds to such threats. On this basis I locate the source - locus, of  
political fascism in the state rather than the various ideological groups  
advocating all kinds of reactionary schemes. 
 
Fascism seeks not to adjust this or that policy, that is, to reform the  
system. It seeks to release the capitalists from the restrictions of 
bourgeois  democracy and all that entails. It seeks the replacement of one 
state 
form with  another - the unrestrained rule of capitalist interest and the 
consolidation and  legalization of their openly terrorist dictatorship. Today, 
it is not just  bourgeois democracy under assault but the built up Republican 
form of  government. This latter proposition is a tad bit complicated 
because the  Republican form of government has corresponded to and expressed an 
industrial  formation of society. 
 
In real time we face an accelerated fascist movement, attaining a velocity  
I have never experienced. I profoundly disagree with the ideology that 
says,  fascism is not a threat because of the lack of proletarian movement. 
 
We exist in a living political continuum. 
 
Fascism today - when it has not achieved victory as the emergence of the  
fascist political state, explains why America has become an increasingly  
reactionary bourgeois democracy. 
 
It is disturbing that very few folks - Marxists, articulate a picture of  
the fascist movement bound to citizens rights and the history altering impact 
of  the democratic republic as an institution. Not just bourgeois democracy 
but the  Republican form of government and state. 
 
WL.
 


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Re: [Marxism] The fascist danger in the USA [was: Re : Yes, indeed: what is Fascism?]

2010-06-21 Thread Lüko Willms
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Joaquín Bustelo (jbust...@bellsouth.net) wrote on 2010-06-18 at 23:03:32 in  
about [Marxism] The fascist danger in the USA [was: Re : Yes, indeed: what is 
Fascism?]:

   Thanks for your observations about an emerging fascist movement in the 
USA, like in 

 I think there's a nascent fascist movement in the United States 
 right now despite the lack of a workers movement to smash.
 
 It's in the tea party and the nativist right wing of the Republicans and 
 in the anti-immigrant hysteria that was just on display in Texas at the 
 state Republican convention.

   You were replying to a contribution of mine, quoting

 On 6/14/2010 4:21 PM, Lüko Willms wrote:
You are leaving out the one single determining trait of fascism, 
 namely the mass movement of the destitute and other petty bourgeois 
 to destroy the workers movement root and branch.

   and object to my request to save the concept of fascism from dilution

 Oh, c'mon Lüko. Everybody knows, or should, that fascism is used in 
 different ways by different folks, and ALL these uses are perfectly 
 legitimate.
 
 Only a linguistic ... [dare I say it?] fascist [YES!!!] ... would insist 
 that their specific, narrow meaning is the only true meaning.

   Well, I know that the term fascist is being emptied of content, degrading 
it 
to just another form of asshole or brute. 

   The distinct train, however, is the mass mobilisation of petty bourgeois 
forces (esp. ideologically petty-bourgeois) in the streets, as violent storm 
troopers to strengthen the weakened grip of the propertied minority over the 
society. 

 It is entirely legitimate to call highly repressive regimes fascist, 
 to describe procapitalist statist policies as fascist, to brand the 
 current yanqui anti-immigrant offensive fascist, 

   The problem is that this hides the special trait of fascism, which is the 
role 
of the massively mobilized petty bourgeois gangs exercising violence in the 
streets. 

   To gloss over this difference to a repression apparatus which relies only 
on the professional repressive forces of police and military, disguises the 
real facist regimes, and allows the likes of Daniel Goldhagen to completely 
discard German fascism and treat the taking of power of the Nazis in 1933 
with the destruction of the workers movement as a simple change of 
government like the one from SPD to CDU. 

   We would have to invent a new word for fascism if we allow it to be diluted 
to a simple invective, but it is easier to defend its original meaning. 

 and to point out that the fuhrers of the illegitimate 
 colonial-settler zionist entity  occupying Palestine 
 behave like a bunch of fascists. Yes they do.

   Well, I agree that the settler movement has a fascist character. BTW, 
many of those fascist still have their US-american passports...

 Well, your phrase is ambiguous and I could respond,  the destitute are 
 hardly petty bourgeois. But that's just quibbling and I'll let it 
 pass. It's the destruction of the workers movement that I have a REAL 
 problem with. And my problem is, what workers movement?

  Well, that we disagree on the existence and future of a workers movement 
in the USA can be left out of the discussion, and what you agree to call 
petty bourgois, too. 

   But that it makes a difference if you are confronted just with a cop, or a 
horde of hundreds of hooligangs going after whatever weak people they 
consider a danger to the powers that be, that makes a difference. 

   Let's keep that difference in our consciousness, and not lose it. It can 
make a difference between life and death. 

   E.g. when confronting what Paul Flewers quoted 

Paul Flewers (rfls12...@blueyonder.co.uk) wrote on 2010-06-18 at 22:10:32 
in  about [Marxism] Christian Fascism in the USA?:
 
 The Christian Fascists Are Growing Stronger
 
 by Chris Hedges
 
 Tens of millions of Americans, lumped into a diffuse and fractious 
 movement known as the Christian right, have begun to dismantle 
 the intellectual and scientific rigor of the Enlightenment. 
 They are creating a theocratic state based on biblical law, 
 and shutting out all those they define as the enemy. 

 This movement, veering closer and closer to traditional fascism,
 seeks to force a recalcitrant world to submit before an imperial America. It
 champions the eradication of social deviants, beginning with homosexuals,
 and moving on to immigrants, secular humanists, feminists, Jews, 
 Muslims and those they dismiss as nominal Christians -- meaning 
 Christians who do not embrace their perverted and heretical interpretation 
 of the Bible. 

 Those who defy the mass movement are condemned as posing 
 a threat to the health and hygiene of the country and the family. 
 All will be purged.

  

Comradely 

[Marxism] YouTube - Cubamemucho 2010 Munich. Rue da espectáculo - Venezuela

2010-06-21 Thread Greg Adler
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http://www.youtube.com/watch?v=PixAkjnVnmQplaynext_from=TLvideos=UVkr_loUjZ

This short clip shows the Venezuelan dancers in wonderful exuberance.
The contest was in April this year.
The clip was forwarded to me by a friend who went to the contest with
an Australian group of dancers. She said that the Venezuelans did not make
the finals
 but she thought they should have.

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Re: [Marxism] The fascist danger in the USA [was: Re : Yes, indeed: what is F...

2010-06-21 Thread Waistline2
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Joaquín Bustelo (_jbust...@bellsouth.net_ (mailto:jbust...@bellsouth.net) ) 
wrote on  2010-06-18 at 23:03:32 in about [Marxism] The fascist danger in 
the USA [was: Re  : Yes, indeed: what is Fascism?]: 
 

I think there's a nascent fascist movement in the United States right  now 
despite the lack of a workers movement to smash. 
 
It's in the tea party and the nativist right wing of the Republicans and in 
 the anti-immigrant hysteria that was just on display in Texas at the state 
 Republican convention.
 
Reply
 
The anti- immigration movement is the cutting edge of the fascist movement. 
 Its pretty scary to read about the lack of a workers movement to crush. 
How  folks could miss five million people out in the streets opposing the 
fascists a  couple years ago is beyond me.
 
Where the so-called religious right sought to organize and propagandize in  
a period when globalization had still not widely affected American society, 
the  anti-immigration movement propagandizes an American people devastated 
by the  effects of advanced globalization, increasingly marginalized 
economically and  politically, and bewildered by the world in which they now 
live. 
The medium of  anti-immigration has become the means by which a section of 
the American  people are being organized and mobilized as a social base to 
support the  further transformation of the government and society necessary to 
facilitate the  penetration of global capital in the world's societies, and 
to prepare for and  contain its inevitable effects.
 
Where I grew up this motion is called a fascist movement, before it  
achieves victory over the state.
  
WL. 


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Re: [Marxism] Who I am rooting for in the World Cup

2010-06-21 Thread Paul Flewers
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Well, I'm not blowing a vuvuzela for anyone, but here's a fascinating
article about FIFA's law-and-order franchise at the World Cup.

Paul F

+++

'Fans, Robbers and a Marketing Stunt Face Justice, Fifa Style: Marina Hyde
finds South Africa has handed over a chunk of its legal process to
football's governing body.

'The Johannesburg magistrates' court is the sort of unloved municipal
building whose corridors smell of damp and bureaucracy, and whose chilly
courtrooms recall Bismarck's observation that those who love sausages and
believe in justice should never see either being made.

'Enter this structure at present, however, and you are greeted by large
signs proclaiming the Fifa World Cup Courts, directing you to the
courtrooms which have been specially established to deal swiftly with anyone
besmirching the good name of this football tournament. Unsure of when the
next case is up? Then do take your seat in the Fifa World Cup Court Waiting
Room.'

Read the rest at 
http://www.guardian.co.uk/football/2010/jun/20/world-cup-2010-fans-marketing
-justice-fifa .






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[Marxism] French World Cup squad on Strike

2010-06-21 Thread Greg McDonald
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http://soccernet.espn.go.com/world-cup/story/_/id/5307299/ce/us/france-team-refuses-practice-nicolas-anelka-expulsion?cc=5901ver=us

Will their newly-discovered unity lead to success on the pitch?

---

The French Football Federation did not at any time try to protect the
group. They took a decision uniquely based on facts reported by the
press. As a consequence and to show our opposition to the decision
taken by officials of the federation, all the players decided not to
take part in today's training session.

Evra and the players, en masse, boarded the team bus and drew the curtains.

French sports minister Roselyne Bachelot said the indignation of the
French is great and that she had spoken to French President Nicolas
Sarkozy about it.

In their first two matches at the World Cup, France drew 0-0 with
Uruguay and then lost 2-0 to Mexico. France can still advance to the
round of 16 with a win over host South Africa, as long as Uruguay and
Mexico don't draw in the other Group A match.


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Re: [Marxism] Who I am Rooting for in the World Cup

2010-06-21 Thread johnedmundson
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Sebastian:

 Well, for me it's simple enough; the underdogs.

 Whoever it is, whenever it is, I'm always fully behind the team who are in
 some way shape or form seen as inferior to their opponents. So I've been
 delighted thus far by New Zealand, the USA, South Africa in the opening
 game, Switzerland against Spain, Ghana against Serbia, Serbia against
 Germany, Aussie heroics in holding out against Ghana, Algeria holding
 England etc etc.

I know it's all a bit meaningless, but I support the third world over the
imperialist world, and the small and weak over the stronger. I also support
anyone playing against the USA and anyone playing against England/Britain. But
when it came to the USA vs England, I was in the bizarre position of hoping the
USA would win, on the basis that they could NEVER make it to the final, whereas
England just might. A draw was probably the best result.

I do have to confess to feeling a wee bit of pleasure over the NZ team. I don't
think it's the thin end of the nationalist wedge. We play (and should lose to)
Paraguay next. If it was Uruguay, I'd cheer for them on the basis that Fonterra,
a NZ firm and the world's largest dairy trader, has significant interests in
Uruguay - one of NZ's bits of imperialist behaviour.
Cheers,
John


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Re: [Marxism] Christian Fascism in the USA?

2010-06-21 Thread Waistline2
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On Sun, 20 Jun 2010 22:16:50 -0500 Carrol Cox _cb...@ilstu.edu_ 
(mailto:cb...@ilstu.edu)  wrote: 
 
I don't think the u.s. elites (or the u.s. military) is at all ready to  
reject that framework. 
 
 
 
And why should they, as long as it can be bent to accommodate whatever they 
 want to do? 
 
M
 
Comment 
 
Well, the world cannot be bent to accommodate whatever they want to do.  
Bourgeois property has hit this tiny rock called revolution in the means of  
production. The world today is different from calling Nixon a fascist. I do 
not  know what else to call a man - Nixon, who says on public television 
that the  norms of bourgeois legality do not have to be adhered to by the 
President  because he is the President, other than a freaking fascist. 
 
I apparently have a very different view of citizens nights. The President  
is still a citizen. Nixon should have been put in jail. I hated it when Ford 
 pardoned him. Nixon dropped bombs on people and threatened to drive 
Vietnam back  to the stone age because of their desire to implement the mandate 
of 
our  revolution of 1776: National Liberation. 
 
II. 
 
The multinational state of the United States and America is huge covering a 
 territory about the size of China. In real time and as real life 
experience  several political jurisdictions called states in the American 
lexicon, 
can go  fascists with the bulk of the American state oscillating between a 
reactionary  bourgeois democracy and countrywide state fascism. This in fact 
has happened.  Mississippi, Georgia, South Carolina and Louisiana for 
example, remained fascist  states for a very long time in our post Civil 
War-post 
Reconstruction Era  history. This did not mean New York state was fascist. 
 
On the other hand it did mean that large area of the North and Midwest were 
 governed on the basis of a reactionary bourgeois democracy but not 
necessarily  an entire state and all areas of the state. 
 
In reverse the entire multinational state system could shift markedly to an 
 open fascist form of rule with several political jurisdictions resisting 
the  federal authority, manifest as a fascist political state. 
 
Today, everything is in place for a fascist seizure of power. Based on the  
work of the Clinton years, the Bush administration battled to accumulate 
the  legal power to take over the government, and to declare unitary rule by 
the  executive. We saw just the tip of the iceberg - the U.S. Attorney 
firings, the  various signing statements, Bush thumbing his nose at the 
Congress 
by pushing  the limits of executive privilege, the stacking of the Supreme 
Court with those  who support the unitary executive, and statements that 
allows martial law to  be declared and the government to be taken over in 
case of a some sort of  crisis. The only question is which of the bourgeois 
forces will wield this  weapon, and when, and the character, extent and 
strength of their support and,  on the other hand, the organization and 
consciousness of the resistance to their  actions. 
 
They cannot accommodate whatever they want. 
 
Revolution in the means of production makes such accommodation  impossible.
 
WL. 


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[Marxism] Greece: Letter from a Political Prisoner

2010-06-21 Thread Greg McDonald
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most Serene Conspiracy of the Cells of Fire,

Navel of the earth and centre of the universe, I kneel before thee and
I ask from you to bow from the throne of your Sacred, Immaculate and
Overgrown Ego to hearken your humble servant.

O guardian and unique initiate of the revolution, restless enemy of
the ox-eyed petit-bourgeois plebeians (since we, the
ultra-revolutionaries, have the eye of the lynx, full of grace,
scherzo and nechayevian sauciness).

O indefatigable dark knight of the court of the negative, listen to
your humble servant.

I request that you will not mention again my name in the delirious
texts that you call political proclamations.

I wish you a long-life of revolutionary militarist illegalist
amoralist anarcho-individualist nihilist terrorism and of other
sonorous –isms (and cerebral seisms)

Your humble servant for now and forever and ever and ever,

POLYKARPOS GEORGIADIS,

CORFU (KERKYRA) PRISON

15-06-2010


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[Marxism] Are U.S. Warships Gearing Up for a Confrontation With an Iranian Aid Flotilla to Gaza?

2010-06-21 Thread Louis Proyect
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http://www.alternet.org/story/147265/are_u.s._warships_gearing_up_for_a_confrontation_with_an_iranian_aid_flotilla_to_gaza/


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Re: [Marxism] Communisation and Value-Form Theory

2010-06-21 Thread Louis Proyect
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Angelus Novus wrote:
 I think you are assuming the existence of a common 'school' on
 the basis of the Aut-Op-Sy list, but these are all really quite
 distinct political and theoretical tendencies.

I understand that. But what they have in common is hostility to 
Lenin and the Leninist tradition. Furthermore, as I already 
pointed out, it has the same kind of maximalist tendencies that 
you see in anarchism. Here's an example from End Notes:

http://endnotes.org.uk/articles/8

Against such a programmatic approach, groups like Mouvement 
Communiste, Négation, and La Guerre Sociale advocated a conception 
of revolution as the immediate destruction of capitalist relations 
of production, or “communisation”. As we shall see, the 
understanding of communisation differed between different groups, 
but it essentially meant the application of communist measures 
within  the revolution — as the condition of its survival and its 
principle weapon against capital. Any “period of transition” was 
seen as inherently counter-revolutionary, not just in so far as it 
entailed an alternative power structure which would resist 
“withering away” (c.f. anarchist critiques of “the dictatorship of 
the proletariat”), nor simply because it always seemed to leave 
unchallenged fundamental aspects of the relations of production, 
but because the very basis of workers’ power on which such a 
transition was to be erected was now seen to be fundamentally 
alien to the struggles themselves. Workers’ power was just the 
other side of the power of capital, the power of reproducing 
workers as workers; henceforth the only available revolutionary 
perspective would be the abolition of this reciprocal relation.

---

For fuck's sake, what does the immediate destruction of 
capitalist relations of production mean? Throwing a monkey wrench 
into an assembly line? And the idea that any period of 
transition is counter-revolutionary flies in the face of a 
fundamental Marxist analysis, starting with Marx's observation 
that: Men make their own history, but they do not make it as they 
please; they do not make it under self-selected circumstances, but 
under circumstances existing already, given and transmitted from 
the past. The tradition of all dead generations weighs like an Alp 
on the brains of the living. (18th Brumaire) As well as: What we 
have to deal with here is a communist society, not as it has 
developed on its own foundations, but, on the contrary, just as it 
emerges from capitalist society; which is thus in every respect, 
economically, morally, and intellectually, still stamped with the 
birthmarks of the old society from whose womb it emerges. 
(Critique of the Gotha Programme)


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Re: [Marxism] Communisation and Value-Form Theory

2010-06-21 Thread S. Artesian
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Actually, I think the passage LP quotes supports the opposite view-- that 
End Notes distinguishes itself from the maximalism of  anarchists, that 
it discounts this notion of the immediate destruction of capitalist 
relations of production, and opposes the notion that any period of 
transition is counterrevolutionary.


- Original Message - 
From: Louis Proyect l...@panix.com 



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Re: [Marxism] Communisation and Value-Form Theory

2010-06-21 Thread Louis Proyect
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Angelus Novus wrote:
 But the meat of the article is an account of the value-form
 school, which is agnostic on such questions, since it's an
 attempt at the reconstruction of Marx's critique of political
 economy.
 

Perhaps you did not notice this paragraph in the article:

The theory of communisation emerged as a critique of various 
conceptions of the revolution inherited from both the 2nd and 3rd 
International Marxism of the workers’ movement, as well as its 
dissident tendencies and oppositions. The experiences of 
revolutionary failure in the first half of the 20th century seemed 
to present as the essential question, whether workers can or 
should exercise their power through the party and state (Leninism, 
the Italian Communist Left), or through organisation at the point 
of production (anarcho-syndicalism, the Dutch-German Communist 
Left). On the one hand some would claim that it was the absence of 
the party — or of the right kind of party — that had led to 
revolutionary chances being missed in Germany, Italy or Spain, 
while on the other hand others could say that it was precisely the 
party, and the “statist,” “political” conception of the 
revolution, that had failed in Russia and played a negative role 
elsewhere.

Those who developed the theory of communisation rejected this 
posing of revolution in terms of forms of organisation, and 
instead aimed to grasp the revolution in terms of its content. 
Communisation implied a rejection of the view of revolution as an 
event where workers take power followed by a period of transition: 
instead it was to be seen as a movement characterised by immediate 
communist measures (such as the free distribution of goods) both 
for their own merit, and as a way of destroying the material basis 
of the counter-revolution. If, after a revolution, the bourgeoisie 
is expropriated but workers remain workers, producing in separate 
enterprises, dependent on their relation to that workplace for 
their subsistence, and exchanging with other enterprises, then 
whether that exchange is self-organised by the workers or given 
central direction by a “workers’ state” means very little: the 
capitalist content remains, and sooner or later the distinct role 
or function of the capitalist will reassert itself. By contrast, 
the revolution as a communising movement would destroy — by 
ceasing to constitute and reproduce them — all capitalist 
categories: exchange, money, commodities, the existence of 
separate enterprises, the state and — most fundamentally — wage 
labour and the working class itself.

---

*it was to be seen as a movement characterised by immediate 
communist measures (such as the free distribution of goods) both 
for their own merit, and as a way of destroying the material basis 
of the counter-revolution.*

This is just asinine. There is no such thing as immediate 
communist measures. I could explain why, but it would be wasting 
the time of most of our nearly 1200 subscribers who have figured 
this out long ago.

Well, let me take that back. Marx envisioned communism as a 
worldwide system based on the most advanced technology, just the 
kind that could be found in Britain and Germany in his day. If he 
ever heard a reference to the free distribution of goods as 
being communistic, he would have said what a bunch of jive.





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[Marxism] From a review of Hitchens's memoir

2010-06-21 Thread Louis Proyect
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There is one moment when he admits to suffering something like a 
crisis of the soul, though a brief one. Hitchens was, notoriously, 
one of the cheerleaders for the invasion of Iraq in 2003. In early 
2007, he heard about the death in Mosul of a young soldier from 
California called Mark Daily, who had left behind a statement 
explaining his reasons for having volunteered to fight. As 
reported in the Los Angeles Times, Daily had thought hard about a 
war whose justice he had initially doubted, and eventually felt 
the call to take part: ‘Somewhere along the way, he changed his 
mind. His family says there was no epiphany. Writings by author 
and columnist Christopher Hitchens on the moral case for war 
deeply influenced him.’ Hitchens encountered this story out of the 
blue in an email, and he recalls:

 I don’t exaggerate by much when I say that I froze. I 
certainly felt a very deep pang of cold dismay. I had just 
returned from a visit to Iraq with my own son (who was then 23, as 
was young Mr Daily) and had found myself in a deeply pessimistic 
frame of mind about the war. Was it possible that I had helped 
persuade someone I had never met to place himself in the path of 
an IED?

In a state of profound unease, he contacted the author of the LA 
Times story, who put him in touch with the Daily family. The 
Dailys, it turned out, could not have been nicer – ‘one of the 
most generous and decent families in the United States’, as 
Hitchens puts it, with perhaps pardonable hyperbole. They invited 
him to their home, told him he had nothing to blame himself for, 
introduced him to Mark’s widow, allowed him to read some of Mark’s 
letters home, and eventually asked him to join them at the private 
ceremony in which Mark’s ashes were strewn on a beach in Oregon, 
the site of his boyhood holidays. Hitchens, unsurprisingly, found 
all this deeply moving, and he writes about it in an unabashedly 
mawkish way. He tells us he will not quote from Mark’s letters, 
except to record that in one of them he told his wife: ‘My desire 
to “save the world” is really just an extension of trying to make 
a world fit for you.’ Hitchens comments: ‘If that is all she has 
left, I hope you will agree that it isn’t nothing.’ All in all, 
the whole episode makes for deeply uncomfortable reading. It’s not 
just that it is something like a political romantic’s wet dream: 
the moral case for action put down in words, the handsome warrior 
reading them and dying for them, the bereaved family salving the 
writer’s grief. It’s also that it allows Hitchens to move on from 
his condition of deep pessimism about the war, never to return (at 
least not as reported in this book). Daily’s death, and the wave 
of emotions it unleashes, stands in the place of any serious 
reflection on how and why the Iraq war turned out so badly, to the 
extent that even Hitchens admits he was ‘coarsened and sickened by 
the degeneration of the struggle’. Instead, Daily’s heroism 
becomes the rationale for fighting. This is the war romanticised. 
It is also, frankly, nauseating.

full: 
http://www.lrb.co.uk/v32/n12/david-runciman/its-been-a-lot-of-fun


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Re: [Marxism] marx on India

2010-06-21 Thread Lüko Willms
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Michael Perelman (mich...@ecst.csuchico.edu) wrote on 2010-06-18 at 
21:28:17 in  about [Marxism] marx on India:
 
 Regarding the reason why Marx wrote his article on India,

  his article on India -- sounds as if you think that Marx wrote only one 
single article on the subcontinent.  

Cheers, 
Lüko Willms
Frankfurt, Germany



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Re: [Marxism] Communisation and Value-Form Theory

2010-06-21 Thread Lüko Willms
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Louis Proyect (l...@panix.com) wrote on 2010-06-21 at 09:36:56 in  about 
Re: [Marxism] Communisation and Value-Form Theory:
 
 What a bunch of jive.

  One of the many reasons why I refuse the designation of Marx- or any 
other name-that-person-ist for me. 


Cheers,  
Lüko Willms
Frankfurt, Germany



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Re: [Marxism] French World Cup squad on Strike

2010-06-21 Thread Erik Toren
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After the Battle of Puebla Part II, I think not.

Erik

On Mon, Jun 21, 2010 at 6:56 AM, Greg McDonald gregm...@gmail.com wrote:


 http://soccernet.espn.go.com/world-cup/story/_/id/5307299/ce/us/france-team-refuses-practice-nicolas-anelka-expulsion?cc=5901ver=us

 Will their newly-discovered unity lead to success on the pitch?


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Re: [Marxism] From a review of Hitchens's memoir

2010-06-21 Thread Thomas Bias
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To me one of the worst aspects of this is that a super-elitist like  
Hitchens is content sit on his ass and write blogs while young men  
and women who do not belong to his special elite do the fighting.  
Sometimes they die; sometimes they are permanently injured and  
disabled; sometimes they suffer emotional and mental trauma leading  
in many cases to suicide. None of them come back without some kind of  
damage. These are OUR sons and daughters, but to him it's just some  
kind of intellectual exercise. I'd like to think that Manuel is right  
that there is a special place in Hell for Hitchens and people like  
him. Surely Dante must have imagined an appropriately agonizing  
punishment!

Tom


On Jun 21, 2010, at 11:46 AM, Manuel Barrera wrote:

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 I was raised a Catholic and long since rejected the hypothesis of  
 a deity and all the trappings. So, please understand what I mean  
 when I say that there is a special place in Hell for an individual  
 like Hitchens. It was indeed nauseating that he believes his  
 contributions no matter how inadvertent resulted in a young and  
 ignorant youth to get into harm's way.




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Re: [Marxism] From a review of Hitchens's memoir

2010-06-21 Thread Les Schaffer
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Thomas Bias wrote:
 To me one of the worst aspects of this is that a super-elitist like  
 Hitchens is content sit on his ass and write blogs while young men  
 and women who do not belong to his special elite do the fighting.  

but this is true of almost anyone providing aid and comfort to the 
ruling class. why single out Hitchens at this point? i don't quite see 
why bytes are taken up with this guy. is there some feeling that he is 
single-handedly keeping liberals from becoming more radicalized? if you 
don't think that, then why is this guy worth air time?

Les



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Re: [Marxism] Who I am rooting for in the World Cup

2010-06-21 Thread Erik Toren
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The story of the Women's National Soccer team in the US is complex.
One that for a long while languished in obscurity suffering a worse
fate than the Men's Team. In great part due to sexism in US sports. A
good documentary for those interested is Dare to Dream.

http://www.amazon.com/Dare-Dream-Story-Womens-Soccer/product-reviews/B000RL6G82/ref=dp_top_cm_cr_acr_txt?ie=UTF8showViewpoints=1

http://en.wikipedia.org/wiki/Dare_to_Dream:_The_Story_of_the_U.S._Women's_Soccer_Team

A good sports documentary that includes the impact of Title XI and the
Women's movement on the National Team.

Unfortunately, the success of the Women's team has *not* translated
well into the professional leagues. After the success of 1999 World
Cup, in 2000 the Women's United Soccer Association was created as the
professional Division 1 league. It only lasted 3 years and closed
doors in 2003. Seven years later, Women's Professional Soccer was born
with a number of 1999 players appearing. The league is struggling, but
there is hope.

On the Men's side, the North American Soccer League was organized in
1968. It survived the first major interest in soccer in the US during
the 70's and early 80's, but closed shop in '84. Twelve years later,
with the 1994 World Cup in the US, it gave impetus to the formation of
a professional league in 1996. Major League Soccer has had its up and
downs, but has managed to survive and become successful. Successful
enough that the unionized players threatened to go on strike before
the 2010 season and *win* concessions from the owners.

Erik


On Sun, Jun 20, 2010 at 12:25 PM, Lüko Willms lueko.wil...@t-online.de wrote:


   The women lead the way in US football (what they call soccer there).

   They are world class!




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Re: [Marxism] From a review of Hitchens's memoir

2010-06-21 Thread Mark Lause
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Remember that the whole structure of antiquated Christianity requires
trusting those in authority.  Conversely, the worst eternal
punishments are reserved for those in authority who abuse their
authority.

ML


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[Marxism] Global Bonapartism

2010-06-21 Thread Louis Proyect
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Counterpunch June 21, 2010
G-Spots and the Planet
Global Bonapartism

By VIJAY PRASHAD

 We are left with the politicians who think poorly of us, and 
who stand back with chaos in their pale old eyes whimpering, “That 
is not what we wanted. No, it was not to have gone that way.” They 
are old, but we have been very ill, and cannot yet send them away.

 Bertram Warr (1917-1943).

When the Finance Ministers of the Advanced States set up the G7 in 
1974-75, their tongues quivered with the taste of centuries of 
power. The Soviet Union had begun its plummet into obsolescence. 
Its collapse was held off by a decade through the rise of oil 
prices and the cannibalization of the remarkable achievements of 
an earlier generation. The Third World had threatened the 
established order with its vdemand for a New International 
Economic Order (1973), but that would quickly be dispatched 
through financial trickery, one that led directly to the massive 
debt crisis of the 1980s and the inflation of the power of Wall 
Street, the City of London and the Frankfurt Finanzplatz. No 
rivals stood in the way of the G7. The European and Japanese 
Ministers happily bound their economies into dollar seigniorage, 
with the euro and the yen now secondary currencies in the world of 
international settlements. The United States was the leading edge. 
Its wingmen stood around: Canada, France, Germany, Italy, Japan 
and the United Kingdom. Everyone beamed. The future was theirs.

Like Achilles, the G7 not only killed its Hector, the hopes of the 
rest of the planet, but it now tied the countries of Africa, Asia 
and Latin America behind its chariot and dragged it across the 
battlefield. Structural adjustment conditionalities, aerial 
bombardment: this was the loot and pillage of the era that opened 
up in 1975.

In late June, the G7 (with Russia, the G8) will meet in Toronto, 
Canada. This is its 33rd official gathering; it might be its final 
one. Alongside the G8, Canada will also host the G20. The G20 was 
formed in 1999 at the initiative of the “locomotives of the 
South,” the BRIC countries (Brazil, Russia, India and China), 
South Africa (who joins them in another iteration, the IBSA -- 
India, Brazil and South Africa) and Mexico. A smart fellow at 
Goldman Sachs coined the acronym BRIC, but it has stuck, and it 
means more than that quaint sounding term from the 1990s, 
“emerging economies.” The G20 began as a “mechanism for informal 
dialogue.” Circumstances favored a greater role: the global 
financial crisis from 2008 onward opened the door. The “advanced” 
economies turned for consideration to their creditors among the 
BRIC states. This moment of crisis pushed the G20 to ask for more 
than an informal status. At the 2009 G20 Summit in Pittsburg, the 
eminences pledged, “Today, we designated the G20 as the premier 
forum for our international economic cooperation.”

Canada, Japan and the United Kingdom are the least pleased with 
the demise of the G8, since this has been their major platform to 
assert their otherwise declined global presence (this applies in 
particular to Japan, which has seen its influence decline relative 
to the rise of China’s authority). Because of these powers, the G8 
might continue to meet, but it will not be able to act as the 
executive committee of the G20. The others might not allow that. 
They can see the benefit of having China in the room, and India 
and Brazil. Keep your friends close, is the theory, but your 
enemies closer.

The Road to the High Table

Since the 1950s, it has been the effort of the Atlantic states to 
squash the march of political progress in Africa, Asia, and Latin 
America. Independent political action was frowned upon. The Dulles 
brothers felt that all this talk of “non-alignment” was simply a 
Trojan Horse for Bolshevism. John Foster Dulles shared bugbears 
with Winston Churchill. Both were obsessed with Communism, what 
Dulles called “godless terrorism.” One can imagine John Foster 
chuckling as Churchill says, “The failure to strangle Bolshevism 
at its birth and to bring Russia, then prostrate, by one means or 
another, into the general democratic system, lies heavy upon us 
today” (1949). If Russia finally entered the G7, and, despite its 
occasional bouts of independent thinking, went along with the 
Atlantic powers, the countries of the Third World project were 
less pliable. Even when they give themselves over to the broad 
outlines of the Atlantic project, they still do things that are 
unacceptable: as when Turkey and Brazil cut the deal with Iran on 
nuclear fuel.

Unwilling to be fully servile, the “locomotives of the South” have 
tried to make the most of differences among the G7 to edge their 
way onto the table. The weak link was 

[Marxism] World Cup anti-imperialism

2010-06-21 Thread Louis Proyect
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Counterpunch June 21, 2010
World Cup 2010
Anti-Imperialism 101

By HARRY BROWNE

That bastion of British liberalism and prince of online 
newspapers, the Guardian, adopted a familiar tone of sniggering 
bemusement as it reported last Friday:

 “When football players seek inspiration they normally opt for 
a round of golf. Not the Algerians, though. Ahead of their big 
match with England tonight, the north Africans have made a trip to 
the cinema to watch a screening of The Battle of Algiers.”

Imagine, footballers going to see a serious film, especially one 
that is, the paper reports, “gritty, troubling” and “over two 
hours long”. The article proceeds to quote a player to the effect 
that the film was “moving” and, indeed, that “it was moving to 
spend the time together”. However, the Guardian sniffily concludes 
that “Gillo Pontecorvo’s 1966 classic” is hardly the sort of film 
to encourage a winning mentality, noting: “the movie’s history as 
an educational tool is a chequered one. It was also the subject of 
an infamous screening for Pentagon staff shortly after the 
invasion of Iraq in 2003.”

After a display of such post-imperial density, it appears that 
someone in the Guardian needs to sit in on a history class, 
perhaps ‘Anti-Imperialism 101’ -- the sort of course where The 
Battle of Algiers has been screened for the last 40 years. While 
it is true that the film does not flinch from atrocities committed 
in the name of the Algerian independence struggle, it is widely 
revered as a document and as a source of inspiration for capturing 
the passions and tactics of a guerrilla insurgency -- which is 
why, obviously, the Pentagon reckoned it was worth a look. Based 
on a revolutionary memoir by Saadi Yacef and banned in France on 
its release, it is a film whose sympathies and message anyone 
outside the Guardian understands.

Go figure why you, as Algerian soccer underdogs, might go to see 
such a film before playing against, say, England (with whom they 
drew 0-0 Friday) and the United States (whom they will play this 
Wednesday).

Just to underline the point, soccer was in fact specifically 
important in the Algerian independence struggle. When the FLN set 
up its government in exile in Tunis, it also established a 
national football team. Two players from the highly rated French 
national squad, Rachid Mekloufi and Mustapha Zitouni, slipped out 
of France not long before they were going to attend the 1958 World 
Cup to switch their allegiance to the new Algerian set-up -- a 
team that played exhibition games in Arab and communist countries 
and became famous for their dashing attacking play.

In this last respect, anyway, the current Algerian team doesn’t 
measure up. Although they played some nice, composed passing 
football against dismal England on Friday, the Algerians 
completely ignored the bit of the game that involves attempting to 
score goals. This fact may be sufficient to allow some American 
leftists to neglect their anti-imperialist duties and proceed to 
chant “USA! USA! USA!” on Wednesday. That is a matter for each 
fan’s conscience. What is certain is that the Algerian team 
management -- dealing with a group of young men drawn 
overwhelmingly from urban France, whose very visages speak of 
poverty more clearly than any other set of faces in this World Cup 
-- believes that the players can be inspired by their 
anti-imperialist heritage.

Whether it because of such inspiration or because of the awfulness 
of their qualifying group, Algeria now stand as one of the 
likeliest of all the African teams to advance from their group, 
though their chances aren’t very good. This World Cup has moved 
inexorably closer to the “disaster” for African football that I 
mentioned last Thursday. In a previous article I offered some 
generic reasons for African football’s failure to offer some 
inspiration against the game’s traditional power axis; in this 
tournament the African teams have failed even against teams from 
weaker regions, and to the generic reasons already discussed we 
can add some specific failings.

For one, that Algerian indifference to scoring goals is endemic. 
African teams have managed only six goals in 12 games. This is 
something of a carry-over from the African pre-tournament 
qualifying, where even the top teams rarely scored more than twice 
a game; only Ivory Coast had an impressive goal-scoring record 
before getting to the World Cup. Far from African football being, 
as the stereotype suggests, beautiful but unrigorous, it is -- 
largely under foreign management -- perhaps the grimmest, most 
cautious in the world.

Ghana, whose two goals at the World Cup have both come from 
penalties, are the only African team to have won a game in South 

[Marxism] The latest from Khiaban

2010-06-21 Thread Louis Proyect
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http://revolutionaryflowerpot.blogspot.com/2010/06/realities-problems.html
Realities  Problems
by Amir K.
Khiaban #73 / Monday, June 14, 2010

If we overlook some laughable headlines and comments after June 
12, to the effect that we were victorious since there was so much 
military presence on the streets, a majority of the citizens, 
whose hearts beat to the rhythm of the social events, while going 
up and down the streets around Enghelaab/Revolution Square, 
waiting to see if something will or will not happen, have realized 
there is a need for taking a different path. The blood-thirsty 
Islamic Republic, with recourse to mass killing and repression, 
has not taken a single step back, and the people have so far not 
had the slightest gains. Not only has the Islamic Republic not 
been overthrown but no laws have changed for the better, no 
political prisoners have been released, the planners and executers 
of the killings have not been brought to justice, and the people 
[still] have no say or control in determining their own fates.

A More Realistic Picture of Civil Struggles

Unless our eyes are blind, or else the observer is up to some 
trickery so as not to see the developments:

1. Almost all social organizations and activists independent of 
the regime have been driven out of the society. If two years ago, 
a large number of Marxist university students fighting for freedom 
and equality were forced to flee the country while others sat in 
silent observation of this crackdown, today almost all political 
trends from liberals to democrats to even Islamic student 
associations have been forced to flee [...]. Almost all 
independent women activists and those working with the One Million 
Signature campaign [to legally make women equal to men] have been 
forced to leave: Hundreds of young journalists and scholars, 
hundreds of cultural and political activists from different 
independent cultural and social circles and centers. This is the 
fate of those who, in order to change their society, carried out 
strictly civil activities.

2. Despite all the efforts of activists in different social 
spheres to organize different social units, not only can no truly 
independent political party operate openly in the society, not 
even the smallest organizations of university students, the youth, 
women, workers and on and on ... have materialized. The smallest 
of over-ground cells or circles come under the severest security 
police attacks, and meetings or gatherings of even a few get 
attacked and broken up by police.

3. With the dwindling of the number of people in street protests, 
the regime has more room and space to prevent the formation of any 
seeds of street demonstrations, and the ratio of regime elements 
[plainclothes Basij, Revolutionary Guards, regular police and 
myriad other forces] to dissident citizens has been increasing.

4. Since the regime's reformists have sensed the threat to the 
life of the system, they are not willing to bring about conditions 
in which people can safely assemble. They are not willing to allow 
again an atmosphere in which people feel safe to come to the 
streets and shout their demands. Just as during the presidency of 
Khatami and after the events of 18 Tir [university student 
protests of July 8-13, 1999], the reformists had no taste for 
people's presence in the streets. And the people too are no longer 
willing to give their lives for the particular goals of the 
reformists. People, who have had it with this regime and want 
their own liberation, find it neither wise nor heroic to die in 
the streets so we can return to Khomeini's era, or so that some 
charlatan like Mostafa Taaj-Zadeh can pollute the glorious days of 
protests with that filthy and noxious word 'Yomollah' (in some new 
tract with a title that is stolen from a pamphlet by Ali 
Shari'ati, forgetting that almost all followers of Shari'ati, who 
were organized in the Mojahedin-e Khalq and Armaan-e Mostaz'afeen 
and others alongside many others were mass murdered by them and 
their friends, and then called June 15 'Yomollah', without any 
concerns about bringing to justice the killers who on that very 
day were raining bullets on people [...] See his: Father, Mother, 
we are again accused [...]).

5. And the obvious reality, finally, is that all know that 
Moussavi's suggested strategy is meaningless and absurd. He 
suggests spreading of awareness as the path toward victory, and 
perhaps considers some Green websites such as JRS [Jonbesh Raah 
Sabz /Green Path Movement] as the providers of the solutions. 
However, it is obvious to everybody that our current problem is 
not that the majority of people are unaware of the ongoing crimes, 
irrationalities and the oppression. The [main] problem 

Re: [Marxism] Communisation and Value-Form Theory

2010-06-21 Thread Angelus Novus
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ehrbar,

Chapters 1-3 of Capital Vol. 1 is not a historical account of the emergence of 
money.  It is a logical derivation of money.  The myth that these chapters are 
intended to act as a historical account of a mythical pre-monetary commodity 
production has been refuted by most Marx scholar.  In fact, the notion of a 
non-monetary commodity exchange is precisely what Marx rakes Proudhon over 
the coals about!

On this, see 
http://communism.blogsport.eu/2010/06/03/ingo-elbe-between-marx-marxism-and-marxisms-%E2%80%93-ways-of-reading-marx%E2%80%99s-theory-i-2-the-historicist-interpretation-of-the-form-genetic-method/

Also, more specifically on the myth of 'simple commodity production', see Chris 
Arthur's short piece here: http://marxmyths.org/chris-arthur/article2.htm




  


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[Marxism] High-falutin' analysis of Lady Gaga

2010-06-21 Thread Louis Proyect
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http://opinionator.blogs.nytimes.com/2010/06/20/lady-power
Opinionator - A Gathering of Opinion From Around the Web
June 20, 2010, 5:15 pm
Lady Power
By NANCY BAUER

If you want to get a bead on the state of feminism these days, 
look no further than the ubiquitous pop star Lady Gaga. Last 
summer, after identifying herself as a representative for “sexual, 
strong women who speak their mind,” the 23-year-old Gaga seemed to 
embrace the old canard that a feminist is by definition a 
man-hater when she told a Norwegian journalist, “I’m not a 
feminist.  I hail men!  I love men!”  But by December she was 
praising the journalist Ann Powers, in a profile in The Los 
Angeles Times, for being “a little bit of a feminist, like I am.” 
She continued, “When I say to you, there is nobody like me, and 
there never was, that is a statement I want every woman to feel 
and make about themselves.” Apparently, even though she loves men 
— she hails them! — she is a little bit of a feminist because she 
exemplifies what it looks like for a woman to say, and to believe, 
that there’s nobody like her.

There is nobody like Lady Gaga in part because she keeps us 
guessing about who she, as a woman, really is. She has been 
praised for using her music and videos to raise this question and 
to confound the usual exploitative answers provided by “the 
media.” Powers compares Gaga to the artist Cindy Sherman:  both 
draw our attention to the extent to which being a woman is a 
matter of artifice, of artful self-presentation.  Gaga’s gonzo 
wigs, her outrageous costumes, and her fondness for dousing 
herself in what looks like blood, are supposed to complicate what 
are otherwise conventionally sexualized performances.

In her “Telephone” video, which has in its various forms received 
upwards of 60 million YouTube hits since it was first posted in 
March, Gaga plays a model-skinny and often skimpily dressed inmate 
of a highly sexualized women’s prison who, a few minutes into the 
film, is bailed out by Beyoncé.  The two take off in the same 
truck Uma Thurman drove in “Kill Bill” — à la Thelma and Louise by 
way of Quentin Tarantino — and stop at a diner, where they poison, 
first, a man who stares lewdly at women and, then, all the other 
patrons (plus — go figure — a dog).  Throughout, Gaga sings to her 
lover about how she’s too busy dancing in a club and drinking 
champagne with her girlfriends to talk to or text him on her 
telephone.
Lady Gaga is explicit in her insistence that, since feminine 
sexuality is a social construct, anyone, even a man who’s willing 
to buck gender norms, can wield it.

Is this an expression of Lady Gaga’s strength as a woman or an 
exercise in self-objectification?  It’s hard to decide. The man 
who drools at women’s body parts is punished, but then again so is 
everyone else in the place.  And if this man can be said to drool, 
then we need a new word for what the camera is doing to Gaga’s and 
Beyoncé’s bodies for upwards of 10 minutes. Twenty years ago, 
Thelma and Louise set out on their road trip to have fun and found 
out, as they steadily turned in lipstick and earrings for 
bandannas and cowboy hats, that the men in their world were 
hopelessly unable to distinguish between what a woman finds fun 
and what she finds hateful, literally death-dealing.  The 
rejection by Gaga and Beyoncé of the world in which they are — to 
use a favorite word of Gaga’s — “freaks” takes the form of their 
exploiting their hyperbolic feminization to mow down everyone in 
their way, or even not in their way.

The tension in Gaga’s self-presentation, far from being 
idiosyncratic or self-contradictory, epitomizes the situation of a 
certain class of comfortably affluent young women today.  There’s 
a reason they love Gaga.  On the one hand, they have been raised 
to understand themselves according to the old American dream, one 
that used to be beyond women’s grasp:  the world is basically your 
oyster, and if you just believe in yourself, stay faithful to who 
you are, and work hard and cannily enough, you’ll get the pearl. 
On the other hand, there is more pressure on them than ever to 
care about being sexually attractive according to the reigning 
norms.  The genius of Gaga is to make it seem obvious — more so 
than even Madonna once did — that feminine sexuality is the 
perfect shucking knife.  And Gaga is explicit in her insistence 
that, since feminine sexuality is a social construct, anyone, even 
a man who’s willing to buck gender norms, can wield it.

Gaga wants us to understand her self-presentation as a kind of 
deconstruction of femininity, not to mention celebrity.  As she 
told Ann Powers, “Me embodying the position that I’m analyzing is 
the very thing that makes it so powerful.”  

Re: [Marxism] Turkey, The Kurds and The Gaza Flotilla - A Call For An End To Double Standards

2010-06-21 Thread Shane Mage
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On Jun 21, 2010, at 11:28 AM, Dennis Brasky wrote:

 ...I don't recall Jack L ever denouncing the Cubans for accepting
 military and financial support from the Kremlin...

But that support came at a price...Castro's endorsement of the  
counterrevolutionary Stalinist invasion of Czechoslovakia in 1968--an  
act of betrayal for which the Cubans have *never* apologized.



Shane Mage

Thunderbolt steers all things. Herakleitos of Ephesos, fr. 64






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Re: [Marxism] Bonapartism

2010-06-21 Thread dan
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Of course, the major differences between the Second Empire of Napoleon
III and Hitlers' Third Reich are due to basic differences in the
respective modes of production.

Quite simply, in 1852, there was no such thing as the USSR and Capital
had not been written. The workers' movement was still an inchoate mass
of ideas, most prominetly those of Proudhon and Blanqui. Proudhon and
his ilk were busy advocating free credit, mutual banking and
federalism as the way of emancipating the working class. If interest
were reduced to 0, and each workers' cooperative could engage in mutual
banking, why, of course, wage labour would wither away. It was all
because of banks and the government monopoly on producing money that
workers had to become wage labourers.
Bonaparte could easily appear in such a context as leaning towards the
gradual extinction of the hatred between labour and capital, as capital
becomes more evenly distributed.

Things were altogether more fluid, capitalism had not yet reached its
full maturity, nor had the workers' movement.

Had Bonaparte come to power in the 20s, why yes, he would have been as
sanguinary as Hitler. But reading Fascism into what Marx wrote about le
coup d'état du 18 brumaire is anachronistic. Marx simply did not
describe fascism in 1852.






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Re: [Marxism] Prospects

2010-06-21 Thread Shane Mage
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On Jun 21, 2010, at 6:26 PM, dan wrote:

 ...There just seems to be no major technological change on the  
 horizon that
 can affect production. Unless of course scientists find a way to  
 create
 cheap, boundless energy...

Scientists will never find a way to create energy, because energy is  
conserved, can neither be created or destroyed.  But that cheap  
(actually free) boundless energy is already with us as it always has  
been--its called the sun.  And the basic technology for its unlimited  
capture (at the very start of its learning curve) is already with us  
in the form of solar photovoltaics and wind turbines.  What costs is  
the investment to make it universally available.  And that cost is the  
guaranteed monetary return on investment demanded by capital before  
the investment is permitted.  The capitalist mode of production thus  
today stands as the absolute barrier to its own reproduction.


Shane Mage
Thunderbolt steers all things. Herakleitos of Ephesos, fr. 64






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Re: [Marxism] Prospects

2010-06-21 Thread dan
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According to the Kondratiev wave model, espoused by some Marxists
(including Mandel, whom I greatly admire), major technological advances
are developed during the second harmonic (second third) of the downturn
cycle and then become the motors of the next upswing cycle. They are
born out of necessity : capitalism is forced to find new ways of
increasing productivity.
Which would mean that solar energy would become the Saviour of
capitalism around the years 2027, due to forced fixed investment by
government agencies. But I still doubt that this will amount to a
revolution in production.
Many theorists of the K-cycle have pointed out that the duration of
K-waves is growing shorter and shorter since 1815. All bets are on as to
the next technological revolution. Biotechnologies would enable us to
live much longer but would not impact production (although it would
impact agriculture in a major way). Artificial Intelligence seems more
likely to be the next major innovation. Intelligent (that is human-like)
machines could take on any job.
 






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Re: [Marxism] Prospects

2010-06-21 Thread DW
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I liked Shane's description of energy. It is very accurate IMHO. But it is
flawed at the point where he thinks the 'sun' can provide the power we need
and that capitalism inability to produce large amounts from it shows that
capital is unable to reproduce...I think this is a wee bit of stretch.

Energy is best when it's 'dense'. There is a reason farmers in the US gave
up, with pleasure, the solar power collected by wind turbine to pump
water...and substituted it with solar energy created by (Federally owned and
provided) hydro electricity. It's called energy density. The density is what
allowed you to actually pump water when you want or need it, not when the
wind decided it was time. Denser forms of energy are what advanced human
civilization and makes electricity powering your computer...all the time,
24/7. No matter how much conservation, efficiency, etc we need base load
electricity to power civilization.

Energy usage is not free. It takes energy to make energy. There is an
investment which ends up as a 'cost'. That cost is there whether it is
motivated for the pursuit of surplus value or for use value. There is a much
higher cost in make diffuse energy dense enough, and stored easily enough,
that it is actually useful. That it can, for example, build a grid in an
undeveloped country to lift nations out of poverty. Wind turbines and solar
collectors won't do that, at all. The goal, metaphorically and literally, is
that everyone should have a right to a light switch. On/off, when you need
it. Short of that, the Amory Lovins fantasies are just that: fantasies.

The bigger question right now in light of the Gulf disaster, is that I heard
talking-heads-yahoos use the gulf disaster as a reason to build wind mills
in the Gulf. This is stupid anti-science at work. You are not going to put
wind in automobiles, nor electricity from solar cells or nuclear plants.
It's not gonna happen anytime soon and most people do understand that.

So we need a *massive* infusion of RD monies to develop truly long range
batteries for cars and trucks. A national plan to develop better and faster
freight lines to take trucks off the road. More public transit (although
that is also a more or less utopian dream as fewer than 6% of Americans take
public transit now. Even if you doubled the network and made it free, it
will still not stop people from using their vehicles *anytime soon*). We
will be burning gasoline for *decades* whether one likes it or not.

David

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Re: [Marxism] HISTORIC VICTORY AT OAKLAND PORT -- ISRAELI SHIP BLOCKEDFROM UNLOADING

2010-06-21 Thread Mehmet Bayram
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It was really impressive to have around 500 people at 5:30AM at the port.

We blocked the three entrances and at around 6:00 - 6:30 workers started to 
show up but refused to cross the picket line.  Israel delayed the ship from 
coming to port hoping the whole event would bloww off.  The crowd was there, 
more energetic in the afternoon when the ship finally docked.  But workers were 
determined not to unload a ship from a racist, apartheid regime.

This was historic because this was the first time an Israeli ship has been 
blocked from unloading in the US by the workers and activists against the 
Israeli apartheid.

Organization was very good, VERY loud, vibrant, and positive. I think the 
bottled up rage against Israel's crimes showed when very seniors as well as 
children participated in the march.  I gave rides to several elders who could 
barely walk back to the station.  They had managed to come at 5:30AM to be in 
the demonstration on this historic day.

3 zionists showed up in the afternoon and hid behind the police across from the 
street.  They only stayed till after they gave interviews to the TV stations, 
and immediately disappeared.  Signs in Turkish, Hindi, Greek, Arabic were all 
around.  The operator of a locomotive kept blowing his horn in support every 
time he passed!  


  

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Re: [Marxism] Bonapartism

2010-06-21 Thread Shane Mage
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On Jun 21, 2010, at 6:53 PM, Tom Cod wrote:

 Bonapartism has always been a pretty vague and ambiguous term that  
 gets
 thrown around a lot...

Bonapartism ain't no concept--its a suggestion of some analogy that  
will get some
point across among folk whose response will not be subverted  by  
detailed knowledge of the names and institutions being analogized.  
Like most analogies.




Shane Mage

  Porphyry in his Abstinance from Animal Flesh suggests that there
  are appropriate offerings to all the Gods, and to the highest the
only offering acceptable is silence.




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Re: [Marxism] Who I am rooting for in the World Cup

2010-06-21 Thread Néstor Gorojovsky
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Yes, USAmerican women and Brazilian women are the great powers in
women soccer. Regrettably enough, this is not the case with Arg women.
Sexism is stronger here.

2010/6/21 Erik Toren ecto...@gmail.com:
 ==
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 The story of the Women's National Soccer team in the US is complex.
 One that for a long while languished in obscurity suffering a worse
 fate than the Men's Team. In great part due to sexism in US sports. A
 good documentary for those interested is Dare to Dream.

 http://www.amazon.com/Dare-Dream-Story-Womens-Soccer/product-reviews/B000RL6G82/ref=dp_top_cm_cr_acr_txt?ie=UTF8showViewpoints=1

 http://en.wikipedia.org/wiki/Dare_to_Dream:_The_Story_of_the_U.S._Women's_Soccer_Team

 A good sports documentary that includes the impact of Title XI and the
 Women's movement on the National Team.

 Unfortunately, the success of the Women's team has *not* translated
 well into the professional leagues. After the success of 1999 World
 Cup, in 2000 the Women's United Soccer Association was created as the
 professional Division 1 league. It only lasted 3 years and closed
 doors in 2003. Seven years later, Women's Professional Soccer was born
 with a number of 1999 players appearing. The league is struggling, but
 there is hope.

 On the Men's side, the North American Soccer League was organized in
 1968. It survived the first major interest in soccer in the US during
 the 70's and early 80's, but closed shop in '84. Twelve years later,
 with the 1994 World Cup in the US, it gave impetus to the formation of
 a professional league in 1996. Major League Soccer has had its up and
 downs, but has managed to survive and become successful. Successful
 enough that the unionized players threatened to go on strike before
 the 2010 season and *win* concessions from the owners.

 Erik


 On Sun, Jun 20, 2010 at 12:25 PM, Lüko Willms lueko.wil...@t-online.de 
 wrote:


   The women lead the way in US football (what they call soccer there).

   They are world class!



 
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-- 

Néstor Gorojovsky
El texto principal de este correo puede no ser de mi autoría


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Re: [Marxism] What Obama Should Have Said: Two Truths And Three Actions

2010-06-21 Thread Louis Proyect
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Greg McDonald wrote:

 
 http://www.huffingtonpost.com/richard-greener/what-obama-should-have-sa_b_613686.html
 
 What Obama Should Have Said: Two Truths And Three Actions
 
 Instead of making another TV speech to us, President Obama should
 have told the American people two simple truths about the debacle in
 the Gulf followed by the announcement of three Presidential actions.
 


This is some kind of first. The Richard Greener who wrote this is an old 
friend from Bard College that I have known for nearly 50 years. He'll 
get a kick out of being crossposted to the Marxism list by somebody that 
is not me.


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Re: [Marxism] Communisation and Value-Form Theory

2010-06-21 Thread Carrol Cox
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Louis Proyect wrote:
 
 What a bunch of jive.
 
I guess Lou doesn't want to be bothered by any of the questions that
Marx spent his life trying to explore. 

The Absolute Truth Is Known: It consists innothing but mean people
exploiteing brave hard-working people and we've got toget rid of those
bad people.

Sad.

Carrol


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Re: [Marxism] Disgusting attack on BDS in the Nation

2010-06-21 Thread Matthew Russo
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Interesting timing, just as the movement is meeting with its first real
successes.

Shows that decades of dealing with the lesser devil is finally catching up
with The Nation in Obama-time, as it allows itself to be a platform for
openly right wing and anti-progressive propaganda.

Yes we may find out shortly who is on which side of the barricades.

-Matt

Message: 6
Date: Thu, 17 Jun 2010 15:16:40 -0400
From: Louis Proyect l...@panix.com
Subject: [Marxism] Disgusting attack on BDS in the Nation
To: Activists and scholars in Marxist tradition
   marxism@lists.econ.utah.edu
Message-ID: 4c1a7498.7060...@panix.com
Content-Type: text/plain; charset=ISO-8859-1; format=flowed

http://www.thenation.com/article/against-boycott-and-divestment

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Re: [Marxism] Communisation and Value-Form Theory

2010-06-21 Thread Carrol Cox
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Angelus Novus wrote:
 
 
 In other words, you're trying to take an approach to Marx exegesis and make a 
 political tendency out of it.

An anti-capitalist _movement_ cannot be built out of Marx's Critique,
even though I would hope that that critique would be a central concern
of _much_ but not all of the leadership as well as rank and file of such
a movement if it finally comes into existence. That if is a reference to
Rosa Luxemburg, whose phrase socialism or barbarism was not merely a
goad to 'get busy' -- it expressed the very real hisotorical possibility
of both, with perhaps barbarism being somewhat more probable. There is
no Angel of History to guaranteee all that is good and beautiful, as the
bourgoeis theory of Progress holds. Lou wants to equate political
practice with fundamental theory, which requires the existence of
something called Marxism which is not just a critique of political
economy but a complete philosophy of life, a theory of political action,
and an explanation of all history. 

Lou rejected the Vanguard Party but he has not in practice rejected the
premise of such a party: that there exists a true theory of revolution,
and that that theory can be derived from Marx's criticism of actually
existing capitalism.

For me the power of the critique that Lou regards as jive is that it
undergirds a view of anti-capitalist revolution as _necessary_, whether
or not it is either possible or will lead to a desirable world.
Capitalisms broods over human possibility, and it must be destroyed to
make room for humananity -- but that is as far as theory will carry us.
It will not assure us that humanity will make good use of the freedom
thereby achieved or of a method of achieving that destruction.. The
former (a 'good socieity') will be the task of those who come after us.
The latter (the destruction of capitalism) is what we work out in
practice under the conditions in which we find urselves at any given
time. The men and women who accomplish that task (if it is accomplished)
will have many different world views, some related to Marx, some
not. Their unity will come throguh their practice, not through their
abstract theory.

Carrol


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Re: [Marxism] Who I am rooting for in the World Cup

2010-06-21 Thread Erik Toren
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It's unfortunately the same thing in Mexico, Make no mistake, women on the
more urbanized areas have amateur leagues. In the border, women that work in
maquilas will also take part in these leagues. Some of them save enough
money to build their own teams. Things are slowly changing. But. For a while
(and still to a certain extent), a number of the Women's National Team in
Mexico were actually US born women who played in California colleges.

Erik




On Mon, Jun 21, 2010 at 7:20 PM, Néstor Gorojovsky nmg...@gmail.com wrote:


 Yes, USAmerican women and Brazilian women are the great powers in
 women soccer. Regrettably enough, this is not the case with Arg women.
 Sexism is stronger here.

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Re: [Marxism] From a review of Hitchens's memoir

2010-06-21 Thread Carrol Cox
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Les Schaffer wrote:

 i don't quite see
 why bytes are taken up with this guy. is there some feeling that he is
 single-handedly keeping liberals from becoming more radicalized? if you
 don't think that, then why is this guy worth air time?

That is exactly what I feel in regard to almost all writing focused on
bad individuals: Bush, Obama, Hitchens, Whoever. Most such stuff is
gossip rather than politics. I stopped reading such posts several years
ago, though I d ip into one now and then to refresh my knowledge of the
genre.

Carrol


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[Marxism-Thaxis] The Town That Loved Its Bank

2010-06-21 Thread c b
The Town That Loved Its Bank
By ANDREW MARTIN
New York Times
June 18, 2010
http://www.nytimes.com/2010/06/20/business/20maywood.html

LIKE many working-class towns in the Midwest, this
Chicago suburb has been on the cusp of better times for
decades.

Separated by a river and woods from its wealthier
neighbors, Oak Park and River Forest, it shares some of
their charms: imposing, century-old homes and stately
elms and maples draping the streets. But Maywood is
decidedly more blue-collar than its neighbors, and its
residents are predominantly African-American. Most of
its homes are modest bungalows and frame houses that
were built for factory workers whose jobs disappeared
long ago. Many storefronts are vacant, and there appear
to be more churches than viable businesses.

For more than a decade, a silver-haired banker from
River Forest named Michael E. Kelly - owner of Park
National Bank in the Chicago area and eight others
around the country - took an unusual interest in
Maywood. He did things most bankers don't do.

In 2003, he opened a branch in Maywood, just west of the
city, despite the modest incomes of most of its
residents. His bank bought an entire redevelopment bond
issue from the village and refinanced it at a lower rate
to save Maywood money. And in an effort to prop up
property values, he came up with the idea of buying
homes out of foreclosure, renovating them and selling
them at cost.

He's from River Forest, O.K.? says Lennel Grace, a
fourth-generation Maywood resident. If you talk to
people in River Forest or Oak Park, they say, `Oh, poor
Maywood.' They kind of look down their nose. He's not
that kind of a person.

He has a true connection and compassion for the
community, adds Mr. Grace, who is 60. He understood
that all these communities are linked in one way or
another.

Last fall, Mr. Kelly's private banking empire collapsed,
and his profitable, time-tested playbook as a banker and
philanthropist failed amid his own misjudgments and the
brutal headwinds of the financial crisis. At the
direction of federal regulators, his nine banks were
acquired by U.S. Bank, the nation's fifth-largest bank,
based in Minneapolis.

His banks are among more than 200 that federal
regulators have seized in the last three years, many of
them small, community institutions. Other banks have
acquired most of their assets and deposits, and quietly
reopened branches with new signs and little fuss.

Across the country, many have bemoaned the loss of
locally owned banks, worrying that a faceless national
bank will have little interest in a community - aside
from making profits. Perhaps nowhere has that issue
played out more publicly than in the Chicago area, where
Mr. Kelly's Park National Bank was as well known for its
philanthropy as for its financial products.

Eight months after Park National's closing, anger
continues to boil, in part because of the unusual
circumstances surrounding its demise. And residents
rankle because the federal government decided to bail
out megabanks like Citigroup, deemed too big to fail,
while letting a beloved community bank go under. In that
context, outrage - and hyperbole - reign.

Basically, it amounts to the largest bank robbery in
the history of the United States, says David Pope, the
Oak Park Village president. As the new owner of Mr.
Kelly's banks, U.S. Bank has become the unwitting
lightning rod for local politicians and activists. They
demand that the bank, whose parent, U.S. Bancorp, had
profits of $2.2 billion on revenue of $16.7 billion last
year, curb foreclosures and replicate Mr. Kelly's
philanthropy (which involved giving nearly 20 percent of
annual profit to causes like education and affordable
housing).

Indignation erupted on a recent evening at a community
meeting on Chicago's West Side, organized by the
Coalition to Save Community Banking, a group of
activists and ministers.

It was clear from the start that the meeting, at Hope
Community Advent Christian Church, wouldn't go well for
the two attending U.S. Bank executives, Robert V. McGhee
and William Fanter, who sat squirming in dark suits at a
table set above the crowd on the dais.

One speaker, the Rev. Randall Harris, led the audience
in a rowdy chant. U.S. Bank! he shouted. Step up!
Others vowed more vigorous protests unless U.S. Bank
complied with community demands, which include
establishing a $25 million fund to help stave off
foreclosures. We are ready to sit down inside your bank
until you take action, said the Rev. Michael Stinson.
It's going to get real ugly before it gets pretty.

When Mr. McGhee, a vice president of U.S. Bank, stood to
address the crowd, he was interrupted with angry
questions and chants. We are very much aware of the
impact Park had on this community, he said. That is
not lost on us. We've taken copious notes.

U.S. Bank officials, clearly vexed by a groundswell, say
they intend to honor all of Park National's outstanding
commitments. But they also say the level of charitable