Re: [PD] CVs

2011-12-07 Thread Mathieu Bouchard

On Fri, 27 May 2011, Bryan Jurish wrote:

As far as language (or symbols) are concerned: yes, of course.  But if 
I'm reading it right, there's nothing which says that the features 
(which may or may not count as information content) rely for their 
ontological status only on their use (or non-use) in a Shannon-esque 
message


Shannon's information theory assumes that there is a single stream of 
information that is all of à priori equal value except that unlikely 
outcomes are considered more remarkable. However, to explain human 
perception, you have to take into account pre-established notions of 
importance of information, and what's the flow of attention-span, among a 
lot more things.


(I wrote this message 6 months ago and forgot to click Send. Still trying 
to exorcise myself out of this habit. In the meantime, it makes filler for 
a slow week on pd-list. ;-)


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Re: [PD] CVs

2011-06-21 Thread Andy Farnell
On Mon, 20 Jun 2011 21:15:01 -0400 (EDT)
Mathieu Bouchard ma...@artengine.ca wrote:


 Is it bleeding or is that just something said from the perspective of 
 innocence, as if in a previous world, logic would have been complete ?

 If a complete and consistent self-referential logic system is impossible, 
 then this is something that has to be accepted as having been always true, 
 and our conception of the world has to be rebraided according to that 
 truth. It's not useful to keep holding an old ideal of universality that 
 looks like a measuring stick with which we assess an increasing rift 
 between our fantasies and the consciousness of our own limits.
 
 Gödel in the Garden of Eden bites into the fruit of [...] and it all went 
 downhill from there. ;)


It's not the noble savage thing I'm arguing there Mat,

Few things that come to my mind

  It's not downhill. Okay, my wound poetic was a bit strong,
maybe I should have said the box couldn't be closed or something.
A better metaphor is to say it's uphill all the way, that as 
we climb higher the mountain gets narrower until one day you
are standing on a peak with nowhere to run. 

Secondly it's unthinkable, by definition. How to contemplate
the ineffable price we paid for reason and language, using
reason and language? 

Lastly I would be most inclined towards Rousseau in regard to
rebraiding, not a return to a state of nature to live with lions 
and bears, but to move beyond mere instrumental reason to a kinder
more compassionate position that subsumes logic, with all its
flaws, into it.

a.


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Re: [PD] CVs

2011-06-20 Thread Andy Farnell


Picking this great thread up again, hope
that's okay; 

I have a feeling that logical consistency didn't bother
the ancients quite so much Bryan. My guess is that's
more of a rational, Enlightenment hangup. 

If Socrates played language games with truth it was a
playful poking mankind with sharp sticks, not an anxiety
about nature itself. All those pre-Socratics (Anaximander, 
Thales etc) were on a very confident footing about the world, 
basically; as for Wittgenstein much nearer our own time, the
world is whatever is the case (where the case may vary from
time to time). The concern back then was more about human
values and representations, after such terrible wars the basis
of everything fell into question.

What Plato tried to address in thought, like Godel in logic 
was that we are incomplete, if there is universality, a
one, a good, and there is an I to observe it, but still be 
of the one, it must invoke a third concept, an existential
relation. And that's where the tear begins. Here in the 21st 
Century the wound still bleeds. Extending Korzybski's map and 
territory, the system is not the society, the sample is not the 
sound... etc

a.
 








mystical ways, qualities of the one.. axes or poles,
like light and dark, but 

On Fri, 27 May 2011 10:09:02 +0200
Bryan Jurish jur...@uni-potsdam.de wrote:

 On 2011-05-26 14:58, Andy Farnell wrote:
  Alan Watts, and to some extent Pierre Grimes analysing
  Plato, gave me some good thoughts on this. 
  
  If we weren't neural networks, prone to classification,
  the question might be, are there different kinds of
  intelligence? Or is what we do, (throwing boundaries 
  around things and concepts), intelligence by definition
  only?
 
 I'm not at all sure what `intelligence' is, but I don't think that
 matters too much.  The really tricky terms (at least for me) are things
 like logical consistency, and of course the ubiquitous truth and
 reference (I suppose intelligence plays into it if you think that only
 intelligent beings can appreciate such things).  Since we're trading
 snappy quotes, here's one:
 
 ... there is the question which is hardest of all and most perplexing,
 whether unity and being, as the Pythagoreans and Plato said, are not
 attributes of something else but the substance of existing things, or
 this is not the case, but the substratum is something else
  - Aristotle, Metaphysics, Book III
 
 marmosets,
   Bryan
 
 -- 
 ***
 
 Bryan Jurish
 Deutsches Textarchiv
 Berlin-Brandenburgische Akademie der Wissenschaften
 
 Jägerstr. 22/23
 10117 Berlin
 
 Tel.:  +49 (0)30 20370 539
 E-Mail:jur...@bbaw.de
 
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Re: [PD] CVs

2011-06-20 Thread Mathieu Bouchard


On Mon, 20 Jun 2011, Andy Farnell wrote:

What Plato tried to address in thought, like Godel in logic was that we 
are incomplete, if there is universality, a one, a good, and there is 
an I to observe it, but still be of the one, it must invoke a third 
concept, an existential relation. And that's where the tear begins. Here 
in the 21st Century the wound still bleeds.


Is it bleeding or is that just something said from the perspective of 
innocence, as if in a previous world, logic would have been complete ?


If a complete and consistent self-referential logic system is impossible, 
then this is something that has to be accepted as having been always true, 
and our conception of the world has to be rebraided according to that 
truth. It's not useful to keep holding an old ideal of universality that 
looks like a measuring stick with which we assess an increasing rift 
between our fantasies and the consciousness of our own limits.


Gödel in the Garden of Eden bites into the fruit of [...] and it all went 
downhill from there. ;)


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Re: [PD] CVs

2011-06-20 Thread Chris McCormick
On Tue, Jun 21, 2011 at 09:51:23AM +0800, Chris McCormick wrote:
 On Mon, Jun 20, 2011 at 09:15:01PM -0400, Mathieu Bouchard wrote:
  On Mon, 20 Jun 2011, Andy Farnell wrote:
 
  What Plato tried to address in thought, like Godel in logic was that we 
  are incomplete, if there is universality, a one, a good, and there is 
  an I to observe it, but still be of the one, it must invoke a third  
  concept, an existential relation. And that's where the tear begins. 
  Here in the 21st Century the wound still bleeds.
 
  Is it bleeding or is that just something said from the perspective of  
  innocence, as if in a previous world, logic would have been complete ?
 
  If a complete and consistent self-referential logic system is impossible, 
  then this is something that has to be accepted as having been always 
  true, and our conception of the world has to be rebraided according to 
  that truth. It's not useful to keep holding an old ideal of universality 
  that looks like a measuring stick with which we assess an increasing rift 
  between our fantasies and the consciousness of our own limits.
 
  Gödel in the Garden of Eden bites into the fruit of [...] and it all went 
  downhill from there. ;)
 
 Oh I just Kant take any more of this.

Look, I know it's a terrible joke but at least Immanuel.

Chris.

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Re: [PD] CVs

2011-06-20 Thread Chris McCormick
On Mon, Jun 20, 2011 at 09:15:01PM -0400, Mathieu Bouchard wrote:
 On Mon, 20 Jun 2011, Andy Farnell wrote:

 What Plato tried to address in thought, like Godel in logic was that we 
 are incomplete, if there is universality, a one, a good, and there is 
 an I to observe it, but still be of the one, it must invoke a third  
 concept, an existential relation. And that's where the tear begins. 
 Here in the 21st Century the wound still bleeds.

 Is it bleeding or is that just something said from the perspective of  
 innocence, as if in a previous world, logic would have been complete ?

 If a complete and consistent self-referential logic system is impossible, 
 then this is something that has to be accepted as having been always 
 true, and our conception of the world has to be rebraided according to 
 that truth. It's not useful to keep holding an old ideal of universality 
 that looks like a measuring stick with which we assess an increasing rift 
 between our fantasies and the consciousness of our own limits.

 Gödel in the Garden of Eden bites into the fruit of [...] and it all went 
 downhill from there. ;)

Oh I just Kant take any more of this.

Chris.

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Re: [PD] CVs

2011-06-02 Thread Mathieu Bouchard

On Mon, 23 May 2011, Simon Wise wrote:

Basically I am interested in the notion that we could recognise groups 
of the same size having in some way the same pattern, without going on 
to map these patterns onto a series of numbers. It certainly is useful 
to map these patterns to numbers, but all the same they are recognisable 
simply as patterns. Two things together seemed interesting in this 
regard.


If there's some part of brain lobe that can recognise patterns made of N 
similar things, those patterns are usually called numbers anyway. That's 
merely a difference of terminology (but differences of terminology do 
matter a lot).


First the ability of some people to recognise quite large groups 
directly, without counting. The description of this process did seem to 
suggest that it was something other than clever, quick shortcuts to 
counting ... there was quite a lot involved because that was an obvious 
possibility and the discussions and tests led the researcher to conclude 
that it was not done this way.


I hope that it's better than what survey houses do. They ask people 
« which political leader do you prefer ? » and then they report « 471 
people out of 1003 prefer XYZ » rather than « 471 out of 1003 people claim 
that they believe that they prefer XYZ ». You'd like to think that 
scientists would want to accurately report their findings... and not look 
like they are gullible vis-à-vis their respondents.


Next morning, anyway, major newspaper conglomerate headlines « 532 out of 
1003 people reject XYZ », which is even more false.


Anyway... I haven't read Sacks.

Certainly the languages would have been near extinct, more complex ideas 
are useful often, and it is probably easier to learn a language that has 
the vocabulary to expresses them than invent a new vocabulary and syntax 
to add to an old language.


That sounds like a colonialist perspective. You have no idea how easy it 
is for people to add words to their own language. The hard part is to 
decide to do it.



The examples I recall described were not about a disgust for numbers ...


Replace disgust by something equivalent such as the impression that a 
life without any numbers is more noble or authentic and that numbers are 
superfluous concepts brought by foreigners for no good reason.


perhaps it was just they had found no need to communicate the idea of 
numbers,


how about a reasoning like such and such requires numbers, therefore we 
don't need it ?


How about that those are the numbers that you can't possibly do without 
even if you wished very strongly to not use « numbers » ?


I'm wondering more about how these things can be described other than 
mapping to numbers, since - to pull back to Pd - we often do the 
opposite in computers, and map an unordered set to a series of integers 
just because it is convenient to deal with integers, eg passing messages 
around in lists (which are still ordered, even if the order is 
meaningless except by convention, and accessed by their integer index).


When I pass « this is a sentence » as a plain list, $4 = sentence, and 
without doubt, sentence is the 4th word of the sentence, but it doesn't 
mean that I thought about « 4 » when saying « this is a sentence » : the 
number only has to be inferred from the data that « this » is the first 
word, that the next one is the 2nd, the next one is 3rd, and next one is 
4th. 4th only means next of next of next of first... in other words, 
s(s(s(s(0. Words are naturally ordered because they have to be said 
one after the other, in time, and time is a totally-ordered dimension at 
that scale.


Numbering is very useful in practice, but it is interesting to consider 
what can be done without it.



is 1,549,364 anything other than word in the language of mathematics?

well, it's also the sum of squares of 292 and of 1210... ;)


That is neat, it was derived as a string of the first digits my fingers hit 
on the keyboard. So its square root (probably an irrational number) is the 
length of the diagonal of a rectangular piece of paper with sides 292 1210. 
Assuming of course that our space is actually Euclidian. Numbers do have lots 
of nice properties.


Yes, the square root is an irrational number. However, you can rotate that 
square root in the complex plane, to get to (292+1210i), which is rational 
(and integer). The rotation angle is arctan(292/1210).


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Re: [PD] CVs

2011-06-02 Thread Mathieu Bouchard

On Thu, 2 Jun 2011, Mathieu Bouchard wrote:

Yes, the square root is an irrational number. However, you can rotate 
that square root in the complex plane, to get to (292+1210i), which is 
rational (and integer). The rotation angle is arctan(292/1210).


or rather, arctan(1210/292)...

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Re: [PD] CVs

2011-05-27 Thread Bryan Jurish
moin Andy,

On 2011-05-26 15:15, Andy Farnell wrote:
 Another great quote, I apologise for reading it again, I am always 
 bringing this one out because it's elegant, is Quine
 who restates Shannon and Weaver in a way:
 
 The notion of information is indeed clear enough... it is central
 to the theory of communication. It makes sense relative to one
 or another pre-assigned matrix of alternatives... You have to
 say in advance what features are going to count.

A good one indeed!  Do you recall where it's from?  Sounds to me like
he's talking about (something like) Shannon's message as the necessary
condition for information, but I'd have to dig into it some more to get
a clearer picture

 No pre-conception, no conception. Otherwise its novel, and a
 confusing jumble until some ordering, naming and searching
 of existing patterns has taken place. The next time, maybe
 then it's okay for those sensible impressions to become
 worthy of a symbol, like the number 42. In that case there
 are necessary conditions for the perception of 42 trees
 falling, other than the physical fact itself.

As far as language (or symbols) are concerned: yes, of course.  But if
I'm reading it right, there's nothing which says that the features
(which may or may not count as information content) rely for their
ontological status only on their use (or non-use) in a Shannon-esque
message (although I admit that just that kind of assertion would be
consistent with Quine).

 On Fri, 20 May 2011 13:01:54 +0800
 Chris McCormick ch...@mccormick.cx wrote:
 
  chemicals and electricity inside the perceiver's physical head, 
  models another part of the universe - what it calls the 42 trees
  falling. 

To clarify (again): my emphasis was on the cardinal 42 (determiner of
the subject NP), not on the whole subject NP (42 trees), the
predicated state (are falling), or the non-constituent trees are
falling.  Further, I'm talking about the semantic content of the
cardinal we write 42, not about its syntactic or pragmatic properties.
 In particular, I mean the sense of 42 as a natural number, i.e. the
same sense in which it is used in mathematical equations like 42=6*7.
 I used the koan-esque natural language example of falling trees because
Chris was emphasizing the perception of physical phenomena, and it
seemed appropriate.

Maybe you're taking issue with the (essentially arbitrary) lumping
together of whatever physical processes we English speakers call 42
trees falling into the constituents [42 trees] and [falling].  In
particular, you might well take issue with the [42 trees] part: are what
we call [42 trees] really in fact 42 distinct separate quasi-independent
objects in their own right (a la Aristotelian `substance'), or are they
just an arbitrary bundle of data/matter/processes which we happen to
call [tree] of which the number of instances for which the predicate
[falling] holds happens to be 42?  If so, I think the objection is
entirely justified: I don't particularly care for the notion of
Aristotelian substance and I suspect there isn't anything physically
realized at all which is in fact a quasi-independent object in its own
right.

My point being (again) that the `42' part is independent of how we
happen to carve up physical reality / perceptual data / physical
processes into `objects', and also of how (or whether) our language
happens to divvy that up into nouns, verbs, adjectives, and what have
you (although I think many of the interesting abstracta tend to wind up
as `function words' -- `the', `is', `42', etc.).  In this sense, if you
take our conventional semantics for [42], [tree], and [falling], even if
no one is around to construct or interpret the utterance, the associated
semantic proposition still holds.  A less complicated example is the
equation: 42=6*7 holds whether or not there is anyone around to
evaluate it.

marmosets,
Bryan


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Jägerstr. 22/23
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E-Mail:jur...@bbaw.de

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Re: [PD] CVs

2011-05-27 Thread Bryan Jurish
On 2011-05-26 14:58, Andy Farnell wrote:
 Alan Watts, and to some extent Pierre Grimes analysing
 Plato, gave me some good thoughts on this. 
 
 If we weren't neural networks, prone to classification,
 the question might be, are there different kinds of
 intelligence? Or is what we do, (throwing boundaries 
 around things and concepts), intelligence by definition
 only?

I'm not at all sure what `intelligence' is, but I don't think that
matters too much.  The really tricky terms (at least for me) are things
like logical consistency, and of course the ubiquitous truth and
reference (I suppose intelligence plays into it if you think that only
intelligent beings can appreciate such things).  Since we're trading
snappy quotes, here's one:

... there is the question which is hardest of all and most perplexing,
whether unity and being, as the Pythagoreans and Plato said, are not
attributes of something else but the substance of existing things, or
this is not the case, but the substratum is something else
 - Aristotle, Metaphysics, Book III

marmosets,
Bryan

-- 
***

Bryan Jurish
Deutsches Textarchiv
Berlin-Brandenburgische Akademie der Wissenschaften

Jägerstr. 22/23
10117 Berlin

Tel.:  +49 (0)30 20370 539
E-Mail:jur...@bbaw.de

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Re: [PD] CVs

2011-05-27 Thread Chris McCormick
On Fri, May 27, 2011 at 09:58:04AM +0200, Bryan Jurish wrote:
 Chris was emphasizing the perception of physical phenomena, and it
 seemed appropriate.

I'm not just emphasizing it - I'm saying that there are no things which aren't 
physical phenomena.

I think we are tricked into thinking there are because we occupy the physical 
computational machinery that does the contemplating of abstraction and 
therefore take it for granted as always being there.

 even if no one is around to construct or interpret the utterance, the
 associated semantic proposition still holds.  A less complicated example is
 the equation: 42=6*7 holds whether or not there is anyone around to
 evaluate it.

Define still holds. In what way does it hold in the situation you have 
described?

I don't think it holds. I don't even think it exists without a brain to 
physically compute it. I think that the only place it holds is inside a 
brain, and as physical phenomena at that.

Ok, I'm getting repetitive. Will shut up now. :]

Cheers,

Chris.

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Re: [PD] CVs

2011-05-27 Thread hard off
i like how the first post starts with, I just got out of a long and heated
argument

:D
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Re: [PD] CVs

2011-05-27 Thread Chris McCormick
On Fri, May 27, 2011 at 05:52:04PM +0900, hard off wrote:
 i like how the first post starts with, I just got out of a long and heated
 argument
 
 :D

To me this discussion is so chilled it's superconducting. ;)

Cheers,

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Re: [PD] CVs

2011-05-26 Thread Andy Farnell



Alan Watts, and to some extent Pierre Grimes analysing
Plato, gave me some good thoughts on this. 

If we weren't neural networks, prone to classification,
the question might be, are there different kinds of
intelligence? Or is what we do, (throwing boundaries 
around things and concepts), intelligence by definition
only?




On Fri, 20 May 2011 13:01:54 +0800
Chris McCormick ch...@mccormick.cx wrote:

 On Thu, May 19, 2011 at 05:12:09PM +0200, Bryan Jurish wrote:
  If forty-two trees fall in a forest and no one is around to count them

  When the trees fall, something is happening on the space time manifold, 
  but I don't think it's accurate to say without the computational aparatus 
 to perceive it that 42 trees are falling.


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Re: [PD] CVs

2011-05-26 Thread Andy Farnell


Another great quote, I apologise for reading it again, I am always 
bringing this one out because it's elegant, is Quine
who restates Shannon and Weaver in a way:

The notion of information is indeed clear enough... it is central
to the theory of communication. It makes sense relative to one
or another pre-assigned matrix of alternatives... You have to
say in advance what features are going to count.

No pre-conception, no conception. Otherwise its novel, and a
confusing jumble until some ordering, naming and searching
of existing patterns has taken place. The next time, maybe
then it's okay for those sensible impressions to become
worthy of a symbol, like the number 42. In that case there
are necessary conditions for the perception of 42 trees
falling, other than the physical fact itself.
 




On Fri, 20 May 2011 13:01:54 +0800
Chris McCormick ch...@mccormick.cx wrote:

  chemicals and electricity inside the perceiver's physical head, 
  models another part of the universe - what it calls the 42 trees
  falling. 

-- 
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Re: [PD] CVs

2011-05-26 Thread tim vets
2011/5/23 Mathieu Bouchard ma...@artengine.ca

 On Fri, 20 May 2011, Chris McCormick wrote:

 On Thu, May 19, 2011 at 05:12:09PM +0200, Bryan Jurish wrote:

 If forty-two trees fall in a forest and no one is around to count them,
 __forty-two__ trees have still fallen.


 I am not sure about that. To think is to model small chunks of the
 universe. Very small chunks, quite inaccurately. The thought itself, the
 model, exists in the physical universe, as part of a human brain. In the
 words of Carl Sagan, we are a way for the Universe to know itself.


 Ok. You guys are confusing « construct » with « mere construct ».

 You both agree that there _ideas_ that are _made_ and that are kept or
 rejected on the basis of whether they are useful to talk about reality.

 The number «42» exists in nature in this way : it is a pattern that cause
 human minds to come up with a concept that is the number «42» in order to
 describe what's going on.


  When you look at a Salvador Dali painting, where does it exist? I think it
 exists physically encoded on the chemical-electrical substrate of your
 brain. I don't think it exists outside of that.


 Dammit Chris, it's a PAINTING. It's made of PAINT.

 Even when YOU look at it. ;)

 (and non-paint reproductions are made of something else that isn't in the
 brain)


  The painting itself exists as chemicals on canvas, but until someone looks
 at it, models it, computes it with their brain, the scene it depicts does
 not exist anywhere in physical reality.


 The depicted scene is not the painting itself.

 I'm trying to say « the map is not the territory » in another way so that I
 get understood.

 you need to look at this (copy of a) painting instead :
 http://lyc71-dumaine.ac-dijon.fr/upi/img/guillaume/tableau_guillaume.jpg

 who is Guillaume? isn't this Magritte?


 or the modern version on the side of the Royal Victoria College of
 Montréal :

 http://fc00.deviantart.net/fs70/i/2011/010/0/3/ceci_n__est_pas_un_tag__by_ben_zen-d36vmd9.jpg

 Frankly, I think that's a misinterpretation, it's as if the original would
have been ceci n'est pas une peinture, which is false because it _is_ a
painting. (unless it would have been a painting _of_ a painting that says
ceci n'est pas une peinture...)
uitsmijter:
http://www.theonion.com/video/warcraft-sequel-lets-gamers-play-a-character-playi,14240/
gr,
Tim


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Re: [PD] CVs

2011-05-24 Thread Mathieu Bouchard

On Sun, 22 May 2011, Bryan Jurish wrote:


Pair is a word of English, and a highly ambiguous one at that -- it
might be an ordered pair, an unordered pair, a pair of pants, a pair of
aces,


Most pants are quite ordered...

'a pair' (aka couple), or whatever.  Yes, it's semantically and 
pragmatically complex.  The (abstract) number 2 plays a pretty heavy 
role in all of its sense I can think of at the moment, though.


In French, it's much more exciting : the word «pair» is pronounced the 
same way as the word «even» (number), «peer», «father», «blue-green» 
(eye colour), and some conjugations of «to lose».


Do you mean the semantics usually associated with the feature (singleton 
vs. non-singleton set) -- it's kinda cool that zero tends to get lumped 
in with plurals in English (but usually not in German)


In French, I think zero singular is most common, but zero plural isn't so 
unusual. In Quechua, 'two' (pair of) has its own grammatical number.


I think I see what you're getting at, but I'm not sure where it's going. 
I'll accept the directly perceivable term for current purposes, but 
there's whole heckuvalot more going on in our heads (brains  associated 
processes) when we look at and identify a small set of like items as a 
set-of-N than I'm accustomed to calling direct, and that's just the 
stuff we know about...


Despite the numbers zero, one, two, three, four, five, and perhaps a few 
more, are quite directly perceivable (as in everybody can count potatoes 
instantly), along the years, people have had very various conceptions of 
what those things are, such as zero not being a number, one being 
non-plural, four being written as IV (one less than five), all those 
numbers being part of «N», if you exclude 0 you call it «N*», or three 
being written as {{},{{}},{{},{{ in some axiomatic theories of 
everything-is-a-set. Regardless of all the various thoughts that happened 
around numbers, it remains that someone can see three or five potatoes in 
a single step.


I'm talking about the kind of existence which is independent of the 
current index, i.e. __necessary__ existence: existence in every possible 
world.


I don't think that you or anyone is qualified to talk about all possible 
worlds. I'm not quite convinced that anything that did not happen was 
really possible at the moment that it did not happen at. It only looked 
this way before the fact. ;)


Sapir-Whorf Hypothesis: basically it states that `if you can't say it, 
you can't think it', and it's been pretty much totally discredited by 
now; i.e. just because you don't have a word for it doesn't mean you 
can't perceive it / think it / know it / talk about it (indirectly).


Make that a sentence, or any number of sentences... it doesn't have to be 
a word, no ?


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Re: [PD] CVs

2011-05-23 Thread Bryan Jurish
moin Patrice,

On 2011-05-23 05:09, Patrice Colet wrote:
  We can imagine many different kinds of new animals, some also have been 
 modelized since a long time through sculptures,
 we know that almost all those weird animals are not and have never been real. 

To pick a much-overused example, is the sentence Pegasus is a flying
horse true or false?  Or do we need to ditch the principle of
bivalence?  What the heck does Pegasus refer to anyways?  Clearly, we
can all parse the sentence and assign it some kind of semantic
interpretation, and no one here is claiming to have actually perceived
any airborne equines recently, but I think there's more going on here
than can be adequately described by so-and-so-many synapses in
these-and-those brains dumped so-and-so-many neurotransmitters of
such-and-such a chemical composition into their respective synaptic gaps
in response to an influx of such-and-such a mean volume of sodium
ions... to put it bluntly, how `real' is fiction?  Maybe that's what
you were getting at in the first place; apologies if I'm beating a dead
horse, airborne or otherwise ;-)

marmosets,
Bryan

-- 
Bryan Jurish   There is *always* one more bug.
jur...@uni-potsdam.de   -Lubarsky's Law of Cybernetic Entomology


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Re: [PD] CVs

2011-05-23 Thread Simon Wise

On 23/05/11 02:00, Mathieu Bouchard wrote:

On Thu, 19 May 2011, Simon Wise wrote:


Which numbers can be perceived in some way that isn't a mathematical model?
That is which numbers are directly perceivable, without some more abstract
mathematical mapping to guide us?


What's a mathematical model, what's sufficiently abstract to be disqualified,
and why do you think of it this way ?


It was an idea that struck me in something I read a long time ago, and this 
thread reminded me of it. Basically I am interested in the notion that we could 
recognise groups of the same size having in some way the same pattern, without 
going on to map these patterns onto a series of numbers. It certainly is useful 
to map these patterns to numbers, but all the same they are recognisable simply 
as patterns. Two things together seemed interesting in this regard.


First the ability of some people to recognise quite large groups directly, 
without counting. The description of this process did seem to suggest that it 
was something other than clever, quick shortcuts to counting ... there was quite 
a lot involved because that was an obvious possibility and the discussions and 
tests led the researcher to conclude that it was not done this way. That may of 
course have been wrong. I am fairly sure that the example I recall was described 
by Oliver Sacks in one of his books, in reasonable detail, and would have been 
documented more fully elsewhere, so the data should be there to re-examine if 
desired.


Second was considering how small numbers are incorporated into spoken language.


Isn't that the near-extinct language of some obscure tribe who has some kind of
religious disgust for numbers ?


Certainly the languages would have been near extinct, more complex ideas are 
useful often, and it is probably easier to learn a language that has the 
vocabulary to expresses them than invent a new vocabulary and syntax to add to 
an old language. The examples I recall described were not about a disgust for 
numbers ... perhaps it was just they had found no need to communicate the idea 
of numbers, it was enough to be able to name a few patterns recognisable as 
shared between groups of say four things.



How about that those are the numbers that you can't possibly do without even if
you wished very strongly to not use « numbers » ?


I'm wondering more about how these things can be described other than mapping to 
numbers, since - to pull back to Pd - we often do the opposite in computers, and 
map an unordered set to a series of integers just because it is convenient to 
deal with integers, eg passing messages around in lists (which are still 
ordered, even if the order is meaningless except by convention, and accessed by 
their integer index). Numbering is very useful in practice, but it is 
interesting to consider what can be done without it.





is 1,549,364 anything other than word in the language of mathematics?


well, it's also the sum of squares of 292 and of 1210... ;)


That is neat, it was derived as a string of the first digits my fingers hit on 
the keyboard. So its square root (probably an irrational number) is the length 
of the diagonal of a rectangular piece of paper with sides 292 1210. Assuming of 
course that our space is actually Euclidian. Numbers do have lots of nice 
properties.


Simon


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Re: [PD] CVs

2011-05-23 Thread Patrice Colet

  In fact I'm wondering if pegasus was a representation of something
 well known in the past europe, like thunder, in some other cultures
 thunder was certainly represented by dragons.
  Human brain could have developped a language by using fictional
 animals to describe physical phenomenons, and this language would
 have been re-interpreted to something else by the immixtion of
 different cultures.
  Two snakes wrapped around a tree could have been how people
 represented double layer structure in a plasma.

  Fiction might refer to a reality becoming slightly different each time
 it passes through the synaptic network of human brain, mostly when
 parameters are missing for doing the computation.
  That might be how we come to weird things like dark matter, when ignoring
 electrical interaction at a galaxy scale well explained by Hannes Alfvén,
 when he compare a galaxy with homopolar motors.
 


- Bryan Jurish jur...@uni-potsdam.de a écrit :

 moin Patrice,
 
 On 2011-05-23 05:09, Patrice Colet wrote:
   We can imagine many different kinds of new animals, some also have
 been modelized since a long time through sculptures,
  we know that almost all those weird animals are not and have never
 been real. 
 
 To pick a much-overused example, is the sentence Pegasus is a flying
 horse true or false?  Or do we need to ditch the principle of
 bivalence?  What the heck does Pegasus refer to anyways?  Clearly,
 we
 can all parse the sentence and assign it some kind of semantic
 interpretation, and no one here is claiming to have actually
 perceived
 any airborne equines recently, but I think there's more going on here
 than can be adequately described by so-and-so-many synapses in
 these-and-those brains dumped so-and-so-many neurotransmitters of
 such-and-such a chemical composition into their respective synaptic
 gaps
 in response to an influx of such-and-such a mean volume of sodium
 ions... to put it bluntly, how `real' is fiction?  Maybe that's what
 you were getting at in the first place; apologies if I'm beating a
 dead
 horse, airborne or otherwise ;-)
 
 marmosets,
   Bryan
 
 -- 
 Bryan Jurish   There is *always* one more
 bug.
 jur...@uni-potsdam.de   -Lubarsky's Law of Cybernetic
 Entomology

-- 
Patrice Colet 

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Re: [PD] CVs

2011-05-23 Thread Mathieu Bouchard

On Mon, 23 May 2011, Chris McCormick wrote:

Millions of people running the Santa Claus program on their brains. We 
should pay attention to this real entity because it has a huge effect on 
the GDP of countries in the western world, every year.


But gift-giving on Christmas was common well before Coca-Cola introduced 
Santa, isn't it ?


I think it's a mistake that very intelligent people make in dismissing 
things that are just ideas. For some reason people think that ideas 
are something independent of the physical world, but they are not. Ideas 
physically occupy people's brains and make people change the world.


But I'm not saying that ideas are something independent or unimportant !

I don't think human thought takes place in some magic fairy land. I 
think it takes place in the same physical reality that we all occupy. 
I'm not really sure why this idea is contraversial.


Is it controversial ? Perhaps it's a matter of stating that concept in a 
way that it doesn't get taken for something else.


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Re: [PD] CVs

2011-05-23 Thread Mathieu Bouchard

On Fri, 20 May 2011, Chris McCormick wrote:

On Thu, May 19, 2011 at 05:12:09PM +0200, Bryan Jurish wrote:

If forty-two trees fall in a forest and no one is around to count them, 
__forty-two__ trees have still fallen.


I am not sure about that. To think is to model small chunks of the 
universe. Very small chunks, quite inaccurately. The thought itself, the 
model, exists in the physical universe, as part of a human brain. In the 
words of Carl Sagan, we are a way for the Universe to know itself.


Ok. You guys are confusing « construct » with « mere construct ».

You both agree that there _ideas_ that are _made_ and that are kept or 
rejected on the basis of whether they are useful to talk about reality.


The number «42» exists in nature in this way : it is a pattern that cause 
human minds to come up with a concept that is the number «42» in order to 
describe what's going on.


When you look at a Salvador Dali painting, where does it exist? I think 
it exists physically encoded on the chemical-electrical substrate of 
your brain. I don't think it exists outside of that.


Dammit Chris, it's a PAINTING. It's made of PAINT.

Even when YOU look at it. ;)

(and non-paint reproductions are made of something else that isn't in the 
brain)


The painting itself exists as chemicals on canvas, but until someone 
looks at it, models it, computes it with their brain, the scene it 
depicts does not exist anywhere in physical reality.


The depicted scene is not the painting itself.

I'm trying to say « the map is not the territory » in another way so that 
I get understood.


you need to look at this (copy of a) painting instead :
http://lyc71-dumaine.ac-dijon.fr/upi/img/guillaume/tableau_guillaume.jpg

or the modern version on the side of the Royal Victoria College of 
Montréal :

http://fc00.deviantart.net/fs70/i/2011/010/0/3/ceci_n__est_pas_un_tag__by_ben_zen-d36vmd9.jpg

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Re: [PD] CVs

2011-05-22 Thread Simon Wise

On 22/05/11 06:22, Bryan Jurish wrote:

On 2011-05-20 16:05, Simon Wise wrote:

On 19/05/11 23:12, Bryan Jurish wrote:

On 2011-05-19 14:01, Simon Wise wrote:

That is which numbers are directly perceivable, without some more
abstract mathematical mapping to guide us?


Zero ;-)



Sorry; that was intended as a joke --


yes of course, but it also seemed a good place to rephrase some of the ideas I 
was trying (perhaps not so clearly) to articulate!


It is also interesting to consider the fact that words for zero as a number are 
so recent in languages that we can try to identify when and where they first 
came to be used. It puts another slant on the distinction between numbers and 
other ways of expressing some simple quantities. Nothing isn't a number, 
Zero is, because we have included it in our numbering system. Likewise the 
words in the languages I mentioned for one two three many may be more 
like the word nothing than the word zero.



Pair is a word of English, and a highly ambiguous one at that -- it
might be an ordered pair, an unordered pair, a pair of pants, a pair of
aces, 'a pair' (aka couple), or whatever.  Yes, it's semantically and
pragmatically complex.  The (abstract) number 2 plays a pretty heavy
role in all of its sense I can think of at the moment, though.


yes, this complexity and how closely it relates to the number two compared to 
how a kind of paired-ness can be thought of, and perceived, as something 
distinct from two, is exactly what I am trying to think about.


Looking at a group of three things they also form a triangle, something which is 
also closely related to the number three, yet also is not a number. Does the 
word three in the above language have more in common with triangle than 3? 
It would take much careful and interesting research to begin to answer this.


How large an integer can we perceive in a way analogous to these? It seems to 
that for most people it may be five or six, but for some unusual people it is 
well over 50.




but I'm not sure what you're getting at.  Do you
mean the semantics usually associated with the feature (singleton vs.
non-singleton set) -- it's kinda cool that zero tends to get lumped in
with plurals in English (but usually not in German); not sure how other


yes, in the sense that singular it is the way of representing one thing as 
opposed to not-one, a counting that goes one many. The German usage spoils 
this idea a bit, as singular in this case does not mean one of. Quite a few 
languages, at least from this region, can form the plural by doubling the noun.



I think I see what you're getting at, but I'm not sure where it's going.
  I'll accept the directly perceivable term for current purposes, but
there's whole heckuvalot more going on in our heads (brains  associated
processes) when we look at and identify a small set of like items as a
set-of-N than I'm accustomed to calling direct, and that's just the
stuff we know about...


That is why looking at the language structures is interesting, I am suggesting 
that sometimes looking at what is encoded in the most basic, oldest parts of 
human language may help think about what is directly perceivable in the sense I 
am thinking about, and it is exactly the presence of language forms addressing 
small numbers that suggest they are something else than small positive integers, 
add that to the 52example and it seems that small in this case may be larger 
than I would have expected.



It's a unary predicate, i.e. an intransitive.  It takes a single
argument.  It returns a truth value; albeit in at least one common sense
of 'exist' that value depends on the evaluation index (possible world /
place and time of utterance / speaker / etc).  I'm talking about the
kind of existence which is independent of the current index, i.e.
__necessary__ existence: existence in every possible world.

Sorry, that was probably annoying.  Yes, different people use the word
in different ways with different connotations.


not annoying at all, different more or less precise usages get in the way and a 
few definitions certainly help decide whether a disagreement is about the 
meaning of the question or the answer.




Warning Will Robinson Danger -- I think what's special about small
numbers is special to humans, and not to the numbers as such (i.e. as
abstracta).  I think 2 (e.g. as the cardinality of the set {0,1}) is
pretty special from an abstract standpoint as well (binary numbers
simulating alphabets of arbitrary finite size, that darned Turing (1937)
again), but I'd guess that the ease of small-number recognition is
probably just a contigent human-specific brain-related phenomenon along
the lines Chris sketched...


I am suggesting that the size of small sets are not only describable by numbers, 
they can also be described as a named patterns. No things, A single thing. A 
pair of things. A triangle of things  when these descriptions do not need to 
form a potentially infinite series of 

Re: [PD] CVs

2011-05-22 Thread Mathieu Bouchard

On Thu, 19 May 2011, Chris McCormick wrote:

On Fri, May 13, 2011 at 12:38:37PM -0400, Mathieu Bouchard wrote:

On Wed, 11 May 2011, Chris McCormick wrote:

At the very least they exist physically encoded in the brain chemistry
of somebody who is thinking about those concepts. Brains are part of
physical reality, right?

Yeah, but the map is not the territory.


I am not convinced they are different in the case of things that we 
can't perceive ... from the physical world.


All this to be able to cleverly claim « Santa Claus really exists » with a 
big satisfied grin on your face ? ;)


There's a practical reason why people make a difference between a rock, a 
brain thinking about a rock, a brain thinking about a brain thinking about 
a rock, and a brain thinking about the set of all possible brains thinking 
in all different manners about all different kinds of rocks... even though 
each of those cases must be embodied by some part of the physical world... 
and even though all of those cases are referring to rocks.


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Re: [PD] CVs

2011-05-22 Thread Mathieu Bouchard

On Thu, 19 May 2011, Simon Wise wrote:

Which numbers can be perceived in some way that isn't a mathematical 
model? That is which numbers are directly perceivable, without some more 
abstract mathematical mapping to guide us?


What's a mathematical model, what's sufficiently abstract to be 
disqualified, and why do you think of it this way ?


Certainly most people can look at four matches on a table and see that 
there are four, without doing any counting at all. There are a few 
people who can tip a matchbox full of matches onto a table and see 
immediately that there are 51, or 53, or whatever in the same way ... no 
counting involved.


Is there any evidence that those people don't do some really speedy 
counting, for example by seeing groups of 5 or 7 at a time, and remember 
where's the border between the counted matches and the non-counted 
matches, all this in a very small number of seconds ?


In some languages, where mathematics hasn't become part of the language, and 
the words for numbers are pre-mathematics, counting goes something like one, 
two, three, four, many


Isn't that the near-extinct language of some obscure tribe who has some 
kind of religious disgust for numbers ?


so I guess that backs up the idea that the first few integers are 
perceived directly,


How about that those are the numbers that you can't possibly do without 
even if you wished very strongly to not use « numbers » ?



is 1,549,364 anything other than word in the language of mathematics?


well, it's also the sum of squares of 292 and of 1210... ;)

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Re: [PD] CVs

2011-05-22 Thread Chris McCormick
On Sun, May 22, 2011 at 01:37:19PM -0400, Mathieu Bouchard wrote:
 On Thu, 19 May 2011, Chris McCormick wrote:
 On Fri, May 13, 2011 at 12:38:37PM -0400, Mathieu Bouchard wrote:
 On Wed, 11 May 2011, Chris McCormick wrote:
 At the very least they exist physically encoded in the brain chemistry
 of somebody who is thinking about those concepts. Brains are part of
 physical reality, right?
 Yeah, but the map is not the territory.

 I am not convinced they are different in the case of things that we  
 can't perceive ... from the physical world.

 All this to be able to cleverly claim « Santa Claus really exists » with 
 a big satisfied grin on your face ? ;)

Of course Santa Claus exists. I'm not interested in being smug about it though.

There is no guy in red riding a sleigh across the sky delivering presents to 
children. Instead the Santa Claus entity exists as millions of copies inside 
the minds of humans everywhere. Millions of people running the Santa Claus 
program on their brains. We should pay attention to this real entity because it 
has a huge effect on the GDP of countries in the western world, every year. To 
dismiss Santa Claus as just a silly children's story is to underestimate it.

I'm not being smug. I think it's a mistake that very intelligent people make in 
dismissing things that are just ideas. For some reason people think that 
ideas are something independent of the physical world, but they are not. Ideas 
physically occupy people's brains and make people change the world.

 There's a practical reason why people make a difference between a rock, a 
 brain thinking about a rock, a brain thinking about a brain thinking 
 about a rock, and a brain thinking about the set of all possible brains 
 thinking in all different manners about all different kinds of rocks... 
 even though each of those cases must be embodied by some part of the 
 physical world... and even though all of those cases are referring to 
 rocks.

Of course a rock is different to a brain thinking about a rock, is different to 
a brain thinking about a brain thinking about a rock etc. The ways in which 
those things occupy the material world is completely different. A rock manifest 
in matter does not look anything like a rock manifest in somebody's 
brainchemistry. I am not saying that they are the same or that we should treat 
them the same.

I don't think human thought takes place in some magic fairy land. I think it 
takes place in the same physical reality that we all occupy. I'm not really 
sure why this idea is contraversial.

Cheers,

Chris.

---
http://mccormick.cx

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Re: [PD] CVs

2011-05-22 Thread Patrice Colet

- Chris McCormick ch...@mccormick.cx a écrit :

 On Sun, May 22, 2011 at 01:37:19PM -0400, Mathieu Bouchard wrote:
  On Thu, 19 May 2011, Chris McCormick wrote:
  On Fri, May 13, 2011 at 12:38:37PM -0400, Mathieu Bouchard wrote:
  On Wed, 11 May 2011, Chris McCormick wrote:
  At the very least they exist physically encoded in the brain
 chemistry
  of somebody who is thinking about those concepts. Brains are part
 of
  physical reality, right?
  Yeah, but the map is not the territory.
 
  I am not convinced they are different in the case of things that
 we  
  can't perceive ... from the physical world.
 
  All this to be able to cleverly claim « Santa Claus really
 exists » with 
  a big satisfied grin on your face ? ;)

 I'm not being smug. I think it's a mistake that very intelligent
 people make in dismissing things that are just ideas. For some
 reason people think that ideas are something independent of the
 physical world, but they are not. Ideas physically occupy people's
 brains and make people change the world.
 

 Brain thinking could be stimulated by indices that would relate something 
similar with the idea whenever it exists or not.

 People that claimed they have discovered licorns used to cut narval's horn to 
get a proof of their discovery, they were playing with ignorance,
it was certainly easier to do that during antic greece, before they used to get 
rhinoceros horn when african, asian, and indonesian wildlife weren't very 
popular in europe.

 They also weren't used to scientific method which is nowadays very famous for 
determining if something is part of reality.

 We can imagine many different kinds of new animals, some also have been 
modelized since a long time through sculptures,
we know that almost all those weird animals are not and have never been real. 



 


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Re: [PD] CVs

2011-05-21 Thread Bryan Jurish
On 2011-05-20 07:01, Chris McCormick wrote:
 On Thu, May 19, 2011 at 05:12:09PM +0200, Bryan Jurish wrote:
 If forty-two trees fall in a forest and no one is around to count
 them, __forty-two__ trees have still fallen.
...
 Of course, there is nothing to stop there being models of things that
 don't exist in the real universe, but those models still exist in the
 physical universe on the chemical and electrical substrate of
 somebody's physical brain.

Sorry, I don't buy that.  My two main problems with that sort of
hardcore empiricism are (in a nutshell) ego (aka consciousness) and
will.  To paraphase the ol' p-ant hisownself, 'where does the I think
come from which can be prepended to any proposition or perception I'm
currently entertaining?'  And if thoughts are just phsyical processes in
brains and brains are just physical objects subject to physical laws,
you run into determinism pretty darned fast, which is often taken to be
a bit of a bummer.  The really insidious problem (afaic, and the one
that's most germane to the present (way way way off-topic by now)
discussion) is that of inductive knowledge, and I'm more or less
professionally obliged to come down on the rationalist side of that one.

 The physical painting is a zipfile containing a program that you run
 on the chemical computer inside your head.

... but the __process__ that runs (whether on wetware, some massive
parallel neural net, a suitably configured universal Turing machine, or
whatever) is something distinct from and independent of the hardware it
runs on, not to mention the location of that hardware, the time interval
for which the process runs, and the physical laws of the universe in
which it's running.  The kind of existence and independence that process
has is the same kind of existence and independence all formal objects
have, imho.

 but I don't think it's accurate to say without the computational
 aparatus to perceive it that 42 trees are falling.

I do :-)

 Well, that's my current rather crap and innaccurate model of reality 
 anyway. It's crap but I think it's less wrong than yours, where
 there is some nebulous flying spaghetti monster called 42 trees
 floating around outside of physical reality. ;)

... I think we're probably bound to to disagree on this, and that's fine
by me, but just to be precise here:

No, in my version there's an FSM called 42 floating around
__independently__ of physical laws and processes.  Outside of is
locative, and I'm not talking about location (which I'm sure you know,
I'm just trying to set the record straight here).  And outside of
physical reality is just polemics -- I'm saying not all that is real is
(always) phyiscally realized.

 Information, Matter, Energy - all just crude models for something we 
 probably can't ever truly know.*

See above re: inductive knowledge ;-)

 Also, physicists probably have much 
 better models.

Knowing a few of them, I kind of doubt it.

 http://mccormick.cx/news/entries/inherent-limitations-of-a-computational-model-of-reality

That's a pretty twisted take on Gödel you've got there.  By your logic
(if I'm reading it right), there can be no such thing as a universal
Turing machine *because* its ability to simulate itself prevents its
very existence.  But a universal Turing machine is really not all too
hard to define (Turing, 1937): sure, we can't say whether or not it
__terminates__ for itself, but that's a problem with *computability*,
not with existence.  We may at some point actually define a `perfect'
computational model of reality, we just won't be able to prove it, since
at that scale the map will have become indistinguishable from the territory.

marmosets,
Bryan

-- 
Bryan Jurish   There is *always* one more bug.
jur...@uni-potsdam.de   -Lubarsky's Law of Cybernetic Entomology

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Re: [PD] CVs

2011-05-21 Thread Bryan Jurish
On 2011-05-20 16:05, Simon Wise wrote:
 On 19/05/11 23:12, Bryan Jurish wrote:
 On 2011-05-19 14:01, Simon Wise wrote:
 That is which numbers are directly perceivable, without some more
 abstract mathematical mapping to guide us?

 Zero ;-)
 
 My point is that it is not zero,

Sorry; that was intended as a joke -- a deliberate ambiguity between
zero (the number zero), zero (the set with zero elements), zero
(false), and zero (number of numbers which are 'directly
perceivable').  It was late, I thought it was funny.

 Think about of what words like
 pair mean, is pair a number? is it a synonym for two? or is it a
 directly observable quality which is quite different from either a
 single thing or a few things? 

Pair is a word of English, and a highly ambiguous one at that -- it
might be an ordered pair, an unordered pair, a pair of pants, a pair of
aces, 'a pair' (aka couple), or whatever.  Yes, it's semantically and
pragmatically complex.  The (abstract) number 2 plays a pretty heavy
role in all of its sense I can think of at the moment, though.

 Or thinking about the distinction between
 singular and plural forms of words. 

What about them?  They're usually related by quite simple and obvious
rules (e.g. 'add/delete an s at the end') except for a very few high
frequency lexemes.  I agree it's interesting that number (the
grammatical feature 'number', i.e. singular/plural) is explicitly
encoded in the vast majority of human languages (even in English, which
encodes almost nothing else from the known spectrum of grammatical
features), and that it usually plays a role not just in morphology (word
formation) but also in syntax (sentence structure -- think subject-verb
agreement in English); but I'm not sure what you're getting at.  Do you
mean the semantics usually associated with the feature (singleton vs.
non-singleton set) -- it's kinda cool that zero tends to get lumped in
with plurals in English (but usually not in German); not sure how other
languages go about that one (but I have solicited some references from
an acquaintance who worked on numbers and number features pretty
intensively a few years ago...)

 Certainly most people can look at four matches on a table and see that
 there are four, without doing any counting at all.

 That's four matches, not the number four.  If by number you mean
 the characteristic property of all sets of 4 elements, you're perceiving
 something (the matches) which has that property, but you can't directly
 perceive the property itself (i.e. its `intension'), because it's a
 
 this is the core of what I am saying - that three or four are something
 other than  the result of counting the members of a set, and that for
 some unusual people quite surprisingly large numbers are perceived
 directly, independently of the process of counting. Occasionally the
 different status of these 'numbers' in language can be seen, they can be
 seen as words for some observable quality rather than as the first few
 of an infinite series of integers, used to describe a characteristic of
 sets of things.

I think I see what you're getting at, but I'm not sure where it's going.
 I'll accept the directly perceivable term for current purposes, but
there's whole heckuvalot more going on in our heads (brains  associated
processes) when we look at and identify a small set of like items as a
set-of-N than I'm accustomed to calling direct, and that's just the
stuff we know about...

 function (in the mathematical sense) from all possible entities (let's
 ignore possible worlds for now) to a truth value indicating whether or
 not that entity is a set-of-four.  This view is pretty unsatisfying for
 a number of reasons (for one thing, it doesn't work well for anything
 other than positive integers), but I hope it suffices to show that the
 number four can't be perceived directly.  The same sort of argument
 goes for other simple qualities like volume, mass, density, color etc
 -- this stuff has had epistemologists tearing their hair out for
 centuries.  There are 2 main camps, and I'm more or less solidly in the
 one that says numbers exist :-)
 
 I am also in this camp, models do 'exist' in the way I use the word
 exist, but there are other ways to use this word, and so discussion gets
 tricky. 

It's a unary predicate, i.e. an intransitive.  It takes a single
argument.  It returns a truth value; albeit in at least one common sense
of 'exist' that value depends on the evaluation index (possible world /
place and time of utterance / speaker / etc).  I'm talking about the
kind of existence which is independent of the current index, i.e.
__necessary__ existence: existence in every possible world.

Sorry, that was probably annoying.  Yes, different people use the word
in different ways with different connotations.

 I was suggesting that small counting numbers are a different
 kind thing to the other quantities listed here. They are observable in a
 different way, without the constructs that other 

Re: [PD] CVs

2011-05-20 Thread Simon Wise

On 19/05/11 23:12, Bryan Jurish wrote:

On 2011-05-19 14:01, Simon Wise wrote:

That is which numbers are directly perceivable, without some more
abstract mathematical mapping to guide us?


Zero ;-)


My point is that it is not zero, that looking at a pile of things and saying 
that it is a pile of one or two or three is something that can be observed 
without a mathematical model, without even counting or any more elaborate 
language than these few words for these small quantities. But they have become 
so wrapped in the rest of our words for numbers that it is difficult to make the 
distinction. Think about of what words like pair mean, is pair a number? is it a 
synonym for two? or is it a directly observable quality which is quite different 
from either a single thing or a few things? Or thinking about the distinction 
between singular and plural forms of words. This is why the languages I 
mentioned are so interesting in this context.





Certainly most people can look at four matches on a table and see that
there are four, without doing any counting at all.


That's four matches, not the number four.  If by number you mean
the characteristic property of all sets of 4 elements, you're perceiving
something (the matches) which has that property, but you can't directly
perceive the property itself (i.e. its `intension'), because it's a


this is the core of what I am saying - that three or four are something other 
than  the result of counting the members of a set, and that for some unusual 
people quite surprisingly large numbers are perceived directly, independently of 
the process of counting. Occasionally the different status of these 'numbers' in 
language can be seen, they can be seen as words for some observable quality 
rather than as the first few of an infinite series of integers, used to describe 
a characteristic of sets of things.



function (in the mathematical sense) from all possible entities (let's
ignore possible worlds for now) to a truth value indicating whether or
not that entity is a set-of-four.  This view is pretty unsatisfying for
a number of reasons (for one thing, it doesn't work well for anything
other than positive integers), but I hope it suffices to show that the
number four can't be perceived directly.  The same sort of argument
goes for other simple qualities like volume, mass, density, color etc
-- this stuff has had epistemologists tearing their hair out for
centuries.  There are 2 main camps, and I'm more or less solidly in the
one that says numbers exist :-)


I am also in this camp, models do 'exist' in the way I use the word exist, but 
there are other ways to use this word, and so discussion gets tricky. I was 
suggesting that small counting numbers are a different kind thing to the other 
quantities listed here. They are observable in a different way, without the 
constructs that other measures require. They fit into a much narrower definition 
of exist than the others.


What I am saying about numbers is referring to your earlier remarks about pi and 
sqrt(2) in the context of discrete v continuous. Sqrt(-1) has a very practical 
and useful place in talking about physical spaces, it exists in exactly the same 
way the 1,734,834 exists. If you leave irrational numbers like sqrt(2) out of 
your model for describing lengths, and limit the non-integer numbers you talk 
about to those you can construct by divide two integers, then you get into 
trouble because those 'rational' numbers are not continuous, there are gaps 
between each one. Whether the possible values of 'length' is a continuous thing 
or a series of discrete possible values depends hugely on context, but models 
using continuous values are very useful all the same.


But I think that very small counting numbers do have a directly observable 
nature, the quantity four is recognisable without using some way of counting in 
a way that larger numbers are not. This becomes much more noticeable with the 
rare person who can just see a pile of 51 things as the same as another pile of 
51 things, and different from a pile of 52 things, without counting them or 
calculating or constructing the number in some way. The numbers here are not 
derived from counting the objects, but are some quality recognised directly in 
the pile as a whole. The words for numbers in the languages mentioned seem to 
suggest that those words may be referring to this observable quality of a group, 
rather than being part of a counting system and a way of talking about numbers 
more generally. I think I read about the person who could 'see' 52 in one of 
Oliver Sacks books, and maybe elsewhere as well.





In some languages, where mathematics hasn't become part of the language,


huh?  do you happen to know of one specifically?


I can't recall the details of the examples given, but there were a number of 
languages with this kind of counting, that is with no words to quantify sets of 
things with more than a few elements, the 

Re: [PD] CVs

2011-05-19 Thread batinste

On 19/05/2011 06:57, Chris McCormick wrote:

On Tue, May 10, 2011 at 07:57:37PM +0100, Andy Farnell wrote:

Best to figure it out at the theoretical stage before
you hurt yourself trying.

Tennis players get Tennis Elbow, programmers get RSI, but only Pd users can 
suffer from finite quantum whammy fingers.

Chris.

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Love it !

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Re: [PD] CVs

2011-05-19 Thread Bryan Jurish
On 2011-05-19 14:01, Simon Wise wrote:
 That is which numbers are directly perceivable, without some more
 abstract mathematical mapping to guide us?

Zero ;-)

 Certainly most people can look at four matches on a table and see that
 there are four, without doing any counting at all.

That's four matches, not the number four.  If by number you mean
the characteristic property of all sets of 4 elements, you're perceiving
something (the matches) which has that property, but you can't directly
perceive the property itself (i.e. its `intension'), because it's a
function (in the mathematical sense) from all possible entities (let's
ignore possible worlds for now) to a truth value indicating whether or
not that entity is a set-of-four.  This view is pretty unsatisfying for
a number of reasons (for one thing, it doesn't work well for anything
other than positive integers), but I hope it suffices to show that the
number four can't be perceived directly.  The same sort of argument
goes for other simple qualities like volume, mass, density, color etc
-- this stuff has had epistemologists tearing their hair out for
centuries.  There are 2 main camps, and I'm more or less solidly in the
one that says numbers exist :-)

 In some languages, where mathematics hasn't become part of the language,

huh?  do you happen to know of one specifically?

 and the words for numbers are pre-mathematics, counting goes something
 like one, two, three, four, many 

... many one, many two, many three, many four, many many,
... many many one, many many two, many many three, many many four,
... LOTS

[courtesy of Terry Pratchett] ;-)

 so I guess that backs up the idea
 that the first few integers are perceived directly, 

Again, I take issue with the details, but yes: there's a lot of
empirical evidence that human cognitive/perceptual apparatus does some
specialized handling for small sets, including counting.  How we get
those sets to be __sets__ (as opposed to arbitrarily co-occuring random
perceptual data packets) is quite another matter, and im(ns)ho a much
more interesting one.

 but every other
 number - counting numbers past that, zero, negative integers, the rest
 of the rational numbers, the rest of the real numbers, the rest of the
 complex numbers, ... and so forth are all just constructs in the
 language of mathematics which all happen to have some quite useful
 mappings to things we can observe around us. Most integers do not have
 any more 'existence' (however that may be defined) than complex numbers.

I'll agree that integers and complex numbers have the same sort and
degree of existence, but I don't believe they're `constructs'.  If
forty-two trees fall in a forest and no one is around to count them,
__forty-two__ trees have still fallen.

marmosets,
Bryan

-- 
***

Bryan Jurish
Deutsches Textarchiv
Berlin-Brandenburgische Akademie der Wissenschaften

Jägerstr. 22/23
10117 Berlin

Tel.:  +49 (0)30 20370 539
E-Mail:jur...@bbaw.de

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Re: [PD] CVs

2011-05-19 Thread Chris McCormick
On Thu, May 19, 2011 at 05:12:09PM +0200, Bryan Jurish wrote:
 If forty-two trees fall in a forest and no one is around to count them, 
 __forty-two__ trees have still fallen.

I am not sure about that. To think is to model small chunks of the universe. 
Very small chunks, quite inaccurately. The thought itself, the model, exists in 
the physical universe, as part of a human brain. In the words of Carl Sagan, 
we are a way for the Universe to know itself. These models work as long as 
reality concurs with them, e.g. as long as predictions made about the universe 
happen in reality too. That predictive power is maybe why we evolved 
intelligence, because of the advantage the ability to model and predict gives 
our genes to propagate. Of course, there is nothing to stop there being models 
of things that don't exist in the real universe, but those models still exist 
in the physical universe on the chemical and electrical substrate of somebody's 
physical brain. When you look at a Salvador Dali painting, where does it exist? 
I think it exists physically encoded on the chemical-electrical substrate of 
your brain. I don't think it exists outside of that. The painting itself exists 
as chemicals on canvas, but until someone looks at it, models it, computes it 
with their brain, the scene it depicts does not exist anywhere in physical 
reality. The physical painting is a zipfile containing a program that you run 
on the chemical computer inside your head.

So when 42 trees fall and there is someone to perceive them, what happens? A 
piece of the universe, chemicals and electricity inside the perceiver's 
physical head, models another part of the universe - what it calls the 42 
trees falling. The model is informed by incoming data from the senses, but it 
is still a model. Part of that model is an encoding of the concept 42 into 
the brain chemistry. If there is no physical brain to model the concept of 42, 
then there is no 42. When the trees fall, something is happening on the space 
time manifold, but I don't think it's accurate to say without the computational 
aparatus to perceive it that 42 trees are falling.

It gets semantically complicated because sitting here writing/reading an email 
about 42 trees falling and someone perceiving [or lack thereof] that event, you 
have to model the whole thing - perceiver and trees - by default, and so you 
get fooled into thinking that model exists somewhere outside your head. It 
doesn't. This email is a zipfile containing the 42 trees falling with possible 
perceiver program that you run inside your head when you read it and think 
about it. The 42 trees at that moment exist on the physical substrate of your 
own brain, but nowhere within the scene being modelled.

Well, that's my current rather crap and innaccurate model of reality anyway. 
It's crap but I think it's less wrong than yours, where there is some nebulous 
flying spaghetti monster called 42 trees floating around outside of physical 
reality. ;)

Information, Matter, Energy - all just crude models for something we probably 
can't ever truly know.* Also, physicists probably have much better models.

Cheers,

Chris.

* 
http://mccormick.cx/news/entries/inherent-limitations-of-a-computational-model-of-reality

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Re: [PD] CVs

2011-05-18 Thread Chris McCormick
On Tue, May 10, 2011 at 07:57:37PM +0100, Andy Farnell wrote:
 Best to figure it out at the theoretical stage before
 you hurt yourself trying. 

Tennis players get Tennis Elbow, programmers get RSI, but only Pd users can 
suffer from finite quantum whammy fingers.

Chris.

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Re: [PD] CVs

2011-05-18 Thread Chris McCormick
On Fri, May 13, 2011 at 12:38:37PM -0400, Mathieu Bouchard wrote:
 On Wed, 11 May 2011, Chris McCormick wrote:

 On Tue, May 10, 2011 at 12:12:04PM -0400, Mathieu Bouchard wrote:
 It doesn't mean that those artifacts don't exist in the physical world,
 it means that we had to invent those concepts by ourselves because we
 can't perceive them from the physical world.

 At the very least they exist physically encoded in the brain chemistry  
 of somebody who is thinking about those concepts. Brains are part of  
 physical reality, right?

 Yeah, but the map is not the territory.

I am not convinced they are different in the case of things that we can't 
perceive ... from the physical world.

Cheers,

Chris.

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Re: [PD] CVs

2011-05-13 Thread Mathieu Bouchard

On Wed, 11 May 2011, Chris McCormick wrote:


On Tue, May 10, 2011 at 12:12:04PM -0400, Mathieu Bouchard wrote:

It doesn't mean that those artifacts don't exist in the physical world,
it means that we had to invent those concepts by ourselves because we
can't perceive them from the physical world.


At the very least they exist physically encoded in the brain chemistry 
of somebody who is thinking about those concepts. Brains are part of 
physical reality, right?


Yeah, but the map is not the territory.

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Re: [PD] CVs

2011-05-11 Thread Simon Wise

On 11/05/11 08:16, Chris McCormick wrote:

On Tue, May 10, 2011 at 12:12:04PM -0400, Mathieu Bouchard wrote:

It doesn't mean that those artifacts don't exist in the physical world,
it means that we had to invent those concepts by ourselves because we
can't perceive them from the physical world.



Numbers are like words, they are part of a language for talking about some kinds 
of things, some kinds of concepts. Rational numbers either exists or not, 
depending on what you mean by exist. Irrational numbers are in the same boat. If 
you want to talk about what number you get when you divide an integer by another 
one, then you won't need irrational numbers and rational ones are just the 
thing. If you want to talk about how far apart two points are then rational 
numbers are inadequate in certain ways ... there are distances that are not 
fully described by dividing two integers, and you can always find a gap between 
any two points on a line described by rational numbers, but irrational numbers 
can describe the points in this gap. Real numbers, that is both rational and 
irrational numbers together, are continuous in a way that rational numbers are 
not. All this is about describing things - making a model which you can work 
with and communicate to others (who know the language you are using) very 
clearly ... and which you may compare with things you observe, and use to help 
understand, interpret and predict these things you observe. If you do it well, 
and remember that it is a description, then this can be very useful indeed.


But what you mean by the word 'exists' will determine whether you say a model 
exists, or a word exists, or a number exists.


Simon


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Re: [PD] CVs

2011-05-11 Thread Simon Wise

On 10/05/11 05:06, Andy Farnell wrote:

If the whammy was long, a finite, discrete change of angle would make
the end of the bar move several inches. Since it could not exist in
any position between two discrete angles the end would have to move
instantaneously (infinite velocity) between two positions in space.

This would lead to sore fingers.


more likely a very long whammy that bends a little and doesn't move much at all, 
if it is fingers doing the pushing ... it would have quite a bit of inertia.


simon

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Re: [PD] CVs

2011-05-11 Thread hard off
 what about, if you had a wammy bar as long as an aircraft carrier, and then
you struck it with a large chunk of dark matter?
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Re: [PD] CVs

2011-05-11 Thread Pedro Lopes
That reminds me of a brilliant quote by Mathieu, a while ago:

If you throw a 44100 Hz soundcard in space at 259627884 metres per second,
it will appear to run at 22050 Hz.

On Wed, May 11, 2011 at 2:28 PM, hard off hard@gmail.com wrote:

  what about, if you had a wammy bar as long as an aircraft carrier, and
 then you struck it with a large chunk of dark matter?

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contact: pedro.lo...@ist.utl.pt
website: http://web.ist.utl.pt/Pedro.Lopes /
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Re: [PD] CVs

2011-05-11 Thread hard off
ha ha, that's brilliant.  love it!
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Re: [PD] CVs

2011-05-11 Thread hard off
oh, you already said it was brilliant. oops!

well, that's SPLENDID.
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Re: [PD] CVs

2011-05-11 Thread Andy Farnell


Dark matter is just any old stuff in the dark.

What you want is a lump of this stuff;

http://en.wikipedia.org/wiki/Neutron_star

It's just light enough not to collapse space.
Ignoring that it wouldn't exist out of context, you
couldn't separate it from the collapsed star, and no
surface on Earth would support it against just sinking
into the core, you could have a lot of fun, like
posting a bit collect paid in an envelope to people
you don't like.





On Wed, 11 May 2011 22:28:21 +0900
hard off hard@gmail.com wrote:

  what about, if you had a wammy bar as long as an aircraft carrier, and then
 you struck it with a large chunk of dark matter?


-- 
Andy Farnell padawa...@obiwannabe.co.uk

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Re: [PD] CVs

2011-05-11 Thread Derek Holzer
Ice cream, man. You all should be thinking about ice cream. It's sunny 
outside in most parts of the world, get out there and find you some!


D.

On 5/11/11 4:15 PM, Andy Farnell wrote:


Dark matter is just any old stuff in the dark.

What you want is a lump of this stuff;

http://en.wikipedia.org/wiki/Neutron_star


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Re: [PD] CVs

2011-05-11 Thread hard off
sorry to nitpick, but half the world is currently 'night'
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Re: [PD] CVs

2011-05-10 Thread Mathieu Bouchard

On Mon, 9 May 2011, Bryan Jurish wrote:

sqrt(2) ? exp(1) ? pi ? ... certainly each of the usual suspects has a 
discrete specification, but I've always been a bit suspicious of the 
hardcore constructionist approach to irrational numbers


Of course, infinitely long patternless sequences of digits make a lot more 
sense (???).


(while at the same time finding it extremely attractive to my 
engineering/hacker instincts).  ok, so these are probably not 
measurable in the sense you mean either, but they are *thinkable*, and 
that (I think) is the whole point (or as it were, the whole hypotenuse, 
curve, circle, etc) ;-)


or rather, it's the whole tangent that gets you away from the topic ;)

There are lots of facts about the universe that are not knowable.

Analogue audio theory is made with «Real» numbers because that's what 
fitted best to explain the experiments that had been made. Irrational 
numbers are an artifact of our manners of thinking, and uncountable sets 
of «Real» numbers are even more so artifacts.


It doesn't mean that those artifacts don't exist in the physical world, it 
means that we had to invent those concepts by ourselves because we can't 
perceive them from the physical world.


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Re: [PD] CVs

2011-05-10 Thread Jaime Oliver
My favorite example of a continuous sound is saying the word continuous:

the

uou

part of it.

J

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Re: [PD] CVs

2011-05-10 Thread Billy Stiltner
On Mon, May 9, 2011 at 5:06 PM, Andy Farnell padawa...@obiwannabe.co.ukwrote:

 On Mon, 9 May 2011 07:08:18 -0400
 Billy Stiltner billy.stilt...@gmail.com wrote:

  Now imagine a whammy bar fixed with the smoothest
  bearings and axle known. Now imagine the atomic structure of the axle and
  bearing. Isn't the whammy bar going to stop at little steps at the flat
  spots where any 2 atoms of the bearings line up with any 2 atoms of the
  axle? Would this not be discrete.


 If the whammy was long, a finite, discrete change of angle would make
 the end of the bar move several inches. Since it could not exist in
 any position between two discrete angles the end would have to move
 instantaneously (infinite velocity) between two positions in space.

 This would lead to sore fingers.



I didn't think it through very well.
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Re: [PD] CVs

2011-05-10 Thread Andy Farnell
On Tue, 10 May 2011 13:02:19 -0400
Billy Stiltner billy.stilt...@gmail.com wrote:

 
 I didn't think it through very well.

Best to figure it out at the theoretical stage before
you hurt yourself trying. 

;)
a.


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Re: [PD] CVs

2011-05-10 Thread Chris McCormick
On Tue, May 10, 2011 at 12:12:04PM -0400, Mathieu Bouchard wrote:
 It doesn't mean that those artifacts don't exist in the physical world, 
 it means that we had to invent those concepts by ourselves because we 
 can't perceive them from the physical world.

At the very least they exist physically encoded in the brain chemistry of 
somebody who is thinking about those concepts. Brains are part of physical 
reality, right?

Cheers,

Chris.

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Re: [PD] CVs

2011-05-10 Thread Patrice Colet
- Chris McCormick ch...@mccormick.cx a écrit :

 On Tue, May 10, 2011 at 12:12:04PM -0400, Mathieu Bouchard wrote:
  It doesn't mean that those artifacts don't exist in the physical
 world, 
  it means that we had to invent those concepts by ourselves because
 we 
  can't perceive them from the physical world.
 
 At the very least they exist physically encoded in the brain chemistry
 of somebody who is thinking about those concepts. Brains are part of
 physical reality, right?
 

Yes it's like licorns, they have existed since a long time...

 Cheers,
 
 Chris.
 
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Re: [PD] CVs

2011-05-09 Thread Billy Stiltner
On Sun, May 8, 2011 at 7:51 PM, Chris McCormick ch...@mccormick.cx wrote:

 On Sat, May 07, 2011 at 02:31:57PM -0800, Josh Moore wrote:
  I just got out of a long and heated argument with someone who claimed
  he was an EE and told me that digital synthesizers use CVs. I tried to
  explain to him that if they did, it would be ONLY a numerical
  conversion so he was wrong and he still insisted that digital
  synthesizers used CVs. Has anyone had this kind of experience?

 Yes, I have also had this experience of feeling frustrated by people
 claiming to be engineers.

 Cheers,

 Chris.

 ---
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I have come to the conclusion that all audio is discrete. probably
everything measureable in the universe is discrete for that matter. There is
no such thing as continuous only in our experience when we can not discern
the difference between a change from one value to the next do we think of
something being continuous. Imagine if you will a tuning peg with notches
fitted in a notched hole. Now imagine a whammy bar fixed with the smoothest
bearings and axle known. Now imagine the atomic structure of the axle and
bearing. Isn't the whammy bar going to stop at little steps at the flat
spots where any 2 atoms of the bearings line up with any 2 atoms of the
axle? Would this not be discrete. Only our perception of sound hears the
whammy bar as being continuous. If we had a fast enough sample rate we could
slow down the recording of the use of such a whammy bar and see that it is
indeed discrete.
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Re: [PD] CVs

2011-05-09 Thread Bryan Jurish
On 2011-05-09 13:08, Billy Stiltner wrote:
 I have come to the conclusion that all audio is discrete. probably
 everything measureable in the universe is discrete for that matter.

sqrt(2) ?
exp(1) ?
pi ?

... certainly each of the usual suspects has a discrete specification,
but I've always been a bit suspicious of the hardcore constructionist
approach to irrational numbers (while at the same time finding it
extremely attractive to my engineering/hacker instincts).  ok, so these
are probably not measurable in the sense you mean either, but they are
*thinkable*, and that (I think) is the whole point (or as it were, the
whole hypotenuse, curve, circle, etc) ;-)

uncountably infinite marmosets,
Bryan

-- 
Bryan Jurish   There is *always* one more bug.
jur...@uni-potsdam.de   -Lubarsky's Law of Cybernetic Entomology


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Re: [PD] CVs

2011-05-09 Thread Mathieu Bouchard

On Mon, 9 May 2011, Billy Stiltner wrote:


I have come to the conclusion that all audio is discrete.


But the topic was about whether voltages were still being used to modulate 
the sound effects. The answer is that one may do it sometimes, but most 
digital-to-digital connections use a big stack of PCM protocols, such as 
MIDI, or RS232 or Ethernet/TCP/IP, the latter two in combination with 
ASCII-based or binary-based integer and float formats, etc. So in the end, 
the relation between voltage/timing and the effect is not the kind of 
thing that is obvious with an oscilloscope ;)


probably everything measureable in the universe is discrete for that 
matter.


In the set of all possible frequencies of photon particles, are things 
discrete ? I've never read that ever.


If we had a fast enough sample rate we could slow down the recording of 
the use of such a whammy bar and see that it is indeed discrete.


The interference in the sensor, the cable and the ADC, and the 
irregularities in the construction of the sensor and the ADC, will 
completely submerge any quantum effects that you'd like to perceive. Is 
that right ?


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Re: [PD] CVs

2011-05-09 Thread Simon Wise

On 09/05/11 19:08, Billy Stiltner wrote:


I have come to the conclusion that all audio is discrete. probably
everything measureable in the universe is discrete for that matter. There is
no such thing as continuous only in our experience when we can not discern
the difference between a change from one value to the next do we think of
something being continuous. Imagine if you will a tuning peg with notches
fitted in a notched hole. Now imagine a whammy bar fixed with the smoothest
bearings and axle known. Now imagine the atomic structure of the axle and
bearing. Isn't the whammy bar going to stop at little steps at the flat
spots where any 2 atoms of the bearings line up with any 2 atoms of the
axle? Would this not be discrete. Only our perception of sound hears the
whammy bar as being continuous. If we had a fast enough sample rate we could
slow down the recording of the use of such a whammy bar and see that it is
indeed discrete.


The noise in the system made with many atoms and electrons etc is probably 
inevitably much bigger than the inevitable discreteness imposed by atoms and 
electrons in the axle. The discreteness imposed by the discrete nature of most 
physical things is on a very small scale indeed in most circumstances and is 
only observable in very noise free situations which also amplify the 
discreteness. Is an unmeasurable theoretical discreteness in a measurable 
quantity a discreteness in that quantity? Lots of semantics and definitions here.


Simon

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Re: [PD] CVs

2011-05-09 Thread Andy Farnell
On Mon, 9 May 2011 07:08:18 -0400
Billy Stiltner billy.stilt...@gmail.com wrote:

 Now imagine a whammy bar fixed with the smoothest
 bearings and axle known. Now imagine the atomic structure of the axle and
 bearing. Isn't the whammy bar going to stop at little steps at the flat
 spots where any 2 atoms of the bearings line up with any 2 atoms of the
 axle? Would this not be discrete.


If the whammy was long, a finite, discrete change of angle would make 
the end of the bar move several inches. Since it could not exist in
any position between two discrete angles the end would have to move
instantaneously (infinite velocity) between two positions in space.

This would lead to sore fingers.

Whatever the model you'll get a Kantian muddle. A (phenomenon) out
there, and its corresponding notion (noumenon) inhabit different 
worlds, and through that dark glass entirely discrete or continuous 
models are quite as absurd as each other with a moment of thought. 
Talking of moments, what's good for space is good for time 
right? The symbols on the paper and the patterns in your mind are tools,
predictive utilities with more or less ability to predict the behaviour
of a third, ineffable thing. Einstein, Podolski and Rosen took a lot of 
symbols, and Mr.Heidegger had to chop a lot of Black Forest wood to say
what George Carlin does so brilliantly in a short sketch.

http://www.youtube.com/watch?v=5M5eG-aywZQ


On the topic of CVs; Many devices in the 1990s used hybrid technology
in the overlap of analogue and digital ages. Digitally controlled 
oscillators were common for a while. But that is little known 
developmental history, most people would not use the term control 
voltage in the context of a digital synth. Maybe they would say 
control signal, to delineate its function, but not voltage. 


-- 
Andy Farnell padawa...@obiwannabe.co.uk

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Re: [PD] CVs

2011-05-08 Thread Patrice Colet
hello,
 it depends on how the software is designed to control sound modules,
the whole thing could be done with signal objects, then we could say that it 
would be controled by CV
where voltage would be the amount of signal value.
 From my own experience of designing a synth on pd, it's easier to use signals 
for controling sound modules, rather than message system.



- Josh Moore kh405.7h3...@gmail.com a écrit :

 I just got out of a long and heated argument with someone who claimed
 he was an EE and told me that digital synthesizers use CVs. I tried
 to
 explain to him that if they did, it would be ONLY a numerical
 conversion so he was wrong and he still insisted that digital
 synthesizers used CVs. Has anyone had this kind of experience?
 
 ___
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Re: [PD] CVs

2011-05-08 Thread Mathieu Bouchard

On Sat, 7 May 2011, Josh Moore wrote:


I just got out of a long and heated argument with someone who claimed
he was an EE and told me that digital synthesizers use CVs.


What's CV ?

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Re: [PD] CVs

2011-05-08 Thread Martin Peach

On 2011-05-08 10:46, Mathieu Bouchard wrote:

On Sat, 7 May 2011, Josh Moore wrote:


I just got out of a long and heated argument with someone who claimed
he was an EE and told me that digital synthesizers use CVs.


What's CV ?


Control Voltage. Analog synthesizers use it to control things like 
oscillator frequency and amplifier volume.


At least some digital synths use software-generated CVs to control 
analog oscillators and filters because it takes less processing to 
generate control waveforms than the actual output waveform.


Martin

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Re: [PD] CVs

2011-05-08 Thread Chris McCormick
On Sat, May 07, 2011 at 02:31:57PM -0800, Josh Moore wrote:
 I just got out of a long and heated argument with someone who claimed
 he was an EE and told me that digital synthesizers use CVs. I tried to
 explain to him that if they did, it would be ONLY a numerical
 conversion so he was wrong and he still insisted that digital
 synthesizers used CVs. Has anyone had this kind of experience?

Yes, I have also had this experience of feeling frustrated by people claiming 
to be engineers.

Cheers,

Chris.

---
http://mccormick.cx

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[PD] CVs

2011-05-07 Thread Josh Moore
I just got out of a long and heated argument with someone who claimed
he was an EE and told me that digital synthesizers use CVs. I tried to
explain to him that if they did, it would be ONLY a numerical
conversion so he was wrong and he still insisted that digital
synthesizers used CVs. Has anyone had this kind of experience?

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