Re: [Tango-L] Interesting question

2015-04-27 Thread Tom Stermitz
Different situations often call for different techniques.

A stage dancer often stylizes with very specific foot placement, but a social 
dancer typically uses the whole foot (depending of course!)

For example:

 - in order to pivot, the follower must obviously lift the heel.
 - when walking backwards, the follower will be lighter if she passes her 
weight across the foot: ball - heel - release.
 - when walking backwards, a follower who stretches her floating leg’s heel 
downwards will have a more relaxed, stretched (not reached) leg.
 - when walking forwards, a heal - ball stride will allow passing the weight 
across the foot for more control.

Many stage dancers and teachers will tell leaders to land with the ball of the 
foot. Again, on stage you may have specific stylistic needs. But, most social 
dancers will walk by passing the weight across the heel and then the ball. 

This is not often obvious in the moment, as their foot appears to land flat.

And, frequently teachers will say one thing even while they do the other!



 -Original Message-
 From: Lois Donnay
 Sent: Sunday, April 26, 2015 10:53 PM
 
 
 
 Help!  A tango teacher told me to keep my heels on the floor - I should use 
 the heels on my tango shoes to stand on. I've been working hard to do that, 
 even though it didn't feel very natural….
 - that was me) says I should keep my heels just slightly off the floor - only 
 if I really need balance should they touch the floor. What is right?? And why 
 do teachers seem to contradict each other so often?
 
 
 
 Ever heard of that - a teacher who tells followers to keep their heels on the 
 floor your shoes have heels for a reason!
 
 Lois
 


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Re: [Tango-L] Criteria for choosing teachers

2013-01-10 Thread Tom Stermitz
Political issues sometimes makes it hard for a community organization to make 
subjective judgements.

One objective criterion is the degree of professionalism offered by the teacher:

(1) Do they have regular, on-going, group classes? How many?
(2) Do they have a website, email, phone number?
(3) Do they have liability insurance (like a yoga teacher would!)?
(4) Do they have an actual resume and curriculum on file with the club?
(5) How many years have they been teaching?

One way to get past the political issues, is to have two tiers of teachers. You 
can list all the self-declared teachers who meet the minimum of being a member 
of the organization. 

But, only highlight as Professional Teachers those who meet a higher standard 
of professionalism according to objective criteria like those listed above. 
Maybe the enhanced listing on your website gets a picture, a link to their 
website, and the days  times of their classes. You can list the Other 
Teachers with less information. If one of the less-professional teachers 
upgrades their profile, then let them move to the highlighted tier.

I think the most important measure is whether the teacher offers ongoing 
classes. When a newcomer comes into the community, you want to refer them to 
teachers who can deliver a year of training. 

(Ballroom tango is not Argentine tango; that is not a hard boundary to enforce.)


On Jan 10, 2013, at 1:44 PM, Lois Donnay wrote:

 What do you think should be the criteria of the local tango club for the
 instructors that it chooses for their Argentine Tango instructor list?  The
 club wants to be fair, but is also aware that everyone who teaches
 Argentine Tango is not necessarily qualified to do so (If you ask any
 Arthur Murray franchise if they teach A. Tango, they will say yes despite
 having no knowledge of it.)
 
 Lois
 Minneapolis

Tom Stermitz
c: 303-725-5963
http://www.tango.org
Denver, CO 80207





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Re: [Tango-L] Why is it so hard to walk?

2011-06-16 Thread Tom Stermitz
Walking is not at all hard.

The average guy has spent a lifetime walking around the planet without  
falling over. If the guys are having problems walking, I would suggest  
that the teacher has created a situation where the men are unable to  
reference that life-long skill.

In short: have them walk normal. They already know how to do that!  
The main problem comes when they think they have to do something  
different or special to dance. If you can get them just  
walking (heel ball, on the beat), you have solved 90% of the problem.

The rest of the problem comes because they are worried about stepping  
on the followers' feet. You have to make sure the followers are  
getting out of the way, with or without good technique. If they are  
trapping the leaders, the tangle of feet will reinforce the worry  
about stepping on the followers' feet.


Musicality is a different matter from walking, but confident  
musicality is key to confident walking.

Musical walking first means walking on the beat. A normal walk has a  
stride and a tempo close enough to the tango beat, so walking on the  
beat isn't that hard. The typical QQS pattern isn't too hard, so you  
can get walking and rhythm on the first day.

Musicality also means movement energy corresponding to the phrase of  
the music. I teach walking to the phrase from day one, but I don't  
think many teachers do that. Usually, I see beginners walking around  
the room on the slow beat moving like robots: no commas, no periods,  
no acceleration, no suspension. Coming to a together step at the  
commas and periods of the phrasing builds in musical movement.

Back to confident musicality. If it feels right, i.e. the movements  
correspond to the music, then you get good, confident beginner  
walking. I guess if you had confident musicality, you might also get  
good walking from the advanced dancers.


On Jun 16, 2011, at 3:13 PM, Sharon Pedersen wrote:

 I've been watching some new leaders in our community, and they  
 struggle with
 walking.  Huge steps leading with their legs, or holding themselves  
 in an
 awkward contorted stance and walking with always-bent legs, or  
 taking very
 wide steps when walking forwards, or being unable to coordinate to a
 relatively slow beat and having to hover the foot in the air waiting  
 for the
 beat to catch up before putting it down.  Why is it so hard for  
 people to
 walk?
 ...
 How do you help your beginners to walk reasonably and musically?

Tom Stermitz
c: 303-725-5963
http://www.tango.org
Denver, CO 80207




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Re: [Tango-L] Why is it so hard to walk?

2011-06-16 Thread Tom Stermitz
On Jun 16, 2011, at 4:41 PM, sherp...@aol.com wrote:

 North Americans do not have a culture of walking, just walking with  
 style down the street, with grace, attitude and good carriage

I stand by my statement that men (even North American men), have spent  
a lifetime walking around the planet without falling over. They arrive  
at tango with that skill. Grace, attitude, posture are not cultural  
issues.

 so we have to learn to walk in counterposcione before we can even  
 begin to learn tango steps.

I do not quite understand this sentence.

What would be the English translation of counterposcione?

And, why would that be a pre-requisite for learning tango?

 Just go to Spain, France, Italy, Argentina and look how the people  
 walk, stroll, saunter with attitude and statement and dignity along  
 the sidewalks.  Casual walking is an artform in many cultures, so  
 they have a leg up on the tango walk(no pun intended).
 Sherrie


I don't buy into all these cultural comments. It is true that most  
Argentines have grown up listening to tango and seeing it, at least a  
little. But, there are lots of Argentines who do not have good  
technique in their tango.

 This concept of getting the followers out of the way is the wrong  
 concept to put in the lead's headhe will step on her if he does  
 not place his foot directily in front of his stationary foot.  iI he  
 walks astride the woman rather than directly towards her center  
 line, he will step on her...it is not a question of getting her out  
 of the way, it is a question of proper foot placement. No  
 Argentine teacher would ever make references like this..sherrie


And yes, if the follower does not get out of the way, she will be  
stepped on. That isn't the whole story, but it is a necessary  
requirement.

I'm not Argentine, but then, human bodies and physics is not an  
Argentine concept.



Tom Stermitz
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http://www.tango.org
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[Tango-L] Flat foot, heel first or toe first?

2011-05-05 Thread Tom Stermitz
My opinion is different.

First, smoothness in the walk is almost completely about the usage of  
the hip, knee and ankle joints rather than toe vs heel leads. To prove  
this, it is obvious that you can walk camel or smooth with a toe  
lead; you can walk smooth or choppy with a heel lead.

Second, I don't think many tango dancers actually use a toe lead. I'm  
not talking about stage dancers trained to present a specific  
appearance and line. I know that many tango teachers SAY lead with  
the toe, but if you watch them they aren't actually doing that. (They  
are repeating what they think they are supposed to say.) Most tango  
dancers land with the foot flat, but their weight hits the heel first,  
then passes across the foot.

Usage of the whole foot gives the leader more control over balance and  
smoothness, as well as the ability to provide extremely subtle  
messages to the follower, such as asking her to slow down the  
collection the legs, micro decorations, and weight changes.

This is particularly true of social dancers.

As we can see from their resumes, most tango teachers from Argentina,  
notably the ones with the credentials to travel, are performance  
dancers, not social dancers. Some of them might social dance, but that  
isn't their primary interest or training.

On May 5, 2011, at 9:14 AM, hbboog...@aol.com wrote:

 Jack
 Tango can be walked two ways.  Like a cat or a camel. The cat would be
 smooth leading out with the toe.
 The  camel would be abrupt leading with the heel. It doesn't matter  
 what we
 call it  John Wayne Cat Camel or whatever every leader steps forward  
 on his
 toe or his  heel. Watch any video and pay attention to the man’s  
 feet and
 you will see the  smoother dancers all take the toe lead the others  
 all lead
 with the heel. The  way it was explained to me is when you move  
 forward with
 the toe you can control  the length of the step to the music and  
 dance more
 smoothly. If you step forward  on your heel the step is shorter so  
 it’s
 harder to dance to slower music and be  smooth.
 Most of the close embrace BsAs style dancing is heel leads good  salon
 dancers use the toe lead. When I watch tango danced the main thing I  
 look  at is
 the man’s foot placement. If he’s dancing on his heels his movements  
 are
 quick and his feet don't seem to be in total control. Watch a man  
 leading
 with  his toes and you'll see a totally different dancer with every  
 foot
 movement  exact and in control. I'm not judging here just pointing  
 out how I see
 tango  danced.
 David


Tom Stermitz
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Re: [Tango-L] Tango without music?

2011-04-25 Thread Tom Stermitz
Almost all beginners can step on the beat, with a little (decent)  
instruction. Dancing to the music means movement energy corresponds to  
musical energy, which is about the beat plus the phrase.

When a beginner moves WITH the phrase of the music, the movements feel  
right, and he has more confidence. When a beginner takes steps that  
don't correspond to the phrase, he feels lost and confused. Usually,  
he says I can't hear the beat, but he means he can't feel the phrase  
of the music.

So, I'm with Martin, not Huck on this one. Sounds like Huck took a  
class with a teacher who doesn't know how to explain musical movement.  
A lot of teachers are intuitive about music, but have no idea how to  
teach it.


On Apr 25, 2011, at 12:28 PM, Huck Kennedy wrote:

 On Mon, Apr 25, 2011 at 10:57 AM, Nussbaum, Martin mnuss...@law.nyc.gov 
  wrote:
 Totally disagree with all those who want to isolate tango instruction
 from the music.  The only reason to dance IS the music.

  While I absolutely agree that music is the only reason to dance,
 learning a movement and practicing aren't dancing.  So overall I
 disagree with Martin, and believe those who say learning technique
 should come separately from trying to apply musicality are correct.
 When trying to master basic movement, musicality can be a distraction.
 ...
   Now having said all that, and at the risk of sounding like I'm
 contradicting myself, I agree with Martin that musicality still needs
 to be introduced from the very beginning, even if it's just practicing
 simple walking expressed musically.

 Huck

Tom Stermitz
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Re: [Tango-L] Right hand lead?

2010-11-22 Thread Tom Stermitz
Oh my aching back!

Without taking anything away from those great older dancers, it is  
more pleasant to dance with a partner who has good technique.

Tango is a social dance, and Sergio is correct that there are many  
techniques. But the hand technique mentioned can be quite harsh and  
painful.

Trini explains it well, and places the hand lead problem in the  
historical perspective.

Some of the older gentlemen of tango use strong, rigid muscles in the  
arms. When I was learning tango in the 90s, many of the women of  
Buenos Aires were habituated to dance with strength or rigidity in  
their arms, because that is what they were expecting. Even today, in  
Buenos Aires it is apparent that a lot of women have learned on the  
dance floor and clearly haven't taken lots of lessons. (They have many  
other superlative qualities, such as embrace, feeling and musicality;  
it isn't all about technique.)

The only thing I would add is that in Buenos Aires Tango is viewed as  
a social dance, with the implication that you don't need lots of  
lessons. An Argentine who doesn't do tango typically knows something  
about the music and what it looks like. It isn't strange that a woman  
in Buenos Aires would have the view that you can just go dance and the  
guys will make everything work.


On Nov 22, 2010, at 9:18 AM, Trini y Sean (PATangoS) wrote:

 I've been the victim of that many times.  It's rather unpleasant.   
 It was still being taught in the 90's, but I'm glad that it's gone  
 out of fashion.

 It's useful to remember that the women way back when didn't take  
 classes like the women today.  The attitude of the man was that the  
 women didn't need to learn anything, they just followed.  When the  
 first women's technique class in BsAs started in the 90's, the men  
 scoffed at it.
 ...
 Given that environment, I appreciate the difficulty someone like  
 Susana Miller had to go through just to be able to teach the man's  
 role.  It would take an incredibly strong character.

 Trini de Pittsburgh

Tom Stermitz
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Re: [Tango-L] Cabeceo

2010-10-19 Thread Tom Stermitz
On Oct 19, 2010, at 2:59 AM, Vince Bagusauskas wrote:
 On the matter of cabeceo in general,  I doubt it would work at many  
 milongas
 in Australia, because either for seating arrangement or because of  
 the very
 turned down light levels.  And oh some women who take their glasses  
 off for
 the night :)

 Vince
 In Melbourne


Why are the lights turned down low?

How can you see the dances and the women eagerlly looking at you for  
dances?


The cabaceo isn't a strange ritual. How do you get the waiter's  
attention at a nice restaurant? Do you physically go into the kitchen  
to retrieve him.


Tom Stermitz
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Re: [Tango-L] floor craft -2

2010-10-14 Thread Tom Stermitz
On Oct 14, 2010, at 2:04 AM, Jack Dylan wrote:

 - Original Message 
 From: Sandhill Crane grus.canaden...@yahoo.com

 A phenomenon that I've observed at festivals in the US
 (saw it just this last weekend in Portland) is that a
 solid line forms at the edge of the floor, and the
 rest of the floor is more sparsely filled.

It's nice to have a clean outer lane.

It's even nicer to also have a clean second lane.

Straddling the lanes or Zig-zagging between lanes is problematic.

 Some people just don't belong in the ronda, eg. beginners who
 haven't yet developed the necessary skills to improvise on any
 given step and others, often skilled dancers, who want to dance
 more fancy figures that take up a lot of space and those who
 want to dance Nuevo.
 ...
 Jack


Beginners can do fine in the outer lane. It does depend on what they  
have been taught. Simple walking steps are within their control,  
whereas ochos and turns aren't. In my beginner classes I make sure  
they have the foundational vocabulary for handling the outer lane, and  
we repeatedly practice navigating the dance floor in the first weeks  
and months. Then these new dancers feel successful when they go to the  
dances.

The intermediates are the main navigational hazard. They know too much  
vocabulary that they can't mange for navigation, and get stuck out in  
the middle like swooping of dying tango swans who gobble up all the  
floor space.

Some people stay intermediate for years.


Tom Stermitz
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Re: [Tango-L] floor craft -2

2010-10-07 Thread Tom Stermitz
There is the problem that so many leaders do not dance up near the  
edge of the dance floor. Not to mention the problem that so many  
milongas don't have a well-marked edge, or else have people walking on  
the dance floor next to the tables.

If there is room on between them and the edge of the dance floor, then  
it makes some sense to go past on the right. That may have the effect  
of pushing this, lesser-experienced guy into the second lane.

A more serious navigational hazard are the leaders zig-zagging between  
the first and second lane. Imagine if on a highway you have a semi- 
trailer truck straddling two lanes in the highway, or worse some drunk  
weaving back and forth.

Yes, my right is my blind side, but usually I'm rotating around enough  
to keep track of incoming missiles, like a sonar screen in an old war  
movie... piu-piu-piu.


On Oct 7, 2010, at 6:04 AM, Myk Dowling wrote:

 On 07/10/10 16:23, Jack Dylan wrote:
 Interesting! I was told the opposite - that when overtaking is  
 absolutely
 necessary [for reasons already given], you should overtake on the  
 inside
 but never on the outside. The reason given was that, due to the  
 embrace,
 the man is blind on his right side and to overtake a man where he  
 cannot
 see you increases the risk of a collision. This makes sense to me.  
 I was
 also told that one reason why milongueros always dance in the outer  
 ronda
 is because of this 'blindness' on their right side, i.e. they know  
 that there
 are no dancers there to disturb him or his partner.

 I would agree wholeheartedly with this. Someone sneaking past me on  
 the
 outside when I'm in the outer ring causes more collisions than any  
 other
 approach on the floor. I can see ahead and to my left. To my right, I
 keep track of how much space I have to the edge of the floor (or of my
 lane if I'm not on the outside ring). Nothing annoys me more than
 suddenly finding someone intruding into that (usually fairly small)  
 space.

 Myk,
 in Canberra
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Re: [Tango-L] Basic

2010-07-07 Thread Tom Stermitz
Yes.

It is important to add the idea that you need to be good, DAMNED GOOD,  
with walking, ochos, giros/sacadas (Turns, not greek sandwiches!),  
music.

In fact, if you are really good at those things, cool moves and  
workshops are really easy. If you aren't really good with those  
things, then you are wasting a $30 master workshop and the teachers  
have to slow down the class and dumb down the material.

To be a little rude, if you think this doesn't apply to you, it  
probably does.

I also want to give a shout out to LOCAL TEACHERS. You get good at the  
basics through lots and lots of repetition, week after week, in group  
classes, practices and private lesson with someone better than you.

On Jul 7, 2010, at 6:36 PM, Keith Elshaw wrote:

 I pressed send by mistake!

 Walking, ochos, gyros. With the music.

 So many people learn all the fancy stuff on top of that they they  
 never
 learn the real basics.

 If the above three were all you knew and could do well, you could  
 dance
 all night with anybody in the world (except people who had been  
 taught
 how to dance tango).

Tom Stermitz
http://www.tango.org
Denver, CO 80207



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Re: [Tango-L] Why are you dancing tango if you don't like tango?

2010-05-02 Thread Tom Stermitz
It's true that some people are only interested in shallow images and  
metaphors of tango, but you're really talking about tango music   
dance not just cool moves and pretense.


I've noticed that some of the most fanatical Traditional Tango Music  
fans started out hating the music, but enticed if not loving the  
movements of tango and finding expression in music they already feel  
and understand, i.e. rock, world, jazz... whatever. I think key is to  
realize that great dance requires the person to have a passion for  
musical movement and an emotional attachment to music.

1940s tango is great music, but it is unfamiliar to 99% of people  
outside Argentina. It takes time to begin to understand tango, and to  
figure out how to attach feelings to movement. Precisely the SAME  
people with the greatest passion for music and movement, often  
discover that feeling first with non-tango music. When they finally  
figure out real tango music, they are capable of converting over.


When I DJ, it is this conversion process that I'm trying to create. By  
good musical choices, the emotional energy of the crowd can be  
massaged and molded. For tango-experienced people, this is possible  
with tango music, but that is harder for a portion of the audience.  
Often, non-tango music works really well to get everybody into the  
right energy.



On May 2, 2010, at 3:49 PM, Lois Donnay wrote:

 I heard the strangest thing last night, and am still puzzling over  
 itBut then she asked me about the Nuevo scene we have. I said we  
 didn't have too much, and I'm not fond of dancing to non-tango music  
 myself. She said she dislikes tango. She much prefers to dance to  
 tango Nuevo. She doesn't have much interest in dancing to  
 traditional tango, and suggested that this may be the reason that  
 young people in our community tend to create their own events.

 So my question is: why would someone get involved in tango dancing,  
 so much so that they choose to teach, when they don't like tango?

 Lois Donnay
 Minneapolis, MN


Tom Stermitz
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Denver, CO 80207



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Re: [Tango-L] Rate of movement on crowded floors

2010-02-09 Thread Tom Stermitz
What is your experience, Trini?

I think some people's frustration with navigational issues (i.e. road  
rage) becomes painted as a universal truth, when it is mainly their  
personal complaint or personal difficulty with dancing small and  
musically. To be fair, until you gain experience with crowded  
conditions you feel cramped rather than comfortable.

In my experience, in BOTH the US and Buenos Aires when it gets  
crowded, the line of dance doesn't progress very quickly. When it gets  
super crowded things slow to a crawl, but again that happens in both  
places.

The bigger difference is when the dance floor is not so crowded. In  
the US, leaders sometimes race around athletically. Leaders who aren't  
racing frantically, still tend to travel fairly quickly around the  
floor with very few chewy pauses or slow-movements. In Buenos Aires,  
the leaders choose a more paced interpretation of the music.

On Feb 9, 2010, at 7:38 AM, Trini y Sean (PATangoS) wrote:

 Hola listeros!
 ...
 I've heard from a couple of people that there's a big difference in  
 the speed at which people travel on the dance floors in BsAs versus  
 the crowded festivals in the U.S.  Basically, in the U.S., the LOD  
 slows to a crawl.  In BsAs, however, the LOD continues at its usual  
 pace, even if it's heavily packed.  One reason why this is that in  
 the U.S. leaders tend to wait for the person ahead of them to move  
 before they go into the space.  In BsAs, people just dance along.   
 One leader described it as being pulled along.
 ...
 Trini de Snowburgh


Tom Stermitz
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Re: [Tango-L] Back to the 8CB

2010-01-14 Thread Tom Stermitz
On the surface, this is a sensible defense of the 8CB w/DBS, but in  
the end I don't agree that the traditional 8CB teaches phrasing.

Yes, the tango phrase can be counted, and matching MOVEMENT energy to  
the MUSICAL energy is a key aspect of musicality, but the 8CB is a  
poor framework for learning this. Tango phrasing is really 4+4=8, so  
these shorter phrases of 4+4=8 work better for teaching musicality.

Here are a number of other points:

(1) The 8CB matches 8 counts of the music only if your tango stays on  
the slow, walking beat. The other two rhythms of tango (after walking  
on the beat) are the QQS and dramatic pauses. So, once you go beyond  
the most basic walking, you need more tools to dance to the musical  
phrase.

(2) The 8CB method of teaching typically jumps from the basic to  
ochos, and turns. These directly take you out of the phrasing, and the  
more you practice these figures, the further you get from the phrase.

(3) Tango musicality relies to a great extent on suspension and  
acceleration, which means matching the musical phrase on Count #4 and  
#8 and Count #1 or #5, respectively. So, the traditional 8CB w/DBS is  
all wrong for matching the musical phrasing of tango because the  
acceleration and suspension steps are not with the acceleration and  
suspension of the music. (* see below)

(4) In the end tango dancers have to depend on feel or intuition  
rather than counting in order to dance on the phrase. This isn't hard  
to teach, but you have to use simpler structures where students can  
feel the phrasing.


(*) Can anyone explain why Step #1 of the traditional 8CB w/DBS is  
backwards?

In terms of acceleration to match the musical energy, Step #1 should  
be to the side in terms of acceleration. Also, in social dancing, the  
first step is traditionally to the side. And, Step #4 should be at the  
cross because the musical phrasing calls for a suspension, which  
prepares us for accelerating forward again on Step #5.


On Jan 14, 2010, at 5:05 PM, Tango22 wrote:

 The 8cb follows the structure of tango music, in that tango is
 composed in phrases of 8 beats, with the phrases arranged in
 particular sequences.  Each phrase ends with a pause or a signal.
 This structure is carefully explained in Amenabar's book Dance Tango
 to the Music (currently only available in Australia, NZ and Europe).
 Amenabar is currently touring Europe and will be touring Australia in
 July where he will conduct music for dance workshops for the Milonga
 Para Los Niños charity ball.

 So the 8cb may have some value, in that it encourages the beginner to
 dance the phrases of the music, pausing at the end of each, or some
 phrases.  The problem in my experience is that (a) beginners lock in
 to the sequence and find it an extremely difficult habit to break and,
 (b) most dancers and teachers do not understand the structure of the
 music or how to recognise the phrasing.  I find it more convenient to
 impart this knowledge in a series of listening and simple walking
 exercises rather than a fixed sequence because students, especially
 beginners, do not have to concentrate on two things at once and it
 avoids the lock-in habit.
 ...
 Tomorrow it's Saturday.  Let's dance.
 John

Tom Stermitz
http://www.tango.org
Denver, CO 80207




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Re: [Tango-L] The dreaded back step

2010-01-07 Thread Tom Stermitz

On Jan 7, 2010, at 6:04 AM, www.tango-argentino.info wrote:

 Hello dear tango dancers,
 I'm one of the teachers who teach his dancers the back step. Also in
 my videos courses I always dance the back step.
 ...
 I learned the back step of all my meastros: Pepito Avellaneda,
 Antonio Todaro, Rodolfo Dinzel, Lampazo, Copes, Eduardo, etc etc
 I think one of the most important things is that we dancers can't
 take the back step out of our dance. That would be terrible, when we
 are walking (caminar) we have 3 possibilities: for-, side-, backward.
 ...
 Ricardo El holandés


Which of the listed teachers are primarily social dancers and which  
are stage dancers?


Tom Stermitz
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Re: [Tango-L] [SA] RE: San Diego close embrace Festival 2010 and floorcraft

2010-01-07 Thread Tom Stermitz
On Jan 6, 2010, at 5:40 PM, Have to Tango wrote:
 In reply to Tony's mail about the San Diego festival:

 Maybe I'm missing something, somewhere... but, I've visited and  
 carefully read each page. I can NOT find the term 'close embrace'  
 used anywhere on the site...

 The website for the upcoming San Diego New Year's festival does not  
 claim that it is close embrace, nor is there any hint of it.  The ad  
 for this past New Year's festival 
 (http://tango.org/festivals/sandiego/2009sdtangofest 
 ) says (and I quote):

 The 3rd Annual San Diego Tango Festival will be a Southern  
 California treat for all tango dancers who love the social tango  
 popular in the milongas of Buenos Aires: close, subtle  romantic.

(1) Isn't ALL tango close-embrace? Not counting stage tango, of  
course. Nuevo and Salon sometimes have a variable embrace, but they  
are also danced very close.

(2) Isn't ALL tango improvisational? Not counting stage tango, again.

(3) At this point 99% of us should agree that good dancing and good  
navigation are the issue, not style.

I've been the organizer of the Denver and San Diego festivals for 10  
years. Most people have a good time, and we get a lot of repeat  
dancers year after year. Dance quality is good but not perfect.  
Setting high aspirations is great, but expecting perfection is a sure  
set-up for failure.

Originally I advertised the festivals as Milonguero, which was quite  
controversial in 1999 because at the time, 90% of tango teachers were  
stage dancers teaching stage figures. The Tango-L arguments went back  
and forth as to whether Milonguero Style even existed, or was just a  
marketing term. I had visited Argentina several times and it was  
obvious that tango AS DANCED IN ARGENTINA, was completely different  
from the stage figures presented in the US. I wanted people to know  
they could find that Buenos Aires experience in the US.

These days, branding the Denver and San Diego festivals as presenting:  
social tango popular in the milongas of Buenos Aires: close subtle   
romantic should be obvious to everyone, and shouldn't be  
controversial. It says nothing about style, but says everything you  
need to know.


THE MILONGA as a TRANSCENDENT DANCE CONTAINER

How do you create the social dance conditions for people to achieve  
transcendent dance experiences? That is a much more interesting  
question than style or advertising verbiage.

I've been talking with a friend who has experience with ritual dance,  
who believes that concepts of ritual and trance are essential for  
understanding the tango dance experience. Most (many? some?) tango  
dancers have experienced the tango high, that zen experience where  
time melts away into intuitive music and movement. It is like you are  
dancing consciously and unconsciously with your partner and the whole  
crowd.

In terms from  ritual dance, the milonga is the ritual container, and  
the DJ is the master of the ceremony or leader of the drum circle.

How does an organizer set it up the right conditions? Can you really  
control things or just encourage them?

(1) Physical space: Separate the dance floor from the sitting area.  
Hotel ballrooms are surprisingly good, with carpeted area for tables  
clearly delineated from the wooden dance floor.

(2) Social space: Keep pedestrians separate from dancers; tables face  
the dance floor on multiple sides; convenient ebb and flow on and off  
the floor; tandas and cortinas to provide consistent social rules,  
(not rules really, agreed-upon structure?).

(3) Crowd energy: Transcendence is a personal experience, but crowd  
energy is a powerful driver. Achieving an intuitive psychological  
experience comes from having an intuitive interaction with the dancers  
around you. This requires a certain density of dancers on the dance  
floor. Empty floors allow room for people to avoid interacting with  
the other dancers and provides space for some leaders to rocket  
around. Super-crowded conditions require higher skills from the  
leader. Merely very-crowded is good because everybody has to dance  
about the same consistent speed and rhythm.

(4) DJ: The DJ has to know what it means to create the transcendent  
for the participants: Ebb and flow of energy from song-to-song and set- 
to-set; Arc of energy across the evening; psychological feeling of the  
songs chosen;

(5) Expectations: The crowd has to know transcendence is both a  
possibility and be seeking it. That means some high percentage of the  
participants need to be pretty good and they need to have experienced  
tango transcendence.

I think some of the expressions of tango road rage is a valid concern  
about disturbances to the tango dance-trance. These criticisms have  
frequently been directed at practitioners of Nuevo, but in truth, good  
nuevo dancers have the same goal as good milonguero or salon dancers.



Tom Stermitz
http://www.tango.org
Denver, CO 80207

Re: [Tango-L] dreaded back step

2010-01-05 Thread Tom Stermitz
Read the title of the emails, and notice that the name of the step is  
8CB w/ DREADED BACK STEP. The temido paso atras is the dangerous thing.

The 8CB does its own problem:

The average guy arrives in tango capable of navigating a crowded bar  
or cocktail party with a couple of drinks in hand. The VERY FIRST  
thing some teachers do to him is remove that capability by teaching an  
8 step choreography. Why start learning by going backwards?

AFAIK, most of the teachers in the US no longer teach the classic 8CB  
w/DBS. Instead they teach tango in smaller, easy to improvise figures.  
In particular, teachers from the Nuevo Analysis or Milonguero Style  
typically use the small sequence methodology of teaching.

It's true that many stage dancers construct choreographies out of the  
8CB w/DBS. On stage these steps serve the function of filling up the  
stage with interesting movements, with a visual presentation toward  
the audience. If you are a stage dancer, the 8CB w/DBS is probably the  
way your teacher taught you, and maybe you haven't considered other  
methodologies.

I hasten to add, there is nothing wrong with stage dancing, although  
in my experience, most guys coming to tango don't want to be on stage.


On Jan 5, 2010, at 11:46 AM, Charles Roques wrote:

 I'm not sure why people are taught to step back as the first step in  
 the 8-count basic as there is a danger of colliding with the person  
 behind you.  A step to the side as the first step is actually more  
 traditional and is seen often in milongas in Bs. As. (but not of  
 course in the nuevo milongas.)  I have seen it for years and most  
 people who teach it otherwise are usually interpreting it instead of  
 following tradition.  But it is also okay to step backward if the  
 space is free.  Also there is nothing dreaded about the basic 8- 
 count and resolution, it is only a base foundation step, a sort of  
 default step and generally universal.  You start there 
 Cheers,
 Charles

Tom Stermitz
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Re: [Tango-L] No place left to dance

2009-10-26 Thread Tom Stermitz
Maybe you'd have to attend in order to understand, instead of  
imagining that a single youtube carries the whole truth.

We have seven milongas to try, each with a somewhat different focus.  
All of them are oriented to social dancing, i.e. non-show tango. They  
are pretty crowded, so large moves aren't very appropriate. Obviously  
you can't control everybody, so it is certainly possible to find a  
video of someone doing a big boleo at one of these festivals.

If you wanted to sit out one of the milongas, you could. Or, you are  
free not to come at all.


On Oct 24, 2009, at 5:34 PM, Chris, UK wrote:

 As the organizer for the Denver  San Diego festivals, I can reassure
 you that the concept of festivals for social dancing remains: By
 Dancers; for Dancers.

 Please, Tom, explain how your:

  http://tango.org/2010sdfest
  The 4th Annual San Diego Tango Festival will be a Southern California
  treat for all tango dancers who love the social tango popular in the
  milongas of Buenos Aires: close, subtle  romantic.

 squares with your:

  Sat, 3:00 - 07:00, DJ TBA, Alternative Music Milonga $15

 and the likes of:

   http://www.youtube.com/watch?v=lS9sMTtozZI

 Or if the nuevo dancing at your festivals is any /less/ antithetic to
 BA-style social tango, please post a video to illustrate.

 --
 Chris

Tom Stermitz
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Re: [Tango-L] No place left to dance

2009-10-20 Thread Tom Stermitz
As the organizer for the Denver  San Diego festivals, I can reassure  
you that the concept of festivals for social dancing remains: By  
Dancers; for Dancers. The milongas are arranged for social dancing:  
good djs, rectangular dance floor with tables and chairs around the  
periphery, tandas of traditional social tango, and cortinas for  
partner changing.

For Larry: Navigation is never as good as we would like; It's not  
really as bad as we fear; there are often a few loose cannons;  
tolerance helps.

For Ron: Homer Ladas is famous as a skillful nuevo dancer. He is also  
extremely good at navigation and social dancing. Jaimes Friedgen is  
not far behind. Brigitta Winkler has studied extensively with Gustavo,  
has a long history at performance dance, and was instrumental in the  
introduction of milonguero to the US and Europe.

So, yes, all three are famous for their nuevo talent, yet all three  
are extremely good social dancers.

LOOK.

There are good navigators and bad navigators, no matter what style.  
I'm well known as a milonguero teacher and organizer, but the  
navigation issue is about social dancing, and context (class, stage,  
practice, milonga), not style. The good nuevo dancers all know how to  
dance socially and courteously in the milonga context.

I agree that the loose cannons can be irritating, but I have noticed a  
steady maturation of skill at the festivals over the years.

I've also noticed as steady decline of navigation skill and courtesy  
in Buenos Aires milongas since I first went there almost 15 years ago.


On Oct 19, 2009, at 10:37 PM, RonTango wrote:

 - Original Message 
 From: Larry Richelli larryri...@yahoo.com

 This is good. I just wish we could have separate festivals. For  
 instance, Denver
 is advertised as a close embrace festival but man, it is not longer  
 this way.
 You have two or three guys that can dance open nuevo pretty good  
 and 20 other
 guy that want to be just like them that can't. This has really  
 screwed up this
 festival and the line of dance, even though they have an alt  
 milonga on one
 afternoon.

 I've been to Denver twice, in 2004 and 2005, and to San Diego in  
 2007 (same festival concept). Navigation was pretty good in Denver  
 the times I went, but some of the locals in San Diego didn't realize  
 it was a festival for social dancing rather than showing how well  
 you could weave quickly in and out of the line of dance. Now San  
 Diego 2010 has 2 prominent nuevo instructors scheduled. One has to  
 wonder if Denver will follow suit. It's beginning to look like there  
 may no longer be any festivals in the US where a tango milonguero  
 dancer can find solitude away from the nuevo invasion. It looks like  
 we will have no other option than to go to Buenos Aires to find  
 milongas with a supportive social dancing atmosphere. That wouldn't  
 be bad if it weren't so far away.

 Ron

Tom Stermitz
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Re: [Tango-L] Nuevo Milonguero

2009-10-04 Thread Tom Stermitz
When I was learning tango in the mid-1990s, nuevo clearly referred to  
the work of Gustavo, Fabian and Chicho. Nuevo meant analysis and  
exploration. I know that these days some people use nuevo to mean a  
style (or even a music?... although that doesn't make any sense to at  
all). To me style is something you put on top of tango, and is a  
choice, as in choice of embrace, choice of figures, choice of  
appearance.

If we're inventing, we could make up other names: Mis-tango, Meh- 
tango, Neo-Tango, and even Non-tango.

I really liked Ecsedy's comment about Nuevo, reminding us that Nuevo  
is NOT a style or form of dancing. I agree with him that Nuevo is more  
appropriate to refer to a method of analysis. This restricted  
definition of nuevo FREES US UP to view tango as multi-dimensional.  
Analysis, technique and style are different dimensions.

In other words, to me:
  - tango (the essence) is about feeling, intuition, musicality,  
energy, dynamics, relationship and culture.
  - steps are about analysis, mechanics, choreography, and decisions  
about how to move.
  - style is the look and appearance of tango.
  - history is the rich tradition of tango in it's time periods and  
neighborhoods.

In my analysis, nuevo only usefully refers to the middle item.

Stylistically: If milonguero (whatever that means) is my preferred  
style, my purpose is to express music, and the energy of partnership.  
Milonguero means in the choreographical sense, my steps are dictated  
by trying to maintain a very close connection at all times.

Technically: Yes, I have studied and incorporate nuevo methodology  
in the gustavian sense. And as a teacher and dancer I really  
appreciate technical issues of axis and balance between axes, symmetry  
and mirrors, possibilities and technical analysis. Steps and technique  
are certainly helpful for expression.

Essentially: But, the most important thing remains: dancing tango is  
mainly about expressing music and feelings.

Historically, if we talk about Tango,it is so important that tango not  
lose its ties to its traditions and history.



On Oct 4, 2009, at 12:13 PM, Ecsedy Áron wrote:


 This movement, sometimes called 'el puente' (bridge) can be seen now
 and then in Buenos Aires milongas, but one may have to wait an hour  
 or
 so scanning the floor to see it. However, in this movement, the woman
 is not displaced from her position, i.e., her feet do not change
 position. It is  not a 'volcada' (fall) as used in nuevo, where the
 off axis tilt is so extreme it causes the woman to fall off her axis
 and step forward.

 IMHO It is the same thing technically. The difference is only in the
 amount (which I believe is the question of personal preference =  
 style).

 I believe that 'nuevo' became a term that doesn't describe a form of
 dancing. It doesn't really mean any type or style of dancing that  
 could
 be identified without doubt just by looking.

 The few things that nuevo DOES mean is:
 - a structured way of building up your dancing (which rather a  
 method of
 teaching of philosophy of learning) vs. building it up by imitation of
 sequences or moves only that was devised by the teacher (which  
 probably
 never existed in a pure form in the first place)
 - a free, open way of thinking about tango as a dance, which means  
 there
 is a POSSIBILITY of doing all moves possible by a couple in embrace to
 tango music vs. doing only a set of moves, form, or extent of moves  
 and
 not doing others, as it is not in the tradition (of a certain teacher,
 style, area, community etc.)
 - goal in the structure of nuevo is to identify the simplest and
 smallest common technical elements that forms the basis of all and  
 every
 tango style, that are intercompatible on a very wide domain of moves
 - another goal is to identify the ways to increase internal body
 awareness of these technical elements, to devise methods that make
 connection, communication between couple understandable for those  
 who do
 not understand it yet


Tom Stermitz
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Re: [Tango-L] Aron, I have a question about nuevo.

2009-10-04 Thread Tom Stermitz
Your question doesn't make sense to me.

Nuevo is not a style of tango... Just like floorcraft is not a style  
of tango.

See, we're mixing apples and gardening techniques.


On Oct 4, 2009, at 5:00 PM, hbboog...@aol.com wrote:

 Aron, I have a question about nuevo.
 When  you dance at milongas and the majority of the people are not  
 dancing
 nuevo, do  you stop and change directions and take up a great deal  
 of space?
 If this is  what you do, how do you feel about not following  
 traditional
 tango etiquette  rules?
 I'm asking you this question because I would really like an honest   
 answer.
 I'm not against tango nuevo, it's just that I see nuevo dancers have a
 rather selfish approach to space and line of dance and they don't  
 seem to care
 or have respect for others on the dance floor.
 Thanks,
 David

Tom Stermitz
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Re: [Tango-L] What Do You Think? Milonga

2009-08-01 Thread Tom Stermitz
Keith, note how Andrew says:

The milonga we dance nowadays

The milonga from the 19th century was a different music from the  
milonga that developed in the 1930s. The roots of tango may have been  
the older milonga, but today's (1930s and later) milonga came out of  
the tango of the 1920s, not the milonga of the 1890s, which which was  
two generations earlier.

In other words the evolutionary tree split in the 1930s. Milonga and  
Tango did not go back to the 1890s as two separate musical forms.

If you listen to the music of the 1920s, it is (in general) somewhat  
march-like. Some songs feel tango-ish and others feel milonga-ish, and  
a lot of them aren't very differentiated as milonga or tango.

In the 1930s, tangos slowed down, added new musical elements, and  
developed along the de Darean (slower) and d'Arienzean (rhythmic) paths.

In the 1930s, milongas sped up and had candombe and african-ish  
rhythms and lyrics added. The lyrics were full of this nostalgia for  
the good old days when black people lived in San Telmo, and danced  
under the torches.

Are there examples of milonga candombera from the 1910s and 1920s? I'm  
going to assume we could find 1920s examples of canbombe in Uruguaya,  
but I'm not sure if these were part of the tango experience or whether  
they stayed with the african communities and carnivals of Uruguay.

Our enjoyment of milonga is sort of double nostalgia.

I guess, all this discussion is meta milonga.


On Aug 1, 2009, at 12:47 PM, Keith Elshaw wrote:

 Milonga pre-dated tango.

 The milonga we dance nowadays [2 beats to the bar, fastish ,as in  
 Milonga
 sentimental] only goes back to the 30's. The pre-dating one was a  
 slow
 dirge played by the payadores towards the end on the 19th Century and
 hardly ever danced to. Piazzolla revived it in the 50's as Milonga
 Campera: Oblivion, Milonga del angel cTrue. the milonga  
 campera
 eventually became more lively  turned into tango - that could be  
 danced.

 All the above is, I'm afraid, reproduction of myth and mis- 
 information.


Tom Stermitz
http://www.tango.org
Denver, CO 80207



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Re: [Tango-L] Tango Styles

2008-11-13 Thread Tom Stermitz
I think Steve's chart is reasonable. Taxonomies often have multiple  
overlapping branches, and we know that Tango always had cross  
fertilization, so I'm sure there is no single categorization scheme.

You can muddy things if you lump too much together or if you split  
things into too many sub-styles.

Steve doesn't mention more detailed styles like Villa Urquiza, but I  
still don't know how VU differs from the tango of other neighborhoods.  
Sergio says VU is the same as Traditional Salon tango, but that  
ignores the other neighborhoods.

The only main thing I disagree with is that for me Nuevo Tango is more  
of an analysis than a style, and doesn't have much to do with non- 
tango music.

Someone asked whether alterations or changes of direction existed  
before nuevo. I'm sure they did either as individual passing steps or  
certain sequences like chains. What nuevo brought was a discovery of  
all the possibilities.

On Nov 13, 2008, at 1:38 PM, Vince Bagusauskas wrote:

 Is this relevant and accurate?

 http://www.tejastango.com/tangostyles.jpg

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Re: [Tango-L] Traditional Tango

2008-11-12 Thread Tom Stermitz

On Nov 12, 2008, at 1:42 PM, Sergio Vandekier wrote:
 http://www.youtube.com/watch?v=roNnIkrkfAY

 Mario sent this example of tango dancing, some people think that  
 what is shown has something of NUevo Tango.

 This is the most traditional tango salon that you can see.  The  
 tango as danced and taught in the 40s. and today by the most famous  
 tango teachers such as
 
 It is the style as danced in Villa Urquiza and called by that name  
 by some.


In the video, what specifically makes this style Villa Urquiza, as  
opposed to some other style.

Tom Stermitz
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Re: [Tango-L] Tango Styles

2008-11-12 Thread Tom Stermitz
I always thought that there were a number of traditional salon  
(social) styles of tango, of which Villa Urquiza is just one, so I  
wanted to know how Villa Urquiza fit within that set of styles. The  
reason I say this, is that the tango of each neighborhood always had  
its own distinguishing aspects, and VU is just one neighborhood.

In my mental organization of tango styles, milonguero is another  
subset of traditional social tango, as they say, a version of tango  
suited to crowded, downtown milongas.

Now you are saying that Villa Urquiza IS tradtional salon tango, and  
Milonguero is not salon tango. Is that correct?

Nuevo tango is another subset of traditional tango, with considerable  
influence from fantasy elements borrowed from Todaro to Zotto. Nuevo  
(to me) has nothing to do with non-tango music.

But, I wouldn't really call Nuevo a style, rather it is an analysis of  
movements and a set of opportunities, just like fantasy is a set of  
moves and opportunities. Nuevo has nothing to do with a wide open  
embrace. Chicho (perhaps the bastard son of nuevo) is one end, but if  
you ever watch Gustavo (surely the godfather of nuevo) he normally  
dances with a very traditional salon appearance.

Is fantasy a style?


On Nov 12, 2008, at 10:24 PM, Sergio Vandekier wrote:


 How Villa Urquiza style (Traditional Tango) differentiates itself  
 from the other styles:  (in this video).

 http://www.youtube.com/watch?v=roNnIkrkfAY

 http://www.youtube.com/watch?v=aXU9nojcFQo

 Long Steps, Embrace in V, use of a varying embrace (elastic  
 embrace) close, with little light to open, profuse use of  
 embellishments, elegant erect posture. Elegant formal dressing.

 Tango walk with a narrow base, the feet brush heels as they pass  
 each other, the foot lands either toe or heel first. Walking on a  
 line with external rotation of the foot.

 1 - Milonguero - Cacho Dante -

 http://www.youtube.com/watch?v=zgWMs0rAcJk

 Shorter steps, embrace more frontal (where the V is less evident),  
 close embrace only, different degree of elegance, Tango walk with a  
 wider base, the feet are right under the hips, the feet do not brush  
 heels as they pass each other, the foot land flat on the sole,  
 walking on two lines, no external rotation of the foot. Less use of  
 embellishments.

 2 - Milonguero - Susana Miller- Same as #1 except that here the  
 embrace is more in V, and there is more play with the rhythm. Use of  
 ocho cortado.

 http://www.youtube.com/watch?v=U8Any40gQTc

 http://www.youtube.com/watch?v=odl9DBOQsYQfeature=related

 3 - Nuevo Tango  -

 Fabian Salas  -  http://www.youtube.com/watch?v=6inw_V_a1W0feature=related

 Tendency to use non traditional tango music.

 Very open embrace, colgadas, soltadas, volcadas, piernazos, changes  
 of direction, changes in the embrace, profuse use of heel sacadas.


 Mariano Chicho Frumboli

 http://www.youtube.com/watch?v=a-5Bxtck3Uwfeature=related

 A very open embrace, profuse use of heel sacadas and changes of  
 direction. Elegance is sacrificed in exchange for an element of  
 surprise.

 http://www.youtube.com/watch?v=7lro4WfRpzMfeature=related

 Tendency to use non traditional tango music (in this case Argentine  
 flokloric music is used). Some piernazos, some volcada, a very open  
 embrace, some soltadas.
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[Tango-L] New Electronic Posture Improving Device

2008-11-11 Thread Tom Stermitz
All those tango teacher prayers have finally been answered. We can  
throw away our cattle prods and tasers. Announcing: The iPosture.

http://www.iposture.com/index.php

 The iPosture is an intuitive electronic device designed to improve  
 posture. Just over one inch in diameter, the iPosture automatically  
 senses when the body slouches, and it alerts the user with brief  
 vibrations to correct it.

All joking aside, this might actually be a useful teaching tool.


Tom Stermitz
http://tango.org
Denver, CO 80207


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Re: [Tango-L] Milongueando 2009

2008-10-25 Thread Tom Stermitz
Several of my friends and students have attended this festival, even  
going back a second time. In contrast with many (most?) Tango  
Festivals, the instructional focus is on social dancing (not show  
tango), i.e. how they actually dance at milongas in Buenos Aires.  
They liked meeting all the people in classes (foreign and Argentine),  
and made a lot of good personal connections for dancing at the  
milongas later, or for when they attend festivals in Europe or the US.

I notice that women who go to Buenos Aires often dance their feet off  
at the milongas and come back transformed and greatly improved.

You can't always say the same about the men who return from Buenos  
Aires. Sometimes they learned a bunch of more steps without actually  
improving;  Others return motivated by the realization that they don't  
know jack about tango, which is a frustrating, but possibly  
transformational experience.

With respect to the Milongueando festival, the men I know who attended  
did come back very much improved in their tango. In particular, their  
sense of musicality and their feel, i.e. their feeling for the  
dance, as well as how they feel to dance with.

As Cherie says, you don't need a Festival in Buenos Aires to get  
better, you could just dance all night, every night at the milongas.  
That is a good strategy if you are successful with social tango  
already, and are comfortable dancing at a festival when the floor gets  
crowded.

On Oct 25, 2008, at 11:29 AM, Jack Dylan wrote:

 Does anyone know anything about Milongueando 2009? It's quite  
 expensive but is it worth attending since I could be in BsAs at that  
 time? Their website says it's the 3rd International Encuentro of  
 Tango Milonguero in Buenos Aires. Did anyone attend either of the  
 first two?
 Jack


Tom Stermitz
http://www.tango.org
Denver, CO 80207


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Re: [Tango-L] How to dance the 3 3 2 form

2008-10-16 Thread Tom Stermitz
Good question.

This is different from the Habanero rhythm which is also embedded in  
tango:
Bump-b-Dump-Bump, Bump-b-Dump-Bump, Bump-b-Dump-Bump,

Or what I call the reverse habanero:
Bump-Bump-b-Bump, Bump-Bump-b-Bump, Bump-Bump-b-Bump,


As you note, the strong or walking beat is syncopated and you  
would typically step on the ONE, FOUR, SEVEN, but to do this all the  
time would start to become repetitious and lose the syncopated feel.

An interesting song that focuses on the steady One, Four, Seven is  
Melingo's Leonel El Feo.

One variation would be to step on the ONE and FOUR, holding across the  
SEVEN.

However, instead of dancing steady, you need to mix in the rhythmic  
steps on the 2,3,5,6 or 8 which adds a nice counterpoint. It has to  
come from feel, or demonstration as it is difficult to explain and  
more difficult to do. For that listen to 40s Troilo, like Cachirulo.


In addition, this 1,4,7 with 2,3,5,6,8 counterpoint will involve a lot  
of internal body motion: hips, tummy, spiral. In tango we might  
usually be stepping on the regular walking or rhythmic steps, while  
using syncopation internally.


Now, for extra points (or brain damage), try dancing tango to the  
Ballroom rhythm of Half-and Half.


On Oct 16, 2008, at 2:59 AM, mekimdung wrote:

 Hi you,

 ---
 Without going into musical notation to show the rhythm, the easiest
 way to describe it is to count out loud from 1 to 8, but emphasising
 or clapping the numbers underlined:

 One 2 3 Four Five 6 Seven 8.

 (http://www.totaltango.co.uk/Forms/tangomusic.pdf)
 ---

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Re: [Tango-L] Lead and follow

2008-10-11 Thread Tom Stermitz

On Oct 11, 2008, at 9:40 PM, Jack Dylan wrote:

 I'm still open to the idea, but I'm not convinced about any big  
 improvement
 that the man will make by learning to dance the woman's role.

Specifically:

If you experience the movements of the follower, you feel what she  
does inside her body and you will find it far easier to figure out how  
to lead those movements. Leading another person well is a very deep  
experience, like a martial arts. Doing it yourself is extremely  
enlightening.

That's the main benefit. There are a number of other reasons. For  
example
  - The follower learns technique sooner than the leader.
  - By following you feel what you are supposed to feel like.

If you are dead set against it for ideological or psychological  
reasons... well, fine. You don't have to anything you don't want to.  
I'm just telling you what is extremely obvious to me.

Tom Stermitz
http://www.tango.org
Denver, CO 80207


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Re: [Tango-L] Labor Day Festival: a complaint

2008-09-02 Thread Tom Stermitz
Of course the unmentioned but related problem is gender balance.  
Obviously, the women don't like sitting, and the men don't like being  
on the spot. Even if they aren't being pursued, they feel guilty. Both  
are negative feelings.

In general, women are more likely to take privates and spend money to  
travel for good tango.  Guys face some performance anxiety issues when  
faced with the intensity of a crowded, energetic dance floor. It's  
just more daunting for the guys, and he has to deal with launching  
ideas and managing the crowded floors.

If each tango city sends 4 men and 5 women to a festival, it doesn't  
sound like a problem, but when this gets applied to 300 dancers, you  
have 30 extra women.


BALANCE LOCALLY

If the overall problem seems overwhelming, let's divide it into  
smaller pieces where individuals can have an impact. I urge all  
festival attendees (women AND men) to talk around with your friends to  
see who may be coming from their own community, and to make efforts to  
balance locally. Recognize that the guys may need a little coaxing,  
especially if it is their first road-trip. Work out car sharing or  
roommates to help with costs.

At the festival, take classes to meet and mix. It does help to show  
off your friends, and introduce them around; but you don't have to  
dance with them the whole time... trade them off to ladies from other  
communities.


SECOND REASON TO BALANCE LOCALLY

The purpose of a festival is to meet lots of new and old friends,  
create an intense dance experience and feel the excitement you get  
with a room full of good dancers. This can be a transformative  
experience. (I find that for the few days after a festival, the world  
is a pastel and dreary place, a sort of tango hangover). You don't  
want the festival to be just a pleasant memory. You want the  
transformative experience to continue when you return home, and that  
requires BOTH men and women to carry the festival energy.


On Sep 2, 2008, at 11:14 AM, NANCY wrote:

 I'm not going to mince words here.  There is something happening at  
 festivals and maybe at milongas that is not pretty.  Too many women  
 are being way too aggressive in asking, no! in demanding dances from  
 leaders.  Even from leaders they do not know.  The men are  
 complaining.  They are trying to hide.  They have turned down these  
 women who have the nerve to return with hostility and ask again.  
 These women are grabbing men on the dance floor before they have  
 even disengaged from their current partners.  They are lying in wait  
 at the entrance to the ballroom to snag guys before they even enter  
 the venue.

 I understand.  We have come a long way and spent a lot of money to  
 attend these events.  But..what happened to 'waiting your  
 turn'?  What entitles YOU to dance more than I?  The guys are  
 great.  They try to dance with old friends they have danced with  
 over the years.  They try to get around to everyone they know and  
 then also ask the women who might otherwise sit. But I had four  
 different men tell me the women in Albuquerque were being 'mean' and  
 demanding and pushy.  One even described being hurt so badly by a  
 woman who tried stuff he had not led and she was not capable of  
 executing so that he was disabled for the rest of the event - much  
 to the chagrin of his wife.  And I was not the only one who heard  
 these complaints.
 delier Nat'l Monument.

 Nancy
 A veteran of this festival and several others

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Re: [Tango-L] Labor Day Festival: a complaint

2008-09-02 Thread Tom Stermitz

On Sep 2, 2008, at 11:57 AM, robin tara wrote:

 Thanks, Nancy,

 By the way, does anyone know why there weren't any shoe vendors in  
 Albuquerque?

 Robin Tara
 http://www.22tangoshoes.com

Robin, you know this isn't true. In fact there were shoes and clothes  
for sale. Not to mention, yoga in the morning and massage for your  
aching feet. You also know that I've been happy to welcome you to my  
festivals regularly. I know that you love to dance tango and get to  
participate with everyone else.

However, I admit that I don't really emphasized vendors. With all due  
respect to your business, my purpose is to honor the dancing and the  
participants. Even the teachers at my festivals are not the big-name  
show dancers, rather people who can entertain a large class and who  
focus on social dancing. The only exhibition is a group social dance  
honoring and presenting the teachers.

I do feel that the DJs deserve special recognition. They are the ones  
who manage the social energy and keep you dancing for hours, even to  
dawn.

Tom Stermitz
http://www.tango.org

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Re: [Tango-L] Boleos - back and front

2008-08-08 Thread Tom Stermitz

On Aug 8, 2008, at 12:00 AM, Jack Dylan wrote:

 - Original Message 
 From: David Thorn [EMAIL PROTECTED]

 First few seconds.  Liz is lead to spiral at the waist, her leg  
 does float
 behind and then wraps around front, and then
 she is lead to settle onto her left foot.A front boleo???  A  
 front ocho???
 Simply a cross??


 I'd say that Liz is dancing a small, low, Back Boleo because, as Tom
 says, her free leg is floating behind. In a classical Front Ocho,  
 the man
 would lead the lady to collect, prior to rotation. IMHO, leading the  
 change
 of rotation prior to collection is what causes the free leg to swing  
 into a
 Boleo. After the Boleo, Liz dances a nice cross.

Collecting i.e. stopping with her feet together will kill the boleo.  
The woman should do the opposite. She should NOT collect, she should  
pass by close.

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Re: [Tango-L] How to lead volcadas

2008-08-05 Thread Tom Stermitz
 What it tells us Jack is that some people have got the idea that one
 particular predefined sequence is the only thing that is called  
 volcada...
 because that's the only volcada that those particular people are  
 learning
 or teaching in class, and featuring in the promo videos you see.

 Volcada is a description. In real dancing, there are countless  
 different
 volcadas. The word refers to any move that meets the description.  
 Only in
 the world of paint-by-numbers tango classes does anyone mistake the  
 word
 for the name of a single sequence.

 --
 Chris

Yes, of course Volcada just means lean. It comes from the Spanish. You  
can do a big lean, or do it small, break her back, or throw her to the  
ground. Or, maybe she throws you to the ground. Watching the older  
dancers, you see they are always changing around the angle of the  
lean, so volcada is nothing new.

Same problem with learnung the boleo.

Many people think boleo is a kick of the leg, when in fact the kick is  
a decoration of the boleo. The basic boleo is (usually) a spiral at  
the waist, that results in the supporting leg pivoting and the loose  
leg floating behind and perhaps wrap before coming around to the front.

If you learn the boleo with one specific kick, then you are learning  
both the decoration and the boleo at the same time. This is less  
flexible than learning them separately.


Certain fads sweep through tango every couple of years.

I remember the dreadful parada, sandwich, shoe-shine, gancho scare of  
the mid 1990s. How kitsch that move looks today, as the woman rubs her  
shoe with pretend skankiness up his leg.

A bunch of people will go to Buenos Aires and see a woman with her  
nose pressed against his cheek, or her left shoulder cranked up with  
elbow poking up at the ceiling, or her butt sticking way out, and  
start imitating it.

Each year it seems like a particular new move is the rage: big  
sweeping volcadas (2003), or a 45 degree plank (1995).


Tom Stermitz
Denver, CO 80207


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Re: [Tango-L] Nuevo, Apilado, marketing

2008-06-29 Thread Tom Stermitz

On Jun 29, 2008, at 9:45 AM, Sergio Vandekier wrote:

 Clarin, the major Buenos Aires daily paper, called her one of the  
 four most important influences on contemporary tango... I've heard  
 this is a fabrication. Does anyone actually have a copy of any  
 Clarin article that said this? --Chris

I've read the article Chris is referring to, but it isn't saved in my  
email archives. His fabrication comment is a fabrication.

 I searched the archives of Clarin Newspaper from the year 1997 till  
 today and found only one mention of Susana Miller .

See the article below from Aug 8, 1999. I was first exposed to the  
close, rhythmic style of dancing at Almagro in 1996. On that first  
visit I learned the important lesson that I didn't know jack about  
tango, and I would have to work a lot harder to get it.

 Cacho Dante also started to teach that style, and fairly soon most  
 non-Argentine instructors did the same.


Where are your statistics on this?

Maybe 4 or 5 out of 15-20 Denver teachers teach or emphasize a very  
close, rhythmic style, 5 or 6 nuevo/modern (following Gustavo/Salas or  
adding elements from swing), 7 or 8 some variation along the  classic  
salon to fantasy spectrum (sometimes its hard to classify).

More important is the fact that most people in Denver vary their  
personal style, depending on the situation, partner or mood. In any  
given week have different venues: lessons, practicas, milongas and  
sometimes performances.



By Irene Amuchastegui and Laura Falcoff
Clarin NespaperSunday, August 8, 1999

NEW STYLES OF DANCE GENERATE CONFRONTATIONS AND POLEMICS BETWEEN  
MILONGUEROS

For ten years, the proliferation of teachers and schools have been  
modifying the way to dance tango. Although the change is evident, it  
has heterogeneous forms. As a result of that, there is a new paradigm:  
today, anyone can dance.

The static postcard of the milongas today, with its colorful mixture  
of hippyoungster and old time historical habitues united in the  
ritual of the dance, is not more than that: a flat image that rarely  
reveals something more than a repertoire of archetypes. Behind that  
frozen scene, nevertheless, an unsuspected and burning world exists  
where the old can be new, the novelty can be obsolete, a simple thing  
can be difficult, and the excessive is insufficient. And in that, on  
the other hand, all these values are in permanent change.

Ten years ago, and in a symptomatic coincidence with the world-wide  
triumph of the musical review Tango Argentino, the social dance of  
tango began to rise from the ashes in which it had been almost buried  
for decades.

It is known that throughout these last ten years, the panorama was  
modified completely. Today, hundreds of instructors shape thousands of  
dancers who attend tens of milongas. In order to have an idea, it is  
enough to take a look at anyone ofthe specialized publications  
(Tangauta, B.A. Tango), or to consider that at a single school  
(Estrella-LaViruta) there is an enrollment of 600 students.

But beyond the numbers factor, the phenomenon of the contemporary  
milongas marks a historical change in another sense: a new change of  
direction in the continuous transformation of the styles of dance  
throughout the century.

What is being favored today on the dance floor? If it is what can be  
observed with more frequency, one would say that three tendencies are  
disputing for supremacy: the Urquiza style, the Almagro style and the  
Naveira style, as the fans know them, - implying a neighborhood, a  
club and a teacher.

They are not difficult to distinguish. Make yourself comfortable on a  
stool by the bar and you will see them move over the waxed surface: a  
couple that advances with long steps, touching the floor as if they  
are wearing gloves on their feet (Urquiza), is followed by other  
couple closely embraced and whose short steps adjust synchronously to  
the beat (Almagro), and behind, a third couple that unfolds all the  
imaginable variety of figures which the previous couples can do  
without (Naveira). Adding to that, there will be another couple  
schooled in the style of Antonio Todaro and belonging to an elite with  
technical formation, that alternates between the social dancing at the  
milongas and the professional stage performances.

The fans are simultaneously protagonists and judges of the prevailing  
tendencies. In some halls, one or another one dominates. But on  
several pistas the practitioners of different styles mix with each  
other, they watch each other out, they appraise each other, they  
admire themselves or they condemn the others. The commentaries can be  
listened to between the tables, but they can be tracked all the way  
down to the Internet (currently a Tangolist site burns with opinions  
like: So and so's dancing, looks like a cowboy with hemorrhoids).  
Miguel Angel Zotto and Milena Plebs led the first changes at the  
beginning of the 90's. When 

Re: [Tango-L] Nuevo, Apilado, marketing

2008-06-29 Thread Tom Stermitz
I think I was clear. I'm saying that I have read it, but I do not have  
a copy on my computer.

You can go find it if you like.

On Jun 29, 2008, at 11:03 AM, Chris, UK wrote:

 I've read the article Chris is referring to, but it isn't saved in my
 email archives.

 You're saying you have no evidence it of it at all, Tom?

 I searched the archives of Clarin Newspaper from the year 1997 till
 today and found only one mention of Susana Miller .
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Re: [Tango-L] Marketing or hype?

2008-06-09 Thread Tom Stermitz
Naaah, not fraud. It's just the same Superlative Crisis that has been  
sweeping the world these last few years.

There just aren't enough superlatives to deal with all the extra- 
ordinary, far beyond mortal, Gods among mere god-lets that we have in  
tango. If the last great master was beyond amazing, then the next one  
has to be a master of masters.

Sure, he's just a shoe salesman, but he's hushed-aweARGENTINE/ 
hushed-awe.

Where will this nuclear arms race ever end!?


On Jun 9, 2008, at 7:24 PM, Chris, UK wrote:

 Marketing or hype?

 Too polite to call it fraud, Janis? ;)

 Sadly this is one aspect of tango which some Brits do every bit as  
 well as
 the Argentines. E.g. this UK teaching couple http://tinyurl.com/ 
 5pmbh4 who
 claim to have won the World Argentine Tango Show Championship. Despite
 there being no record of a World Argentine Tango Show Championship  
 ever
 having been held.

 --
 Chris
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Re: [Tango-L] More Nuevo bashing. Why??

2008-05-12 Thread Tom Stermitz
I think there are two or more definitions of nuevo tango.

(1) I learned from Gustavo, Fabian and Chicho back in the last  
century, and as far as I understand, they taught Argentine Tango. They  
developed a method for analyzing, learning and training in Argentine  
Tango. They tried steps on both sides, or reversed the leader's step  
to the follower, and examined what you had to change for things to  
work. Sometimes that meant compromising the embrace, or sometimes that  
meant dropping the embrace.

Of particular value to me from that training was the concept of axis,  
and maintaining a balance between the axis of the partners. I use this  
concept whether I'm dancing open or close, and it is immensely useful  
for diagnosis of technical flaws when learning new moves or teaching.

But, all those concepts are about learning traditional Argentine  
Tango, as well as the techniques which make it easy and make a wide  
variety of steps possible. If you watch Gustavo dance, his style of  
dancing appears very much in the school of traditional salon or salon/ 
fantasy tango. He has a knack for making an extremely difficult move  
appear super-easy.


(2) Now, if I understand correctly, some people these days  are using  
the term Nuevo Tango to mean a different style of tango, or tango  
danced to non-tango music, or tango danced without respect for the  
dance floor, or tango as a collection of cool moves (like the the  
mermaid move, where the leader picks up the follower and swings her  
legs around in a giant circle while she flips her feet like fins;  
Laugh away, I've seen it!)

To me, this second definition of Nuevo Tango isn't really about tango.  
I mean, at a practice or on stage dance to whatever music you want, or  
dance whatever style you want, or do whatever cool moves you want.  
It's a free world. There are no rules about what steps are legal or  
aren't. C


(3) A milonga is something different from stage or a practice floor. A  
milonga is a social setting in which there are certain rules and  
conventions. Mostly, these can be boiled down to: respecting the  
people around you, fitting into the social environment and energy of  
the crowd, listening and dancing to the music, taking care of your  
partner and using good floor-craft.

Or am I wrong? Are there actually people who advocate that you can do  
whatever you want at a milonga: running into people or racing around  
or zig-zagging between lanes?



On May 12, 2008, at 1:44 PM, David Thorn wrote:
 I may be a 60 something close embrace dancer, but I am almost  
 embarrassed
 by the curmudgeonly attitudes expressed by my fellow dancers.  I  
 remain totally
 unable to comprehend the animosity towards what is merely an  
 extension of
 traditional tango, and which is danced by many (including Andres   
 his wife
 Meredith) to traditional tango music with beauty, grace, and  
 musicality.

 Is it jealousy?  Is it fear of change?  Is it bad tribal behavior?
 Evolutionary biology meets grouchy old people?  I'm clueless!

 Cheers,

 D. David Thorn

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Re: [Tango-L] Tango Teaching and certification

2008-05-02 Thread Tom Stermitz
I completely changed my curriculum when I went to learn a new dance. I  
tried Lindy, but the concepts were too random. I tried West Coast  
swing (basically the same as Lindy, only slower and straightened out).  
Same concepts as Lindy, but the instructional methdology was much more  
directed and clear.

At the basic level, WCS is taught as a set of 6 or 8 basic patterns  
that fit the music as a 6 or 8 count moves.

A leader can attend a month of classes and pick up most of these  
patterns one by one, and immediately start dancing. Yes, he's wooden,  
and yes, he's just repeating patterns. 2 or 6 months later (or maybe  
never), a miracle occurs, and the man is dancing intuitively,  
changing off the different patterns without thinking, swapping in and  
out new moves, and ready to start learning more stuff.

So, I changed from an analytical approach: walking, turns, cross- 
footed theory, to a small-element approach. I also changed to a more  
directed approach: Here's the music, here are 8 or 10 short sequences  
that fit the music. If you have memorized 3 or 4 moves, you are  
already qualified to get up and dance. Yes, their wooden. Yes, 2 or 6  
(or never) months later a miracle occurs


But, as they say in Perl, there is more than one way to do it, that  
is, tango is also a Pathologically Eclectic Rubish Lister.


On May 2, 2008, at 6:58 AM, Paul Shrivastava wrote:

 As a life long academic also involved in building educational
 institutions let me throw in my 2-cents into this conversation.  I  
 have
 reviewed all the formal syllabuses that I could find online (about  
 20)
 and outlines of about 50 workshops by all sorts of Tango teachers from
 US and BA.  The lack of uniformity and standards is apparent event  
 to a
 casual observer.

 Tango to me is simultaneously a dance, a music and a culture.  Just
 learning the steps without knowing the emotional and cultural and
 intellectual meanings behind the dance,  is like learning to bake  
 cakes
 from a ready-made mix, instead of using basic ingredients.  You may
 still get a cake out of it, but it is not the same.

 Most Tango teaching today focuses on steps, some teacher/workshops pay
 some attention musicality and emotionality.  But, there as no  
 standards.
 ...
 Paul

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Re: [Tango-L] Communities

2008-04-29 Thread Tom Stermitz
I like a quote attributed to Clay: There's more than enough to go  
around.

In other words, tango communities are not a zero sum game. There is  
ALWAYS a new angle, a different venue or an audience nobody else is  
reaching: high school, prisons!, gays.

My quote (I don't know whether I invented it): Nobody is at their  
best when they are insecure.:

People do all kinds of wierd, anxious, even self-destructive things  
when they don't trust their own competence. Really, if you are all  
that good, than you are going to succeed, even if they get in your  
way.


On Apr 29, 2008, at 11:38 PM, [EMAIL PROTECTED] wrote:

 Thank you, Ron, for the nice words about Portland in your recent  
 post about
 communities.  We were extremely fortunate to have Clay Nelson as  
 our  original
 resident teacher and primary organizer in the  mid-90's.  His If  
 it's good
 for tango, it'll be good for the  community approach has remained a
 significant factor in sustaining Portland's  positive attitude  
 toward, and acceptance
 of, multiple styles of dancing and  teaching.

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Re: [Tango-L] Are they really Tango Gods?.. or could it be me?

2008-04-28 Thread Tom Stermitz
 I don't think that's all there is. It is also undoubtedly true that  
 BsAs. has
 had quite some time to develop an ethos of tango that different  
 cultures have
 a hard time to develop or even embrace - certainly the ultra- 
 individualistic
 and undoubtedly more abrasive USA (where in-your-face assertiveness  
 is seen
 much more as a virtue).

WTF?

You've been watching too much US television and too many of our  
Conservative politicians. In the cultural sense, individual N.  
Americans are more likely to be relatively conflict averse. We have  
other negative stereotypes that I'm willing to admit to over beers.  
Too much pseudo-self-esteem, perhaps.

Argentine culture has some common stereotypes as well. Across Latin  
America, they tell jokes about it, hell, even Argentines repeat these  
same jokes.

Anyway, you will find that on the individual level, people are pretty  
warm and friendly, no matter what the culture.


Tom Stermitz
Denver Tango Festivals
http://LaEternaMilonga.com
Denver, CO 80207


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Re: [Tango-L] how to lead (was 'weight change')

2008-04-28 Thread Tom Stermitz

On Apr 28, 2008, at 10:01 AM, Oleh Kovalchuke wrote:

 In the way I dance tango, weight shifting per se is not a lead at all.

 I lead the follower by moving her body axis.

 As long as I don't move her axis, I can do all kind of steps with my
 feet: shift weight, do grapevine, whatever, and my partner will not
 step ...

 Your dance style might differ. And its OK.
 --  
 Oleh Kovalchuke
 Argentine Tango : Connection, Balance, Rhythm
 http://tangospring.com

Oleh also points out that you can disassociate your legs from your  
body, which opens up a whole bunch of possibilities to prevent or ask  
for a weight change.

Of course, there are multiple methods of causing her to change weight,  
from coarse to sublime:
  - leader changes weight
  - follower steps on the slow beat unless prevented
  - leader shifts axis
  - leader lifts shoulder (uggh!)
  - leader bends axis
  - leader settles hips
  - leader pushes hips out
  - leader rotates (spirals)
  - leader rotates (pivots)
  - leader lifts and set down follower with arm
  - leader uses tummy to lift and set down
  - leader uses hands to move follower

The good leader uses multiple techniques at the same time, which can  
make the lead extremely subtle, yet extremely clear.

Some of the above techniques could feel really bad if too large or in  
isolation, but as part of the whole gestalt of weight change, they  
are all viable or useful depending on the situation. I think the only  
one I really don't use is the shoulder lift or the bending axis. In my  
tango I don't like an axis that buckles. Some tango dancers do use  
movement ideas from swing dancing, which includes a bending axis.

FOOTFALLS

As for the thought that a good follower or leader can always feel  
their partner's footsteps.

An excellent dancer can soften the weight change and maintain a stable  
enough axis that their partner can't feel it. This is difficult at the  
highest levels, but good axis control and quality of weight change is  
a characteristic of all the great dancers I know.

As for the footfall itself... that deserves a world of technique in  
itself.


Tom Stermitz
Denver Tango Festivals
http://LaEternaMilonga.com
Denver, CO 80207
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Re: [Tango-L] Are they really Tango Gods?.. or could it be me?

2008-04-28 Thread Tom Stermitz
Off topic, off list.


Look, I'm not thin skinned, and I'm not sensitive about criticism of  
my country. There's plenty to criticize; I'll be first, but again over  
beers, not in email, which never is a good forum for solving problems.

I'm just surprised at your stereotypes. Working for a go-getter US  
high-tech company might not present you with many typical americans.  
I'm imagining the CEO of my last company storming into your office...  
but I digress.

Speaking of stereotype, are you saying that N. Americans (Canadians  
too?) are aggressive, while Argentines are conflict averse?


On Apr 28, 2008, at 12:41 PM, Alexis Cousein wrote:

 Tom Stermitz wrote:
 You've been watching too much US television and too many of our
 Conservative politicians.

 Uhm - I happen to work for a US based company, you know. I *am*
 familiar with more than the stereotypes.

 In the cultural sense, individual N.
 Americans are more likely to be relatively conflict averse.

 Yes, but not actually in the same *way* that someone from BsAs.
 would be. For one thing, they're much less afraid of losing
 face, which fosters a more direct method of communication
 (in which you don't pussyfoot around in a conversation).

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Re: [Tango-L] Gender Imbalance in Tango

2008-04-24 Thread Tom Stermitz
In the beginner classes, the gender ratios are always close to 50/50.  
The problem is in the upper level classes. I don't want to be harsh,  
but look at the Adv-beginner and Intermediate classes for the  
different teachers in one community.  Some are 50/50 some are 80/20.  
In other words, the problem is methodological and intentional (or  
ignorant).

Retention rates in tango are low, so the filtering process is  
determines the gender ratios. Out of a new beginner class, maybe 90%  
quit. If the rejection rate is unbalanced, say 90% women and 95% men,  
the teacher is creating double the number of women. In other words,  
the filtering is so drastic that very small changes in the filtering  
process has a huge effect down the road.

It therefore pays off critically if you can figure out how to change  
that situation, which specifically means increasing the number of men  
who succeed. If there are extra guys, the number of women will  
increase to fill the slots.

Women have multiple ways to become excited about tango, and in N.  
America women are more likely to have danced as children. A beginner  
woman can get a pretty amazing dance from an advanced leader, so she  
is more likely to see the rewards of sticking it out.


It is difficult to create the equivalent for the man.

Performance anxiety, in terms of social success and in getting her to  
do the dance steps, is probably the biggest obstacle for the men.  
After teaching for 12 years, I've arranged and rearranged the  
experience for beginner guys to ensure that they walk out of each  
class, and each class series feeling successful.

Retention of the guys happens if the teacher can create the following  
learning experience: At the end of a one hour class, most of the guys  
can walk their partner through a dance at a regular milonga. They are  
still beginners, but they can manage (feel they are in control of)  
their simple vocabulary, they aren't running into people or stopping  
in confusion, and they feel like they are almost dancing. Notice it  
is about whether they FEEL successful.

There are several specific things that help this:
  - Simplify; tango takes time
  - I use simple steps repeated until the men feel their movements are  
easy
  - I attach the simple steps to the musical phrase so that they  
feel right
  - Improvisation is built by swapping short sequences; it is harder  
to split up longer sequences.

  - I don't teach fancy figures, as that leads men to frustration.
  - I don't teach long sequences, as that turns tango into an  
intellectual experience, and avoids the intuitive, physical learning.
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Re: [Tango-L] Gender Imbalance in Tango

2008-04-24 Thread Tom Stermitz
Thanks for the flattery, but as they say, there's more than one way  
to do it.

You can't provide a formula that exactly works for everyone. My  
suggestions are useful for teachers to try things, fail and try again,  
and think through their methods. I mean, it's easy for me to say Make  
the guys feel successful, but in practice each teacher has to make it  
work with their own personality, and their own culture.

I think the biggest problem is that teachers present material at the  
level they understand it, not in the layers that make it easy for  
beginners to achieve success.

I've worked with some teachers. The group in Ann Arbor asked me to  
help build a curriculum. They have taken my ideas, made them their  
own, and gone much further than me.

On Apr 24, 2008, at 9:19 AM, Mario wrote:
  The above makes SUPER good sense to me! ..I remember when first  
 seeing
  and becoming 'hooked' on AT, the only thing that I prayed for, was  
 to be able
  to navigate a revolution of the dance floor..much as Tom describes  
 it.

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Re: [Tango-L] on open-embrace teaching (was something on inventing steps)

2008-04-05 Thread Tom Stermitz
On Apr 5, 2008, at 1:30 PM, Tango For Her wrote:
 Again, across the great USA, the teachers with the
 most successful classes are going out and finding 6 or
 8 step patterns that are tricky or elegant and
 bringing them back home.  Why?  Because that is how
 you keep men in your classes.  The men don't, as a
 norm, see that they are learning finnesse.  They see
 that they are learning a pattern that they can show
 off.

In my experience, this is false. I see the opposite, i.e. men don't  
stay for tricky figures, rather they stay when the material is  
presented in a way that makes them feel successful.

Teaching complicated figures causes men to quit out of frustration.  
Women have more patience, are more willing to take privates, and  
improve by dancing with the teacher. Tango is difficult for the guys,  
especially at the beginning. 
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Re: [Tango-L] subjects that never etc.

2008-04-02 Thread Tom Stermitz
On Apr 2, 2008, at 1:13 PM, [EMAIL PROTECTED] wrote:
 Robin wrote:
 Especially interested in two holds that I observe these days  
 in the
 milongas in BA.
 First the draping of the woman's left arm down across the shoulder of
 the man with elbow pointed at the ceiling and the other with the
 woman's left arm placed very low, almost around the man's waist.

Personally, I think the elbow up and arm coming back down looks really  
weird. It also raises the shoulder which can have back injury  
consequences. My understanding is that these women are copying an  
individual style or one-off they saw someone in Buenos Aires do.

It's a common enough story: A new, pretty young thing becomes belle  
of the ball for the year, she has a personal quirk or distinctive  
mark, which gets copied and starts a new style.

I heard the same thing with the nose pressed into the leader's cheek.  
They saw someone do it, then copied it.

Women with their butt sticking up and arched lower back is another new  
style. On that one, all I can say is, these 20-somethings are simply  
not yet injured.


 As to women looking to the right with the man, I prefer it and teach  
 it.
 (Danel and Maria taught it that way, said it was classic tango de  
 salon style
 whereas looking over the man's shoulder evolved more from the  
 milonguero camp.)
 But I never correct a woman who doesn't do it, because most don't.
 It doesn't seem to be that much of an issue to me.   If I were  
 choreographing
 something I might prefer the head that way, but at the social  
 milonga it's no
 big deal.

 Cheers,
 Charles

In Buenos Aires I've seen the woman facing the same way as the man or  
different directions over each other's shoulders. Probably 75 or 85%  
look over each other's shoulders.

I don't have a stylistic opinion about either pose. But I am fairly  
short, so for me, the look the same direction is just not  
functional. It cuts of half of my vision. It also feels more  
asymmetric, which makes my back hurt.


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Re: [Tango-L] followers expressiveness

2008-03-18 Thread Tom Stermitz
I've always felt that the follower's role teaches technique at first,  
while the leader's role teaches musicality. One disadvantage of the  
follower's role, is the emphasis on being adaptive and doing nothing  
more that what is lead. This can make it harder to discover a voice,  
and the spaces where the follower contributes.

Learning to lead can help follower's learn how to impose musicality  
on the dance, find a stronger voice, as well as discover what other  
follower's feel like.

It takes an experienced follower (and leader!) to realize that the  
follower isn't just an obedient puppet.

One of the discoveries when you dance with women in Argentina is that  
they are oh-so-adaptive, yet oh-so-alive. The just following is a  
myth at the higher level, at least in close-embrace.



On Mar 18, 2008, at 6:52 AM, jackie ling wong wrote:

 now, i have led many followers... and there are followers who just
 follow which is nice and then there are followers who dance with
 you  who dance melodically... and hear the notes that are
 emphasized and can translate that to their dance.  it feels like they
 are reading my mind because my expression in the dance becomes so
 easy.  her/his boleo considers not only the time of the movement but
 the energy, how the beat is used (emphasized at the beg. of the
 beat...etc)...  it feels like painting.
 ...
 my question...  how do you teach this?  is there an exercise that can
 help people understand what i am saying?

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Re: [Tango-L] tall men in close embrace

2008-03-10 Thread Tom Stermitz
They (both leader and follower) have to rearrange their concept of leg  
length.

Both leader and follower have the SAME leg length, if you measure  
length from the connection point, i.e. the tummy or solar plexus or  
wherever it is. In other words, the leg actually goes up into the  
tummy. It is as simple as just thinking about it differently.

Also, it hurts if the followers reach back, instead they need to  
stretch downward, and let the legs pass by more slowly, like a  
pendululm. Long strides come from the supporting leg, not the moving  
leg.

Also, the leader has to maintain posture with hips and body forward.  
The moment the leader tries to compensate for her short legs by  
holding his hip backward, the partners lose the connection.

Finally, the leader's and follower's legs may almost brush at the  
thighs (and tummy, if need be). This keeps legs more synchronized in  
their movements. Actually touching thighs may feel trapped, but almost  
brushing feels nestled.


On Mar 10, 2008, at 10:34 AM, jackie ling wong wrote:

 i have two very tall guys...  like alex krebs... in my beginner close
 embrace class.  i have tried everything and still they come very close
 to stepping on their partner's feet.  i can dance with them because i
 really extend but others have problems.  they are beginners so i
 understand the problems with leaning extension, intention etc at that
 level.  i also explain that you have to find the connection with every
 partner you dance with because size, height, embrace is different with
 each person.

 but...  does anyone have any special advice that they find resonates
 with the giants?  are there any differences?  in emphasis?

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Re: [Tango-L] What Argentine Tango is, and what it is not.

2008-03-07 Thread Tom Stermitz
On Mar 7, 2008, at 4:17 AM, Alexis Cousein wrote:

 Floyd Baker wrote:
 I believe and have been told by people here that it is very much what
 Tango is.., and what it is not.   Tango, imho, is such an entirely
 separate entitity from ballroom that I do not even consider it a  
 dance
 at all.

 I don't consider ballroom a dance, but a sport much like figure  
 skating is ;).

I'm not sure I understand this discussion. It doesn't correspond to my  
experiences with ballroom.

I learned ballroom dancing (not learn in a studio) before I learned  
AT: Foxtrot, One-step, Peabody, Half-and-Half, Waltz, Tango. These are  
all improvised social dances, not choreographies. Before that, I  
danced a little country western, two-step and things that were  
basically improvised foxtro

In the United States, ballroom dancing has a social tradition that  
goes back to the 1910s. Country Western pretty much has an unbroken  
lineage back to the 1940s. In the Western US there were working CW  
bands and multiple dance venues even in small towns up through the  
1980s. This sort of collapsed in the 1990s to a handful of venues in  
bigger cities after Nashville got a hold of CW and turned it into a  
rockified genre with sappy red-neck ballads, big hats and bigger hair.

Ballroom did get really messed up with the studio system and their  
Bronze, Silver, Gold marketing, but even there, the studios always  
held, and still hold, social dances every Saturday. Most of the  
clientele consists of married couples or Dance Widows hiring a  
professional to dance her at the occasional showcases.

I think you guys are discussing International Style Competition  
Ballroom. That is it's own sub genre, that doesn't have much to do  
with social ballroom dancing. But again, I would expect any decent  
International Ballroom dancer to be able to dance socially with  
improvised movements.

Argentine Tango also has its choreographed side, the stage tango that  
may have been more popular during certain decades.

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Re: [Tango-L] Argentine Tango Dancer Census

2008-03-05 Thread Tom Stermitz
I think you are a bit random on your numbers and cities. 500 in New  
York?

Admittedly it is hard to define passionate, vs regular vs newcomer  
vs got-a-new-boyfriend-who-doesn't-dance. It can't be too restrictive  
like regularly attends festivals or multiple trips to Buenos  
Aires. There are a lot of people who do tango regularly as a past  
time, but not as a dedicated part of their life.

I used to keep a good mailing list and tracking in Denver, but now  
that there are so many others who teach, my stats aren't so complete.  
It used to have 300 regular dancers, 400 if you included those who  
came out less often.

A couple obvious things: there is a lot of churn in the newcomers;  
And, longer term dancers often reduce their attendance from 2-3 times  
per week to something more reasonable like 1-2 times per month.  
Also, a mature community gets a bit more spread out over all the  
different milongas by geography and time. You might think someone  
isn't coming anymore, but they have a different favorite milonga.


Maybe your benchmark city has the following pattern of milonga  
attendance:

DISTINCT ATTENDANCE:
100 Once or twice per week
200 Once per month
400 Once per six months

I think you can approximately double this to count group classes and  
privates.

Denver is a medium-sized city with a population of 3 million within a  
60 mile (100 km) radius).

So, if you compare Denver to the benchmark, we could ask whether it  
has 200 DIFFERENT people attending milongas, practicas or classes once  
or more per week. I think that is too low; I'd say 300-400 different  
people do one or more tango events per week. We have a lot of milongas  
and a lot of teachers, so it is hard to add up all the different  
places, and harder still to count distinct people.


TOTAL WEEKLY ATTENDANCE CALCULATION

Probably an easier calculation would be to simply add up the total  
attendance at all the milongas/practices or the classes per week.  
Separate out the newcomers left over from the beginner class, and just  
count just the paid attendance if you want. By that measure, Denver  
might have 400 dancers each week.

I think we have a classroom census almost as high (we have a lot of  
teachers, and a lot of classes per week, although attendance varies).



On Mar 5, 2008, at 2:02 PM, Alex wrote:

 If you narrow the search to people who are passionate about it,  
 perhaps
 obsessed by it, dance (or take classes) every week or at least once  
 or twice
 a month...

 I will start in the U.S...

 Take Denver...I would estimate 200-300 dancers there that fit this
 passionate category ...although this figure might be high...

 Let's use 200 for the average large city...

 Here's a rough table...

 Denver200
 Seattle   500
 Portland  500
 San Francisco 500
 Los Angeles   200
 San Diego 100
 Phoenix/Tuscon100
 Austin50
 Dallas50
 Houston   50
 Chicago   100
 St. Louis 50
 Baton Rouge/New Orleans   50
 Birmingham50
 Atlanta   100
 Miami 200
 Ann Arbor 100
 New York  200
 Boston200
 Small towns x 50 states   500
 Passionate Total3800
 Round up  5000
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Re: [Tango-L] Breaking the 'paso basico.'

2008-02-13 Thread Tom Stermitz
I don't think you are being anti-american; just angry and rude. I  
don't understand the anger. Rudeness can occur in any culture.


I do not teach the 8CB. I don't do the 8CB. It does not work on a  
social dance floor. Try it Oops, ran into this guy; oops ran into  
that guy; oops why the heck is that guy stepping backwards onto me.  
Watch the poor beginners with the 8CB struggle, become frustrated, and  
quit. If you an avoid imprinting the 8CB on beginners, you can at  
least doubles your retention rate.


I've been to Buenos Aires a number of times.

Frankly? There are a lot of bad dancers in Argentina. It was better 10  
years ago, although maybe I've improved as much as the quality there  
has declined. I will say that, in general, even the bad Argentine  
dancers usually have an understanding of the feel, music and meaning  
of tango.


There are several fairly significant differences (generally speaking)  
between Argentine teachers and US teachers.

First, Tango isn't taught in a weekend workshop. It is a week-after- 
week practice. The master of the month blows in like the wind, and  
leaves no trace but a few wacky ganchos, bruised ankles and injured  
backs. (Actually, there is a strange marketing arms race of  
superlatives about each and the next master of the masters.)


(1) Teaching in Argentina, the students are more likely to know the  
music, and know what the dance looks and feels like. Arriving at the  
typical milonga, the failure of the 8CB is immediately obvious. You  
could almost get away with just teaching steps, knowing that the  
students just need a framework.

In the US, we are faced with teaching the cultural package of tango,  
not just steps. Here is the music; here is what it looks like and  
feels like; here is how the posture is; here is how a milonga is  
organized. I think most Argentine teachers have no concept of how to  
teach the cultural aspects to foreigners and just throw up their hands.


(2) Most (not all) Argentines who travel have achieved mastery and  
acclaim in Buenos Aires. This normally means they are great stage  
dancers or they are good at the athletic, nuevo style. A super-skilled  
dancer is not always the best person to teach normal-skilled people.

Nothing wrong with nuevo or stage, but 99% of my students are normal,  
people, doing tango for fun. They are never going to be on stage, and  
they would need lots of training (and to subtract 20 years off their  
age) to achieve the fancy nuevo vocabulary. As a result many (not all)  
US teachers and I focus on social style of tango.


(3) Most Argentines don't have the experience of creating and  
nurturing a tango community from scratch. Advertising; gathering in  
beginner students; getting them to stick and learn; creating the  
transition from beginner to Intermediate; watching them figure out how  
to dance in a milonga setting.

You learn a few things in 10 years of teaching week-in, week-out,  
multiple levels of class, watching your students go out onto the dance  
floor, even watching some of them succeed in Argentina.  De donde sos  
vos?, Como es, que no bailas como estranjero, Who was your  
teacher?, Who taught you to dance like an Argentine?.


On Feb 13, 2008, at 7:49 AM, Keith wrote:

 I'm not being disrespectful, but I really, really have trouble  
 understanding the
 Americans on this List. I assume you'll freely admit that no  
 American can dance
 anywhere near the level of the Argentines.And yet you still insist  
 on teaching
 Tango your way and not the Argentine way. Why is that? Do you really  
 think
 you know better? If you do, it's OK, just say so.
 ...
 I'm sorry if you think I'm being anti-American, as I've been accused  
 before on
 this List. I'm not - but you're trying to change Tango for the worse  
 and I just
 don't like what you're doing. Why can't you just do things the  
 Argentine way?
 I guess that's my question.

 Keith, HK


 On Wed Feb 13  1:07 , Tom Stermitz  sent:

 On a social dance floor, the 8CB w/DBS is COMPLETELY non functional.
 When you are social dancing, you have to break the pattern every two
 steps, so why bother to learn a useless pattern.

 For a beginner, it is harmful:
 - It creates rote-patterns,
 - It takes away their prior ability to just walk around the room
 - It doesn't feel like dancing
 - It is impossible for them to dance it with grace and musicality.
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Re: [Tango-L] Breaking the 'paso basico.'

2008-02-12 Thread Tom Stermitz
It depends on the situation.

On stage, no problem.

For an advanced dancer, no problem.

On a social dance floor, the 8CB w/DBS is COMPLETELY non functional.  
When you are social dancing, you have to break the pattern every two  
steps, so why bother to learn a useless pattern.

For a beginner, it is harmful:
  - It creates rote-patterns,
  - It takes away their prior ability to just walk around the room
  - It doesn't feel like dancing
  - It is impossible for them to dance it with grace and musicality.

It is completely possible to take a brand new dancer, and in one-hour  
teach them to walk musically around the room. The 8CB w/DBS forces  
them into months of lessons before they achieve the walk around the  
room, and many months or years before they come back to the music.

OH WAIT! Maybe it is a business strategy.

It's like teaching patterns in Ballroom Dance: Bronze, Silver, Gold.  
Restrain their learning so they keep buying expensive lessons. Instill  
bad habits so they have to take lots of private lessons.


On Feb 12, 2008, at 9:44 AM, Keith wrote:

 Mash,

 To break a habit is not difficult - just stop doing it and stop  
 whining. Problem solved. There's nothing wrong with the 8-step  
 basic. But if you've been doing it over and over until it became a  
 habit, that's 
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Re: [Tango-L] Breaking the paso basico.

2008-02-12 Thread Tom Stermitz
Milonga steps come along so quickly that you don't have time to think.  
I notice that people become intuitive-impvorisational dancers more  
quickly in milonga. Then the challenge is to translate that over to  
tango.

A rhythmic dance in crowded conditions is one way to force that  
intuitive-improvisation. When you have longer sequences on an empty  
floor, you have every opportunity to complete the same-old, practiced  
sequence. When you are forced to rock-step out of trouble, and change  
your idea on the fly, then you are forced out of the routine.

Yes, it is more challenging. Use simpler steps. Only by challenging  
your well-laid plans will you learn adaptability.


On Feb 12, 2008, at 9:43 AM, 'Mash wrote:

 On Tue, Feb 12, 2008 at 08:20:55AM -0700, Tom Stermitz wrote:
 Also, I've found that beginners confidence improves tremendously when
 they feel that the movements make sense. This increases retention.

 Longer sequences force the dancers into more intellectual or merely
 rote relationship with dance. When the leader doesn't feel like he is
 DANCING, he is more likely to quit.

 Exactamente!

 You are completely right. For someone like myself who has always  
 danced because of how the music moves me and not because how the  
 dance moves me makes learning tango horrendous at times. It is very  
 rare that I just feel like I am dancing Tango, Milonga YES, that is  
 why I love it.

 The problem with Tango that I see is that for some reason there is  
 this pressure to know how to do steps and that if you don't do the  
 steps correctly then you let down your partner and those watching.  
 If somone asked me what my least favourite thing to do right now is,  
 it would be to go to a milonga. Practica, fine, perfect even as  
 everyone is just mucking about and enjoying themselves. Milonga, no  
 thank you it feels like I am going to a job interview.
 ...
 To sum everything up, Tango has yet to become a dance for me and I  
 am trying to find out why.
 ...
 'Mash
 London,UK

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Re: [Tango-L] Breaking the paso basico.

2008-02-12 Thread Tom Stermitz
Mash says nobody he knows was NOT taught the 8CB w/DBS?

How strange!

I thought teachers in most places had moved to more modern methods.  
Are these Argentines or non-Argentines? Stage dancers or social  
dancers? Nuevo, Salon or Milonguero?

That sequence is useful for creating choreographies on stage, but gets  
in the way for social dancing. At the upper level it isn't so harmful;  
teachers can use it or any number of other sequences for presenting an  
idea, although then it is a teaching framework, not a basic.


Mash has noticed that his 8-count pattern is awkward, partly because  
it is rote because more importantly, because the movements aren't  
connected to the music. That is a huge insight.

The basic musical phrasing of tango is 4+4=8. At the beginner level,  
working with 4-count pieces gives the leader smaller, simpler  
sequences that allows him to just walk, but walk on the phrase of  
the music. This teaches musicality at the same time as basic steps.

Also, I've found that beginners confidence improves tremendously when  
they feel that the movements make sense. This increases retention.

Longer sequences force the dancers into more intellectual or merely  
rote relationship with dance. When the leader doesn't feel like he is  
DANCING, he is more likely to quit.


On Feb 12, 2008, at 6:35 AM, 'Mash wrote:

 On Tue, Feb 12, 2008 at 12:44:00PM +, Chris, UK wrote:
 'Mash London,UK wrote:

 paso basico. ... I really wish I never learnt the damn pattern

 Wow. I didn't know there was still anyone in London teaching that  
 kind of
 thing.
 --
 Chris

 This is not a reflection on my current teachers but on my first 2  
 months experiance of Tango a year ago.
 To be honest I know noone who when starting Tango is not taught the  
 paso basico in some form or another.

 You fall back onto what you know the best and this basic step  
 sequence must have been etched into my head when I first started  
 learning. I am just wondering if anyone else has ever experianced  
 this and how they broke out of the sequence.

 'Mash
 London,UK

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Re: [Tango-L] Kizomba Canyengue together at last....

2008-02-05 Thread Tom Stermitz
The rivers of culture often divide far back in time. They may meet  
again, but sometimes it is just morphological coincidence.

 From all these videos, Kizomba seems more closely related to salsa  
and african club dancing than it is to tango.

African club music got back to Lisbon following the collapse of the  
Portuguese colonial empire. I saw some awesome african music in Lisbon  
nightclubs in the mid-eighties. Not like any of the other afro-pop  
stuff, like King Sunny Ode.

Kwende Lima's accent is totally portuguese, rather than Brazilian.  
Very odd to my ears, as the Brazilian is so musical and the portuguese  
so chopped-up and like Spain spanish. This suggests to me that he is  
of Portuguese African heritage, meaning that he might know kizomba,  
but would never have known canyengue, unless he learned it via tango.

He clearly knows some tango. In that videos he does ochos, sandwiches  
and other specifically tango elements. Frankly, I think he is  
combining his knowledge of Kizomba and tango to make a show, something  
new.

I mean, you've got people mixing west-coast swing (RB music) with  
tango. Sure, both dances have african roots, but it is a bit  
reductionist to claim that the connecting thread is African. The  
direct connecting thread comes from a few dancers (or maybe a single  
dancer... guess who?) in the US in the 1990s who knew both dances.


On Feb 5, 2008, at 4:28 PM, m i l e s wrote:

 Hi,
 ...
 In my neophyte tango mind, there can be no doubt that the two dances
 are connected by a very clear thread.

 Tango's roots are buried forever in the stream of time, trade routes,
 and royal decrees.

 What we have today is what we have.  And we're working with that.

 However, to me, the roots of both Canyengue and Kizomba in Tango are
 clear as day.  And that's what I'm goin with.

 Miles.
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Re: [Tango-L] [TangoDJ] DJ'ing with an Ipod

2008-02-01 Thread Tom Stermitz
Sort of, but you have to become familiar enough that you don't make  
mistakes.

You can set it up with multiple playlists, one for each orchestra/ 
style, like 1940s Di Sarli Tangos, or D'Arienzo Waltzes.

Then, you can choose the playlist you want for the upcoming tanda.  
Start playing on the song you want, and at the end click to choose the  
next song if you dislike the preset order. As you come to the end of  
the tanda, you can move to another playlist to trigger the curtain.

I would suggest a mini-mixer so you can handle volume adjustments with  
a real knob. Possibly use two iPods so you can play one while fiddling  
with the other.



On Feb 1, 2008, at 8:06 AM, masatoshi ono wrote:

 Hola pinchadiscos,

 I have to DJ on a place where going with my laptop
 would not be reasonable.
 I'm looking forward to buy an Ipod Classic 80 G for
 that venue and similar others to come.
 Does anybody know if it's possible to DJ with an Ipod
 ?
 Is it possible to modify a play list on the fly
 without interrupting the music that's playing ?

 Gracias desde ya

 Leonardo Beker-Gomez


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Re: [Tango-L] Bruno Alfonso post re Chicho's embrace

2008-01-28 Thread Tom Stermitz
I've noticed that excellent dancers of all styles use all kinds of  
embraces:
  - apilado to vertical,
  - touching to open,
  - almost symmetrical to slightly V to extremely V
  - light arms to rigid arms.
  - always close to variable embrace
  - balance between independent axis or locking the axis using a  
strong frame.

Each embrace has its benefits or restrictions. But, the embrace is  
primarily a stylistic choice.

Certainly, remaining in a very close embrace makes the no-pivot  
ochos crossing behind a useful technique. Conversely, spiraling and  
opening slightly allows clearance for the woman's hips so she can  
pivot. To me the woman's technique of doing ochos is the primary  
differentiation between open and close embrace: does she have to crank  
the pivot, or can she just float the leg.

 From what I have noticed, it appears to me that dancers in Buenos  
Aires have a MODERATE TENDENCY to use a little more V in the Frame and  
a little more tilt to the apilado when compared with foreigners. They  
have a STRONG TENDENCY to dance in a very close embrace, whether  
always apilado or variable salon embrace.


V-Frame.

Not more versatile, just different.

This is certainly beneficial when one or the other of the partners has  
a large stomach, or when the follower is a lot shorter than the  
leader. Gustavo's partner is shorter than he is. I also notice that  
Gustavo chooses a tango pinta (look) that matches the traditional  
salon, even while his technique and training allow non-traditional  
elements.

In general, the asymmetry of V-Frame makes a number of things more  
difficult. Walking to the right of the follower may be easier, but  
walking to the left is harder (requires a bigger twist). It is harder  
to do the same thing to left and right

The biggest issue I have with V-Frame is that learning tango in a V  
creates an asymmetrical foundation. When I dance with followers who  
are locked into a hard V-frame, it feels rigid and hurtful to my back.  
The traditional tango embrace is already a bit asymmetrical, so I feel  
it is better to start with things as symmetric as possible, and then  
use a slight V (in my preferred case), as a pose on top of symmetry.




On Jan 28, 2008, at 11:43 AM, Nussbaum, Martin wrote:

 Bruno, the embrace used in the Chicho Poema clip is known as a V
 embrace.  It is actually used quite a lot by traditional salon  
 dancers,
 as well as more modern masters, such as Gustavo. It is much more
 versatile than the flat-on, chest on chest embrace, in that  
 transitions
 and turns that might require a slight loosening of the embrace- to  
 what
 I call a semi-open embrace,  result in an effect similar to the
 breathing of the bandoneon,  bellows opening and closing. From the
 square on apilado embrace, such changes are more rare, if they occur  
 at
 all,  because they would be far more abrupt and noticeable, also  
 because
 those who dance it really want to keep the apilado throughout the  
 piece.
 The v embrace also allows the woman to maintain her separate axis  
 more,
 especially if it is opened a little further in a giro.  I am sure we
 will see a lot of posts disagreeing with this, but I think the v  
 embrace
 sued by chicho lets the follower rotate her hips more in a turn, and
 take bigger steps which allow for things like sacadas, whereas  
 follower
 in apilado tend to turn with hips kept facing more toward leader,  
 which
 causes turn steps to look like short back crosses.  I may not be
 explaining this very well, but you should experiment with different
 types of embraces, you may find that you prefer a particular embrace  
 for
 some partners but not others, and for some music but not others.



Tom Stermitz
http://www.tango.org
Denver, CO 80207


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Re: [Tango-L] Belle Epoque apartments for temporary rental in Buenos Aires

2008-01-23 Thread Tom Stermitz
I have stayed at Laura's apartment at the corner of Ayacucho  Lavalle.

It is a clean, lovely (not quite elegant), medium-sized apartment in a  
historic building with an iron elevator. Buenos Aires has a lot of  
these pretty, ca 1900 Paris-style buildings

It is quite centrally located. Easy to walk downtown or to several  
milongas. Not easy to walk to Nino Bien, but you probably want to use  
a taxi to that neighborhood. Corrientes is one block over.

The street corner is full of traffic, but that description covers  
about 99% of centrally-located Buenos Aires corners. For quiet  
anywhere near the center of town, you need to choose an interior  
courtyard. Also, approximately 99% of central Buenos Aires streets  
have lots of shopping and restaurants on the main floor.

Welcome to city life.

It is certainly worthwhile getting personal recommendations about any  
place you intend to stay. Someone like Laura or a rental agency has  
enough of a track record that you aren't going to be screwed on refund  
of deposit. Some of these places insist on cash for all or partial  
rent and deposit. You may have more recourse if you can pay by credit  
card. As I recall, Laura had you pay to her US bank account (she is  
American).


Breaking into the milongas is a completely different issue.

The boleo-gancho-back-sacada sequences don't get you very far at most  
milongas.

Yeah, El Beso is a bit tough to break into, even if you dance  
reasonably well. That can be true at a number of other milongas,  
(unless you are young and blonde, but that's not telling you anything  
new).

Some of the afternoon milongas are fairly easier to break into,  
assuming you have fundamentally decent skills. Not to get into a  
polemic about it, but that means, close, tidy, musical social dancing  
the way they do it in Buenos Aires. If you dance this way, it is  
still a surprise to a lot of Buenos Aires dancers. They still have  
this prejudice that foreigners have no clue about tango They  
probably have plenty of bad examples to generalize from.

To be even handed, I've noticed that a lot of social dancers in Buenos  
Aires have pretty bad technique (ow, my aching back). I would say that  
is an illustration of why women shouldn't try to learn just dancing.


On Jan 23, 2008, at 11:25 AM, Janis Kenyon wrote:

 Jerry wrote:
 Does anybody know anything about these apartments?
 I've heard several unhappy stories that they are not
 what they seem. I'm curious because a tanguera friend
 ...

 I know the street corner of Ayacucho and Lavalle, but I have never  
 seen the
 apartments.  If you want to sleep after being out dancing until 3:00  
 in the
 morning, this isn't the location for you.  There are bus lines on both
 streets.  That means constant traffic and pollution.  If you have  
 heard this
 from those who have rented there, then believe it.

 The apartments are advertised as being in Barrio Norte.  They are  
 located in
 the El Once wholesale shopping district of the barrio Balvanera, one  
 block
 from Corrientes which is the main street to downtown.  The  
 apartments are
 two blocks to El Beso, but that is one of the most difficult  
 milongas to
 break into as a tourist.  They are close to La Nacional, but the  
 milonga is
 not worth attending.  Nino Bien is mainly tourists.

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Re: [Tango-L] Belle Epoque apartments for temporary rental in Buenos Aires

2008-01-23 Thread Tom Stermitz
I have found that the natives are relatively friendly at El Arranque.

That location is in use several times per week, presumably under  
different organizers.


On Jan 23, 2008, at 2:24 PM, Dubravko Kakarigi wrote:

 Talking about milongas in the neighborhood - El Arranque, an excellent
 afternoon milonga, is just three blocks away on the other side of
 Corrientes. Also, there are several places within easy walking  
 distance of Ayachucho y Lavalle where various good teachers teach  
 group
 classes.

 ...dubravko
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Re: [Tango-L] Tango is a dance of collections or pivots

2008-01-21 Thread Tom Stermitz

On Jan 21, 2008, at 12:56 PM, Tango For Her wrote:

 I say that tango is a dance of collections or pivots
 rather than a walking dance.  I say this to change to
 focus of the dance to where the real tango takes
 place.

I disagree that this technical explanation gets at the real tango.  
Music and feel are more important than technique. You can do a  
spectacular real tango by dropping one or any number of these  
technical elements.

 I use the term pivot to indicate the point in a step
 where the feet are collected.

You are describing a staccato form of pivoting.

This is a perfect example of repeating what teachers SAY instead of  
looking at what they ACTUALLY DO.

Normally, when walking or doing ochos, you want to pass-by-close or  
pass-by-while-pivoting or pass-by-then-pivot or pivot-then-pass- 
by, not snap to the collect, pivot,  snap to the reach. The  
default movement for walking or ochos should be a flowing, not a  
staccato. Staccato is an interesting decoration, but flowing is a  
better foundation for walking and ochos. Women who have been taught  
the staccato collect-pivot-reach have a hard time doing the flowing  
pass-by-while-pivoting motion. It disables boleos, which are more  
commonly accomplished with flowing motions, rather than staccato ones.

Even the word itself COLLECT causes a lot of problems by making  
women (men also) think they need to snap to the middle of each step.  
The sultry quality of movement is better evoked using the words: PASS  
BY CLOSE.

And if you look at the actual dancers, from nuevo to milonguero, you  
see that 95% of the time they are passing by close, not collecting.


Tom Stermitz
http://www.tango.org
2525 Birch St
Denver, CO 80207


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Re: [Tango-L] teaching technique vs. choreography

2008-01-18 Thread Tom Stermitz
Jay makes some good points.

The most important point he makes is: Beginning students are anxious  
to start dancing.

This goes double for retaining the men.

Men quit tango when they are frustrated or unconfident. Complicated  
patterns keep men in that frustrated, complicated mindset. It is not a  
personality flaw on the part of the man; rather the teacher who  
forgets the beginner mindset.

Walking a beautiful woman around the room can be taught in a one hour  
class. He leaves excited, thrilled, confident, happy, successful.

The SINGLE MOST IMPORTANT RULE for retaining men is to recognize this,  
and make sure they leave each class, each month, each workshop, each  
series feeling confident and successful.


On Jan 18, 2008, at 9:58 AM, Jay Rabe wrote:

 I agree that technique (how to walk/step, posture, balance, how to  
 lead, how to follow) is the most important thing to teach. But, some  
 comments:

 1. Learning technique is a life-long process. There are dozens if  
 not hundreds of individual technique principles. It's not  
 something you learn once and then you're done. You may quickly learn  
 some key points, but refinement and fine-tuning continues for years/ 
 decades.
 2. Pure technique is pretty boring, and hardly qualifies as  
 dancing. Beginning students are anxious to start dancing.
 3. Simple steps can be executed with pretty sloppy technique. More  
 complicated steps/patterns require more refined, more precise  
 technique.
 ...
 I guess the point I'm trying to make is that you can't effectively  
 teach JUST technique without boring and losing all but the most die- 
 hard students. You have to embed the technique instruction into a  
 dancing context of some step or pattern.

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Re: [Tango-L] Two of My Teaching Pet Peeves

2008-01-18 Thread Tom Stermitz
I share your two pet peeves (three if you think about it):
- How to walk in a straight line.
- How not to step on her feet. How not to get stepped on.
- How to walk to the cross without going too far outside.

(part 2)

WALKING IN A STRAIGHT LINE

As your body moves forward, your foot should land under your center of  
balance. If she is in front of you, then you are also stepping under  
her center of balance. This is true by stupid definition: It is called  
walking without falling over. But, there is a real reason why  
leaders have difficulty with balance and walking in a straight line.  
He is trying to avoid stepping on her, and compensates by moving his  
feet to either side. On the follower's side, she tries to overstep  
backwards to get her feet out of the way.

Solutions:

Leader needs to move forward in a natural side walk stride. A  
purposeful, upright, bold stride of the leader helps everything: Land  
heel-ball, end with the weight transfer with his hips, heart and  
head over the ball of the foot. This keeps his posture forward,  
upright and on balance. The follower's connection to his body moves  
her backward, and her feet can naturally float to catch her body.

Landing on the ball of the foot is a stylistic treatment, that is a  
direct contradiction of 20 or 40 years of daily walking. Maybe it's  
desirable for some versions of tango (stage, for example), but for  
regular social dancing it is so much better to work with normal,  
natural movements. If you teach a class of beginners to lead with the  
toes or ball of the foot, you will produce a class of guys worried  
about their feet and mincing across the room instead of moving their  
bodies boldly.


WALKING BACKWARDS GRACEFULLY

Walking naturally backwards means that the ACTIVE leg is the  
supporting leg, the one that pushes her body through space, and the  
FLOATING leg stretches downwards and back, rather than reaching.  
Reaching and engaging the butt muscles, digs into her SI joints. The  
recently popular, culo alegre style of arching the lower back makes  
this much worse. Maybe the 20-year old ballerina is not yet injured,  
but for normal women, the wear and tear on the back is really harmful.  
Consider also that pregnancy loosens a woman's joints, and has a  
specific impact on the SI joints.

There is a simple way to address this: Keep your heels downward,  
almost grazing the floor. A gently straight leg comes from keeping a  
soft butt, stretching the inner thigh, psoas and lower tummy, and  
stretching the achilles.

Quick survey: How many women have sore backs after a workshop weekend?
- Do you reach back or stretch downwards?
- Is your butt soft or tight muscles?
- Are you trying to take big steps?
- How's your core support?
- Is your belly-button pulled toward your backbone?
- Is your heel pointed downward?

Secondly, reaching way back, away from the leader disconnects the  
woman's leg from herself. She is guessing how long the stride will be,  
rather than matching the float of her leg to his forward movement. The  
most connected strides come when the leader's and follower's legs  
match speed and distance. One of the best exercises I have to discover  
this is for the follower to almost brush his thigh as it comes  
forward. If she can slow down her float to match his tempo, she will  
always be out of his way, and never out of connection, both internal  
and with him.

Tom Stermitz
http://www.tango.org
Denver, CO 80207


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Re: [Tango-L] Two of My Teaching Pet Peeves

2008-01-18 Thread Tom Stermitz
I share your two pet peeves (three if you think about it):
- How to walk in a straight line.
- How not to step on her feet. How not to get stepped on.
- How to walk to the cross without going too far outside.

These are real issues for all newcomers to dance, and it is  
understandable that it would take some effort to resolve them.  
Teachers can and should figure out how to speed the learning process  
and correct bad technique earlier on. Sensible body mechanics are  
often compromised by stylistic ideas, which can even lead to injury.  
The followers back and SI joint is a weak point.

First, to sympathize with the newcomer to tango:
- The new leader is really afraid of stepping on her, so he typically  
overcompensates.
- Walking backwards gracefully is difficult and certainly much more  
unfamiliar than walking forward.
- Spiraling movements (moving outside to the left of her) are much  
harder to do than walking straight forward
- He sees the teacher's movement, but has a tendency to exaggerate it.


(Part 1)

SPIRALING AND WALKING OUTSIDE (TO THE CROSS)

My pet peeve is leaders who over-lead the cross. They walk way outside  
and their movement shouts: I'M GOING TO CROSS N!. That  
habituates the followers to gross, even grotesquely exaggerated  
movements.

I know. It is popular to teach that he should lead her cross with a  
spiral. I prefer leading the cross mostly with the axis. I think of  
the leader FOLLOWING her with his spiral as he walks outside, leading  
the cross with the axis shifting slightly diagonal, and then un- 
spiraling to follow her as she moves to the cross.

Again, sympathy for the beginner is important. Walking in a straight  
line is much easier than rotational movements: spiraling, pivoting and  
ochos.  Walking to the cross introduces two difficult things at once:  
walking off to the side which has to be coordinated with a spiraling  
movement. The beginner visually picks it up the teacher's movement,  
but then exaggerates it when they try to replicate it.

My solution is to keep the walk to the cross much more gentle, more  
linear and with less twisting.


On Jan 17, 2008, at 6:27 PM, Tango For Her wrote:

 But, I have a few pet peeves about a lot of tango
 teachers.

 Look.  You want your beginning leaders and
 intermediate leaders to stop knocking their followers
 off balance?  Find ways to teach them to have their
 left foot step in front of them rather than off to the
 left.  They ALL do it!  STOP THEM!  Why go on with
 your classes if you are going to keep letting them
 step slightly off to the left with their left foot?
 ...
 Someone, PLEASE, tell me why s many teachers teach
 young followers to s-s-s-s-stretch their leg out,
 really far, in a backstep!!!  Is that the only way to
 teach them to have a straight knee and a beautiful
 leg?  Can't they have it with a shorter backstep like,
 say, in the same county?
 ...
 Whew  I'm okay. Now.



Tom Stermitz
http://www.tango.org
Denver, CO 80207


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Re: [Tango-L] Tango Co-op?

2008-01-15 Thread Tom Stermitz
The first and most important question is What is the purpose of the  
Club?

In my opinion, the best role of a tango club is to nurture community,  
which means taking a neutral or encouraging stance with respect to  
local teachers.

So, look carefully at whether your goal is to help or compete with  
local teachers. If you are doing workshops and classes, you will be  
setting up an antagonistic relationship with local organizers. Also,  
consider financial risk and liability (injuries from poor instruction  
or what to do when a creepy guy grabs a sixteen year old).

There is a particular rule of thumb for community building: You need  
to have 25 couples in one room in order to create the critical mass  
for good social interaction and growth. Maybe there is enough Salsa in  
Buffalo so you can have five teachers with 50 people each, but tango  
is more specialized, and an individual teacher has a hard time  
creating the snowball effect.

On the other hand, Teachers are usually better than organizations at  
one-on-one instruction, group classes and privates. Organizations are  
usually best at nurturing the broader community. Individual teachers  
should be able to succeed or fail on their own merits or personalities  
without causing a rift in the community.

In cities without a broader organization, there is a tendency for the  
tango events to be silo-ed with individual teachers, (Class 1, Class  
2, Milonga). Competitive instincts (and insecurity) motivate teachers  
to hold tight to their students and not inform them of other events.  
If you have a club that is neutral and serving the needs of all the  
teachers, then the confident teacher will want their students to mix  
in the community for marketing purposes.


Economies of scale favor a larger organization when it comes to  
advertising expenses, relating to arts funding and grants, and renting  
a dance space.

A club needs to serve the broader needs of all the dancers, so it may  
be constrained to serving the lowest common denominator. If the club  
is inviting teachers for workshops, they have to serve everybody, not  
just the young and athletic.

An individual teacher can choose a tighter focus, for example,  
specializing in show dance or nuevo which are accessible to a smaller  
subset of the community. Also, an individual teacher can sponsor a  
workshop, and then offer specific, follow-on instruction so the  
visitor's contribution isn't just wind blowing through the grass.


Tango Colorado follows the model of cooperating with and helping local  
teachers.

The club doesn't really do anything, except organize the community- 
wide practices and a few special events. They rotate through the local  
teachers for beginner classes allowing them to pitch their on-going  
classes. If a newcomer doesn't fit with teacher X, they might fit with  
teacher Y. Teachers all have their own styles, but the students end up  
trying out different teachers and mixing with each other at the  
practices, so most people can dance a variety of styles, not just the  
one favored by their teacher.

Tango Colorado can afford to rent a big space (actually we own it,  
now). It can afford advertising. Officially neutral, it lists all  
teachers, DJs and local organizers in good standing on its web site.  
Good standing pretty much means dues are paid up; it doesn't say  
anything about teaching ability, that is up to the wits of the  
individual teacher. A teacher has to be pretty egregious to be removed  
from approval. Yes, there is a behavior code, but again, nothing about  
skill or ability.


There are other models around the country.

One of the most successful is the U of Michigan tango club. For the  
past several years they have had three ongoing classes operating in  
adjacent rooms, followed by a practice. The Advanced and Intermediate  
classes come over to the Beginner room for the practice, so in effect,  
the community comes to the newcomers. If they have 50 beginners in the  
room, suddenly the social energy explodes to 100 people. I imagine  
that it takes good people skills for a club to manage the  
personalities of the different teachers.

Boston Tango Society follows the model of a club that does a lot of  
teaching and workshop organizing. In the old days, they did not even  
permit professionals (income earning dance teachers) from belonging to  
the club. Maybe they have changed that policy.

You'll have to ask people in Michigan and Boston how well their clubs  
work for the greater community.


On Jan 15, 2008, at 8:06 AM, [EMAIL PROTECTED] wrote:

 I am sort of playing around with the idea of setting up a membership
 organization - but even if I do something like that, it's way, way far
 off - but I'd love to hear from anyone who has done itbasically I
 imagine folks pay some amount per year as members which entitles them
 to discounted workshops, free admission to milongas, etc.  If you  
 are a
 member of something like 

Re: [Tango-L] Gender Imbalance

2008-01-04 Thread Tom Stermitz

On Jan 3, 2008, at 10:24 PM, [EMAIL PROTECTED] wrote:

 Tom Stermitz had a nice post on TANGO-L about this sometime in 2006 or
 2007.  The crux of the matter seems to be selling the possibility of
 being the master of a situation: rather than being swept off their  
 feet
 by passion, they are the ones doing the sweeping.
 
 Christopher

Yes, the important thing for the guys is that they feel successful.  
Like they have achieved mastery of something, and have the knowledge  
and confidence to lead a beautiful woman into a dance.

In tango nothing happens without the guy coming up with an idea and  
then executing. This is the crux of the performance anxiety problem.  
And in tango you are expecting him to succeed or fail in front of a  
woman, which loads it even more.

You want to retain men? Leave them at the end of each class confident,  
with the new ideas well-integrated with things they already know. For  
a beginner, that might just be walking.

The business strategy of teach something difficult so they will take  
privates, doesn't succeed with men. They'll just quit. Maybe they are  
cheap; But really they feel unsuccessful and frustrated.


Tom Stermitz
http://www.tango.org
Denver, CO 80207


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Re: [Tango-L] Don't blame your follower ...keys Clasico vs. Nuevo

2007-12-17 Thread Tom Stermitz

On Dec 17, 2007, at 12:51 PM, Tango For Her wrote:

 To difuse this a bit ...

  How do you make money in tango?  Give what people want!  The trick  
 to filling your classroom AND keep them coming is to keep the  
 attention of the intermediate and advanced leaders.  Any teacher  
 knows that!

  Intermediate dancers want to learn tricks and patterns.  (This is  
 only my observation.  This is a genaralization.  This is not meant  
 to offend anyone!)  So, if you are a visiting teacher, you had  
 better be known for teaching cool moves!


How do you make money in tango? Get students to take lot of privates.

How do you get them to take privates? Teach really complicated figures  
that they can't learn in class.

How do you get lots of privates? Focus on the women, as they are more  
willing to take privates.

How do you get big classes? Follow the ballroom studio strategy, and  
create a vertical community: Classes, privates, dances under one roof.

How do you keep them from going elsewhere? Teach them things that only  
work within your own circe.


I prefer a different value: How do you build community?

(1) Teach material that is accessible to a wide audience, not just the  
young or athletic.
(2) Make sure the guys leave successful from each group class.
(3) Work to build the wider community, not just your own milonga.
(4) Do field trips with your students to the community milongas.

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Re: [Tango-L] Musicality

2007-12-05 Thread Tom Stermitz
Musicality is essential, yet most of us learn it in a random,  
intuitive process over time. It works, but it shouldn't be left to  
chance. I am one who feels that musicality can be taught if the  
teacher strategizes the learning sequence.

I would argue that EVERY class in tango should teach musicality, as  
music is so fundamental. In particular, the initial learning must be  
founded on music. This means BEAT (which is sort of obvious), but also  
feeling the PHRASES, and a sense of the flow.

I learned tango with a rhythmic foundation, but now find myself more  
attracted to a more lyrical understanding. I have an affinity for that  
approach, as it starts relatively directed and moves toward  
experiential. I feel that complex layers fit on top of simpler or  
layers. So, let's organize the learning: start simple, then move  
complex.

Musicality classes for an experienced dancer can be profound,  
interesting or  useless, but that has more to do with the student than  
the teacher. If you are experienced it is always interesting to pick  
up on ideas from someone who followed a different path. If you think  
you already know everything, well, that is a definition of an  
intermediate. I've been on this journey for 12 years, and I find the  
classes on music and fundamentals FAR more interesting than a lesson  
on steps.




On Dec 5, 2007, at 9:12 PM, Jay Rabe wrote:

 Random comments about recent thread on musicality:

 Like many, I have taken several musicality classes. I have not  
 found them as totally worthless as some have posted. I agree an  
 individual's amount of musicality in dancing is limited by the  
 musicality they hear, which is like an innate skill, which is  
 difficult/impossible to teach. But that being said, here's what  
 worked for me and for other students I've talked to:

 At the most basic level, learning/hearing that musical phrases in  
 tango are usually 8 or 16 beats, and putting a pause at the end of a  
 phrase, or placing the last step of a pattern (eg a 3-step molinete)  
 on the very last note/beat of the phrase, or starting a new phrase  
 (esp if it comes on powerfully) at the very beginning of a phrase,  
 were all worthwhile techniques that can be taught.
 ...
 But I completely agree that the clapping to the beat thing doesn't  
 seem to do much at all.

 J
 TangoMoments.com

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Re: [Tango-L] Musicality. What is it?

2007-11-30 Thread Tom Stermitz
I have a simple description. Admittedly, you can find more complicated  
explanations:

Musicality is when Movement Energy Corresponds to Musical Energy.

Energy is still a fuzzy, undefined concept, but it includes various  
aspects of movement such as speed, force, size, suspension,  
acceleration, lift, grounded-ness.

So musicality is about adjusting your physical movements to go with  
the music in a pleasing (again undefined) manner.


To teach it, you have to provide examples of musicality in the  
exercises. The goal is to offer enough varied examples, that people  
can ultimately learn it how it feels in the kinesthetic sense.

So, for example, I teach brand new beginners to walk with musicality  
by matching their short elements to the musical phrase. Tango is built  
on four plus four equals eight walking beats. Initiate movement  
(compression and accelerate or surge) on the one or five, and come  
together stationary on the four or eight (suspend, momentum = zero).  
I'm very deterministic, and really insist on beginning at one and  
ending at four.

Wooden? Yes at first, but at least they are wooden WITH the music  
instead of walking woodenly and aimlessly around the room.

The value here is that when movement energy corresponds to musical  
energy for these 4+4=8 steps, then they FEEL right, the leaders are  
more confident, the followers learn about their musicality (i.e. how  
they respond through the connection), and that all adds up to bringing  
people closer to kinesthetic awareness (i.e. achieving musicality  
through intuitive learning).



On Nov 30, 2007, at 3:24 PM, Igor Polk wrote:

 Following Steve's thoughts,
 I have deepen more into that, and to my surprise have found that I  
 can not
 really define what people understand under the term Musicality.
 I can not say what it is. I know that dancing supposed to be with  
 music. (
 And I believe I myself dance musically too ) But on a logical side, or
 rather sociological side I am confused.

 If it is so common, can one define what musicality is?
 What most people understand under musicality?
 So if one say: This is a musicality lesson what people expect?  
 Those who
 come and those who do not?

 Another question is how to develop it.

 Igor Polk

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Re: [Tango-L] taxi dancers

2007-10-15 Thread Tom Stermitz

On Oct 15, 2007, at 9:29 AM, Astrid wrote:

 I have heard German men say that portenas are really strict about  
 who they
 dance with and you hardly get a chance with them, unless you are  
 really
 good, and they will brusquely turn you down if you have the nerve  
 to ask
 them directly.
 ...

 maybe people could share more stories on this horror subject? ; )


It's quite simple, actually figure out how to dance, and you will  
get dances.

The foreigner guys who can't get dances simply don't know how to  
dance the way the Argentine women want.

If you show up to an afternoon milonga able to dance the way they  
do, then they accept you as a tango dancer. You get the first few  
dances, and the whispers go around the tables, Ooh, check out the  
new guy/girl, and they are looking right at you for a dance. You  
sometimes get the surprise: You don't dance like a foreigner, which  
maybe says something about all the bad foreigners out there.


One correction. The issue isn't about being really good. Merely  
good is sufficient if you know how to dance appropriate to the  
particular Buenos Aires milonga. Overwhelmingly, this means  
milonguero or close salon, but some people claim there are a couple  
milongas or practicas where other styles are appropriate.

Decent does NOT mean you have to know lots of giros and steps. Decent  
means:
  - Good embrace, confident movements, boldness (male and femaie)
  - Ability to navigate and deal with crowded conditions
  - Know the music, know the music, know the music

Notice that steps, technique and posture aren't on the list. Frankly,  
a lot of Argentines are lacking in technique. But, they absolutely  
know the music and the embrace. Tango is about energy, presence,  
feel, musicality, not about style or steps. Steps are just the things  
you do while doing tango.


I have made several trips in Buenos Aires over 12 years. I  
experienced a lot of failure the first time I went down. I returned  
determined to figure out how to do it right, and on subsequent trips  
I have had a lot of success. It does take a few days for people to  
start recognizing you.

There are usually more women at a milonga in Buenos Aires, so the men  
can choose who they want, for good or shallow reasons. Some of the  
guys are really, really shallow. One reason they prey on the  
foreigners is the local women have stopped dancing with them. Another  
reason is that they are just hustling: lessons, dates, money. Almost  
all the Argentines who walk up to the table are in these categories,  
hustlers, creeps or can't dance. I think this is more of a problem in  
the milongas attended by lots of foreigners.

Here's a true example of rude behavior. He gives her a really good  
first couple of dances. The next dance he causes her to stumble, and  
at the end of the set offers his business card for tango lessons to  
help her with her problems.




Tom Stermitz
Denver  San Diego Tango Festivals
http://LaEternaMilonga.com
http://Tango.org



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Re: [Tango-L] Igor's Question: a woman's perspective

2007-10-02 Thread Tom Stermitz
  
the answer. But what is the question? CONFIDENCE, not stuff. These  
guys end up long-term intermediates randomly zig-zagging around the  
middle of the floor. I've tried to teach some of the musicality, and  
they just don't get it because their brain is so full of stuff, that  
they can't comprehend the essence.

Look at milongas or practicas in communities dominated by fancy tango  
(nuevo, fantasy, neo, non). You have lots of women, and not so many men.




Tom Stermitz
http://www.tango.org
Denver, CO


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Re: [Tango-L] Igor's Question: a woman's perspective

2007-10-02 Thread Tom Stermitz
I understand there is a problem, but disagree that it has to be a  
problem.

Argentine Tango seems so improvisational and flexible that you can't  
find the structure. Specifically, the phrasing structure of Tango is 4 
+4=8. This is easy count and easy to match with simple steps. But  
when you have too many steps, you lose the musicality. That is why it  
is so hard to teach musicality to intermediate and advanced dancers.

The cool thing is: IT IS VERY EASY TO TEACH MUSICALITY TO BEGINNERS.


On Oct 2, 2007, at 12:40 PM, Endzone 102 wrote:

 On 10/2/07, Tom Stermitz [EMAIL PROTECTED] wrote:


 Teaching Musicality.

 So, when I teach I am highly focused on showing the men where the
 beat is and where the musical phrasing is. Change the music, repeat
 and rinse. It takes repetition and time, as this is a strange foreign
 genre to most. Basically, if they don't know the music, then they
 have to be shown exactly where it is, and how to make their movements
 relate to it.

 Musicality is when your energy matches the musical energy, the surge
 at the beginning of the phrase, the suspension at the end, the flow
 and wave of the waltz, the staccatto of D'Arienzo, the walk of Di
 Sarli, the drama of Pugliese.


This tends to be the thing I find most guys around here struggle  
 with.
 In ballroom dances, there's a known timing that you can find in the  
 music.
 With Argentine Tango, there isn't.  AT is more about feeling the  
 music.
 That's a difficult concept to get across sometimes, especially when  
 you're
 also trying to teach them how tango works.  This gets more  
 problematic when
 the music branches out away from traditional tango music.

 -Greg G

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Re: [Tango-L] Igor's Question: a woman's perspective

2007-10-02 Thread Tom Stermitz
Thanks for recognizing the point I wanted to make.

Let's start with confidence, and then masculine might mean something  
additional. That additional could be very interesting, but I think it  
is more subtle, complicated and cultural. Confidence as a foundation  
allows us to go on to other aspects of masculinity.

Also, Femininity isn't about sugar and spice and pinkness. It is more  
of a diva-like quality. But, that is a different topic maybe.


On Oct 2, 2007, at 1:07 PM, Caroline Polack wrote:

 So, essentially, weakness in leading is not masculine. Lack of  
 confidence is
 not masculine. Worse of all are leaders who can't stop apologizing.  
 Please
 just cut that out. A simple squeeze or stroke is more than apology  
 enough.

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Re: [Tango-L] Strong Lead - resistance effect

2007-09-22 Thread Tom Stermitz
On Sep 22, 2007, at 4:15 PM, Krasimir Stoyanov wrote:

 I agree with Igor, but what is resistance?
 Should the follower forcefully resist? Or it is just the inertial
 resistance, according to the physics?

Of course, connection can mean anything from light to heavy. This  
could be a light to heavy force, or light to heavy inertia, or light  
to heavy responsiveness, light or heavy groundedness.

I personally agree with Igor that super-light is less helpful for  
connection, and I prefer that there be an actual, sometimes  
substantial sense of engaging (toning up?) between the partners. I  
have two points to make about this:

(1) The woman (man also), has three important places of engagement:  
with the floor, with her partner, and within herself. Using these  
leverage points allows her to create a positive connection that can  
be used to communicate movement and other things. This connection can  
be modified in many ways. All the great followers I know use many or  
all of these possibilities:
  - by resisting movement or self-powering,
  - by allowing stationary or moving momentum to slow the changes of  
tempo
  - by leaning or being more vertical,
  - by pushing into the floor or pushing off,
  - by allowing a slower response or a more sprightly response.
  - by slowing or speeding up the speed of the moving leg
  - by resisting or releasing early or late in the movement
  - by resisting or releasing early or late in the music
  - by leaving a step or arriving to a step early or late with  
respect to the music or lead.

(2) The manner in which the woman engages with her partner IS THE  
FIRST AND MOST INTERESTING
decoration in tango. It is one of the most significant ways for the  
woman to express musicality. Decorating the connection is far more  
interesting than the visible decorations we usually think about.




Tom Stermitz
Denver  San Diego Tango Festivals
http://www.tango.org


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Re: [Tango-L] Should automatic crossing, or automatic anything, be discouraged?

2007-08-26 Thread Tom Stermitz
People keep talking at cross-purposes, but Laurie's coments below  
point out that things are different for different people, different  
situations, different levels and different styles. What is necessary  
for a beginner is insufficient for an intermediate, and doesn't makes  
sense for an advanced.

Most teachers tend to analyze things teach at THEIR level rather than  
teaching in layers appropriate for the different levels. And, judging  
from this list, tango teachers are an analytical, over-educated, over- 
verbal bunchh


RULE-LEAD vs AXIS-LEAD CROSS

The RULE CROSS (aka after two steps outside...) functions for  
beginners, but I find it teaches them to count, and that is harder to  
learn than feeling for what signals the cross. For more experienced  
people the RULE applies in the sense that it is such a common move,  
she just comes to expect the cross whenever he goes outside.  
Therefore, the not-cross becomes a critical lead.

AXIS:
A far better instruction for beginners is to teach lead for the cross  
using a diagonal shift of the axis, which enables the in-line cross  
and very subtle right-side crosses as well as, leading the not- 
cross. A new beginner has the precision to lead and not lead crosses  
with great subtlety.

SPIRAL:
I'm very much against using the mans' spiral to lead the cross as I  
find this teaches very gross (if not grotesque) movements with the  
men over leading and the ladies losing their ability to follow the  
axis. For me, the spiral is how the man FOLLOWS the cross, not leads  
it. This is a very luscious connection that feels very connected.  
However it is an adv-beginner or intermediate skill.

Comparing the RULE CROSS with the FOLLOW HIS AXIS CROSS, I find  
that it takes 30 or 40 minutes for new beginners to learn the RULE- 
LEAD, and five minutes to learn the AXIS-LEAD. That is 30 minutes  
lost where they could be learning rhythm or music or lead-follow.  
Also, the AXIS-LEAD is experiential and intuitive, whereas the RULE- 
LEAD is mental and analytical.

I do everything possible to keep people moving, in their physical  
bodies, and not thinking too much.

I'm in the school of Lead the cross; Lead the not-cross. This has  
the advantage that the ladies are taught to wait on the cusp of the  
decision, so the lead-follow can be more subtle. As followers get  
better,



NUEVO ANALYSIS

Gustavo and the others of the nuevo school are very analytical  
teachers, which is great fun for the teachers in this forum. But, to  
use the concept of the giro to explain the cross is useless for a  
beginner. They can hardly stand up, let alone learn ochos, and the  
giro has to come after ochos.

In any case, depending on the situation, the giro is frequently  
distorted, (the cross is sort of a front ocho, theoretically) so only  
the curious  really care whether the cross is part of the giro, a  
structured pattern, or an improvised walk. Yeah, it explains a few  
things, but who cares, really beyond Tango-L arguers?




On Aug 26, 2007, at 2:09 AM, [EMAIL PROTECTED] wrote:

 ...In my view (and I'm from the UK not the USA), the lady should  
 never cross

 automatically. In fact she should never do anything automatically  
 (unless

 she has been given the 'over to you signal', or has indicated that she

 wishes to do firuletes or something else of her choice).


 ... On every step, the lady will have no idea what

 is going to come next. She has to wait for a lead. That wait is  
 commonly

 only a fraction of a second, but it is a wait.


 ...Of course, with a a lady who walks to the beat (unless   
 otherwise led)

 and does not cross until it is indicated, there are many more  
 conversational

 and communicative possibilities. I’d happily discuss on another  
 occasion the

 many possibilities that getting into and out of the cross present,  
 but I have

 rabbited on long enough for one posting.

 Laurie (Laurence)

 24‎ ‏August 2007



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