Re: [Marxism] Stalinism and Bakuninism

2010-08-02 Thread Lüko Willms
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Mark Lause (markala...@gmail.com) wrote on 2010-08-01 at 20:50:15 in  
about Re: [Marxism] Stalinism and Bakuninism:
 
 Anybody not proudly part of the tradition of the First International?
 
 Not knocking it, but how meaningful is that in terms of distinguishing
 people on the Left?

  As meaningful as calling oneself a marxist. 


cheers,  

Lüko Willms
Frankfurt, Germany



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Re: [Marxism] Stalinism and Bakuninism

2010-08-02 Thread Tom Cod
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There wasn't a revolution going on in S. Africa in the 1980s?  I beg to
differ.  Nonetheless these unfortunate acts were a part of spontaneous mob
violence driven by their bitter hatred of their dismal conditions of
oppression, not acts directed from above.  Thus, why not talk about the
violence of the apartheid regime, something decidedly a matter of conscious
policy?  So, politically speaking in that context they are
counter-revolutionary horror stories, part of the political media offensive
of the Boers and their supporters to give them moral cover and shift the
onus away from apartheid.

Louis talked about not dredging up stuff from 10 years before he was born
(and I say in my defense I'm not the one who brought this stuff up, I
didn't start it), so surely we're treading on thin ice in getting into the
Jacobins, but if you must raise this issue, I suggest those who are
interested check out Thomas Paine's defense of the French Revolution, The
Rights of Man,  in response to precisely this argument when first raised by
Edmund Burke over 200 years ago.  And if you remember there was also a
revolution in Haiti at that time.  Are you now going to complacently ignore
the reality of colonial slavery and talk about the murder of plantation
families or of perhaps incidents of people killed by masses who rightly or
wrongly thought to be collaborators?  What about Sherman's March to the Sea?
What about the partisans in France who killed people believed to be
collaborators, but due to mistake weren't?  Are we going to condemn them as
terrorists as many right wing people in France and Germany still do to this
day without talking about the Nazis?  Give us a break.

On Sun, Aug 1, 2010 at 7:00 PM, Shane Mage shm...@pipeline.com wrote:

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 On Aug 1, 2010, at 8:20 PM, Tom Cod wrote:
  ...like I was saying that was a good thing.
  Obviously not...revolution and civil war are not perfect and...many
  unsavory things occur...

 Oh.  You were talking about necklacing *suspected* informers in
 South Africa (where there was, in the proper sense of those words,
 neither a revolution nor a civil war going on) and described all
 references to such facts as right-wing horror stories.
 I took that as manifesting a certain, all-too-common, attitude toward
 the Robespierres and Jeffersons and their Revolutionary successors.

 Shane Mage









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Re: [Marxism] Stalinism and Bakuninism

2010-08-02 Thread Shane Mage
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On Aug 2, 2010, at 9:49 AM, Tom Cod wrote:
 ...surely we're treading on thin ice in getting into the
 Jacobins, but if you must raise this issue, I suggest those who are
 interested check out Thomas Paine's defense of the French  
 Revolution, The
 Rights of Man...

And when you do, just remember that it was Thermidor which liberated  
Paine from the prison where he was about to be sent to the guillotine  
by Robespierre.




Shane Mage

Thunderbolt steers all things. Herakleitos of Ephesos, fr. 64






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Re: [Marxism] Stalinism and Bakuninism

2010-08-02 Thread Tom Cod
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Yeah well, Michael Moore was on Larry King last night talking about how the
lesson of the BP oil spill is that natural resources like oil, whether
offshore or not, are a social resource and cannot be rightly viewed as the
private property of anyone or any corporation?  For what its worth, I lived
through the Exxon Valdez oil spill as an Alaskan resident so this BP
disaster is of definite concern to me.

On Mon, Aug 2, 2010 at 6:57 AM, Louis Proyect l...@panix.com wrote:

 ==




 I see that you still betray no interest in what is going on in
 2010, a year of deepening environmental and economic crisis. I can
 tell you this much, that Tom Paine did not sit around discussing
 the writings of Thomas More.



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Re: [Marxism] Stalinism and Bakuninism (was: Earliest use of word Stalinism?)

2010-08-01 Thread Néstor Gorojovsky
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No, no. I could understand the link with Bukharin. Nobody who has read
Deutscher´s biographies can fail to do that, not to speak of Trotsky
himself, etc.

But Bakunin of all people.

However, Lüko´s suggestion and explanation are heavily compelling, indeed.

And in more respects than one it sheds light on current events in many
places, BTW.

2010/8/1 DW dwalters...@gmail.com:


 I suspect that when Nestor first raised this he meant to say Bukharin not
 Bakunin. Bukharin was the first to raise the issue Socialism in one
 Country. I see that both the Bolshevik and Anarchist in question often get
 transposed with one another other.

 DAvid


-- 

Néstor Gorojovsky
El texto principal de este correo puede no ser de mi autoría


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Re: [Marxism] Stalinism and Bakuninism (was: Earliest use of word Stalinism?)

2010-08-01 Thread Greg McDonald
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On Sun, Aug 1, 2010 at 12:39 PM, Lüko Willms lueko.wil...@t-online.de wrote:

 I have long believed that Stalinism (particularly in its
 post-Khruschevian form) was some particular version of
 Social-Democracy, a Social-Democracy without a bourgeoisie to do the
 dirty task.

  They are both a petty-bourgeois current exploiting the working-class
 movement, but the social basis is different.

  The social basis of social-democracy is intimately tied in with their own
 bourgeoisie in that respective country, finding its primary social support in
 the trade-union burocracy and the municipal burocracy (this latter is the
 case at least in Germany).

   The other current, which we know as stalinism, is -- as you say -- not so
 intimately linked with its national bourgeoisie, and can act more
 independently of that.

   Consider the left turn in the late 1940ies of stalinist parties worldwide
 after the Kreml finally realised that the US empire was not good friend. It 
 is
 in that period, that stalinists in Colombia started an armed struggle, that 
 the
 revolutionists in China and Vietnam were encouraged to go on the offensive,
 and that time, when in Eastern Europe the burocratically deformed revolutions
 ended the direct capitalist rule in a number of countries.

 But this is quite original, for me! Why would you say that Stalinism
 roots in Bakunin?

   It is this program of a barracks communism (Kasernenhofkommunismus),
 as Marx called it in its critique of the Bakuninist split of the first 
 International,
 the gangsterism of a petty bourgeois layer detached from a real unity with
 the working classes, the strong-arm tactics against political opponents and
 the mistrust against the working class as such which has to be commanded
 but not led, all this is first found in Bakunin and his followers, and could
 develop to a larger extent only after the foundations of a workers state
 brought about by the Russian Revolution provided such a layer a power base,
 on which same-minded groups in other countries could rely on.

   The horror of the Pol-Pot-Regime is another manifestation of that.

   Also think of the burning tires as neck laces to discipline Black 
 workers
 by a stalinist wing of the ANC.

   This insight came me after reading Martín Koppel's pamphlet Peru's
 Shining Path - Anatomy of a reactionary sect, published in 1993 by
 Pathfinder Press (Spanish as Sendero Luminoso - Evolución de una secta
 estalinista in 1994 http://www.pathfinderpress.com/s.nl/it.A/id.599/.f).

   This Bakuninism is quite different from what we know as Anarchism today,
 in which individualism plays a central role, and where groups end up by all of
 them hanging out shingle or starting a business on their own.


 Saludos revolucionarios desde el viejo continente,
 Lüko Willms
 Frankfurt, Germany


This has to be one of the most asinine things I have read on marxmail.


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Re: [Marxism] Stalinism and Bakuninism (was: Earliest use of word Stalinism?)

2010-08-01 Thread Néstor Gorojovsky
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Please, Greg, don´t hurry at conclusions.

I, for one, _do_  understand the basic idea that

  the gangsterism of a petty bourgeois layer detached from a real unity with
 the working classes, the strong-arm tactics against political opponents and
 the mistrust against the working class as such which has to be commanded
 but not led, all this

which according to Lüko (and IMHO not without strong reason) is first
found in Bakunin and his followers, etc., nurtures strong stalinist
tendencies (even though they don´t bear the name). I am portraying
some of today´s politicians of the Left (even of my own generic
current) who would fit that description and I would easily imagine
leading a police state against (and at the same time on behalf of) the
working class in the hypotesis of a workers state developing in Arg in
the near future.

   This insight came me after reading Martín Koppel's pamphlet Peru's
 Shining Path - Anatomy of a reactionary sect, published in 1993 by
 Pathfinder Press (Spanish as Sendero Luminoso - Evolución de una secta
 estalinista in 1994 http://www.pathfinderpress.com/s.nl/it.A/id.599/.f).

   This Bakuninism is quite different from what we know as Anarchism today,
 in which individualism plays a central role, and where groups end up by all 
 of
 them hanging out shingle or starting a business on their own.


As to Sendero, their historic and political role (we are not talking
about their idealist heroism) was as nefarious as anything can be.


-- 

Néstor Gorojovsky
El texto principal de este correo puede no ser de mi autoría


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Re: [Marxism] Stalinism and Bakuninism

2010-08-01 Thread Lüko Willms
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Greg McDonald (gregm...@gmail.com) wrote on 2010-08-01 at 13:34:22 in  
about Re: [Marxism] Stalinism and Bakuninism (was: Earliest use of word 
Stalinism?):
 
 This has to be one of the most asinine things I have read on marxmail.

  Could you please give a political meaning to your zoological reaction? 


Cheers,  

Lüko Willms
Frankfurt, Germany



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Re: [Marxism] Stalinism and Bakuninism

2010-08-01 Thread Lüko Willms
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Tom Cod (tomc...@gmail.com) wrote on 2010-08-01 at 10:54:50 in  about 
Re: [Marxism] Stalinism and Bakuninism (was: Earliest use of word 
Stalinism?):
 
  Trotsky deals with dead on in Their
 Morals and Ours in response to exactly these arguments regarding the
 Bolshevik Revolution and Civil War 
 
   This is an excellent point of reference. Please allow me to quote the final 
section of this excellent article, which answers -- in general -- also your 
reference to an unidentified article by Trotsky on the struggle against 
fascism in Germany. 

  Taken from 
 http://www.marxists.org/archive/trotsky/1938/morals/morals.htm
- cut 

Dialectic Interdependence of End and Means

A means can be justified only by its end. But the end in its turn needs to be 
justified, From the Marxist point of view, which expresses the historical 
interests of the proletariat, the end is justified if it leads to increasing 
the 
power of man over nature and to the abolition of the power of man over man.

We are to understand then that in achieving this end anything is 
permissible? sarcastically demands the Philistine, demonstrating that he 
understood nothing. That is permissible, we answer, which really leads to the 
liberation of mankind. Since this end can be achieved only through revolution, 
the liberating morality of the proletariat of necessity is endowed with a 
revolutionary character. It irreconcilably counteracts not only religious dogma 
but every kind of idealistic fetish, these philosophic gendarmes of the ruling 
class. It deduces a rule for conduct from the laws of the development of 
society, thus primarily from the class struggle, this law of all laws.

Just the same, the moralist continues to insist, does it mean that in the 
class struggle against capitalists all means are permissible: lying, frame-up, 
betrayal, murder, and so on? Permissible and obligatory are those and only 
those means, we answer, which unite the revolutionary proletariat, fill their 
hearts with irreconcilable hostility to oppression, teach them contempt for 
official morality and its democratic echoers, imbue them with consciousness 
of their own historic mission, raise their courage and spirit of self-sacrifice 
in 
the struggle. Precisely from this it flows that not all means are permissible. 
When we say that the end justifies the means, then for us the conclusion 
follows that the great revolutionary end spurns those base means and ways 
which set one part of the working class against other parts, or attempt to 
make the masses happy without their participation; or lower the faith of the 
masses in themselves and their organization, replacing it by worship for the 
leaders. Primarily and irreconcilably, revolutionary morality rejects 
servility 
in relation to the bourgeoisie and haughtiness in relation to the toilers, that 
is, 
those characteristics in which petty bourgeois pedants and moralists are 
thoroughly steeped.

These criteria do not, of course, give a ready answer to the question as to 
what is permissible and what is not permissible in each separate case. There 
can be no such automatic answers. Problems of revolutionary morality are 
fused with the problems of revolutionary strategy and tactics. The living 
experience of the movement under the clarification of theory provides the 
correct answer to these problems.

Dialectic materialism does not know dualism between means and end. The 
end flows naturally from the historical movement. Organically the means are 
subordinated to the end. The immediate end becomes the means for a further 
end. In his play, Franz von Sickingen, Ferdinand Lassalle puts the following 
words into the mouth of one of the heroes:

... Show not the goal
But show also the path. So closely interwoven
Are path and goal that each with other
Ever changes, and other paths forthwith
Another goal set up.

Lassalle's lines are not at all perfect. Still worse is the fact that in 
practical 
politics Lassalle himself diverged from the above expressed precept - it is 
sufficient to recall that he went as far as secret agreements with Bismark! 
But the dialectic interdependence between means and end is expressed 
entirely correctly in the above-quoted sentences. Seeds of wheat must be 
sown in order to yield an ear of wheat.

Is individual terror, for example, permissible or impermissible from the point 
of view of pure morals? In this abstract form the question does not exist at 
all for us. Conservative Swiss bourgeois even now render official praise to 
the terrorist William Tell. Our sympathies are fully on the side of Irish, 
Russian, Polish or Hindu terrorists in their struggle against national and 
political oppression. The assassinated Kirov, a rude satrap

Re: [Marxism] Stalinism and Bakuninism

2010-08-01 Thread Tom Cod
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OK fine, so what's with the bullshit slanders of Bakunin and the ANC?
 Weren't their ends worthy ones: the liberation of the working class and the
end of apartheid tyranny? Did they counterpose individual terror to mass
struggle?  Actually they didn't.  And please don't imply that your views are
one with those of Pathfinder and the SWP.  As a former member of the same, I
have my differences with them, but they were always stalwart upholders of
the ANC who would in no way agree with your commentary regarding that. There
were those who differed with that, but from the Left; not by sanctimoniously
recycling right wing horror stories about the mistreatment of suspected
informers. What was tarring and feathering like? it was more than G rated
Disney pageantry with the Tory victim often dying. By doing that your
tendency is to do to Trotsky what Lenin accused Kautsky of doing to Marx:
turning him into an ordinary liberal philistine.  Maybe in fairness I should
chalk it up to naivete.

On Sun, Aug 1, 2010 at 12:20 PM, Lüko Willms lueko.wil...@t-online.dewrote:



 Tom Cod (tomc...@gmail.com) wrote on 2010-08-01 at 10:54:50 in  about
 Re: [Marxism] Stalinism and Bakuninism (was: Earliest use of word
 Stalinism?):
 
   Trotsky deals with dead on in Their
  Morals and Ours in response to exactly these arguments regarding the
  Bolshevik Revolution and Civil War
 
This is an excellent point of reference. Please allow me to quote the
 final
 section of this excellent article, which answers -- in general -- also your
 reference to an unidentified article by Trotsky on the struggle against
 fascism in Germany.

  Taken from
  http://www.marxists.org/archive/trotsky/1938/morals/morals.htm
 - cut 

 Dialectic Interdependence of End and Means

 A means can be justified only by its end. But the end in its turn needs to
 be
 justified, From the Marxist point of view, which expresses the historical
 interests of the proletariat, the end is justified if it leads to
 increasing the
 power of man over nature and to the abolition of the power of man over man.



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Re: [Marxism] Stalinism and Bakuninism

2010-08-01 Thread Greg McDonald
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On Sun, Aug 1, 2010 at 2:25 PM, Lüko Willms lueko.wil...@t-online.de wrote:

 This has to be one of the most asinine things I have read on marxmail.

  Could you please give a political meaning to your zoological reaction?

Luko, I think Tom is doing a fine job of conveying the political
meaning of my reaction. I was pretty speechless, to be quite honest.
I've never seen so many hackneyed judgments run together in a single
train of thought before.  Quite remarkable, really.

Greg


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Re: [Marxism] Stalinism and Bakuninism

2010-08-01 Thread Tom Cod
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Thanks, one other thing before I have to split: as to Bakuninism, Joe
Hill, Sacco  Vanzetti and Emma Goldman and numerous others considered
themselves part of this tradition.  We can disagree with that, but to
suggest they were common gangsters into foisting their tyranny on the
workers is not only wrong and unfair, it plays into exactly those ruling
class stereotypes that were used to victimize and frame-up these worthy
activists.  James P. Cannon, who later became a principal founder of the
SWP, was actually inspired to name their newspaper The Militant based on a
quote from Vanzetti, who responded to Cannon's rhetorical query, while on
death row, about a worker who fell from a high storey window while in police
custody to his death, whether the cops' story that he jumped was true.  Oh
no, responded Vanzetti,  he was a good  militant, he would never have done
that.

On Sun, Aug 1, 2010 at 1:15 PM, Greg McDonald gregm...@gmail.com wrote:

 ==
 Rule #1: YOU MUST clip all extraneous text when replying to a message.
 ==


 On Sun, Aug 1, 2010 at 2:25 PM, Lüko Willms lueko.wil...@t-online.de
 wrote:

  This has to be one of the most asinine things I have read on marxmail.
 
   Could you please give a political meaning to your zoological reaction?
 
 Luko, I think Tom is doing a fine job of conveying the political
 meaning of my reaction. I was pretty speechless, to be quite honest.
 I've never seen so many hackneyed judgments run together in a single
 train of thought before.  Quite remarkable, really.

 Greg

 


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Re: [Marxism] Stalinism and Bakuninism

2010-08-01 Thread Shane Mage
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On Aug 1, 2010, at 4:09 PM, Tom Cod wrote:
 ...sanctimoniously recycling right wing horror stories about the  
 mistreatment of suspected
 informers. What was tarring and feathering like? it was more than G  
 rated
 Disney pageantry with the Tory victim often dying...

Suspicion is not evidence, let alone proof.  In that one word-- 
*suspected*--the devil's heel becomes visible.  The Inquisition,  
citing vehement suspicion of heresy showed Galileo to its chamber of  
torture. The Robespierrist Terror, which decimated the French  
revolutionaries and led directly to Thermidor and Bonaparte (which  
found their historical justification in it), was legally based on  
the Law of Suspects.  What if not suspicion was the justification  
for the enslavement and killing of millions during the Stalinchina?   
What if not suspicion does Obama cite to justify the imprisonment  
and torture of thousands at Guantanamo Bay, Bagram, and all the  
unnamed black sites?   To cite the torture of Tory  
victims (members of the majority who stayed loyal to their legal  
government) by the slaveholder-led minority terrorists of the American  
Revolution is to promise similar actions (and on grounds of  
suspicion, not proof) in any future revolution that this writer and  
his cothinkers have anything to do with.  A Leftist can do no better  
were he actually endeavoring to discredit the very idea of revolution.

Shane Mage
The communist creed: From each according to his ability, to each  
according to his need.

The capitalist creed: From each according to his gullibility, to each  
according to his greed.

Joe Stack (1956-2010)








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Re: [Marxism] Stalinism and Bakuninism

2010-08-01 Thread Lüko Willms
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Tom Cod (tomc...@gmail.com) wrote on 2010-08-01 at 13:50:20 in  about 
Re: [Marxism] Stalinism and Bakuninism:
 
 Thanks, one other thing before I have to split: as to Bakuninism, Joe
 Hill, Sacco  Vanzetti and Emma Goldman and numerous others considered
 themselves part of this tradition.  We can disagree with that, but to
 suggest they were common gangsters into foisting their tyranny on the
 workers is not only wrong and unfair, 

  The only one identifying those fighters with the gangsterism of Bakunin, 
Stalin and Pol Pot is YOU.  

  Nobody else has accused Joe Hill, Sacco  Vanzetti or Emma Goldman of 
murdering co-workers who would not want to follow their orders. 

  YOU are the one to make that amalgam, nobody else. 

  What is your purpose with this lies? What do you want to achieve? Cover 
up what? 



Cheers,  
Lüko Willms
Frankfurt, Germany



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Re: [Marxism] Stalinism and Bakuninism

2010-08-01 Thread Tom Cod
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Well they as anarchists were in fact proudly part of the tradition of the
First International going back to Bakunin, as I recall the CNT was founded
by his followers in Spain or those who identified with his faction of the
International Workingmen's Association, an individual whom you so
shamelessly identify as a terrorist and smear as being akin to Pol Pot
without any evidence. When did Bakunin murder a co-worker or anybody? in
that respect he differed from Trotsky, then again Trotsky was a military
commander during a civil war. I don't know whether you are consciously
spreading these right wing lies or whether you simply don't know what you're
talking about.

It is this program of a barracks communism (Kasernenhofkommunismus),
as Marx called it in its critique of the Bakuninist split of the first
International,
the gangsterism of a petty bourgeois layer detached from a real unity with
the working classes, the strong-arm tactics against political opponents and
the mistrust against the working class as such which has to be commanded
but not led, all this is first found in Bakunin and his followers, and could

develop to a larger extent only after the foundations of a workers state
brought about by the Russian Revolution provided such a layer a power base,
on which same-minded groups in other countries could rely on. -Luko

On Sun, Aug 1, 2010 at 3:20 PM, Lüko Willms lueko.wil...@t-online.dewrote:

 ==
 Rule #1: YOU MUST clip all extraneous text when replying to a message.
 ==


 Tom Cod (tomc...@gmail.com) wrote on 2010-08-01 at 13:50:20 in  about
 Re: [Marxism] Stalinism and Bakuninism:
 
  Thanks, one other thing before I have to split: as to Bakuninism, Joe
  Hill, Sacco  Vanzetti and Emma Goldman and numerous others considered
  themselves part of this tradition.  We can disagree with that, but to
  suggest they were common gangsters into foisting their tyranny on the
  workers is not only wrong and unfair,

   The only one identifying those fighters with the gangsterism of Bakunin,
 Stalin and Pol Pot is YOU.

  Nobody else has accused Joe Hill, Sacco  Vanzetti or Emma Goldman of
 murdering co-workers who would not want to follow their orders.

  YOU are the one to make that amalgam, nobody else.

  What is your purpose with this lies? What do you want to achieve? Cover
 up what?



 Cheers,
 Lüko Willms
 Frankfurt, Germany
 



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Re: [Marxism] Stalinism and Bakuninism

2010-08-01 Thread Tom Cod
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I get a kick out of you Shane, like I was saying that was a good thing.
 Obviously not, but rather like Trotsky pointing out that revolution and
civil war are not perfect and that many unsavory things occur on all sides
therein and that sometimes there are broader world-historical issues at play
to be analyzed in determining how to assess these events and their outcome
besides condemning them all as bad people who did bad things who obviously
had little difference between their sides from the standpoint of people of
good will. Take the US Civil War for example. Obviously revolution is not
your cup of tea, a view you are entitled to as due process of law is not
something that is going to occur during the heat of those passions.

On Sun, Aug 1, 2010 at 2:34 PM, Shane Mage shm...@pipeline.com wrote:


 On Aug 1, 2010, at 4:09 PM, Tom Cod wrote:
  ...sanctimoniously recycling right wing horror stories about the
  mistreatment of suspected
  informers. What was tarring and feathering like? it was more than G
  rated
  Disney pageantry with the Tory victim often dying...

 Suspicion is not evidence, let alone proof.  In that one word--
 *suspected*--the devil's heel becomes visible.  The Inquisition,
 citing vehement suspicion of heresy

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Re: [Marxism] Stalinism and Bakuninism

2010-08-01 Thread Mark Lause
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Anybody not proudly part of the tradition of the First International?

Not knocking it, but how meaningful is that in terms of distinguishing
people on the Left?

ML

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Re: [Marxism] Stalinism and Bakuninism

2010-08-01 Thread Shane Mage
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On Aug 1, 2010, at 8:20 PM, Tom Cod wrote:
 ...like I was saying that was a good thing.
 Obviously not...revolution and civil war are not perfect and...many  
 unsavory things occur...

Oh.  You were talking about necklacing *suspected* informers in  
South Africa (where there was, in the proper sense of those words,  
neither a revolution nor a civil war going on) and described all  
references to such facts as right-wing horror stories.
I took that as manifesting a certain, all-too-common, attitude toward  
the Robespierres and Jeffersons and their Revolutionary successors.





Shane Mage


  This cosmos did none of gods or men make, but it
  always was and is and shall be: an everlasting fire,
  kindling in measures and going out in measures.
 
  Herakleitos of Ephesos





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