RE: [agi] AGI morality
Bill Hibbard wrote: On Mon, 10 Feb 2003, Ben Goertzel wrote: A goal in Novamente is a kind of predicate, which is just a function that assigns a value in [0,1] to each input situation it observes... i.e. it's a 'valuation' ;-) Interesting. Are these values used for reinforcing behaviors in a learning system? Or are they used in a continuous-valued reasoning system? They are used for those two purposes, AND others... Good. In that case the discussion about whether ethics should be built into Novamente from the start fails to recognize that it already is. Building ethics into reinforcement values is building them in from the start. yes, I agree Solomonoff Induction (http://www.idsia.ch/~marcus/kolmo.htm) provides a good theoretical basis for intelligence, and in that context behavior is determined by only two things: 1. The behavior of the external world. 2. Reinforcement values. Real systems include lots of other stuff, but only to create a computationally efficient approximation to the behavior of Solomonoff Induction (which is basically uncomputable). You can try to build ethics into this other stuff, but then you aren't building them in from the start. I also agree with this portrayal of AGI. And I think that gradually, the AGI community is moving toward building a bridge between the mathematical theory of Solomonoff induction and the practice of AGI. In the Artificial General Intelligence (formerly known as Real AI) edited volume we're putting together, you can see these connections forming... We have, for example, * a paper by Marcus Hutter giving a Solomonoff induction based theory of general intelligence * a paper by Luke Kaiser giving a variant on Marcus's theory, introducing directed acyclic function graphs as a specific computational model within the Solomonoff induction framework * Cassio's and my paper on Novamente, including mention of the Novamente schema (procedure) module, which uses directed acyclic function graphs as Luke describes. -- Ben G --- To unsubscribe, change your address, or temporarily deactivate your subscription, please go to http://v2.listbox.com/member/?[EMAIL PROTECTED]
RE: [agi] AGI morality - goals and reinforcement values
Ben/Bill, My feeling is that goals and ethics are not identical concepts. And I would think that goals would only make an intentional ethical contribution if they related to the empathetic consideration of others. So whether ethics are built in from the start in the Novamente architecture depends on whether there are goals *with ethical purposes* included from the start. And whether the ethical system is *adequate* from the start would depend on the specific content of the ethically related goals and the resourcing and sophistication of effort that the AGI architecture directs at understanding and the acting on the implications of the goals vis-a- vis any other activity that the AGI engages in. I think the adequacy of the ethics system also depends on how well the architecture helps the AGI to learn about ethics. If it a slow learner then the fact that it has machinery there to handle what it eventually learns is great but not sufficient. Cheers, Philip --- To unsubscribe, change your address, or temporarily deactivate your subscription, please go to http://v2.listbox.com/member/?[EMAIL PROTECTED]
RE: [agi] AGI morality - goals and reinforcement values - plus early learning
Ben, Right from the start, even before there is an intelligent autonomous mind there, there will be goals that are of the basic structural character of ethical goals. I.e. goals that involve the structure of compassion, of adjusting the system's actions to account for the well-being of others based on observation of and feedback from others. These one might consider as the seeds of future ethical goals. They will grow into real ethics only once the system has evolved a real reflective mind with a real understanding of others... Sounds good to me! It feels right. At some stage when we've all got more time, I'd like to discuss how the system architecture might be structured to assist the ethical learning of baby AGIs. Cheers, Philip --- To unsubscribe, change your address, or temporarily deactivate your subscription, please go to http://v2.listbox.com/member/?[EMAIL PROTECTED]
RE: [agi] AGI morality - goals and reinforcement values
On Wed, 12 Feb 2003, Philip Sutton wrote: Ben/Bill, My feeling is that goals and ethics are not identical concepts. And I would think that goals would only make an intentional ethical contribution if they related to the empathetic consideration of others. . . . Absolutely goals (I prefer the word values) and ethics are not identical. Values are a means to express ethics. Cheers, Bill --- To unsubscribe, change your address, or temporarily deactivate your subscription, please go to http://v2.listbox.com/member/?[EMAIL PROTECTED]
Re: [agi] AGI morality - goals and reinforcement values
Bill Hibbard wrote: On Wed, 12 Feb 2003, Philip Sutton wrote: Ben/Bill, My feeling is that goals and ethics are not identical concepts. And I would think that goals would only make an intentional ethical contribution if they related to the empathetic consideration of others. Absolutely goals (I prefer the word values) and ethics are not identical. Values are a means to express ethics. Words goin' in circles... in my account there's morality, metamorality, ethics, goals, subgoals, supergoals, child goals, parent goals, desirability, ethical heuristics, moral ethical heuristics, metamoral ethical heuristics, and honor. Roughly speaking you could consider ethics as describing regularities in subgoals, morality as describing regularities in supergoals, and metamorality as defining the computational pattern to which the current goal system is a successive approximation and which the current philosophy is an interim step in computing. In all these cases I am overriding existing terminology to serve as a term of art. In discussions like these, common usage is simply not adequate to define what the words mean. (Those who find my definitions inadequate can find substantially more thorough definitions in Creating Friendly AI.) -- Eliezer S. Yudkowsky http://singinst.org/ Research Fellow, Singularity Institute for Artificial Intelligence --- To unsubscribe, change your address, or temporarily deactivate your subscription, please go to http://v2.listbox.com/member/?[EMAIL PROTECTED]
RE: [agi] AGI morality
Hi Philip, On Tue, 11 Feb 2003, Philip Sutton wrote: Ben, If in the Novamente configuration the dedicated Ethics Unit is focussed on GoalNode refinement, it might be worth using another term to describe the whole ethical architecture/machinery which would involve aspects of most/all (??) Units plus perhaps even the Mind Operating System (??). Maybe we need to think about an 'ethics system' that is woven into the whole Novamente architecture and processes. . . . I think discussing ethics in terms of goals leads to confusion. As I described in an earlier post at: http://www.mail-archive.com/agi@v2.listbox.com/msg00390.html reasoning must be grounded in learning and goals must be grounded in values (i.e., the values used to reinforce behaviors in reinforcement learning). Reinforcement learning is fundamental to the way brains work, so expressing ethics in terms of learning values builds those ethics in to brain behavior in a fundamental way. Because reasoning emerges from learning, expressing ethics in terms of the goals of a reasoning system can lead to confusion, when the goals derived from ethics turn out to be inconsistent with the goals that emerge from learning values. In my book I advocate using human happiness for learning values, where behaviors are positively reinforced by human happiness and negatively reinforced by human unhappiness. Of course there will be ambiguity caused by conflicts between humans, and machine minds will learn complex behaviors for dealing with such ambiguities (just as mothers learn complex behaviors for dealing with conflicts among their children). It is much more difficult to deal with conflict and ambiguity in a purely reasoning based system. Cheers, Bill --- To unsubscribe, change your address, or temporarily deactivate your subscription, please go to http://v2.listbox.com/member/?[EMAIL PROTECTED]
RE: [agi] AGI morality
My idea is that action-framing and environment-monitoring are carried out in a unified way in Units assigned to these tasks generically. ..ethical thought gets to affect system behavior indirectly through a), via ethically-motivated GoalNodes, both general ones and context-specific ones. Thus, the role of the ethics Unit I posited would be create ethically-motivated Goalnodes, which would then be exported to the generic action-framing and environment-monitoring Units to live and work along with the other Goalnodes. OK - that makes sense. Presumably there would be a lot of feedback from the action-framing and environment-monitoring Units to the Ethical Unit for it to create additional or refined GoalNodes to help resolve previously unresolved or ambiguous ethical issues? Cheers, Philip Correct! ben --- To unsubscribe, change your address, or temporarily deactivate your subscription, please go to http://v2.listbox.com/member/?[EMAIL PROTECTED]
RE: [agi] AGI morality
Philip Sutton wrote: Maybe we need to think about an 'ethics system' that is woven into the whole Novamente architecture and processes. How about a benevolence-capped goal system where all the AI's actions flow from a single supergoal? That way you aren't adding ethics into a fundamentally ethics-indifferent being, but creating a system that is ethical from the foundations upward. Since humans aren't used to consciously thinking about our morality all day long and performing every action based on that morality, it's difficult to imagine a being that could. But I believe that building an AI in that way would be much safer; as recursive self-improvement begins to take place, (it could at any point, we don't really know) it would probably be a good thing for the AI's high-level goals to be maximally aligned with any preexisting complexity within the AI. Letting the AI grow up with whichever goals look immediately useful, (regularly check and optimize chunk of code X, win this training game, etc.) and then trying to weave in ethics works in humans because we already come pre- equipped with cognitive machinery ready for behaving ethically; when we teach each other to be more good, we're only marginally tweaking the DNA-constructed cognitive architecture which is already there to begin with. Weaving in ethics, by creating a set of injunctions and encouraging a ethically nascent AI to extrapolate off those injunctions (analogous to humans giving one another ethical advice) isn't as robust a system as one which starts off early with the ability to perform fine- grained tweaks of its own goals and methods within the context of its top-level goal (which has no analogy: it's better than anything evolution could have come up with.) I wonder if the top of the ethics hierarchy is the commitment of the AGI to act 'ethically' - ie. to have a commitment to modifying its own behaviour to benefit non-self (including life, people, other AGIs, community, etc.) This means that an AGI has to be able to perceive self and non-self and to be able to subdivide non-self into elements or layers or whatever that deserve focussed empathetic or compassionate consideration. Why does the AGI need to create a boundary between itself and others in order to help others? You seem to be writing under the implicit assumption that the AGI has a natural tendency to become selfish; where will this tendency come from? An AGI might have a variety of layers of self for different purposes, but how would the self/non-self distinction be useful for an AGI engaging in compassionate or benevolent acts? Instead of be good to others, why not simply be good in general? Maybe the experience of biological life, especially highly intelligent biological life, is useful here. Young animals, including humans, seem to depend on hard wired instinct to see them through in relation to certain key issues before they have experienced enough to rely heavily or largely on learned and rational processes. But the learned and rational processes are just the tip of the iceberg of underlying biological complexity, right? Another key issue for the ethics system, but this time for more mature AGIs, is how the basic system architecture guides or restricts or facilitates the AGI's self modification process. Maybe AGIs need to be designed to be social in that they have a really strong desire to: (a) talk to other advanced sentient beings to kick around ideas for self modification before they commit themselves to fundamental change. Probably a good idea just in case, but in a society of minds already independent from observer-biased moral reasoning, borrowing extra computing power for a tough decision is a more likely action than kicking around ideas in the way that humans do, right? Or are we assuming a society of AIs with observer-biased moral reasoning? This does not preclude changes that are not approved of by the collective but it might at least make an AGI give any changes careful consideration. If this is a good direction to go in it suggests that having more than one AGI around is a good thing. What if the AGI could encapsulate the moral benefits of communal exchange through the introduction of a single cognitive module? It could happen. If we're building a bootstrapping AI, instead of building a bunch and launching them all at the same time, why not just build one we can trust to create buddies along the takeoff trajectory if circumstances warrant? An AI that *really wanted* to be good from the start wouldn't need humans to create a society of AIs to keep their eyes on one another; it would do that on its own. (c) maybe AGIs need to have reached a certain age or level of maturity before their machinary for fundamental self-modification is turned on...and maybe it gets turned on for different aspects of itself at different times in its process of maturation. Of course, we'd have
Re: [agi] AGI morality
Ben Goertzel wrote: However, it's to be expected that an AGI's ethics will be different than any human's ethics, even if closely related. What do a Goertzelian AGI's ethics and a human's ethics have in common that makes it a humanly ethical act to construct a Goertzelian AGI? -- Eliezer S. Yudkowsky http://singinst.org/ Research Fellow, Singularity Institute for Artificial Intelligence --- To unsubscribe, change your address, or temporarily deactivate your subscription, please go to http://v2.listbox.com/member/?[EMAIL PROTECTED]
RE: [agi] AGI morality
I think we all agree that, loosely speaking, we want our AGI's to have a goal of respecting and promoting the survival and happiness of humans and all intelligent and living beings. However, no two minds interpret these general goals in the same way. You and I don't interpret them exactly the same, and my children don't interpret them exactly the same as me in spite of my explicit implicit moral instruction. Similarly, an AGI will certainly have its own special twist on the theme... -- Ben G Ben Goertzel wrote: However, it's to be expected that an AGI's ethics will be different than any human's ethics, even if closely related. What do a Goertzelian AGI's ethics and a human's ethics have in common that makes it a humanly ethical act to construct a Goertzelian AGI? -- Eliezer S. Yudkowsky http://singinst.org/ Research Fellow, Singularity Institute for Artificial Intelligence --- To unsubscribe, change your address, or temporarily deactivate your subscription, please go to http://v2.listbox.com/member/?[EMAIL PROTECTED] --- To unsubscribe, change your address, or temporarily deactivate your subscription, please go to http://v2.listbox.com/member/?[EMAIL PROTECTED]
RE: [agi] AGI morality
Ben Goertzel writes: This is a key aspect of Eliezer Yudkowsky's Friendly Goal Architecture Yeah; too bad there isn't really anyone else to cite on this one. It will be interesting to see what other AGI pursuers have to say about the hierarchial goal system issue, once they write up their thoughts. The Novamente design does not lend itself naturally to a hierarchical goal structure in which all the AI's actions flow from a single supergoal. Doesn't it depend pretty heavily on how you look at it? If the supergoal is abstract enough and generates a diversity of subgoals, then many people wouldn't call it a supergoal at all. I guess it ultimately burns down to how the AI designer looks at it. GoalNodes are simply PredicateNodes that are specially labeled as GoalNodes; the special labeling indicates to other MindAgents that they are used to drive schema (procedure) learning. Okay; got it. Letting the AI grow up with whichever goals look immediately useful, (regularly check and optimize chunk of code X, win this training game, etc.) and then trying to weave in ethics ... That was not my suggestion at all, though. The ethical goals can be there from the beginning. It's just that a purely hierarchical goal structure is highly unlikely to emerge as a goal map, i.e. an attractor, of Novamente's self-organizing goal-creating dynamics. Right, that statement was directed towards Philip Sutton's mail, but I appreciate your stepping in to clarify. Of course, whether AIs with substantially prehuman (low) intelligence can have goals that deserve being called ethical or unethical is a matter of word choice and definitions. Michael Anissimov - http://eo.yifan.net Free POP3/Web Email, File Manager, Calendar and Address Book --- To unsubscribe, change your address, or temporarily deactivate your subscription, please go to http://v2.listbox.com/member/?[EMAIL PROTECTED]
RE: [agi] AGI morality
Hi Ben, I think discussing ethics in terms of goals leads to confusion. As I described in an earlier post at: http://www.mail-archive.com/agi@v2.listbox.com/msg00390.html reasoning must be grounded in learning and goals must be grounded in values (i.e., the values used to reinforce behaviors in reinforcement learning). Bill, I think we differ mainly on semantics here. What you call values I'm just calling the highest-level goals in the goal hierarchy... A goal in Novamente is a kind of predicate, which is just a function that assigns a value in [0,1] to each input situation it observes... i.e. it's a 'valuation' ;-) Interesting. Are these values used for reinforcing behaviors in a learning system? Or are they used in a continuous-valued reasoning system? Cheers, Bill -- Bill Hibbard, SSEC, 1225 W. Dayton St., Madison, WI 53706 [EMAIL PROTECTED] 608-263-4427 fax: 608-263-6738 http://www.ssec.wisc.edu/~billh/vis.html --- To unsubscribe, change your address, or temporarily deactivate your subscription, please go to http://v2.listbox.com/member/?[EMAIL PROTECTED]
Re: [agi] AGI morality
There might even be a benefit to trying to develop an ethical system for the earliest possible AGIs - and that is that it forces everyone to strip the concept of an ethical system down to its absolute basics so that it can be made part of a not very intelligent system. That will probably be helpful in getting the clarity we need for any robust ethical system (provided we also think about the upgrade path issues and any evolutionary deadends we might need to avoid). Cheers, Philip I'm sure this idea is nothing new to this group, but I'll mention it anyway out of curiosity. A simple and implementable means of evaluating and training the ethics of an early AGI (one existing in a limited FileWorld type environment), would engage the AGI in variants of prisoner's dilemna with either humans or a copy of itself. The payoff matrix(CC, CD, DD) could be varied to provide a number of different ethical situtations. Another idea is that the prisoner's dilemna could then be internalized, and the AGI could play the game between internal actors, with the Self evaluating their actions and outcomes. -Brad --- To unsubscribe, change your address, or temporarily deactivate your subscription, please go to http://v2.listbox.com/member/?[EMAIL PROTECTED]
RE: [agi] AGI morality
Hi Philip, I agree that a functionally-specialized Ethics Unit could make sense in an advanced Novamente configuration. Essentially, it would just be a unit concerned with GoalNode refinement -- creation of new GoalNodes embodying subgoals of the GoalNodes embodying basic ethical principles. GoalNode refinement however involves a lot of novamente processes, including first-order and higher-order inference, predicate creation, association formation, etc. The operations of this unit would not differ substantially from that of a unit devoted to Goalnode refinement more generally. However, devoting a Unit to ethics goal-refinement on an architectural level would be a simple way of ensuring resource allocation to ethics processing through successive system revisions. Of course, a system COULD revise itself so as to create a mock ethics unit to fool human observers, and actually ignore the output of this unit, but this is a low-probability scenario (particularly if the ethics unit is working well ;) -- Ben -Original Message- From: [EMAIL PROTECTED] [mailto:[EMAIL PROTECTED]]On Behalf Of Philip Sutton Sent: Sunday, February 09, 2003 7:58 PM To: [EMAIL PROTECTED] Subject: RE: [agi] AGI morality Ben, One issue you didn't respond to that I suggested was: I also think that AGIs need to have a built in commitment to devote an adequate amount of mind space to monitoring the external environment and internal thought processes to identify issues where ethical considerations should apply. I think this resource allocation needs to be reinforced by some hard wiring. What's you feeling on this? If I understand the Novamente system structure, wouldn't ethical competence warrant the inclusion of an ethics processing 'unit' in a Novamente AGI? The elements that I think are needed are some goals (established in GoalNodes??) that conform to a dual structure (hierarchical/heterarchical), a firm and adequate commitment of resources to ethical perception and implications action processing and some tie in the 'emotional' motivation systems via FeelingNodes (?), and some form of protection against frivolous reprogramming (ie. maybe some aspects are quarantines from reprogramming and other aspects can only rewired after a lot of very serious thought.), and some form of structuring into the Mind Operating System I think it might help the process of devising the ethical 'machinery' of an AGI if we just agreed that it should have some (ethical 'machinery' ) and then tried to figure out what the structure should be without getting bogged down in the specific ethical goals that should drive the system. Once we have a better feel for the ethics generation/processing architecture we could go back to the issue of what the ethical goals should be specifically. Cheers, Philip --- To unsubscribe, change your address, or temporarily deactivate your subscription, please go to http://v2.listbox.com/member/?[EMAIL PROTECTED] --- To unsubscribe, change your address, or temporarily deactivate your subscription, please go to http://v2.listbox.com/member/?[EMAIL PROTECTED]
RE: [agi] AGI morality
Ben, I agree that a functionally-specialized Ethics Unit could make sense in an advanced Novamente configuration. .devoting a Unit to ethics goal-refinement on an architectural level would be a simple way of ensuring resource allocation to ethics processing through successive system revisions. OK. That's good. You've dicussed this in terms of GoalNode refinement. I probably don't understand the full range of what this means but my understanding of how ethics works is that an ethical sentient being starts with some general ethic goals (some hardwired, some taught and all blended!) and then the entity (a) frames action motivated by the ethics and (b) monitors the environment and internal processes to see if issues come up that call for an ethical response - then any or all the following happen - the goals might be refined so that it's possible to apply the goals to the complex current context and/or the entity goes on to formulate actions informed by the ethical cogitation. So on the face of it an Ethics Unit of an AGI would need to do more than GoalNode refinement?? Or have I missed the point? Cheer, Philip --- To unsubscribe, change your address, or temporarily deactivate your subscription, please go to http://v2.listbox.com/member/?[EMAIL PROTECTED]