Re: Re: Western Rationality
From: Sabri Oncu [EMAIL PROTECTED] ... (western) rationality is that human behaviour, possibly emerged in Europe some centuries ago, which attemps to impose a complete order on an infinite dimensional set, that is, a continuum, that I call life. Life as a continuum can at best be a partially ordered, if that, at least, to my experience. Hence, western rationality, as a form of human behaviour, is unreasonable and, therefore, illogical. Well put. The extreme selectivity in fact-finding that forms the basis of western rationality provides a very distorted picture of reality and tends to subjugate, not liberate, the human spirit. Carl _ Chat with friends online, try MSN Messenger: http://messenger.msn.com
Re: Re: What is science
Charles Jannuzi wrote: The science report is that sad sick pretense of an exercise in c/v building that pretends we can. The basis both of SCIENCE (deified -- as at Sceptical Inquiere) and of SCIENCE (demonized -- as with Carl too many others) -- is the Platonic argument that a mathematician is not a mathematician when he/she is making a mistake. Both (Carl Sceptical Inquirer) are pitching religous woo-woo and can't tell us much about the actual world. Carrol
Query: planned obsolescence
Hi all, Could anyone help me out with early references to planned obsolescence, specially in the auto industry? When did the debate on this erupt? Did it ever? What is some good reading? What prompted me to think about this was this passage from noted New Guinean anthropologist Peter Lawrence, speaking of the difficulties of modernizing New Guinea: it is an economy lacking profit motif and emphasising annual subsistence, it tends to be a stationary , changeless economy. There is no incentive to improve old techniques of production, or to find new ones or new goods and resources. Hence there are no forces internalised within the system to create change. In contrast to our own in which the 1967 motor car is presumably faster, safer, more comfortable and more prestigious than its 1966 predecessor the native economy goes on, year in and year out, in the same old way, affected only by climatic conditions, abundance of fish and game, and the size of the work force available. (Lawrence 1967:36) I thought the example of the car was particularly amusing, given the 'irrational exhuberance' of building Buicks with speed-holes, chrome widgets, fins, etc... Ironically, Lawrence was mounting an argument regarding the exhuberant hopes of cargo cultists; but his example is the zenith of our own fetishism... Thiago PS. Is this too off-topic? I'm trying to get my pen-l legs... - This mail sent through IMP: www-mail.usyd.edu.au
Re: Re: Re: What is science
From: Carrol Cox [EMAIL PROTECTED] ... Both (Carl Sceptical Inquirer) are pitching religous woo-woo and can't tell us much about the actual world. Carrol Woo-woo it may be, but it is of a decidedly irreligious nature. Know then thyself, presume not God to scan, what? The proper study of mankind is man. Carl _ Send and receive Hotmail on your mobile device: http://mobile.msn.com
campus anti-war movements
Title: campus anti-war movements Seeds of Protest Growing on College Campuses By TAMAR LEWIN New York TIMES/Oct. 12, 2002 BOSTON, Oct. 10 - Mike McLinn never showed the faintest interest in political protest, but he has plunged headfirst into the effort to prevent an American attack against Iraq. On Tuesday night, Mr. McLinn, a senior at Northeastern University, went to a planning meeting for a citywide demonstration on Nov. 3. Wednesday night, he went to the Boston Mobilization office, where two dozen students from Boston University and Boston College talked about the No War, No Way Walk for Peace on Oct. 20. Mr. McLinn, a computer studies major, has also been meeting with other campus groups to explore joint actions. The only thing I ever did on campus was run the outdoors club, which is about having fun, Mr. McLinn said. But this is about saving lives. We're talking about attacking Iraq, attacking first, which is something this country's never done before. We're turning into an imperialist power. So for the first time, I made the decision to act on my angst. As the threat of military action against Iraq looms, students across the country are talking about the possibility of war. The first stirrings of an antiwar movement are emerging, even as a few conservative students who support the president are starting to organize. We've made a board with all these pins on it, showing where there have been demonstrations or teach-ins, or where there are things planned, and we have more than 135 campuses in 35 states, said Martha Honey of the Institute for Policy Studies in Washington, who has been helping organize student protests against military action. It's growing exponentially, each day. The movement against an attack on Iraq is still brand new, and most of the student actions have been small, attracting 100 people on one campus, 300 on another. It remains to be seen whether a powerful antiwar movement will emerge in the absence of a draft or, for that matter, a war. Then, too, in the aftermath of Sept. 11, many Americans, of every age, support tough action to prevent terrorism. According to a New York Times/CBS News Poll released this week, most Americans under 30 share the rest of the nation's views of the president's policies - they are generally supportive. But younger Americans are the most opposed to a pre-emptive strike, and most likely to think that a war between the United States and Iraq would spread to other countries in the Middle East. As recently as two months ago, on many campuses, only a handful of Muslim students and foreign policy professors were thinking about Iraq. But since late September, more than 10,000 faculty members at universities across the country have signed an online letter opposing an invasion, posted on the Web site www.noiraqattack.org. Students from anti-globalization groups and humanitarian groups are now forming antiwar coalitions with peace groups, Muslim student associations and others. My group, Stop the War!, is working with Amnesty International, the Greens, the Student Labor Action Coalition, the Muslim students, all kinds of groups, said Josh Healey, a University of Wisconsin freshman who helped organize a teach-in Tuesday and a rally Wednesday. When I was handing out leaflets, all kinds of people were saying, like: `Thanks a lot. We don't want to go to war about Iraq, but we didn't know what to do.' The speed of the antiwar mobilization has struck some longtime college presidents. Students are engaging very, very quickly with Iraq, said Nancy Dye, the president of Oberlin College. This morning I was struck by a very large sign on top of an academic building, saying, `Say No to War in Iraq.' A new student organization has gotten itself together, and I don't even know if they have a name yet. There wasn't anything like this during the first gulf war, when I was president at Vassar. But such activity is not seen everywhere: So far, people seem to be worrying more about the economy and the sniper, said Stephen Trachtenberg, the president of George Washington University. You talk to undergrads and they don't have any memory of Vietnam. Activism is something their parents tell them about. At many campuses, support for military action against Iraq has been muted or nonexistent. But that, too, may be changing. Late last month, Joe Fairbanks founded the Stanford College Republicans to give conservative students at his mostly liberal campus a place to voice support for the Bush policies. The group, with 200 members, is now planning a teach-in. We knew that military action was likely soon, and wanted to give students who supported it some way to show that to the rest of the students. Military action has become the only way to solve this problem, said Mr. Fairbanks, a sophomore at Stanford University. At the University of Texas too, conservatives are planning political actions. The Campus Coalition for Peace and Justice has had a couple of
Re: campus anti-war movements
Devine, James wrote: Seeds of Protest Growing on College Campuses By TAMAR LEWIN New York TIMES/Oct. 12, 2002 [CLIP] We knew that military action was likely soon, and wanted to give students who supported it some way to show that to the rest of the students. Military action has become the only way to solve this problem, said Mr. Fairbanks, a sophomore at Stanford University. [CLIP] This pro-war statement contains implicitly but not explicitly the primary assumption that an anti-war movement must confront: the assumption that there exists a problem to be solved. There is no problem. Nothing needs to be done. (Note: Slogan's such as Give Peace a Chance in effect _accept_ the premise of the warmakers. Give peace a chance to do _what_?) Building an antiwar movement when students are not threatened by the draft is not easy. It may be particularly difficult in a generation that has little experience with political protest. We have discussed this before. I personally am convinced (on the basis of my own experience in the movement against the Vietnam War) that the draft (or fear etc to it) had nothing, absolutely nothing, to do with that movement. (Anyone who enters an anti-war movement to stay out of the draft is being foolish and not much use to that movement. We had a much more intelligent way of draft-dodging during the Korean War: We joined the Air Force or Navy -- or even the army, since volunteers had a bit more choice what happened to them.) Resisting the draft (burning draft cards, dumping shit on draft board records -- as one father of draft-age sons did in Wisconsin) were _tactics_ of the anti-war movement, NOT reflective of a goal of avoiding the draft but of the goal of stopping a stupid fucking war for quite other reasons. We helped people who did want to get out of the military. (I helped a sailor desert to Sweden.) But most of those we helped weren't themselves in the anti-war movement -- except objectively by desiring and accepting our help.) The person who more or less started SDS at ISU was a six-year marine veteran. The person who was central to the second growth of SDS when the first group graduated or drifted away was an Air-Force veteran. Campus activism at Penn is a bit frustrating because it seems like most people agree with us, said Dan Fishback, a University of Pennsylvania senior. I'll talk about the various reasons we shouldn't go to war, and they'll be, like, `Yeah, I'm totally with you.' But they're not, because they're not involved. They're so used to feeling helpless that it doesn't occur to them to be outraged. I want to pursue this later, and perhaps on lbo-talk rather than here. I (and a few others) have been arguing for as long as these lists have existed that a movement grows by talking to those who already agree with it, and various people have been more or less deliberately and vulgarly misconstruing this as our wanting only to talk with true-believers in the corner. Carrol
Iraq's nukes?
http://www.lrb.co.uk/v24/n20/domb01_.html [full] So here we go again. In October 1991, following the Gulf War, early inspections by the International Atomic Energy Agency (IAEA) under Security Council Resolution 687 revealed that Iraq had a clandestine uranium enrichment programme based on the novel method of electromagnetic separation. This did not involve equipment normally used in nuclear power programmes and so had evaded detection. There were two sites involved in the process, Tuwaitha and Tarmiyah, but only about a kilo of uranium had been enriched by just a few per cent. At the time I estimated that it would take four or five years for Iraq to enrich sufficient uranium for a weapon.* This timescale is confirmed in the report just published by the International Institute of Strategic Studies. In the years that followed, the IAEA acquired increasingly precise knowledge of Iraq's nuclear activities, especially after the defection in 1995 of Saddam's son-in-law Hussein Kamel, who was responsible for the project. Iraq had obtained two complete gas centrifuges from German sources by the time it invaded Kuwait, and was hoping to copy them to produce its own. It also had substantial amounts of highly enriched uranium (HEU) supplied by France and the USSR. Before leaving Iraq in 1998, the IAEA had destroyed the Tuwaitha and Tarmiyah sites with all their equipment, removed the German centrifuges and the HEU, and destroyed most of the other sites working on the nuclear programme, such as al-Atheer, where the warhead design and construction were being carried out. In the absence of clear evidence that it has been able to rebuild these facilities despite stringent UN sanctions, one can only conclude that as far as nuclear weapons are concerned, Iraq is much less of a threat now than it was in 1991. Tony Blair and George W. Bush do not want us to think like this. Khidhir Hamza is the source of many of the headlines claiming that Iraq is on the verge of (or already has) a nuclear weapon capability. The Guardian reported on 1 August that Iraq would have nuclear weapons by 2005, quoting testimony by Hamza to the Senate Committee on Foreign Relations. On 16 September, the Times, following an interview with Hamza, produced the headline: 'Iraq will have nuclear bomb in months.' In the Sunday Mirror of 22 September Hamza himself wrote: 'I believe Saddam now has the capability to put a nuclear warhead on a missile . . . sending in UN inspectors now is useless.' Khidhir Hamza is a Shia from Diwaniyah in southern Iraq. In the 1960s he studied physics at MIT and Florida State. He helped develop the Iraqi Atomic Energy Commission in the 1970s, working in the reactor programme, and moved to the weapons programme proper in 1980, ending up as a general in the Special Security Forces involved in the warhead project. Unlike many of his senior physicist colleagues he avoided imprisonment, and unlike many of his senior Security Force and Baath Party colleagues he avoided execution. He managed to transfer from the weapons programme to al-Mansour University in Baghdad just before the Gulf War, and in 1994 slipped away to a small university in Libya. He even managed, with insider information, to make a lot of money on the Baghdad stock exchange. In 1995, after several spurned attempts, he persuaded the CIA to take him in, and to arrange for his family to be transported to the United States. [snip]
Re: Re: RE: Western Rationality
At 03:47 AM 10/12/2002 +, you wrote: The sheer complexity of modern technologies requires that RD be a team effort; no one individual acting alone can supply the expertise needed to advance the state of the art. If you have a team effort, you need administrators to coordinate efforts, allocate resources, etc. You need administrative/coordinating functions; but these don't necessarily have to become the domain of professional administrators. On the whole, workers are much savvier about how to coordinate/administrate their work than administrators. At least, i find this to be so in the software business. Joanna
Re: Query: planned obsolescence
In one famous study, published in the conservative Journal of Political Economy, three prominent economists, Franklin Fisher, Zvi Griliches, and Carl Kaysen, estimated that more than 25 percent of the selling price of a car came from the cost of model changes that were unrelated to performance (1962). Fisher, Franklin M., Zvi Griliches, and Carl Kaysen. 1962. The Costs of Automobile Changes Since 1949. Journal of Political Economy, Vol. 70, No. 5 (October): pp. 433-51. -- Michael Perelman Economics Department California State University Chico, CA 95929 Tel. 530-898-5321 E-Mail [EMAIL PROTECTED]
Re: what is science?
In part Doyle wrote: We're talking about Neuro-networks not intuition. Whatever intuition is supposed to be in popular imagination it is pointless to go on about intuition when we have better ways to talk about what is going in someone's mind. Problem is, we still have no adequate logic for modelling what is going on in someone's mind. Still, Peirce makes an admirable attempt to get beyond 'mere intuition' that escapes the nets of deduction and induction with his term 'abduction' or 'abductive logic'. It's well worth reading. Charles Jannuzi __ Do you Yahoo!? Faith Hill - Exclusive Performances, Videos More http://faith.yahoo.com
Re: Western Rationality
--- joanna bujes [EMAIL PROTECTED] wrote: At 03:47 AM 10/12/2002 +, you wrote: The sheer complexity of modern technologies requires that RD be a team effort; no one individual acting alone can supply the expertise needed to advance the state of the art. If you have a team effort, you need administrators to coordinate efforts, allocate resources, etc. You need administrative/coordinating functions; but these don't necessarily have to become the domain of professional administrators. On the whole, workers are much savvier about how to coordinate/administrate their work than administrators. At least, i find this to be so in the software business. Joanna It's the same in the military, where senior enlisted really make the administrative, managerial officers look good (or bad, as on one ship where, after the officers accused NCOs and lower enlisted , wrongly, of sabotaging equipment--the problem was missed maintenance intervals that officers supervised and faulty equipment--the enlisted decided not to find any Soviet subs for a while). I suspect it is true everywhere. I do see how the Japanese companies integrate assembly line with office work--for example, office workers participating in quality control circles at the factory next to the office building. But in the new new economy, most Americans say about the Japanese: they work hard and are still good at making things. But Americans are a separate class meant to control the world, right? (I guess that managerial obliviousness equals moral certitude.) C. Jannuzi __ Do you Yahoo!? Faith Hill - Exclusive Performances, Videos More http://faith.yahoo.com
RE: Query: planned obsolescence
Vance Packard wrote about such things for the general reader, beginning in the 1950's. One, The Waste Makers, was specifically about planned obsolescence I think. See also http://www.uow.edu.au/arts/sts/sbeder/columns/engcol8.html by Sharon Beder, from the perspective of ethical engineering, for a short article on planned obsolescence that mentions Packard and earlier references. Bill -Original Message- From: [EMAIL PROTECTED] [mailto:[EMAIL PROTECTED]] Sent: Monday, 14 October 2002 4:22 am To: [EMAIL PROTECTED] Subject: [PEN-L:31317] Query: planned obsolescence Hi all, Could anyone help me out with early references to planned obsolescence, specially in the auto industry? When did the debate on this erupt? Did it ever? What is some good reading? What prompted me to think about this was this passage from noted New Guinean anthropologist Peter Lawrence, speaking of the difficulties of modernizing New Guinea: ... it is an economy lacking profit motif and emphasising annual subsistence, it tends to be a stationary , changeless economy. There is no incentive to improve old techniques of production, or to find new ones or new goods and resources. Hence there are no forces internalised within the system to create change. In contrast to our own - in which the 1967 motor car is presumably faster, safer, more comfortable and more prestigious than its 1966 predecessor - the native economy goes on, year in and year out, in the same old way, affected only by climatic conditions, abundance of fish and game, and the size of the work force available. (Lawrence 1967:36) I thought the example of the car was particularly amusing, given the 'irrational exhuberance' of building Buicks with speed-holes, chrome widgets, fins, etc... Ironically, Lawrence was mounting an argument regarding the exhuberant hopes of cargo cultists; but his example is the zenith of our own fetishism... Thiago PS. Is this too off-topic? I'm trying to get my pen-l legs... - This mail sent through IMP: www-mail.usyd.edu.au
biological wmd
Meat producer recalls 27.4 million pounds of deli products Sunday, October 13, 2002 Posted: 5:38 PM EDT (2138 GMT) PHILADELPHIA, Pennsylvania (AP) -- Wampler Foods recalled all cooked deli products made since May at a suburban plant and halted production because the meat is possibly contaminated with listeria, authorities said Sunday. The recall of about 27.4 million pounds of meat is the largest in USDA history. It follows an Oct. 9 recall of 295,000 pounds of turkey and chicken products at the plant in Franconia, Pennsylvania. The company voluntarily expanded the recall to all cooked deli products made from May 1 through Oct. 11 and halted production Saturday at the facility about 25 miles north of Philadelphia, Pennsylvania after receiving test results of samples taken from floor drains. We want consumers to be aware of the recall because of the potential for foodborne illness, said Dr. Garry L. McKee, the Agriculture Department's Food Safety and Inspection Service administrator. Diners may also wish to ask if their meals contain the recalled products. The national recall is the largest in the history of the U.S. Department of Agriculture, inspection service spokesman Steven Cohen said. Each package being recalled bears the plant number P-1351 inside the USDA mark of inspection and a production date. Wampler officials said the recall didn't include fresh turkeys and that it should have no effect on the holiday season. The discovery was the result of a scientific investigation into the cause of illnesses, deaths and miscarriages in the Northeast from the listeria strain, the federal agency said. No Wampler's products have been linked to that outbreak, said David Van Hoose, Wampler's chief executive officer. At least 120 illnesses and 20 deaths were caused by listeria in eight Northeast states since last summer. The genetic strain that caused those illnesses is different than the strain found at the plant, officials said. We don't have any scientific evidence at this point that there is a connection, but our analysis of sampling in that plant is not complete, Cohen said. The deli products were sold to consumers in retail groceries, delicatessens and food service distributors under the Wampler Foods and select private labels. Company officials said consumers who had cooked meats produced during the recall period should return the meats to where they were purchased. Listeria can cause high fever, severe headache, neck stiffness and nausea, according to the USDA. It can be fatal in young children, the elderly and people with weak immune systems and can cause miscarriages and stillbirths. Van Hoose said plant workers will receive training and the plant will be cleaned before production resumes. The meat being recalled makes up roughly 6 percent of the company's total turkey production, he said. The company, part of Pilgrim's Pride Corporation, based in Pittsburgh, Texas, did not say how much revenue it would lose as a result of the shutdown. Consumers with questions can call the company at toll-free at 877-260-7110 or the USDA Meat and Poultry hotline at 800-535-4555.
RE: Re: campus anti-war movements
FWIW I happen to agree that the draft was not the central factor. Pure self-interest would not necessarily dictate spending time in anti-war activism, since the relationship between one's individual contribution and one's chances of getting drafted were small. As a personal observation, there was no obvious link between those at risk of being drafted and those who were active. We didn't sit around saying, gee I've got this low number I better pass out some leaflets. And of course there were all the women involved, who had zero chance of being drafted. Of course there were vets involved too. They weren't worried about being drafted either. If there is an invasion that bogs down and/or entails a steady, non-trivial stream of U.S. casualties, there will without question be an anti-war movement. We need to be ready. mbs We have discussed this before. I personally am convinced (on the basis of my own experience in the movement against the Vietnam War) that the draft (or fear etc to it) had nothing, absolutely nothing, to do with that movement. (Anyone who enters an anti-war movement to stay out of the draft is being foolish and not much use to that movement. We had a much more intelligent way of draft-dodging during the Korean War: We joined the Air Force or Navy -- or even the army, since volunteers had a bit more choice what happened to them.) . . .
Re: campus anti-war movements
--- Max B. Sawicky [EMAIL PROTECTED] wrote: FWIW I happen to agree that the draft was not the central factor. Pure self-interest would not necessarily dictate spending time in anti-war activism, since the relationship between one's individual contribution and one's chances of getting drafted were small. As a personal observation, there was no obvious link between those at risk of being drafted and those who were active. We didn't sit around saying, gee I've got this low number I better pass out some leaflets. And of course there were all the women involved, who had zero chance of being drafted. Of course there were vets involved too. They weren't worried about being drafted either. If there is an invasion that bogs down and/or entails a steady, non-trivial stream of U.S. casualties, there will without question be an anti-war movement. We need to be ready. For those of us who came of age in the mid to late 70s, it's often hard to reconcile all those news and movie images of hippies taking on the powers that be and all those ex-hippies who became the powers that be. It's also interesting that I can pretty much tell someone's political and social conservatism (with 'leftish liberal' being the start of the conservative spectrum)from whether or not they like much of the alternative music of the late 70s and early 80s. The ex-hippies are largely into corporate rock--and largely created it, like Richard Branson and Virgin. C. Jannuzi __ Do you Yahoo!? Faith Hill - Exclusive Performances, Videos More http://faith.yahoo.com
RE: campus anti-war movements
Title: RE: campus anti-war movements [CLIP] We knew that military action was likely soon, and wanted to give students who supported it some way to show that to the rest of the students. Military action has become the only way to solve this problem, said Mr. Fairbanks, a sophomore at Stanford University. [CLIP] Carrol: This pro-war statement contains implicitly but not explicitly the primary assumption that an anti-war movement must confront: the assumption that there exists a problem to be solved. There is no problem. Nothing needs to be done. (Note: Slogan's such as Give Peace a Chance in effect _accept_ the premise of the warmakers. Give peace a chance to do _what_?) To clarify (as I see it): My wife said something about needing someone better in power to solve the Iraq problem. Said I: Bush _created_ the Iraq problem. Building an antiwar movement when students are not threatened by the draft is not easy. It may be particularly difficult in a generation that has little experience with political protest. Carrol: We have discussed this before. I personally am convinced (on the basis of my own experience in the movement against the Vietnam War) that the draft (or fear etc to it) had nothing, absolutely nothing, to do with that movement. (Anyone who enters an anti-war movement to stay out of the draft is being foolish and not much use to that movement. We had a much more intelligent way of draft-dodging during the Korean War: We joined the Air Force or Navy -- or even the army, since volunteers had a bit more choice what happened to them.)... This is looking at matters in an overly individualistic way, with too much emphasis on rational decision-making (something I expect from economists, not from Carrol). The fact is that almost everyone knew someone who was threatened by the draft, so that there was _sociological_ effect of creating a general unease about the war, especially as the casualties mounted. As the war became seen by more and more as unwinnable (especially after Tet in 1968), this unease became opposition. When Nixon got rid of the draft, it undermined the visceral unease and feal that had shored up the movement. Jim
Re: Re: campus anti-war movements
- Original Message - From: Charles Jannuzi [EMAIL PROTECTED] For those of us who came of age in the mid to late 70s, it's often hard to reconcile all those news and movie images of hippies taking on the powers that be and all those ex-hippies who became the powers that be. It's also interesting that I can pretty much tell someone's political and social conservatism (with 'leftish liberal' being the start of the conservative spectrum)from whether or not they like much of the alternative music of the late 70s and early 80s. The ex-hippies are largely into corporate rock--and largely created it, like Richard Branson and Virgin. C. Jannuzi = Where do fans of Henry Purcell and Frank Zappa fit in your political taxonomy? :-) Ian
Re: RE: Re: campus anti-war movements
Max B. Sawicky wrote: If there is an invasion that bogs down and/or entails a steady, non-trivial stream of U.S. casualties, there will without question be an anti-war movement. We need to be ready. We need to be ready: And that is the whole point of all the (fruitless) time spent doggedly organizing year after year, decade after decade, when no one is paying much attention. Also, of course, no one ever knows in advance when someone out there is suddenly going to start paying attention. Carrol
Re: Re: Re: campus anti-war movements
--- Ian Murray [EMAIL PROTECTED] wrote: - Original Message - From: Charles Jannuzi [EMAIL PROTECTED] For those of us who came of age in the mid to late 70s, it's often hard to reconcile all those news and movie images of hippies taking on the powers that be and all those ex-hippies who became the powers that be. It's also interesting that I can pretty much tell someone's political and social conservatism (with 'leftish liberal' being the start of the conservative spectrum)from whether or not they like much of the alternative music of the late 70s and early 80s. The ex-hippies are largely into corporate rock--and largely created it, like Richard Branson and Virgin. C. Jannuzi = Where do fans of Henry Purcell and Frank Zappa fit in your political taxonomy? :-) Ian Zappa: hippie. Capt. Beefheart: understood the disinherited of the 70s. Henry Purcell: he sure ain't Henry Rollins, but anyone who could set Dryden to music deserves some credit for trying. CJ __ Do you Yahoo!? Faith Hill - Exclusive Performances, Videos More http://faith.yahoo.com
Re: campus anti-war movements
--- Carrol Cox [EMAIL PROTECTED] wrote: Max B. Sawicky wrote: If there is an invasion that bogs down and/or entails a steady, non-trivial stream of U.S. casualties, there will without question be an anti-war movement. We need to be ready. We need to be ready: And that is the whole point of all the (fruitless) time spent doggedly organizing year after year, decade after decade, when no one is paying much attention. Also, of course, no one ever knows in advance when someone out there is suddenly going to start paying attention. Carrol You would have to hope that Americans would get tired of the US's ability to drop bombs, because heavy casualties--or even a steady stream-- on the ground just aren't going to happen. OTOH, the second wave of terrorist attacks is probably beginning. It's speculation to wonder whether or not the shootings in the DC area are 'terrorism'. It was interesting that a supposed cell in Oregon was doing concerted target practice with rifles. I'm more inclined to think of a 'patriot', a 'true son of liberty' gone all haywire, like the anthrax terror. It is striking that no one can really profile the perps, since unlike most brazen shooters, he or they doesn't or do not want to be caught soon. The Bali (a largely Hindu part of mostly Muslim Indonesia) bombing fits with the idea of some sort of second wave that has been planned. So the point is: if acts of terror continue, will the American people see Bush's 'war against terrorism' as largely phony and that the war against Hussein as largely a distraction that has nothing whatsoever to do with the stopping terror? It would be going too far to hope most would see it itself as state-sponsored terrorism. C. Jannuzi __ Do you Yahoo!? Faith Hill - Exclusive Performances, Videos More http://faith.yahoo.com
RE: Western Rationality
Title: RE: [PEN-L:31300] Western Rationality I wrote:if enlightenment comes only from within, then there's no way to convince anyone else of the validity of your enlightenment. It's like those religious people who say you have to Believe to understand. Well, I don't believe, so I'll just put your religion on the shelf next to astrology. Carl writes: The crowning irony is that belief in science *is* a religion, in effect if not design. Lay people usually aren't competent to decide whether scientists have provided adequate proof for their arguments, and they're almost invariably unable to make reasoned assessments of disputes between scientists. For most people, scientific pronouncements aren't at all illuminating but are as arbitary, opaque and mystifying as priestly decrees of ancient times. This seems to be a willful misunderstanding of what I have said. But no matter. I would agree that science _can be_ a religion. That's what I and many others call scientism. It is rejected by progressive scientists such as Richard Lewontin and others I've mentioned. The fact is that lay people can become competent to deal with scientists. To think that they can't do so is to accept the scientistic belief that science is a religion. One of the things that the old social-democratic, socialist, and communist movements did was to educate working people so that they could deal with scientists in a more egalitarian way. Further, scientific pronouncements can be opaque, but scientists can and should try to make them in lay language (as with the movement to make lawyers do so). There's been a (perhaps minor insufficient) change that indicates what could happen in the future. It used to be that medical doctors acted as if they were minor gods, ignoring the wishes, questions, and emotions of the patients. Nowadays, more and more, at least in the U.S., the relationship between MDs and patients is more equal, with more two-way conversation. Medical schools are training MDs to accept this and be able to do it. Unfortunately, the HMOs encourage the opposite. But we can't take negative results as inevitable. Historian Carl Becker made this argument many years ago, as I recall, in his essay The Heavenly City of 18th Century Philosophers -- i.e., that the Enlightenment has not proved very enlightening. Sure, people enjoy all the material benefits that modern technology produces, but they don't have a clue how this technology actually works; it might as well be magic. This remains very much the age of belief, not the age of reason. Carl, you seem to consistently merge science in general with science as practiced in the Enlightenment/Modernist way. But the Enlightenment only had a false claim to rationality. It was progressive in the fight against feudal obscurantism, but this aspect of Enlightenment thinking has become irrelevant as feudalism has gone away. Sabri clarifies this point:To me, reason is that power of the mind to understand the world, and as such, it is universal to us all. And logic is that method of reasoning that is employed by all in our planet, more or less, also universally. right. On the other hand, (western) rationality is that human behaviour, possibly emerged in Europe some centuries ago, which attemps to impose a complete order on an infinite dimensional set, that is, a continuum, that I call life. Life as a continuum can at best be a partially ordered, if that, at least, to my experience. Hence, western rationality, as a form of human behaviour, is unreasonable and, therefore, illogical. It is like trying to order Paul Desmond's Take Five and Dede Efendi's Rast Kar-i Natik in some way. Although they are both musical monuments, at least, to my liking, they don't belong to the same equivalence set, and hence, there is no way to compare one against the other. It is a mistake, as the Enlightenment and Carl do, to equate the one-size-fits-all Tayloristic science of the Enlightenment, with rationality. Lewontin and Levins (in their DIALECTICAL BIOLOGIST) argue against the Enlightenment version of science. They see the world as heterogeneous, involving a large number of parts that are interconnected as part of a whole that feeds back to affect the character of the parts, and as dynamic. The Enlightenment science is akin to dissection: in this view, we can only understand an organism by cutting it up into bits -- killing it. This destroys the dynamism and the holism. Enlightenment science also attempts to get rid of real-world heterogeneity, escaping into abstraction.
Re: Re: Re: Re: campus anti-war movements
- Original Message - From: Charles Jannuzi [EMAIL PROTECTED] Where do fans of Henry Purcell and Frank Zappa fit in your political taxonomy? :-) Ian Zappa: hippie. Capt. Beefheart: understood the disinherited of the 70s. Henry Purcell: he sure ain't Henry Rollins, but anyone who could set Dryden to music deserves some credit for trying. CJ === And here I thought FZ was just making wiseass comments about people who spout ridiculous notions and do stupid things..Then again, trying to infer another's political inclinations from the kinds of music they like always seemed silly to me Ian
RE: Western Rationality
Title: RE: Western Rationality [By mistake, I sent this before I was finished. Please reply to this one.] I wrote:if enlightenment comes only from within, then there's no way to convince anyone else of the validity of your enlightenment. It's like those religious people who say you have to Believe to understand. Well, I don't believe, so I'll just put your religion on the shelf next to astrology. Carl writes: The crowning irony is that belief in science *is* a religion, in effect if not design. Lay people usually aren't competent to decide whether scientists have provided adequate proof for their arguments, and they're almost invariably unable to make reasoned assessments of disputes between scientists. For most people, scientific pronouncements aren't at all illuminating but are as arbitary, opaque and mystifying as priestly decrees of ancient times. This seems to be a willful misunderstanding of what I have said. But no matter. I would agree that science _can be_ a religion. That's what I and many others call scientism. It is rejected by progressive scientists such as Richard Lewontin and others I've mentioned. The fact is that lay people can become competent to deal with scientists. To think that they can't do so is to accept the scientistic belief that science is a religion. One of the things that the old social-democratic, socialist, and communist movements did was to educate working people so that they could deal with scientists in a more egalitarian way. Further, scientific pronouncements can be opaque, but scientists can and should try to make them in lay language (as with the movement to make lawyers do so). There's been a (perhaps minor insufficient) change that indicates what could happen in the future. It used to be that medical doctors acted as if they were minor gods, ignoring the wishes, questions, and emotions of the patients. Nowadays, more and more, at least in the U.S., the relationship between MDs and patients is more equal, with more two-way conversation. Medical schools are training MDs to accept this and be able to do it. Unfortunately, the HMOs encourage the opposite. But we can't take negative results as inevitable. Historian Carl Becker made this argument many years ago, as I recall, in his essay The Heavenly City of 18th Century Philosophers -- i.e., that the Enlightenment has not proved very enlightening. Sure, people enjoy all the material benefits that modern technology produces, but they don't have a clue how this technology actually works; it might as well be magic. This remains very much the age of belief, not the age of reason. Carl, you seem to consistently merge science in general with science as practiced in the Enlightenment/Modernist way. But the Enlightenment only had a false claim to rationality. It was progressive in the fight against feudal obscurantism, but this aspect of Enlightenment thinking has become irrelevant as feudalism has gone away. Sabri clarifies this point:To me, reason is that power of the mind to understand the world, and as such, it is universal to us all. And logic is that method of reasoning that is employed by all in our planet, more or less, also universally. right. On the other hand, (western) rationality is that human behaviour, possibly emerged in Europe some centuries ago, which attemps to impose a complete order on an infinite dimensional set, that is, a continuum, that I call life. Life as a continuum can at best be a partially ordered, if that, at least, to my experience. Hence, western rationality, as a form of human behaviour, is unreasonable and, therefore, illogical. It is like trying to order Paul Desmond's Take Five and Dede Efendi's Rast Kar-i Natik in some way. Although they are both musical monuments, at least, to my liking, they don't belong to the same equivalence set, and hence, there is no way to compare one against the other. It is a mistake, as the Enlightenment and Carl do, to equate the one-size-fits-all Tayloristic science of the Enlightenment, with rationality. Lewontin and Levins (in their DIALECTICAL BIOLOGIST) argue against the Enlightenment version of science. They see the world as heterogeneous, involving a large number of parts that are interconnected as part of a whole that feeds back to affect the character of the parts, and as dynamic. The Enlightenment science is akin to dissection: in this view, we can only understand an organism by cutting it up into bits -- killing it. This destroys the dynamism and the holism. Enlightenment science also attempts to get rid of real-world heterogeneity, escaping into abstraction. In response to Sabri, Carl writes:Well put. The extreme selectivity in fact-finding that forms the basis of western rationality provides a very distorted picture of reality and tends to subjugate, not liberate, the human spirit. I should reiterate that the reason why western rationality is in quotation marks is because it is not the same thing as
Re: RE: Western Rationality
RE: [PEN-L:31300] Western Rationality - Original Message - From: Devine, James Lewontin and Levins (in their DIALECTICAL BIOLOGIST) argue against the Enlightenment version of science. They see the world as heterogeneous, involving a large number of parts that are interconnected as part of a whole that feeds back to affect the character of the parts, and as dynamic. The Enlightenment science is akin to dissection: in this view, we can only understand an organism by cutting it up into bits -- killing it. This destroys the dynamism and the holism. Enlightenment science also attempts to get rid of real-world heterogeneity, escaping into abstraction. = By the same token, anti-reductionism aside, the aggregation-holism issue in ecology and physiology makes the problem of 'the aggregate production function' look like kid stuff...Where/when to 'draw' those damn boundaries! Ian
Re: RE: campus anti-war movements
Devine, James wrote: [CLIP] This is looking at matters in an overly individualistic way, with too much emphasis on rational decision-making (something I expect from economists, not from Carrol). O.K. I'll have to buy this. As you suspect, that is the one form of disagreement that makes me jump. :-) A _very_ vague memory from a year or two previous to my getting upset about the war. (As recent reseach have established, a lot of such memories, even or especially when exceedingly sharp, are false.) I think I heard on a CBS TV news report of early U.S. casualties in Vietnam. (Probably in 1963 or so.) They were _regular army_ casualties, and my recall is that I more or less thought something like, Well it's not too bad if it's only regular army (i.e., non-draftees). No thought, at that time, to the Vietnamese being slaughtered (though that wasn't mentioned on the newscast either). The fact is that almost everyone knew someone who was threatened by the draft, so that there was _sociological_ effect of creating a general unease about the war, especially as the casualties mounted. As the war became seen by more and more as unwinnable (especially after Tet in 1968), this unease became opposition. When Nixon got rid of the draft, it undermined the visceral unease and feal that had shored up the movement. O.K. But this is quite different, of course, from the frequent flippant (or merely cynical)explanation of the draft as the source of anti-war sentiment. This general unease even bears resemblance to what one might call a sense of solidarity -- or at least, can be raised to that level by further experience. Here is a post from lbo that I think is relevant: * At 10:54 AM +0100 10/13/02, James Heartfield wrote: Was the WEEK being too harsh when it reported that the 'The role of the protest [against the Iraq war on 28 September] is not to affect public policy, but to demonstrate the morally pure soul of the protestor.'? (29 September 2002) Leading anti-globalisation protestor George Monbiot: 'There is little that those of us who oppose the coming war with Iraq can now do to prevent it ... Our role is now, perhaps, confined to the modest but necessary task of demonstrating the withdrawal of our consent' (8 October 2002). It is sadly true that neither anti-war protests in the UK nor ones in the USA have the aim of regime change, bringing down the government that tramples upon the interests of workers. -- Yoshie * Those _first steps_ into activism often are partially describable as demonstrating the morally pure soul of the protestor,' though a less cynical description is probably more accurate. But once expressed in action (and not just in a private affirmation of being more moral then [whoever]), that intial response can take ever stronger more lasting form, up to and including (as it did for quite a few of us in the '60s) an aim of bringing down the government. Carrol Jim
Re: Re: campus anti-war movements
Charles Jannuzi wrote: For those of us who came of age in the mid to late 70s, it's often hard to reconcile all those news and movie images of hippies taking on the powers that be and all those ex-hippies who became the powers that be. At least consider the possibility (and this was, mostly, my experience at the time) that there really was not all that much overlap between the hippies and those who were taking on the powers that be. That might explain part of the clash you feel. Of course some (many?) of the latter (e.g., Gitlin) also became attached at least to the powers that be. But that has not been all that uncommon, has it, in any period? Surely, at least a few of the Seattle demonostrators are already enrolled in MBA programs? Carrol
Re: Re: Re: Re: campus anti-war movements
Charles Jannuzi wrote: but anyone who could set Dryden to music deserves some credit for trying. Hey now -- Dryden wrote some pretty fucking good stuff. Carrol
Re: Re: Re: campus anti-war movements
- Original Message - From: Carrol Cox [EMAIL PROTECTED] To: [EMAIL PROTECTED] Sent: Sunday, October 13, 2002 6:24 PM Subject: [PEN-L:31340] Re: Re: campus anti-war movements Charles Jannuzi wrote: For those of us who came of age in the mid to late 70s, it's often hard to reconcile all those news and movie images of hippies taking on the powers that be and all those ex-hippies who became the powers that be. At least consider the possibility (and this was, mostly, my experience at the time) that there really was not all that much overlap between the hippies and those who were taking on the powers that be. That might explain part of the clash you feel. Of course some (many?) of the latter (e.g., Gitlin) also became attached at least to the powers that be. But that has not been all that uncommon, has it, in any period? Surely, at least a few of the Seattle demonostrators are already enrolled in MBA programs? Carrol === And some of them had MBA's some JD's some PhD's and some of them were toddlers and parents Ian
Re: Re: Re: Re: Re: campus anti-war movements
--- Ian Murray [EMAIL PROTECTED] wrote: - Original Message - From: Charles Jannuzi [EMAIL PROTECTED] Where do fans of Henry Purcell and Frank Zappa fit in your political taxonomy? :-) Ian Zappa: hippie. Capt. Beefheart: understood the disinherited of the 70s. Henry Purcell: he sure ain't Henry Rollins, but anyone who could set Dryden to music deserves some credit for trying. CJ === And here I thought FZ was just making wiseass comments about people who spout ridiculous notions and do stupid things..Then again, trying to infer another's political inclinations from the kinds of music they like always seemed silly to me Ian Well I always was most influenced by Zappa's goofy-assed turns as 'consultant' for newly 'democratic' governments of Eastern Europe. I think a few friends and I had a discussion of his music though. It went something like this: well, at least with Capt. Beefheart, his incoherence is funny. Still, the ardency of his fans always impresses me. If only I could see what others see... CJ __ Do you Yahoo!? Faith Hill - Exclusive Performances, Videos More http://faith.yahoo.com
Re: Re: Re: Re: Re: Re: campus anti-war movements
- Original Message - From: Charles Jannuzi [EMAIL PROTECTED] Well I always was most influenced by Zappa's goofy-assed turns as 'consultant' for newly 'democratic' governments of Eastern Europe. I think a few friends and I had a discussion of his music though. It went something like this: well, at least with Capt. Beefheart, his incoherence is funny. Still, the ardency of his fans always impresses me. If only I could see what others see... CJ == Or hear what they hear.:-) Poodles, anyone? Ian
Re: Re: Re: Re: campus anti-war movements
Ian Murray wrote: And some of them had MBA's some JD's some PhD's and some of them were toddlers and parents That goes without saying. I had a Ph.D. before I participated in my first demonstration! Carrol Ian
Re: campus anti-war movements
--- Carrol Cox [EMAIL PROTECTED] wrote: Charles Jannuzi wrote: but anyone who could set Dryden to music deserves some credit for trying. Hey now -- Dryden wrote some pretty fucking good stuff. Carrol Oh come on, Paradise Lost in couplets? No, actually Carrol, I quite enjoy Dryden. I love the sort of in-group self-knowingness you need to tap into to come to an understanding of Dryden, Pope and Swift. If it's couplets, though, give me Pope anyday. CJ __ Do you Yahoo!? Faith Hill - Exclusive Performances, Videos More http://faith.yahoo.com
EU CAP
UK retreats on farm pledge Government likely to accept compromise CAP reform Charlotte Denny, economics correspondent Monday October 14, 2002 The Guardian The government is preparing to back down from its demands for a radical overhaul of the European Union's lavish farm subsidies in the face of opposition from France and Germany. Despite Tony Blair's pledge that Britain will lead the drive to reform the ?40bn (£25bn) programme, Whitehall mandarins are discussing accepting a Franco-German compromise that would postpone any changes to the common agricultural policy until 2007 and preserve the controversial link between subsidies and the amount each farmer produces. The prime minister told delegates at the UN's conference on sustainable development last month that the CAP's production subsidies were to blame for the mountains of cheap food Europe dumps each year in the developing world, ruining local farmers. It can't continue, he said. We will continue as a country - Britain - to head up the case for reform of the CAP. Britain has expressed strong support for the shake-up of the CAP announced by the European commission this year, which proposed giving farmers flat payments instead of production subsidies. But faced with a draft deal crafted in Paris this month by Germany's chancellor, Gerhard Schröder, and France's president, Jacques Chirac, Whitehall officials are preparing a climbdown ahead of a summit of European leaders this month. A secret Whitehall memo seen by the Guardian reveals that the government is considering accepting the Franco-German deal, which would drop the commission's goal of decoupling subsidies from production in return for a pledge to cut the cost of the CAP from 2007. The memo drawn up by David Hunter, a senior official at the department for rural affairs, before the meeting between Mr Chirac and Mr Schröder, stresses that Britain would want to see the colour of their money before conceding. If a deal emerged which effectively dropped decoupling from the mid-term review negotiations, we would clearly need to consult our ministers before agreeing, the memo says. It would only be attractive to us if it contained a very specific and bankable commitment by the French to degressivity [cutting the overall budget] from 2007. Development campaigners accused the government of putting its budgetary concerns ahead of the welfare of billions of poor farmers. This is an approach which makes a mockery of the prime minister's commitment to reforming European agriculture in the interests of developing countries, said Kevin Watkins, policy adviser at Oxfam. France, the biggest beneficiary of the CAP, has spearheaded opposition to the EC proposals. Supporters of reform are worried that Paris may have no intention of carrying out its pledge to cut the programme's cost. With 10 new countries - many of them reliant on agriculture - set to join the EU in 2004, member states opposed to radical reform will be in a clear majority by the time France is called on to honour its promise.
Re: Re: campus anti-war movements
Charles Jannuzi wrote: --- Carrol Cox [EMAIL PROTECTED] wrote: If it's couplets, though, give me Pope anyday. With that I certainly agree. But Dryden's _Aeneid_ is well worth reading. (I've never read his _Adam Unparadis'd_. That's the sort of thing one takes up _after_ completing a Ph.D., and within 6 months of completing mine the Dominican Republic invasion outraged me, and since then ;- it's been downhill all the way. Carrol
Re: campus anti-war movements
--- Carrol Cox [EMAIL PROTECTED] wrote: Charles Jannuzi wrote: --- Carrol Cox [EMAIL PROTECTED] wrote: If it's couplets, though, give me Pope anyday. With that I certainly agree. But Dryden's _Aeneid_ is well worth reading. (I've never read his _Adam Unparadis'd_. That's the sort of thing one takes up _after_ completing a Ph.D., and within 6 months of completing mine the Dominican Republic invasion outraged me, and since then ;- it's been downhill all the way. Carrol Dryden is almost always worth reading if you have the time, though I really prefer the blank verse stuff for extended reading. Here is one to try for a literary take on Restoration era imperialism: The Indian Imperor, or the Conquest of Mexico by the Spaniards CJ __ Do you Yahoo!? Faith Hill - Exclusive Performances, Videos More http://faith.yahoo.com
Re: Singer Belafonte Likens Powell to 'House Slave'
In a message dated 10/13/02 6:51:31 AM Pacific Daylight Time, [EMAIL PROTECTED] writes: The entertainer, who like Powell is a black man of Jamaican descent, criticized the secretary when asked by radio host Ted Leitner whether he thought Powell had taken a low profile as the Bush administration pressed its case against Iraqi ruler Saddam Hussein (news - web sites). . . "There's an old saying, in the days of slavery, there were those slaves who lived on the plantation and were those slaves that lived in the house," Belafonte said. "You got the privilege of living in the house if you served the master ... exactly the way the master intended to have you serve him. "Colin Powell's committed to come into the house of the master," the performer continued. "When Colin Powell dares to suggest something other than what the master wants to hear, he will be turned back out to pasture." Comment I have the deepest love and respect for Mr. Belafonte and to still play his historic recording at Carnegie Hall in the late 1950s. His rendition of the Jamaican song brings tears to my eyes. Yet, something is not right - absurd, with the above picture he paints of Colin Powell. Harry Belafonte and Colin Powell, as is Louis Farrakhan and for that matter CLR James, are individuals expressing the complexity of what for one generation was called the "Negro Question" and for another "The Negro National Colonial Question. " Not withstanding their notoriety and popularity these men have on more than a couple of occasions been mistaken for Negro - that is descendants of Southern slavery. A case of mistaken identity is of course a mistake in identity and the identity mistaken in the picture above is significant enough to convert the picture/concept of Southern slavery - as it arose and evolved in the core plantation area, into a caricature. This obscures the evolution of class relations in America. "There were those slaves who lived on the plantation and were those slaves that lived in the house," - really? . . . How quaint and idyllic. Was the house on the plantation? All that is missing from the picture above, is ole Master sitting in a rocking chair on the front porch. Master is dressed in a white neatly pressed cotton suit and straw hat. He's sipping a large glass of ice tea with one hand, while holding a very long and elegant handkerchief - cotton of course, in the other hand to mop the sweat from his brow as a fiery sun passes through the Southern sky. If we are going to do stereotypes lets make the story interesting, afterall sterotypes contain fragments of truth and material reality. If one could take their eye off ole Master for a moment and look closely at the screen door, you would see "The Misses" in all her glory. She is wearing pressed cotton and gently fanning her left hand across her face in a futile effort to break the wall of heat that surround her pretty head. The heat is oppressive and cascade the fields, rolling upon the front porch and into the house. With her right hand, Misses gently sops the beads of sweat from her ever so generous bosom and one is reminded of the greatest gift of God bounty. Inside the big house are several administrators, cooks, baby sitters and butlers - I mean houseboys that insure that the big house is run in orderly fashion. If we can get the rolling camera to focus on the back door - with a tight frame close-up, one can make out the face of "Fiddler" - who . . .err, fiddles, and was never really good at much of nothing when it comes to work. Fiddler is of course seeking one of those really big sandwiches and trying to find out when ole Master is leaving for his weekend business trip into town so that weekly dance can be organized. See - I am a stone fool or rather, sucker for a great American story. Throw in a little sex - even if it slightly violates the boundary of misbehavin' and . . .. Bingo . . .you have a potential box office hit. At any rate if you show enough flesh - tastefully of course, one can forget that a plantation is a more than less self-contained infrastructure relationship that sits upon a definable stage of a distinct mode of production. There were "slaves who lived on the plantation and were those slaves that lived in the house." Well, the slaves on the Southern plantations - not all the slaves within the Southern region, were distinct "beings," and all within the region constituted a class, we can properly call "the slave class." .As with most classes there is and was stratification. This core of this class of slaves was more accurately a distortion - blasphemy, in the labor component of capital. The slaves that constituted the core labor force of the plantation system were proletarians and their labor power was sold and purchased. Capital is nothing if not the buying and selling of labor power as the basis for the production of commodities. Through this social contract the buyer becomes the owner of labor power because what
Re: Re: campus anti-war movements
In a message dated 10/13/02 9:51:06 AM Pacific Daylight Time, [EMAIL PROTECTED] writes: "Devine, James" wrote: Seeds of Protest Growing on College Campuses By TAMAR LEWIN New York TIMES/Oct. 12, 2002 [CLIP] "We knew that military action was likely soon, and wanted to give students who supported it some way to show that to the rest of the students. Military action has become the only way to solve this problem," said Mr. Fairbanks, a sophomore at Stanford University. [CLIP] This "pro-war" statement contains implicitly but not explicitly the primary assumption that an anti-war movement must confront: the assumption that there exists a "problem" to be "solved." There is no problem. Nothing needs to be done. (Note: Slogan's such as "Give Peace a Chance" in effect _accept_ the premise of the warmakers. Give peace a chance to do _what_?) Building an antiwar movement when students are not threatened by the draft is not easy. It may be particularly difficult in a generation that has little experience with political protest. We have discussed this before. I personally am convinced (on the basis of my own experience in the movement against the Vietnam War) that the draft (or fear, etc., to it) had nothing, absolutely nothing, to do with that movement. (Anyone who enters an antiwar movement to stay out of the draft is being foolish and not much use to that movement. We had a much more intelligent way of draft-dodging during the Korean War: We joined the Air Force or Navy -- or even the army, since volunteers had a bit more choice what happened to them.) Resisting the draft (burning draft cards, dumping shit on draft board records -- as one father of draft-age sons did in Wisconsin) were _tactics_ of the antiwar movement, NOT reflective of a goal of avoiding the draft but of the goal of stopping a stupid fucking war for quite other reasons. We helped people who did want to get out of the military. (I helped a sailor desert to Sweden.) But most of those we helped weren't themselves in the antiwar movement -- except objectively by desiring and accepting our help.) The person who more or less started SDS at ISU was a six-year marine veteran. The person who was central to the second growth of SDS when the first group graduated or drifted away was an Air-Force veteran. "Campus activism at Penn is a bit frustrating because it seems like most people agree with us," said Dan Fishback, a University of Pennsylvania senior. "I'll talk about the various reasons we shouldn't go to war, and they'll be, like, `Yeah, I'm totally with you.' But they're not, because they're not involved. They're so used to feeling helpless that it doesn't occur to them to be outraged." I want to pursue this later, and perhaps on lbo-talk rather than here. I (and a few others) have been arguing for as long as these lists have existed that a movement grows by talking to those who already agree with it, and various people have been more or less deliberately and vulgarly misconstruing this as our wanting only to talk with "true-believers" in the corner. Thanks for this bit of gold. Here's a nugget I will put in my pocket.
RE: Western Rationality
Jim wrote: I should reiterate that the reason why western rationality is in quotation marks is because it is not the same thing as scientific thinking. Exactly. This is why I had western rationality in quotation marks in my post that started this discussion. As should be obvious that my objection to western rationality is because, unlike it claims, one cannot arbitrarily pick any two members of a universal set and then attempt to compare them. Two members of a universal set are comparable only if they belong to the same equivalence class. Unfortunatelly, this is a logical mistake I observe in many debates, online or otherwise. Here is a question: Who defines these equivalence classes, that is, who defines the order relation that partially orders the universal set? To put it differently, is there a unique order relation that partially orders the universal set? Best, Sabri
Re: campus anti-war movements
At 8:17 PM -0500 10/13/02, Carrol Cox wrote: Devine, James wrote: [CLIP] This is looking at matters in an overly individualistic way, with too much emphasis on rational decision-making (something I expect from economists, not from Carrol). O.K. I'll have to buy this. As you suspect, that is the one form of disagreement that makes me jump. :-) Oppositions to the Vietnam War grew into social movements outside the USA, too -- for instance in Japan, where no one got drafted and very few Japanese had close American friends who feared getting drafted (though there were some Japanese anti-war activists who helped some US soldiers stationed in Japan desert and defect to another country -- Cf. Terry Whitmore, _Memphis-Nam-Sweden: The Story of a Black Deserter_, http://www.upress.state.ms.us/books/m/memphis_nam_sweden.html). Draft -- even the Vietnam War itself -- cannot explain the radicalization of the late 60s and early 70s -- the eras of global uprisings. -- Yoshie * Calendar of Events in Columbus: http://www.osu.edu/students/sif/calendar.html * Anti-War Activist Resources: http://www.osu.edu/students/sif/activist.html * Student International Forum: http://www.osu.edu/students/sif/ * Committee for Justice in Palestine: http://www.osu.edu/students/CJP/
Re: Re: Re: What is science
There is no such Platonic argument. Thrasymachus in the Republic argues this and gets a good trouncing for doing so at the hands of Socrates. Where do you think that PLATO argues this? Or do you think that Thrasymachus is actually Plato in the Republic. That is an interesting theory. Cheers. Ken Hanly... - Original Message - From: Carrol Cox [EMAIL PROTECTED] To: [EMAIL PROTECTED] Sent: Sunday, October 13, 2002 7:55 AM Subject: [PEN-L:31316] Re: Re: What is science Charles Jannuzi wrote: The science report is that sad sick pretense of an exercise in c/v building that pretends we can. The basis both of SCIENCE (deified -- as at Sceptical Inquiere) and of SCIENCE (demonized -- as with Carl too many others) -- is the Platonic argument that a mathematician is not a mathematician when he/she is making a mistake. Both (Carl Sceptical Inquirer) are pitching religous woo-woo and can't tell us much about the actual world. Carrol
Invitation to SSGRR conferences in ITALY!
CALL FOR PAPERS AND PARTICIPATION AT SSGRR CONFERENCES IN YEAR 2003 The SSGRR (Scuola Superiore G Reiss Romoli) Congress Center, Telecom Italia Learning Services, L'Aquila (near Rome), ITALY (www.ssgrr.it). Respected Dr. We are honored to invite you to submit and present your paper(s) at the two SSGRR conferences specified below: INTERNATIONAL CONFERENCES ON ADVANCES IN INFRASTRUCTURE FOR ELECTRONIC BUSINESS, EDUCATION, SCIENCE, MEDICINE, AND MOBILE TECHNOLOGIES ON THE INTERNET WINTER Conference 2003: From Monday January 6 at 5pm till Sunday January 12 at 10am To submit paper or ask questions: [EMAIL PROTECTED] Keynotes: Lyman (Berkeley), Neuhold (Frauhofer), Neal (Tufts Medical School), ... SUMMER Conference 2003: From Monday July 28 at 5pm till Sunday August 3 at 10am To submit paper or ask questions: [EMAIL PROTECTED] Keynotes: Kroto (Nobel Laureate), Patt (IEEE Eckert-Mauchly Laureate), Carlton (US Air Force Surgeon General), ... For details, see IEEE COMPUTER, Aug 2002 (page 33) and the WWW site www.ssgrr.it (written carefully+precisely, with answers to all FAQ). Check with past participants (their names/emails are on the WWW). Most of them believe this is the most interesting, rewarding, and definitely the most hospitable conference they ever attended! Fast professional and peer review in 15 days. Capacity of the SSGRR congress center is 200 participants. The list of participants will be closed after 200 papers accepted. Consequently, SUBMIT YOUR PAPER(S) AS EARLY AS POSSIBLE! __ Location (see WWW for details): SSGRR is the DE-LUX congress and education center of the Telecom Italia Learning Services, located about 60 miles from Rome, near Gran Sasso (the highest Appenini peak), with fast access to the major Appenini ski resorts (in winters, 15 minutes by car), and Adriatic sea beaches (in summers, 45 minutes by car). Keynotes (see WWW for details): A Nobel Laureate was the keynote speaker each year in the past (Jerome Friedman of MIT, Robert Richardson of Cornell, etc...), and the major 2003 keynote is also reserved for a Nobel Laureate (Harry Kroto from United Kingdom). Other 2003 keynote speakers are Yale Patt from UofTexas@Austin (an IEEE Eckert-Mauchly Laureate), Paul Carlton (US Air Force Surgeon General), etc. Schedule (see WWW for details): Monday = Arrival day, registration, and cocktail Tuesday = Gran Sasso Nat'l Lab tour, tutorials, and opening ceremony Wednesday/Thursday/Friday = Presentation of research papers Saturday = Tutorials and peripathetic discussions Sunday = Departure day Deadlines (see WWW for details): For title and abstract (about 100 words): October 30, 2002 (for Winter 2003) April 30, 2003 (for Summer 2003) For papers (IEEE Transactions format, min 4 pages, max 1MB): November 20, 2002 (for Winter 2003) May 30, 2003 (for Summer 2003) For payment (stay, and fee if applicable): December 10, 2002 (for Winter 2003) June 30, 2003 (for Summer 2003) Payment (see WWW for details): No conference fee for those with papers to present (others: euro600). No fee for tutorials. All participants must stay inside SSGRR (no outside stays allowed). Full 6-day stay (from Monday evening till Sunday breakfast): euro1200. A 5-day stay (without one tutorial day): euro1000. Minimal 4-day stay (for research papers only): euro 800. Favourable conditions for accompanying persons (see the WWW). For late payment rules see the WWW. Important (see WWW for details): When submitting your paper, insert the 3-letter field code (exact codes on WWW), so the placement of papers per sessions is more efficient. Insert your WWW site URL (if you have one). If you submit a paper, you will get 2 other papers for a fast review (in up to 10 days). Your presentation time is 25 minutes, plus 5 minutes for discussions. Chairman of the session is the presenter of the last paper in that session. Moving of presentation slots is not permitted (in cases of non-show-up). If you like to be reinvited for a future SSGRR conference, let us know. If you like to be removed from the list, please let us know, too. WE HOPE TO SEE YOU AT SSGRR! Professor Veljko Milutinovic, General Chairman
Re: what is science? Pen-L:31265
Greetings Economists, Ravi writes, i would use the example of the mathematician ramanujan, whose mathematical results were stupendous, but who neither cared for nor was good at proofs (leaving hardy to do the dirty work to establish his impressive results). his justification for the results he proposed were often based on his intuition or the claim that the goddess 'parasakthi' told him so, in a vision. i hate rehasing this issue, but i have to point out that scientists will be quick to point out that intuition is alright in the 'context of discovery' but what makes science 'science' is that rigorous proof is required in the 'context of justification'. this claim is quite a distance from reality. pkf among others points out the political - the desires of the humans carrying out the justification - and theoretical - theory-laden'ness of facts - limitations of of this 'context of justification' claim. --ravi Doyle, We're talking about Neuro-networks not intuition. Whatever intuition is supposed to be in popular imagination it is pointless to go on about intuition when we have better ways to talk about what is going in someone's mind. Not that I will eschew saying the word intuition in this short essay, but that is we are going to be 'rigorous' we want to at least know that rigor requires using neuro-networks not poorly materially defined terms like intuition. Secondly let's consider rigorous proof as a form addressing the issue of memory recall. So if we want to know something we want to remember how to get there. That is part of the reason why a neuro-network is better than a linear sequential computing process. We assume the methods of pencil and paper mathematics (Erdos forgive us our transgressions against your mathematics!) in considering mathematics but the method of 'writing' mathematics can be quite un-like pencil and paper. Thirdly, it is necessary in my view to understand if we are going to refer to desires of human beings to understand how feelings are related to the neo-cortex. Hence why we might want to build computing networks that reflect context based files we exchange with each other. Hence why we want to remember something, and share the work of memory by talking to each other. This is simple to say. We walk around in the world, not sit in front of desktop computers, and when we are in the world such as Mother and children we want to see to it that the social structure insures we get our work done. That is a context based view of things. We use how we feel to tell us how to choose. Many a woman has argued that that sort of work is 'intuition' based because rigorous proof as a mathematical method of doing work is not and I repeat this as loudly as possible a practical means of implementing a relationship with a child. That techniques invented for mathematics in the world of pencil and paper is irrelevant to the complex immediate tasks for which neuro-networks have evolved to do work in. That describes the purpose of having augmented reality displays where we are in the world. We want something that comes up (from memory) when needed, not laboriously constructed by sequential rules of logic. That writing that context based information structure requires that all points have factorial structure to it in an n-dimensional way. Hence spintronics offers ways of addressing at once some powerful computational problems that can't be done logically and consistently otherwise. thanks, Doyle Saylor
Singer Belafonte Likens Powell to 'House Slave'
Singer Belafonte Likens Powell to 'House Slave' Wed Oct 9, 5:06 PM ET By Steve Gorman LOS ANGELES (Reuters) - Singer Harry Belafonte (news) lashed out at Secretary of State Colin Powell (news - web sites) in a racially charged radio interview, likening the former general to a plantation slave who had sold out his principles "to come into the house of the master." Belafonte, 75, who has long been outspoken on civil rights and other political issues, leveled his criticism at Powell during an appearance on Tuesday on a morning talk show airing on AM station KFMB in San Diego. A partial transcript of his remarks, and a link to a recording of the interview, were posted Wednesday on the radio station's Web site (http://www.760kfmb.com). The entertainer, who like Powell is a black man of Jamaican descent, criticized the secretary when asked by radio host Ted Leitner whether he thought Powell had taken a low profile as the Bush administration pressed its case against Iraqi ruler Saddam Hussein (news - web sites). Powell initially had been seen as a leading proponent in the administration for seeking U.N. support for any military force against Iraq as opposed to unilateral action by the United States. "There's an old saying, in the days of slavery, there were those slaves who lived on the plantation and were those slaves that lived in the house," Belafonte said. "You got the privilege of living in the house if you served the master ... exactly the way the master intended to have you serve him. "Colin Powell's committed to come into the house of the master," the performer continued. "When Colin Powell dares to suggest something other than what the master wants to hear, he will be turned back out to pasture." Belafonte went on to suggest that Powell's presence in the Bush cabinet amounted to racial tokenism, saying, "What Colin Powell serves is to give the illusion that the Bush cabinet is a diverse cabinet, made up of people of color ... when in fact none of that is what is true." [continues...] http://story.news.yahoo.com/news?tmpl=storyu=/nm/20021009/people_nm/politics_belafonte_dc_4