RE: High School Student's Religious Objection to Wearing RFID Chip Badge for Student Locator Program

2012-11-25 Thread Eric Rassbach

How would we know that we don't already all have RFIDs installed?  I understand 
they are rather unobtrusive. 

More seriously, presumably government access to voluntarily-installed RFIDs 
would have to be subject to reasonable expectations of privacy, and at least at 
this point most people don't expect that their kids will be tracked all day by 
their school system as a form of inventory management. Seems a bit like the 
thermal imaging situation, though I am far from knowledgeable about the 
relevant Fourth Amendment law. On the other hand, we are already tracked all 
the time, by cookies, accounts, internet providers, etc., something we 
willingly allow in order to gain access to certain benefits. Perhaps that 
creates a glidepath towards involuntary government RFID access.



From: religionlaw-boun...@lists.ucla.edu [religionlaw-boun...@lists.ucla.edu] 
On Behalf Of Sanford Levinson [slevin...@law.utexas.edu]
Sent: Thursday, November 22, 2012 10:29 PM
To: Law  Religion issues for Law Academics
Subject: RE: High School Student's Religious Objection to Wearing RFID Chip 
Badge for Student Locator Program

For what it is worth, at a Thanksgiving table discussion of the issue, which 
included my daughter Meira, who has taught in the public schools in Atlanta and 
Boston and who now teaches at the Harvard Graduate School of Education (and who 
has written a terrific book of her own on civic education, No Citizen Left 
Behind), there was agreement that 50 years from now newborns will probably 
receive a chip that will be activated throughout their lives for a variety of 
purposes (including, no doubt, surveillance), and it will be accepted as a 
given.  That being said, though both of my daughters could see a rationale for 
the school system's policy--Meira pointed out that teachers are personally 
liable if a student under their charge is missing--, they probably wouldn't 
consent to the policy for their own children (assuming consent is an option.  I 
think what this demonstrates is that this is a closer case than I initially 
thought, though I'm still perturbed by the lesson it teaches vu!
 lnerable children about their lack of rights.  Surely it violates the First 
Amendment to punish the child for passing out leaflets objecting to the policy.

sandy

-Original Message-
From: religionlaw-boun...@lists.ucla.edu 
[mailto:religionlaw-boun...@lists.ucla.edu] On Behalf Of Volokh, Eugene
Sent: Thursday, November 22, 2012 3:08 PM
To: Law  Religion issues for Law Academics
Subject: RE: High School Student's Religious Objection to Wearing RFID Chip 
Badge for Student Locator Program

I appreciate Doug's point, but I wonder whether the difference between 
children and adults might actually be especially significant here.  After all, 
when it comes to adults, we don't order them to go to school, or allow the 
police to pick them up in order to bring them home to their parents, or give 
their parents the right to withhold their property if they come home late or 
fail to keep the parent posted about where they are.  As courts have pointed 
out, a child -- unlike an adult -- is always in someone's custody, in the sense 
that someone (whether parent, school official, or what have you) is entitled to 
control the child's actions in ways that are not tolerated as to adults.  
Children aren't in the custody of the prisons or the pretrial release system; 
but they are in the custody of someone.

The question is whether the propriety of these restrictions on liberty 
of movement (applicable to children and to others) also supports restrictions 
on liberty from surveillance of one's movements.  I'm inclined to say that it 
does, though I might be mistaken.

Eugene



 -Original Message-
 From: Douglas Laycock [mailto:dlayc...@virginia.edu]
 Sent: Thursday, November 22, 2012 12:02 PM
 To: Law  Religion issues for Law Academics; Volokh, Eugene
 Subject: Re: High School Student's Religious Objection to Wearing RFID
 Chip Badge for Student Locator Program

 It seems to me that Eugene is talking about ends, and that this is a
 dispute about means.

 Of course we want students to attend school, we generally want them to
 comply with the rules, and we generally want adults and students alike
 to comply with the law. But we do not in this country use continuous
 surveillance as a means to those ends. Continuous surveillance,
 typically implemented with ankle bracelets, is reserved for people
 already convicted, or at least indicted, for serious crime -- for
 people who could be confined to jail or prison, and who are getting a break 
 by being released subject to continuous surveillance.

 The rights of children are not always equal to the rights of adults.
 But I would want to see much stronger justification before creating a
 student exception to something so fundamental.

 As Marc Stern said, this is like the GPS device planted on a car

RE: High School Student's Religious Objection to Wearing RFID Chip Badge for Student Locator Program

2012-11-23 Thread b...@jmcenter.org
Perhaps the student's right to privacy can be found in the penumbra as was
contraception and abortion. And as a separate right from the student's parents.
Students don't leave their rights at the schoolhouse gate (except when the
Supreme Court looks the other way as it did in Morse v. Frederick (2007)).

Bob Ritter

Jefferson Madison Center for Religious Liberty
A Project of the Law Office of Robert V. Ritter
Falls Church, VA
703-533-0236


On November 22, 2012 at 1:16 PM Volokh, Eugene vol...@law.ucla.edu wrote:
 I appreciate Sandy's point, but I wonder whether the matter might be more
 complex than that. We don't want docile citizens, but we do want citizens
 who comply with legally enacted rules; and we certainly want minor students
 who so comply. We expect citizens to display their lack of docility by acting
 to change the law, not by disregarding the law.

 Moreover, we insist as a matter of law -- including tort law -- that schools
 protect the minors who are left in their care. Truancy isn't just bad for
 school funding; it's also bad for the students' education, it poses risks for
 children who are unsupervised when they are truant, and it might also in some
 neighborhoods increase street crime by some of the truants. Some degree of
 surveillance, it seems to me, is reasonable under the circumstances.

 Finally, this raises an insight that I owe to Sandy himself, though I forget
 the exact context in which he raised it. Adapting it to this context, let me
 ask this: Parents who can afford private schooling can send their children to
 schools that closely monitor their children's whereabouts, and make sure that
 the children don't cut class. I would think that many -- perhaps most, or even
 nearly all -- parents who had this choice would indeed prefer (all else being
 equal) a private school that engages in such monitoring. If I'm right, then
 why shouldn't parents who send their children to government-run schools also
 be able to take advantage of this feature (though realizing that there has to
 be a one-size fits-all solution at the level of the school or even the school
 district)? One answer, of course, is that the Bill of Rights applies to
 government-run schools but not private schools. But that doesn't really settle
 the question when it's not clear that there's any Bill !
 of Rights violation.

 Eugene

  -Original Message-
  From: religionlaw-boun...@lists.ucla.edu [mailto:religionlaw-
  boun...@lists.ucla.edu] On Behalf Of Sanford Levinson
  Sent: Thursday, November 22, 2012 10:00 AM
  To: 'religionlaw@lists.ucla.edu'
  Subject: Re: High School Student's Religious Objection to Wearing RFID Chip
  Badge for Student Locator Program
 
  I must say that this seems to be an easy case for any civil libertarian to
  support
  even (or perhaps especially) in the absence of a free exercise claim. The RI
  is
  absolutely correct that this is socializing students to be docile citizens
  within a
  surveillance society.
 
  Sandy
 
 
 
  - Original Message -
  From: religionlaw-boun...@lists.ucla.edu religionlaw-
  boun...@lists.ucla.edu
  To: Law  Religion issues for Law Academics religionlaw@lists.ucla.edu
  Sent: Thu Nov 22 11:41:41 2012
  Subject: RE: High School Student's Religious Objection to Wearing RFID Chip
  Badge for Student Locator Program
 
  Yes. I did not mean to imply otherwise. The school's website says that it
  has a
  high rate of absences. I gather the school thinks that if it monitors all
  students it
  will somehow be able to claim a higher attendance rate and get more state
  funds (which I suppose are based on daily attendance, as they are in
  California).
  The school was willing to accommodate her by removing the chip from her
  badge, but apparently that would not affect the appearance of the badge.
 
  Happy Thanksgiving to everyone on the list!
 
  Mark
 
  Mark S. Scarberry
  Professor of Law
  Pepperdine Univ. School of Law
 
  -Original Message-
  From: Douglas Laycock [mailto:dlayc...@virginia.edu]
  Sent: Thursday, November 22, 2012 8:30 AM
  To: Law  Religion issues for Law Academics; Scarberry, Mark
  Subject: Re: High School Student's Religious Objection to Wearing RFID Chip
  Badge for Student Locator Program
 
  The complaint alleges that all students were required to wear the badge --
  not
  just those in disciplinary trouble or with a history of truancy. Nothing
  individualized about this.
 
  On Wed, 21 Nov 2012 20:47:56 -0800
  Scarberry, Mark mark.scarbe...@pepperdine.edu wrote:
  The Rutherford Institute says that it has obtained a TRO protecting a
  student
  who refused to wear a badge with an RFID (radio frequency identification)
  chip
  that would allow the school to determine her location at all times on school
  grounds. See
  https://www.rutherford.org/publications_resources/on_the_front_lines/victory
  _court_grants_rutherford_institute_request_to_stop_texas_school_from. The
  application for a TRO is here:
  https

Re: High School Student's Religious Objection to Wearing RFID Chip Badge for Student Locator Program

2012-11-22 Thread Douglas Laycock
The complaint alleges that all students were required to wear the badge -- not 
just those in disciplinary trouble or with a history of truancy. Nothing 
individualized about this.

On Wed, 21 Nov 2012 20:47:56 -0800
 Scarberry, Mark mark.scarbe...@pepperdine.edu wrote:
The Rutherford Institute says that it has obtained a TRO protecting a student 
who refused to wear a badge with an RFID (radio frequency identification) chip 
that would allow the school to determine her location at all times on school 
grounds. See 
https://www.rutherford.org/publications_resources/on_the_front_lines/victory_court_grants_rutherford_institute_request_to_stop_texas_school_from.
 The application for a TRO is here:  
https://www.rutherford.org/files_images/general/11-21-2012_TRO-Petition_Hernandez.pdf.

Apparently the student considers the wearing of the badge to be a kind of 
idolatry or act of submission to a false god. She was offered the option of 
wearing a badge with the chip removed, but she refused, because wearing it 
would signal her approval of or participation in the program, which raises 
both free exercise and compelled speech issues. There are other issues, as 
well, including a claim that the school prohibited her from passing out flyers 
on school grounds opposing the RFID program.

The Rutherford Institute describes the RFID program as a preparation of 
students for a society in which everyone is constantly under surveillance, but 
they also note that the school district hopes to get more funding by improving 
attendance.

I thought this was going to be about the mark of the beast from the Book of 
Revelation. The story and the application for a TRO don't seem to be that 
specific on the source of her religious objection. I think she also claims 
that the program violates her right to privacy and that the requirement that 
she wear a badge (even without the chip) to indicate support for the program 
is a form of compelled speech.

I haven't anything on this story in the mainstream press. Perhaps someone on 
the list knows more or can provide links to news stories.

Mark S. Scarberry
Professor of Law
Pepperdine Univ. School of Law



Douglas Laycock
Robert E. Scott Distinguished Professor of Law
University of Virginia Law School
580 Massie Road
Charlottesville, VA  22903
 434-243-8546
___
To post, send message to Religionlaw@lists.ucla.edu
To subscribe, unsubscribe, change options, or get password, see 
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Please note that messages sent to this large list cannot be viewed as private.  
Anyone can subscribe to the list and read messages that are posted; people can 
read the Web archives; and list members can (rightly or wrongly) forward the 
messages to others.


RE: High School Student's Religious Objection to Wearing RFID Chip Badge for Student Locator Program

2012-11-22 Thread Scarberry, Mark
Yes. I did not mean to imply otherwise. The school's website says that it has a 
high rate of absences. I gather the school thinks that if it monitors all 
students it will somehow be able to claim a higher attendance rate and get more 
state funds (which I suppose are based on daily attendance, as they are in 
California). The school was willing to accommodate her by removing the chip 
from her badge, but apparently that would not affect the appearance of the 
badge. 

Happy Thanksgiving to everyone on the list!

Mark

Mark S. Scarberry
Professor of Law
Pepperdine Univ. School of Law

-Original Message-
From: Douglas Laycock [mailto:dlayc...@virginia.edu] 
Sent: Thursday, November 22, 2012 8:30 AM
To: Law  Religion issues for Law Academics; Scarberry, Mark
Subject: Re: High School Student's Religious Objection to Wearing RFID Chip 
Badge for Student Locator Program

The complaint alleges that all students were required to wear the badge -- not 
just those in disciplinary trouble or with a history of truancy. Nothing 
individualized about this.

On Wed, 21 Nov 2012 20:47:56 -0800
 Scarberry, Mark mark.scarbe...@pepperdine.edu wrote:
The Rutherford Institute says that it has obtained a TRO protecting a student 
who refused to wear a badge with an RFID (radio frequency identification) chip 
that would allow the school to determine her location at all times on school 
grounds. See 
https://www.rutherford.org/publications_resources/on_the_front_lines/victory_court_grants_rutherford_institute_request_to_stop_texas_school_from.
 The application for a TRO is here:  
https://www.rutherford.org/files_images/general/11-21-2012_TRO-Petition_Hernandez.pdf.

Apparently the student considers the wearing of the badge to be a kind of 
idolatry or act of submission to a false god. She was offered the option of 
wearing a badge with the chip removed, but she refused, because wearing it 
would signal her approval of or participation in the program, which raises 
both free exercise and compelled speech issues. There are other issues, as 
well, including a claim that the school prohibited her from passing out flyers 
on school grounds opposing the RFID program.

The Rutherford Institute describes the RFID program as a preparation of 
students for a society in which everyone is constantly under surveillance, but 
they also note that the school district hopes to get more funding by improving 
attendance.

I thought this was going to be about the mark of the beast from the Book of 
Revelation. The story and the application for a TRO don't seem to be that 
specific on the source of her religious objection. I think she also claims 
that the program violates her right to privacy and that the requirement that 
she wear a badge (even without the chip) to indicate support for the program 
is a form of compelled speech.

I haven't anything on this story in the mainstream press. Perhaps someone on 
the list knows more or can provide links to news stories.

Mark S. Scarberry
Professor of Law
Pepperdine Univ. School of Law



Douglas Laycock
Robert E. Scott Distinguished Professor of Law University of Virginia Law School
580 Massie Road
Charlottesville, VA  22903
 434-243-8546
___
To post, send message to Religionlaw@lists.ucla.edu
To subscribe, unsubscribe, change options, or get password, see 
http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw

Please note that messages sent to this large list cannot be viewed as private.  
Anyone can subscribe to the list and read messages that are posted; people can 
read the Web archives; and list members can (rightly or wrongly) forward the 
messages to others.


Re: High School Student's Religious Objection to Wearing RFID Chip Badge for Student Locator Program

2012-11-22 Thread Sanford Levinson
I must say that this seems to be an easy case for any civil libertarian to 
support even (or perhaps especially) in the absence of a free exercise claim.  
The RI is absolutely correct that this is socializing students to be docile 
citizens within a surveillance society.

Sandy



- Original Message -
From: religionlaw-boun...@lists.ucla.edu religionlaw-boun...@lists.ucla.edu
To: Law  Religion issues for Law Academics religionlaw@lists.ucla.edu
Sent: Thu Nov 22 11:41:41 2012
Subject: RE: High School Student's Religious Objection to Wearing RFID Chip 
Badge for Student Locator Program

Yes. I did not mean to imply otherwise. The school's website says that it has a 
high rate of absences. I gather the school thinks that if it monitors all 
students it will somehow be able to claim a higher attendance rate and get more 
state funds (which I suppose are based on daily attendance, as they are in 
California). The school was willing to accommodate her by removing the chip 
from her badge, but apparently that would not affect the appearance of the 
badge. 

Happy Thanksgiving to everyone on the list!

Mark

Mark S. Scarberry
Professor of Law
Pepperdine Univ. School of Law

-Original Message-
From: Douglas Laycock [mailto:dlayc...@virginia.edu] 
Sent: Thursday, November 22, 2012 8:30 AM
To: Law  Religion issues for Law Academics; Scarberry, Mark
Subject: Re: High School Student's Religious Objection to Wearing RFID Chip 
Badge for Student Locator Program

The complaint alleges that all students were required to wear the badge -- not 
just those in disciplinary trouble or with a history of truancy. Nothing 
individualized about this.

On Wed, 21 Nov 2012 20:47:56 -0800
 Scarberry, Mark mark.scarbe...@pepperdine.edu wrote:
The Rutherford Institute says that it has obtained a TRO protecting a student 
who refused to wear a badge with an RFID (radio frequency identification) chip 
that would allow the school to determine her location at all times on school 
grounds. See 
https://www.rutherford.org/publications_resources/on_the_front_lines/victory_court_grants_rutherford_institute_request_to_stop_texas_school_from.
 The application for a TRO is here:  
https://www.rutherford.org/files_images/general/11-21-2012_TRO-Petition_Hernandez.pdf.

Apparently the student considers the wearing of the badge to be a kind of 
idolatry or act of submission to a false god. She was offered the option of 
wearing a badge with the chip removed, but she refused, because wearing it 
would signal her approval of or participation in the program, which raises 
both free exercise and compelled speech issues. There are other issues, as 
well, including a claim that the school prohibited her from passing out flyers 
on school grounds opposing the RFID program.

The Rutherford Institute describes the RFID program as a preparation of 
students for a society in which everyone is constantly under surveillance, but 
they also note that the school district hopes to get more funding by improving 
attendance.

I thought this was going to be about the mark of the beast from the Book of 
Revelation. The story and the application for a TRO don't seem to be that 
specific on the source of her religious objection. I think she also claims 
that the program violates her right to privacy and that the requirement that 
she wear a badge (even without the chip) to indicate support for the program 
is a form of compelled speech.

I haven't anything on this story in the mainstream press. Perhaps someone on 
the list knows more or can provide links to news stories.

Mark S. Scarberry
Professor of Law
Pepperdine Univ. School of Law



Douglas Laycock
Robert E. Scott Distinguished Professor of Law University of Virginia Law School
580 Massie Road
Charlottesville, VA  22903
 434-243-8546
___
To post, send message to Religionlaw@lists.ucla.edu
To subscribe, unsubscribe, change options, or get password, see 
http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw

Please note that messages sent to this large list cannot be viewed as private.  
Anyone can subscribe to the list and read messages that are posted; people can 
read the Web archives; and list members can (rightly or wrongly) forward the 
messages to others.
___
To post, send message to Religionlaw@lists.ucla.edu
To subscribe, unsubscribe, change options, or get password, see 
http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw

Please note that messages sent to this large list cannot be viewed as private.  
Anyone can subscribe to the list and read messages that are posted; people can 
read the Web archives; and list members can (rightly or wrongly) forward the 
messages to others.


RE: High School Student's Religious Objection to Wearing RFID Chip Badge for Student Locator Program

2012-11-22 Thread Volokh, Eugene
I appreciate Sandy's point, but I wonder whether the matter might be 
more complex than that.  We don't want docile citizens, but we do want 
citizens who comply with legally enacted rules; and we certainly want minor 
students who so comply.  We expect citizens to display their lack of docility 
by acting to change the law, not by disregarding the law.

Moreover, we insist as a matter of law -- including tort law -- that 
schools protect the minors who are left in their care.  Truancy isn't just bad 
for school funding; it's also bad for the students' education, it poses risks 
for children who are unsupervised when they are truant, and it might also in 
some neighborhoods increase street crime by some of the truants.  Some degree 
of surveillance, it seems to me, is reasonable under the circumstances.

Finally, this raises an insight that I owe to Sandy himself, though I 
forget the exact context in which he raised it.  Adapting it to this context, 
let me ask this:  Parents who can afford private schooling can send their 
children to schools that closely monitor their children's whereabouts, and make 
sure that the children don't cut class.  I would think that many -- perhaps 
most, or even nearly all -- parents who had this choice would indeed prefer 
(all else being equal) a private school that engages in such monitoring.  If 
I'm right, then why shouldn't parents who send their children to government-run 
schools also be able to take advantage of this feature (though realizing that 
there has to be a one-size fits-all solution at the level of the school or even 
the school district)?  One answer, of course, is that the Bill of Rights 
applies to government-run schools but not private schools.  But that doesn't 
really settle the question when it's not clear that there's any Bill !
 of Rights violation.

Eugene

 -Original Message-
 From: religionlaw-boun...@lists.ucla.edu [mailto:religionlaw-
 boun...@lists.ucla.edu] On Behalf Of Sanford Levinson
 Sent: Thursday, November 22, 2012 10:00 AM
 To: 'religionlaw@lists.ucla.edu'
 Subject: Re: High School Student's Religious Objection to Wearing RFID Chip
 Badge for Student Locator Program
 
 I must say that this seems to be an easy case for any civil libertarian to 
 support
 even (or perhaps especially) in the absence of a free exercise claim.  The RI 
 is
 absolutely correct that this is socializing students to be docile citizens 
 within a
 surveillance society.
 
 Sandy
 
 
 
 - Original Message -
 From: religionlaw-boun...@lists.ucla.edu religionlaw-
 boun...@lists.ucla.edu
 To: Law  Religion issues for Law Academics religionlaw@lists.ucla.edu
 Sent: Thu Nov 22 11:41:41 2012
 Subject: RE: High School Student's Religious Objection to Wearing RFID Chip
   Badge for Student Locator Program
 
 Yes. I did not mean to imply otherwise. The school's website says that it has 
 a
 high rate of absences. I gather the school thinks that if it monitors all 
 students it
 will somehow be able to claim a higher attendance rate and get more state
 funds (which I suppose are based on daily attendance, as they are in 
 California).
 The school was willing to accommodate her by removing the chip from her
 badge, but apparently that would not affect the appearance of the badge.
 
 Happy Thanksgiving to everyone on the list!
 
 Mark
 
 Mark S. Scarberry
 Professor of Law
 Pepperdine Univ. School of Law
 
 -Original Message-
 From: Douglas Laycock [mailto:dlayc...@virginia.edu]
 Sent: Thursday, November 22, 2012 8:30 AM
 To: Law  Religion issues for Law Academics; Scarberry, Mark
 Subject: Re: High School Student's Religious Objection to Wearing RFID Chip
 Badge for Student Locator Program
 
 The complaint alleges that all students were required to wear the badge -- not
 just those in disciplinary trouble or with a history of truancy. Nothing
 individualized about this.
 
 On Wed, 21 Nov 2012 20:47:56 -0800
  Scarberry, Mark mark.scarbe...@pepperdine.edu wrote:
 The Rutherford Institute says that it has obtained a TRO protecting a student
 who refused to wear a badge with an RFID (radio frequency identification) chip
 that would allow the school to determine her location at all times on school
 grounds. See
 https://www.rutherford.org/publications_resources/on_the_front_lines/victory
 _court_grants_rutherford_institute_request_to_stop_texas_school_from. The
 application for a TRO is here:
 https://www.rutherford.org/files_images/general/11-21-2012_TRO-
 Petition_Hernandez.pdf.
 
 Apparently the student considers the wearing of the badge to be a kind of
 idolatry or act of submission to a false god. She was offered the option of
 wearing a badge with the chip removed, but she refused, because wearing it
 would signal her approval of or participation in the program, which raises 
 both
 free exercise and compelled speech issues. There are other issues, as well,
 including a claim that the school prohibited her from

Re: High School Student's Religious Objection to Wearing RFID Chip Badge for Student Locator Program

2012-11-22 Thread Marc Stern
Why is this not the pedestrian version of the warrantless GPS?
Marc

- Original Message -
From: Volokh, Eugene [mailto:vol...@law.ucla.edu]
Sent: Thursday, November 22, 2012 01:16 PM
To: Law  Religion issues for Law Academics religionlaw@lists.ucla.edu
Subject: RE: High School Student's Religious Objection to Wearing RFID Chip 
Badge for Student Locator Program

I appreciate Sandy's point, but I wonder whether the matter might be 
more complex than that.  We don't want docile citizens, but we do want 
citizens who comply with legally enacted rules; and we certainly want minor 
students who so comply.  We expect citizens to display their lack of docility 
by acting to change the law, not by disregarding the law.

Moreover, we insist as a matter of law -- including tort law -- that 
schools protect the minors who are left in their care.  Truancy isn't just bad 
for school funding; it's also bad for the students' education, it poses risks 
for children who are unsupervised when they are truant, and it might also in 
some neighborhoods increase street crime by some of the truants.  Some degree 
of surveillance, it seems to me, is reasonable under the circumstances.

Finally, this raises an insight that I owe to Sandy himself, though I 
forget the exact context in which he raised it.  Adapting it to this context, 
let me ask this:  Parents who can afford private schooling can send their 
children to schools that closely monitor their children's whereabouts, and make 
sure that the children don't cut class.  I would think that many -- perhaps 
most, or even nearly all -- parents who had this choice would indeed prefer 
(all else being equal) a private school that engages in such monitoring.  If 
I'm right, then why shouldn't parents who send their children to government-run 
schools also be able to take advantage of this feature (though realizing that 
there has to be a one-size fits-all solution at the level of the school or even 
the school district)?  One answer, of course, is that the Bill of Rights 
applies to government-run schools but not private schools.  But that doesn't 
really settle the question when it's not clear that there's any Bill !
 of Rights violation.

Eugene

 -Original Message-
 From: religionlaw-boun...@lists.ucla.edu [mailto:religionlaw-
 boun...@lists.ucla.edu] On Behalf Of Sanford Levinson
 Sent: Thursday, November 22, 2012 10:00 AM
 To: 'religionlaw@lists.ucla.edu'
 Subject: Re: High School Student's Religious Objection to Wearing RFID Chip
 Badge for Student Locator Program
 
 I must say that this seems to be an easy case for any civil libertarian to 
 support
 even (or perhaps especially) in the absence of a free exercise claim.  The RI 
 is
 absolutely correct that this is socializing students to be docile citizens 
 within a
 surveillance society.
 
 Sandy
 
 
 
 - Original Message -
 From: religionlaw-boun...@lists.ucla.edu religionlaw-
 boun...@lists.ucla.edu
 To: Law  Religion issues for Law Academics religionlaw@lists.ucla.edu
 Sent: Thu Nov 22 11:41:41 2012
 Subject: RE: High School Student's Religious Objection to Wearing RFID Chip
   Badge for Student Locator Program
 
 Yes. I did not mean to imply otherwise. The school's website says that it has 
 a
 high rate of absences. I gather the school thinks that if it monitors all 
 students it
 will somehow be able to claim a higher attendance rate and get more state
 funds (which I suppose are based on daily attendance, as they are in 
 California).
 The school was willing to accommodate her by removing the chip from her
 badge, but apparently that would not affect the appearance of the badge.
 
 Happy Thanksgiving to everyone on the list!
 
 Mark
 
 Mark S. Scarberry
 Professor of Law
 Pepperdine Univ. School of Law
 
 -Original Message-
 From: Douglas Laycock [mailto:dlayc...@virginia.edu]
 Sent: Thursday, November 22, 2012 8:30 AM
 To: Law  Religion issues for Law Academics; Scarberry, Mark
 Subject: Re: High School Student's Religious Objection to Wearing RFID Chip
 Badge for Student Locator Program
 
 The complaint alleges that all students were required to wear the badge -- not
 just those in disciplinary trouble or with a history of truancy. Nothing
 individualized about this.
 
 On Wed, 21 Nov 2012 20:47:56 -0800
  Scarberry, Mark mark.scarbe...@pepperdine.edu wrote:
 The Rutherford Institute says that it has obtained a TRO protecting a student
 who refused to wear a badge with an RFID (radio frequency identification) chip
 that would allow the school to determine her location at all times on school
 grounds. See
 https://www.rutherford.org/publications_resources/on_the_front_lines/victory
 _court_grants_rutherford_institute_request_to_stop_texas_school_from. The
 application for a TRO is here:
 https://www.rutherford.org/files_images/general/11-21-2012_TRO-
 Petition_Hernandez.pdf.
 
 Apparently the student considers the wearing of the badge

RE: High School Student's Religious Objection to Wearing RFID Chip Badge for Student Locator Program

2012-11-22 Thread Sanford Levinson
Eugene raises a very interesting point, and he's correct that I do believe, at 
least as an initial proposition, that genuine goods that can be purchased by 
well-off folks can (even if not must) be provided by the state to 
less-well-off persons.  I do think the key, though, is some assessment of the 
good in question as a genuine good, e.g., the ability to engage in genuine 
reproductive choice for state-provided contraception and abortion, the ability 
to perpetuate one's religion in the case of state-subsidized ability to attend 
religious schools.  (Actually, of course, this argument was made most 
eloquently by Michael McConnell in his Harvard Law Review article edited by one 
Barack Obama.)  Obviously, many people would deny that reproductive choice or 
socializing helpless youngsters into a religious perspective is a good at 
all, but, for the argument to work, most of the society does have to believe 
that these are goods.  So perhaps it really does boil down to taking a !
 poll and discovering a) whether most parents really do want to be able to 
locate their children at all times and b) whether at least older children 
(starting around 12?) do have some protected moral right to at least limited 
privacy, even against their hovering parents, and whether, at least with regard 
to public schools, this ought to be recognized as a protected legal right.  

Also, I'm not sure we want to create citizens who believe their dty is to 
comply with [all] legally enacted rules, nor do I certainly want minor 
students who so comply.  Perhaps I'm influenced by the terrific book written 
by my wife Cynthia (on four best of 2012 lists so far, re non-fiction books 
for children), We've Got a Job:  The 1963 Children's March in Birmingham, which 
details the remarkable decision by minor students to take on Bull Connor's cops 
and, as a result, to revive a wavering Civil Rights Movement by encouraging 
John Kennedy finally to commit himself on civil rights.  No unruly children, 
no Civil Rights Act of 1964.  It's not quite that simple, but the assumption of 
agency by the children, who were not really encouraged to march by their 
parents or by Dr. King, was literally an historic act.  

A Happy Thanksgiving to everyone.

sandy

-Original Message-
From: religionlaw-boun...@lists.ucla.edu 
[mailto:religionlaw-boun...@lists.ucla.edu] On Behalf Of Volokh, Eugene
Sent: Thursday, November 22, 2012 1:17 PM
To: Law  Religion issues for Law Academics
Subject: RE: High School Student's Religious Objection to Wearing RFID Chip 
Badge for Student Locator Program

I appreciate Sandy's point, but I wonder whether the matter might be 
more complex than that.  We don't want docile citizens, but we do want 
citizens who comply with legally enacted rules; and we certainly want minor 
students who so comply.  We expect citizens to display their lack of docility 
by acting to change the law, not by disregarding the law.

Moreover, we insist as a matter of law -- including tort law -- that 
schools protect the minors who are left in their care.  Truancy isn't just bad 
for school funding; it's also bad for the students' education, it poses risks 
for children who are unsupervised when they are truant, and it might also in 
some neighborhoods increase street crime by some of the truants.  Some degree 
of surveillance, it seems to me, is reasonable under the circumstances.

Finally, this raises an insight that I owe to Sandy himself, though I 
forget the exact context in which he raised it.  Adapting it to this context, 
let me ask this:  Parents who can afford private schooling can send their 
children to schools that closely monitor their children's whereabouts, and make 
sure that the children don't cut class.  I would think that many -- perhaps 
most, or even nearly all -- parents who had this choice would indeed prefer 
(all else being equal) a private school that engages in such monitoring.  If 
I'm right, then why shouldn't parents who send their children to government-run 
schools also be able to take advantage of this feature (though realizing that 
there has to be a one-size fits-all solution at the level of the school or even 
the school district)?  One answer, of course, is that the Bill of Rights 
applies to government-run schools but not private schools.  But that doesn't 
really settle the question when it's not clear that there's any Bill !
 of Rights violation.

Eugene

 -Original Message-
 From: religionlaw-boun...@lists.ucla.edu [mailto:religionlaw- 
 boun...@lists.ucla.edu] On Behalf Of Sanford Levinson
 Sent: Thursday, November 22, 2012 10:00 AM
 To: 'religionlaw@lists.ucla.edu'
 Subject: Re: High School Student's Religious Objection to Wearing RFID 
 Chip Badge for Student Locator Program
 
 I must say that this seems to be an easy case for any civil 
 libertarian to support even (or perhaps especially) in the absence of 
 a free exercise claim.  The RI is absolutely

Re: High School Student's Religious Objection to Wearing RFID Chip Badge for Student Locator Program

2012-11-22 Thread Paul Finkelman
NY Times reports that the ACLU in Oklahoma is challenging this.  Standing 
issues?  Just interviewed said he thought he could do this. Perhaps is an 
argument for a required first amendment course in all law schools.
 

Paul Finkelman
President William McKinley Distinguished Professor of Law
Albany Law School
80 New Scotland Avenue
Albany, NY  12208


518-445-3386 (p)
518-445-3363 (f)


paul.finkel...@albanylaw.edu


www.paulfinkelman.com



 From: Sanford Levinson slevin...@law.utexas.edu
To: 'religionlaw@lists.ucla.edu' religionlaw@lists.ucla.edu 
Sent: Thursday, November 22, 2012 12:59 PM
Subject: Re: High School Student's Religious Objection to Wearing RFID Chip 
Badge for Student Locator Program
 
I must say that this seems to be an easy case for any civil libertarian to 
support even (or perhaps especially) in the absence of a free exercise claim.  
The RI is absolutely correct that this is socializing students to be docile 
citizens within a surveillance society.

Sandy



- Original Message -
From: religionlaw-boun...@lists.ucla.edu religionlaw-boun...@lists.ucla.edu
To: Law  Religion issues for Law Academics religionlaw@lists.ucla.edu
Sent: Thu Nov 22 11:41:41 2012
Subject: RE: High School Student's Religious Objection to Wearing RFID Chip    
Badge for Student Locator Program

Yes. I did not mean to imply otherwise. The school's website says that it has a 
high rate of absences. I gather the school thinks that if it monitors all 
students it will somehow be able to claim a higher attendance rate and get more 
state funds (which I suppose are based on daily attendance, as they are in 
California). The school was willing to accommodate her by removing the chip 
from her badge, but apparently that would not affect the appearance of the 
badge. 

Happy Thanksgiving to everyone on the list!

Mark

Mark S. Scarberry
Professor of Law
Pepperdine Univ. School of Law

-Original Message-
From: Douglas Laycock [mailto:dlayc...@virginia.edu] 
Sent: Thursday, November 22, 2012 8:30 AM
To: Law  Religion issues for Law Academics; Scarberry, Mark
Subject: Re: High School Student's Religious Objection to Wearing RFID Chip 
Badge for Student Locator Program

The complaint alleges that all students were required to wear the badge -- not 
just those in disciplinary trouble or with a history of truancy. Nothing 
individualized about this.

On Wed, 21 Nov 2012 20:47:56 -0800
Scarberry, Mark mark.scarbe...@pepperdine.edu wrote:
The Rutherford Institute says that it has obtained a TRO protecting a student 
who refused to wear a badge with an RFID (radio frequency identification) chip 
that would allow the school to determine her location at all times on school 
grounds. See 
https://www.rutherford.org/publications_resources/on_the_front_lines/victory_court_grants_rutherford_institute_request_to_stop_texas_school_from.
 The application for a TRO is here:  
https://www.rutherford.org/files_images/general/11-21-2012_TRO-Petition_Hernandez.pdf.

Apparently the student considers the wearing of the badge to be a kind of 
idolatry or act of submission to a false god. She was offered the option of 
wearing a badge with the chip removed, but she refused, because wearing it 
would signal her approval of or participation in the program, which raises 
both free exercise and compelled speech issues. There are other issues, as 
well, including a claim that the school prohibited her from passing out flyers 
on school grounds opposing the RFID program.

The Rutherford Institute describes the RFID program as a preparation of 
students for a society in which everyone is constantly under surveillance, but 
they also note that the school district hopes to get more funding by improving 
attendance.

I thought this was going to be about the mark of the beast from the Book of 
Revelation. The story and the application for a TRO don't seem to be that 
specific on the source of her religious objection. I think she also claims 
that the program violates her right to privacy and that the requirement that 
she wear a badge (even without the chip) to indicate support for the program 
is a form of compelled speech.

I haven't anything on this story in the mainstream press. Perhaps someone on 
the list knows more or can provide links to news stories.

Mark S. Scarberry
Professor of Law
Pepperdine Univ. School of Law



Douglas Laycock
Robert E. Scott Distinguished Professor of Law University of Virginia Law School
580 Massie Road
Charlottesville, VA  22903
     434-243-8546
___
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To subscribe, unsubscribe, change options, or get password, see 
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Anyone can subscribe to the list and read messages that are posted; people can 
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Re: High School Student's Religious Objection to Wearing RFID Chip Badge for Student Locator Program

2012-11-22 Thread Paul Finkelman
I just realized that Doug posted this story already.  I should have scrolled 
down further.  Happy T-Day to all
 

Paul Finkelman
President William McKinley Distinguished Professor of Law
Albany Law School
80 New Scotland Avenue
Albany, NY  12208


518-445-3386 (p)
518-445-3363 (f)


paul.finkel...@albanylaw.edu


www.paulfinkelman.com



 From: Paul Finkelman paul.finkel...@yahoo.com
To: Law  Religion issues for Law Academics religionlaw@lists.ucla.edu 
Sent: Thursday, November 22, 2012 1:55 PM
Subject: Re: High School Student's Religious Objection to Wearing RFID Chip 
Badge for Student Locator Program
 

NY Times reports that the ACLU in Oklahoma is challenging this.  Standing 
issues?  Just interviewed said he thought he could do this. Perhaps is an 
argument for a required first amendment course in all law schools.
 

Paul Finkelman
President William McKinley Distinguished Professor of Law
Albany Law School
80 New Scotland Avenue
Albany, NY  12208


518-445-3386 (p)
518-445-3363 (f)


paul.finkel...@albanylaw.edu


www.paulfinkelman.com



 From: Sanford Levinson slevin...@law.utexas.edu
To: 'religionlaw@lists.ucla.edu' religionlaw@lists.ucla.edu 
Sent: Thursday, November 22, 2012 12:59 PM
Subject: Re: High School Student's Religious Objection to Wearing RFID Chip 
Badge for Student Locator Program
 
I must say that this seems to be an easy case for any civil libertarian to 
support even (or perhaps especially) in the absence of a free exercise claim.  
The RI is absolutely correct that this is socializing students to be docile 
citizens within a surveillance society.

Sandy



- Original Message -
From: religionlaw-boun...@lists.ucla.edu religionlaw-boun...@lists.ucla.edu
To: Law  Religion issues for Law Academics religionlaw@lists.ucla.edu
Sent: Thu Nov 22 11:41:41 2012
Subject: RE: High School Student's Religious Objection to Wearing RFID Chip    
Badge for Student
 Locator Program

Yes. I did not mean to imply otherwise. The school's website says that it has a 
high rate of absences. I gather the school thinks that if it monitors all 
students it will somehow be able to claim a higher attendance rate and get more 
state funds (which I suppose are based on daily attendance, as they are in 
California). The school was willing to accommodate her by removing the chip 
from her badge, but apparently that would not affect the appearance of the 
badge. 

Happy Thanksgiving to everyone on the list!

Mark

Mark S. Scarberry
Professor of Law
Pepperdine Univ. School of Law

-Original Message-
From: Douglas Laycock [mailto:dlayc...@virginia.edu] 
Sent: Thursday, November 22, 2012 8:30 AM
To: Law  Religion issues for Law Academics; Scarberry, Mark
Subject: Re: High School Student's Religious
 Objection to Wearing RFID Chip Badge for Student Locator Program

The complaint alleges that all students were required to wear the badge -- not 
just those in disciplinary trouble or with a history of truancy. Nothing 
individualized about this.

On Wed, 21 Nov 2012 20:47:56 -0800
Scarberry, Mark mark.scarbe...@pepperdine.edu wrote:
The Rutherford Institute says that it has obtained a TRO protecting a student 
who refused to wear a badge with an RFID (radio frequency identification) chip 
that would allow the school to determine her location at all times on school 
grounds. See 
https://www.rutherford.org/publications_resources/on_the_front_lines/victory_court_grants_rutherford_institute_request_to_stop_texas_school_from.
 The application for a TRO is here:  
https://www.rutherford.org/files_images/general/11-21-2012_TRO-Petition_Hernandez.pdf.

Apparently the student considers the wearing of the badge to be a kind of 
idolatry or act of submission to a false god. She was offered the option of 
wearing a badge with the chip removed, but she refused, because wearing it 
would signal her approval of or participation in the program, which raises 
both free exercise and compelled speech issues. There are other issues, as 
well, including a claim that the school prohibited her from passing out flyers 
on school grounds opposing the RFID program.

The Rutherford Institute
 describes the RFID program as a preparation of students for a society in which 
everyone is constantly under surveillance, but they also note that the school 
district hopes to get more funding by improving attendance.

I thought this was going to be about the mark of the beast from the Book of 
Revelation. The story and the application for a TRO don't seem to be that 
specific on the source of her religious objection. I think she also claims 
that the program violates her right to privacy and that the requirement that 
she wear a badge (even without the chip) to indicate support for the program 
is a form of compelled speech.

I haven't anything on this story in the mainstream press. Perhaps someone on 
the list knows more or can provide links to news stories.

Mark S

RE: High School Student's Religious Objection to Wearing RFID Chip Badge for Student Locator Program

2012-11-22 Thread Volokh, Eugene
Though I agree with much that Sandy says (and especially join in his 
Happy Thanksgiving wishes), I wonder whether the item below involves the 
tailing wagging the dog a bit.  Many virtues that we inculcate in schools are 
only presumptive virtues, that sometimes must be set aside in favor of other 
virtues.  That's true of honesty.  (You might have to lie to the Nazi who comes 
to ask whether you're hiding Jews in your home.)  It's true of solving problems 
in non-violent ways.  (You might need to use deadly force in self-defense, or 
fight in a war to protect your country.)  That's also true of following the 
law, and using law-abiding means to try to change laws you disapprove of.  Yet 
it seems to me that it's good to teach such virtues, and have disciplinary or 
monitoring measures that help reinforce the virtues, even though we recognize 
that in rare circumstances such virtues need to yield to other concerns.

Eugene

Sandy Levinson writes:

 Also, I'm not sure we want to create citizens who believe their dty is to 
 comply
 with [all] legally enacted rules, nor do I certainly want minor students 
 who so
 comply.  Perhaps I'm influenced by the terrific book written by my wife
 Cynthia (on four best of 2012 lists so far, re non-fiction books for 
 children),
 We've Got a Job:  The 1963 Children's March in Birmingham, which details the
 remarkable decision by minor students to take on Bull Connor's cops and, as a
 result, to revive a wavering Civil Rights Movement by encouraging John
 Kennedy finally to commit himself on civil rights.  No unruly children, no 
 Civil
 Rights Act of 1964.  It's not quite that simple, but the assumption of agency 
 by
 the children, who were not really encouraged to march by their parents or by
 Dr. King, was literally an historic act.
 
 A Happy Thanksgiving to everyone.
___
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To subscribe, unsubscribe, change options, or get password, see 
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Anyone can subscribe to the list and read messages that are posted; people can 
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RE: High School Student's Religious Objection to Wearing RFID Chip Badge for Student Locator Program

2012-11-22 Thread Sanford Levinson
I agree with Eugene's statement, but it's important to inculcate in children 
from a young age that they are entitled to an explanation from government for 
the laws it imposes on individuals (especially if, like children, they are 
without voting power), and that a failure to persuade might, depending on 
circumstances, legitimize disobedience.

sandy

-Original Message-
From: religionlaw-boun...@lists.ucla.edu 
[mailto:religionlaw-boun...@lists.ucla.edu] On Behalf Of Volokh, Eugene
Sent: Thursday, November 22, 2012 2:25 PM
To: Law  Religion issues for Law Academics
Subject: RE: High School Student's Religious Objection to Wearing RFID Chip 
Badge for Student Locator Program

Though I agree with much that Sandy says (and especially join in his 
Happy Thanksgiving wishes), I wonder whether the item below involves the 
tailing wagging the dog a bit.  Many virtues that we inculcate in schools are 
only presumptive virtues, that sometimes must be set aside in favor of other 
virtues.  That's true of honesty.  (You might have to lie to the Nazi who comes 
to ask whether you're hiding Jews in your home.)  It's true of solving problems 
in non-violent ways.  (You might need to use deadly force in self-defense, or 
fight in a war to protect your country.)  That's also true of following the 
law, and using law-abiding means to try to change laws you disapprove of.  Yet 
it seems to me that it's good to teach such virtues, and have disciplinary or 
monitoring measures that help reinforce the virtues, even though we recognize 
that in rare circumstances such virtues need to yield to other concerns.

Eugene

Sandy Levinson writes:

 Also, I'm not sure we want to create citizens who believe their dty is 
 to comply with [all] legally enacted rules, nor do I certainly want 
 minor students who so comply.  Perhaps I'm influenced by the terrific 
 book written by my wife Cynthia (on four best of 2012 lists so far, 
 re non-fiction books for children), We've Got a Job:  The 1963 
 Children's March in Birmingham, which details the remarkable decision 
 by minor students to take on Bull Connor's cops and, as a result, to 
 revive a wavering Civil Rights Movement by encouraging John Kennedy 
 finally to commit himself on civil rights.  No unruly children, no 
 Civil Rights Act of 1964.  It's not quite that simple, but the 
 assumption of agency by the children, who were not really encouraged to march 
 by their parents or by Dr. King, was literally an historic act.
 
 A Happy Thanksgiving to everyone.
___
To post, send message to Religionlaw@lists.ucla.edu To subscribe, unsubscribe, 
change options, or get password, see 
http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw

Please note that messages sent to this large list cannot be viewed as private.  
Anyone can subscribe to the list and read messages that are posted; people can 
read the Web archives; and list members can (rightly or wrongly) forward the 
messages to others.

___
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read the Web archives; and list members can (rightly or wrongly) forward the 
messages to others.


Re: High School Student's Religious Objection to Wearing RFID Chip Badge for Student Locator Program

2012-11-22 Thread Douglas Laycock
It seems to me that Eugene is talking about ends, and that this is a dispute 
about means. 

Of course we want students to attend school, we generally want them to comply 
with the rules, and we generally want adults and students alike to comply with 
the law. But we do not in this country use continuous surveillance as a means 
to those ends. Continuous surveillance, typically implemented with ankle 
bracelets, is reserved for people already convicted, or at least indicted, for 
serious crime -- for people who could be confined to jail or prison, and who 
are getting a break by being released subject to continuous surveillance.

The rights of children are not always equal to the rights of adults. But I 
would want to see much stronger justification before creating a student 
exception to something so fundamental.

As Marc Stern said, this is like the GPS device planted on a car -- except 
without even a claim of reasonable suspicion.

On Thu, 22 Nov 2012 11:25:09 -0800
 Volokh, Eugene vol...@law.ucla.edu wrote:
   Though I agree with much that Sandy says (and especially join in his 
 Happy Thanksgiving wishes), I wonder whether the item below involves the 
 tailing wagging the dog a bit.  Many virtues that we inculcate in schools are 
 only presumptive virtues, that sometimes must be set aside in favor of other 
 virtues.  That's true of honesty.  (You might have to lie to the Nazi who 
 comes to ask whether you're hiding Jews in your home.)  It's true of solving 
 problems in non-violent ways.  (You might need to use deadly force in 
 self-defense, or fight in a war to protect your country.)  That's also true 
 of following the law, and using law-abiding means to try to change laws you 
 disapprove of.  Yet it seems to me that it's good to teach such virtues, and 
 have disciplinary or monitoring measures that help reinforce the virtues, 
 even though we recognize that in rare circumstances such virtues need to 
 yield to other concerns.

   Eugene


Douglas Laycock
Robert E. Scott Distinguished Professor of Law
University of Virginia Law School
580 Massie Road
Charlottesville, VA  22903
 434-243-8546
___
To post, send message to Religionlaw@lists.ucla.edu
To subscribe, unsubscribe, change options, or get password, see 
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Anyone can subscribe to the list and read messages that are posted; people can 
read the Web archives; and list members can (rightly or wrongly) forward the 
messages to others.


RE: High School Student's Religious Objection to Wearing RFID Chip Badge for Student Locator Program

2012-11-22 Thread Volokh, Eugene
I appreciate Doug's point, but I wonder whether the difference between 
children and adults might actually be especially significant here.  After all, 
when it comes to adults, we don't order them to go to school, or allow the 
police to pick them up in order to bring them home to their parents, or give 
their parents the right to withhold their property if they come home late or 
fail to keep the parent posted about where they are.  As courts have pointed 
out, a child -- unlike an adult -- is always in someone's custody, in the sense 
that someone (whether parent, school official, or what have you) is entitled to 
control the child's actions in ways that are not tolerated as to adults.  
Children aren't in the custody of the prisons or the pretrial release system; 
but they are in the custody of someone.  

The question is whether the propriety of these restrictions on liberty 
of movement (applicable to children and to others) also supports restrictions 
on liberty from surveillance of one's movements.  I'm inclined to say that it 
does, though I might be mistaken.

Eugene



 -Original Message-
 From: Douglas Laycock [mailto:dlayc...@virginia.edu]
 Sent: Thursday, November 22, 2012 12:02 PM
 To: Law  Religion issues for Law Academics; Volokh, Eugene
 Subject: Re: High School Student's Religious Objection to Wearing RFID Chip
 Badge for Student Locator Program
 
 It seems to me that Eugene is talking about ends, and that this is a dispute
 about means.
 
 Of course we want students to attend school, we generally want them to
 comply with the rules, and we generally want adults and students alike to
 comply with the law. But we do not in this country use continuous surveillance
 as a means to those ends. Continuous surveillance, typically implemented with
 ankle bracelets, is reserved for people already convicted, or at least 
 indicted,
 for serious crime -- for people who could be confined to jail or prison, and 
 who
 are getting a break by being released subject to continuous surveillance.
 
 The rights of children are not always equal to the rights of adults. But I 
 would
 want to see much stronger justification before creating a student exception to
 something so fundamental.
 
 As Marc Stern said, this is like the GPS device planted on a car -- except 
 without
 even a claim of reasonable suspicion.
 
 On Thu, 22 Nov 2012 11:25:09 -0800
  Volokh, Eugene vol...@law.ucla.edu wrote:
  Though I agree with much that Sandy says (and especially join in his
 Happy Thanksgiving wishes), I wonder whether the item below involves the
 tailing wagging the dog a bit.  Many virtues that we inculcate in schools are
 only presumptive virtues, that sometimes must be set aside in favor of other
 virtues.  That's true of honesty.  (You might have to lie to the Nazi who 
 comes
 to ask whether you're hiding Jews in your home.)  It's true of solving 
 problems
 in non-violent ways.  (You might need to use deadly force in self-defense, or
 fight in a war to protect your country.)  That's also true of following the 
 law,
 and using law-abiding means to try to change laws you disapprove of.  Yet it
 seems to me that it's good to teach such virtues, and have disciplinary or
 monitoring measures that help reinforce the virtues, even though we recognize
 that in rare circumstances such virtues need to yield to other concerns.
 
  Eugene
 
 
 Douglas Laycock
 Robert E. Scott Distinguished Professor of Law University of Virginia Law 
 School
 580 Massie Road
 Charlottesville, VA  22903
  434-243-8546

___
To post, send message to Religionlaw@lists.ucla.edu
To subscribe, unsubscribe, change options, or get password, see 
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Anyone can subscribe to the list and read messages that are posted; people can 
read the Web archives; and list members can (rightly or wrongly) forward the 
messages to others.


RE: High School Student's Religious Objection to Wearing RFID Chip Badge for Student Locator Program

2012-11-22 Thread Sanford Levinson
For what it is worth, at a Thanksgiving table discussion of the issue, which 
included my daughter Meira, who has taught in the public schools in Atlanta and 
Boston and who now teaches at the Harvard Graduate School of Education (and who 
has written a terrific book of her own on civic education, No Citizen Left 
Behind), there was agreement that 50 years from now newborns will probably 
receive a chip that will be activated throughout their lives for a variety of 
purposes (including, no doubt, surveillance), and it will be accepted as a 
given.  That being said, though both of my daughters could see a rationale for 
the school system's policy--Meira pointed out that teachers are personally 
liable if a student under their charge is missing--, they probably wouldn't 
consent to the policy for their own children (assuming consent is an option.  I 
think what this demonstrates is that this is a closer case than I initially 
thought, though I'm still perturbed by the lesson it teaches vu!
 lnerable children about their lack of rights.  Surely it violates the First 
Amendment to punish the child for passing out leaflets objecting to the policy.

sandy

-Original Message-
From: religionlaw-boun...@lists.ucla.edu 
[mailto:religionlaw-boun...@lists.ucla.edu] On Behalf Of Volokh, Eugene
Sent: Thursday, November 22, 2012 3:08 PM
To: Law  Religion issues for Law Academics
Subject: RE: High School Student's Religious Objection to Wearing RFID Chip 
Badge for Student Locator Program

I appreciate Doug's point, but I wonder whether the difference between 
children and adults might actually be especially significant here.  After all, 
when it comes to adults, we don't order them to go to school, or allow the 
police to pick them up in order to bring them home to their parents, or give 
their parents the right to withhold their property if they come home late or 
fail to keep the parent posted about where they are.  As courts have pointed 
out, a child -- unlike an adult -- is always in someone's custody, in the sense 
that someone (whether parent, school official, or what have you) is entitled to 
control the child's actions in ways that are not tolerated as to adults.  
Children aren't in the custody of the prisons or the pretrial release system; 
but they are in the custody of someone.  

The question is whether the propriety of these restrictions on liberty 
of movement (applicable to children and to others) also supports restrictions 
on liberty from surveillance of one's movements.  I'm inclined to say that it 
does, though I might be mistaken.

Eugene



 -Original Message-
 From: Douglas Laycock [mailto:dlayc...@virginia.edu]
 Sent: Thursday, November 22, 2012 12:02 PM
 To: Law  Religion issues for Law Academics; Volokh, Eugene
 Subject: Re: High School Student's Religious Objection to Wearing RFID 
 Chip Badge for Student Locator Program
 
 It seems to me that Eugene is talking about ends, and that this is a 
 dispute about means.
 
 Of course we want students to attend school, we generally want them to 
 comply with the rules, and we generally want adults and students alike 
 to comply with the law. But we do not in this country use continuous 
 surveillance as a means to those ends. Continuous surveillance, 
 typically implemented with ankle bracelets, is reserved for people 
 already convicted, or at least indicted, for serious crime -- for 
 people who could be confined to jail or prison, and who are getting a break 
 by being released subject to continuous surveillance.
 
 The rights of children are not always equal to the rights of adults. 
 But I would want to see much stronger justification before creating a 
 student exception to something so fundamental.
 
 As Marc Stern said, this is like the GPS device planted on a car -- 
 except without even a claim of reasonable suspicion.
 
 On Thu, 22 Nov 2012 11:25:09 -0800
  Volokh, Eugene vol...@law.ucla.edu wrote:
  Though I agree with much that Sandy says (and especially join in his
 Happy Thanksgiving wishes), I wonder whether the item below involves 
 the tailing wagging the dog a bit.  Many virtues that we inculcate in 
 schools are only presumptive virtues, that sometimes must be set aside 
 in favor of other virtues.  That's true of honesty.  (You might have 
 to lie to the Nazi who comes to ask whether you're hiding Jews in your 
 home.)  It's true of solving problems in non-violent ways.  (You might 
 need to use deadly force in self-defense, or fight in a war to protect 
 your country.)  That's also true of following the law, and using 
 law-abiding means to try to change laws you disapprove of.  Yet it 
 seems to me that it's good to teach such virtues, and have 
 disciplinary or monitoring measures that help reinforce the virtues, even 
 though we recognize that in rare circumstances such virtues need to yield to 
 other concerns.
 
  Eugene
 
 
 Douglas Laycock
 Robert E. Scott