Re: UDA revisited

2006-11-23 Thread Russell Standish

On Fri, Nov 24, 2006 at 12:12:07PM +1100, Colin Geoffrey Hales wrote:
 
 My paper proves zombies can't do science. You have all said that the UD is
 not conscious. This is another way of saying that any creatures within
 (computed by) a UD have no consciousness. The UD is therefore a zombie
 realm. Hence computationalism is false. Yes?

Not at all. We would also say the the universe is not conscious. But
that doesn't mean that there aren't some conscious creatures located within the
universe.



A/Prof Russell Standish  Phone 0425 253119 (mobile)
Mathematics  
UNSW SYDNEY 2052 [EMAIL PROTECTED]
Australiahttp://www.hpcoders.com.au



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Re: UDA revisited

2006-11-23 Thread Colin Geoffrey Hales

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With reference to the other thread

Re: Hypostases (was: Natural Order  Belief)

 The other problem is how all
 of this logic connects to Everything.  That is why I am trying to
 understand the 0-person.  I think questioning the 0-person might be the
 same thing as questioning the assumption of Arithmetic Realism (AR),
 but I'm not sure.


You are mainly right. Strictly speaking any sufficiently rich notion of
truth would work. If you are interested in the theology of an angel
(a non turing emulable entity like Analysis + omega rule (anomega)) you
will have to take a notion of analytical truth, but for any digital
machine arithmetical truth is enough (even for ZF, but this is hard to
show: better to take the X-notion of truth for a machine talking on
X-objects).
Anyone believing in a notion of independent (from oneself) truth
believes in a notion of zero-person. With comp AR is enough.
--

I suppose what I am claiming is that 0-person exists.
In a way I would also claim Arithmetic Realism (AR) to be real.

But what I am claiming is, in effect that the 'number base' of the
'arithmetic' is not platonic/ideal/integers etc, but something else. The
numbers I claim to exist are those we find when we look = random events.

The difference is subtle but the consequences are far reaching.

Colin



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Re: UDA revisited

2006-11-23 Thread Colin Geoffrey Hales


 On Fri, Nov 24, 2006 at 12:12:07PM +1100, Colin Geoffrey Hales wrote:

 My paper proves zombies can't do science. You have all said that the UD
 is
 not conscious. This is another way of saying that any creatures within
 (computed by) a UD have no consciousness. The UD is therefore a zombie
 realm. Hence computationalism is false. Yes?

 Not at all. We would also say the the universe is not conscious. But
 that doesn't mean that there aren't some conscious creatures located
 within the universe.


We could argue that we humans 'are' the consciousness of the universe. But
it would add nothing to the discussion! :-) A tad too antropomorphic...

I assume by the universe you mean ours. Understanding human
consciousness properly means we will eventually be able to prescribe what
level of consciousness applies to the rest of the universe that is 'not
humans'. Including animals ...I predict 'not as much'rocks, fridges
etc. I predict 'not much at all'.

I would also predict that a UD reified in our universe would be like
that...'not much' consciousness (the consciousness of the computer = that
of which it is made, not that of the program). There are no phenomena
reified as a result of the UD operating. The only phenomena happening are
the machinations of the hardware of the UD.

BTW I am not saying that abstract computation of some sort cannot be
involved in artificial general intelligence. What I am saying is that
bolted to the computation are non-negotiable aspects that have to be
done in real phenomena or the machine will have no phenomenal
consciousness. The phenomena are of a type found in brain material.
Conversely the sort of universe that make brain material have
consciousness is not madeof platomic arithmetical entities.

In one sense 'comp', I gather, is the claim that computation of an
abstracted realm-X done in realm-Y can create realm-X phenomena. By
extension it means 'arithmetic realism' of the classical platonic kind is
false.

Who'd have thought I'd have to bother with all this stuff all I want
to do is build my chips and get on with AGI! Here I am proving zombies
can't do science? sheesh!

cheers,

Colin



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Re: UDA revisited

2006-11-23 Thread Russell Standish

On Fri, Nov 24, 2006 at 01:12:17PM +1100, Colin Geoffrey Hales wrote:
 
 We could argue that we humans 'are' the consciousness of the universe. But
 it would add nothing to the discussion! :-) A tad too antropomorphic...

Indeed.

 
 I assume by the universe you mean ours. Understanding human
 consciousness properly means we will eventually be able to prescribe what
 level of consciousness applies to the rest of the universe that is 'not
 humans'. Including animals ...I predict 'not as much'rocks, fridges
 etc. I predict 'not much at all'.

I am extremely sceptical of claims of consciousness going down in some
degree to simpler animals, plants, nonliving things. My main
counterargument is the Why ants are not conscious argument, which is
in my book, but I haven't published seperately yet.

This is still room for consciousness is some higher order animals -
chimpanzees, dolphins, elephants perhaps.

 
 I would also predict that a UD reified in our universe would be like
 that...'not much' consciousness (the consciousness of the computer = that
 of which it is made, not that of the program). There are no phenomena
 reified as a result of the UD operating. The only phenomena happening are
 the machinations of the hardware of the UD.
 

Fair enough, but this is a direct contradiction with the assumption of
computationalism. 

 
 Who'd have thought I'd have to bother with all this stuff all I want
 to do is build my chips and get on with AGI! Here I am proving zombies
 can't do science? sheesh!
 
 cheers,
 
 Colin
 

C'est la vie.


A/Prof Russell Standish  Phone 0425 253119 (mobile)
Mathematics  
UNSW SYDNEY 2052 [EMAIL PROTECTED]
Australiahttp://www.hpcoders.com.au



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Re: Natural Order Belief

2006-11-23 Thread John M

Stathis: thanks for the psichiatry class.

You brought in a new questionmark: crazy. As George Levy has proven, we 
all are crazy - my contention was: in that case such (general) craziness is 
the norm, eo ipso we all are normal.

Is  normalcy composed of delusions?
Then why the (p)scientific identification of the delusion- 
n  -psychiatry, which, - btw  - is not that impressive to those who are not 
standing on the shoulders of psychiatry.
You successfully wiped out the validity of that definition
(one by one). [you left out the case, if someone has a 'fixed'
belief, which, however is NOT false (in unidentified opinions) - is also no 
delusion. ]
So: delusion (which I have not involved) is not applicable.
If one thinks: it is,  it is not valid (i.e. not applicable again?).

The only solution to your post I can find is in the last par., if it refers 
to me. I value your right to tell your opinion and also value your opinion, 
but question the term 'stupid'.
In who's terms? by what (cultural?) norm?

Stupid seems to me a negative connotation, just could not formulate in 
general applicability the 'positive' features against which the deficiency 
would constitue stupidity.  I would easily fall into a series similarly to 
your series about 'delusion' - invalidating every aspect one by one, by the 
rest.

Yet: I believe in stupidity, just cannot identify it beyond my personal 
feelings. I even feel a difference between a stujpid bum and a stupid ass, - 
could not express it scientifically.

Thanks for your thought provoking reflections.

John


- Original Message - 
From: Stathis Papaioannou [EMAIL PROTECTED]
To: everything-list@googlegroups.com
Sent: Thursday, November 23, 2006 5:25 AM
Subject: RE: Natural Order  Belief


John,

Some people believe crazy things... literally crazy things, and they require
treatment for it. The definition of a delusion in psychiatry is:

A fixed, false belief which is not in keeping with the patient's cultural 
background.

So someone may have a belief that is false, but not fixed, i.e. he will 
revise his belief
in response to contrary evidence, and that isn't a delusion. Or someone may 
have a
belief that is both false and fixed, but it is shared by the cultural group 
to which he
belongs, and that isn't a delusion either. This latter provision was put in 
mainly to exclude
religious beliefs.

Usually there are other markers of mental illness as well as the delusion 
allowing one to
make a diagnosis and decide on treatment: hallucinations, sleep and appetite 
disturbance,
personality changes and so on. Very rarely, these other signs are absent, 
and you are faced
with deciding whether the patient is mentally ill or just has weird beliefs. 
The only investigation
which is of help in these cases is a trial of antipsychotic medication: this 
has a false negative
rate, in that in a minority of cases clearly psychotic symptoms do not 
respond to medication,
but a negligible false positive rate, i.e. if the beliefs go away with 
antipsychotic medication and
return on cessation of medication then they are definitely psychotic. 
Religious and other cultural
beliefs do not change with medication.

In other words, it is usually possible to know if someone is crazy, but more 
difficult to know if
they are just stupid.

Stathis Papaioannou


 From: [EMAIL PROTECTED]
 To: everything-list@googlegroups.com
 Subject: Re: Natural Order  Belief
 Date: Wed, 22 Nov 2006 11:19:04 -0500


 Stathis,
 no need to argue with me about my 'funny' supposition (just for the fun of
 it)  -  HOWEVER:

 1. absolutely certain you can be in whatever is in your mind (i.e.in 
 your
 belief system) because that is what you call it so.
 Colin's (weak?) solipsism assignes the world -(all of its input-  content 
 in
 your mind), the 'reality', whatever, - to YOUR mind-content as the way YOU
 interpret whatever you think of (incl.: experience, feel, what you get
 notion of, even imagine).

 2. ...we may not be able to attain
 absolute certainty about any empirical belief, ...
 I was not talking about 'empirical', however our belief may be empirical:
 even if somebody said so and we empirically experience the content of 
 such
 communication. It all depends how one restricts the 'empiria'. Some go as
 short as only to instrumental readings, others include OWN sensorial 
 input,
 some limit it to one's logicallimitations, but a wider view (e.g. in
 science-educationG) may accept also the communication of (reliable?)
 3rd-s. (Like e.g. religionG)

 We talk as we think. We think as we feel. we don't KNOW.

 3. ...we can bet that some beliefs are
 much more likely to be true than others.
 Sais who? true to whom? To ME, for sure, but do I have a monopoly to the
 right understanding? Is there 'truth'?

 I just wanted to include a wider horizon (as: funny?).

 Not even the last thing I want to do is to argue FOR fundamentalist
 creationism. I don't like it is the 

Re: UDA revisited

2006-11-23 Thread Colin Geoffrey Hales


 I assume by the universe you mean ours. Understanding human
 consciousness properly means we will eventually be able to prescribe
 what
 level of consciousness applies to the rest of the universe that is 'not
 humans'. Including animals ...I predict 'not as much'rocks, fridges
 etc. I predict 'not much at all'.

 I am extremely sceptical of claims of consciousness going down in some
 degree to simpler animals, plants, nonliving things. My main
 counterargument is the Why ants are not conscious argument, which is
 in my book, but I haven't published seperately yet.

 This is still room for consciousness is some higher order animals -
 chimpanzees, dolphins, elephants perhaps.

I would predict extremely primitive phenomenal scenes to a single cell
organism...Perhaps LIGHT/NOT-LIFGT...With causal efficacy. I think
paramecium might operate this way. 'Phenomenal scenes' and 'abstraction
from/via phenomenal scenes' are two independent axes of intellect. It is
the single cell version which I would hold responsible for the cambrian
explosion. Ants may have a collective intellect, but it's based on
primitive phenomenal scenes (not zombies). The very first single-cell
non-zombie had an amazing survival advantage even if their reflex
behaviour was random (anything rather than nothing). In my AGI model
certain types of single celled creatures cannot help but have 'phenomena'
- it comes with their membrane and can't be helped. Fill it with genetic
material and the cell goes negativemake it selectively permeable...job
done.



 I would also predict that a UD reified in our universe would be like
 that...'not much' consciousness (the consciousness of the computer =
 that
 of which it is made, not that of the program). There are no phenomena
 reified as a result of the UD operating. The only phenomena happening
 are the machinations of the hardware of the UD.


 Fair enough, but this is a direct contradiction with the assumption of
 computationalism.

This is a 'assume comp' playground only? I am up for not assuming
anything.but if computationalism is actually false then it becomes a
religion or a club or something.

I have no emotional/religious attachment...I just want what works. I can
mount (and have) a case for it being false (zombies can't do
science)...also computationalism has produced nothing but failure in
AGI to date I have physics to point at in brain material perfectly
suited to the type of phenomena (virtual bosons) needed for phenomenal
consciousness using neurons/astrocytes... I have a mathematical formalism
(EC yes ... under contruction!!!) that predicts it be like thatI have
a complete set of evolutionary cues that support itI have consistency
with every pathology I have thrown at it..I have ethological
consistency... the latest empirical neurosience evidence confirms that
small groups/single cells have phenomenality (outside cortex)so I
have an entire axis of neural modelling that is currently missing and has
been missing ever since Hodgkins and Huxley and before which is
explanatory of why AGI and related neural modelling won't work... so

until someone can undo all of it (in particular, just now, the zombie
scientist issue)...comp is false. I look forward to useful encounters to
that effect, not just 'assume thisbelieve that'

Colin


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Re: UDA revisited

2006-11-23 Thread Russell Standish

On Fri, Nov 24, 2006 at 02:47:46PM +1100, Colin Geoffrey Hales wrote:
 
 
 
  I would also predict that a UD reified in our universe would be like
  that...'not much' consciousness (the consciousness of the computer =
  that
  of which it is made, not that of the program). There are no phenomena
  reified as a result of the UD operating. The only phenomena happening
  are the machinations of the hardware of the UD.
 
 
  Fair enough, but this is a direct contradiction with the assumption of
  computationalism.
 
 This is a 'assume comp' playground only? I am up for not assuming
 anything.but if computationalism is actually false then it becomes a
 religion or a club or something.

Not at all. I don't even subscribe to computationalism most days, but
it is a powerful metaphor for reasoning. Nevertheless it is important
to know in any argument if you assume it or not. Otherwise you may
have the sort of argument:

  If computationalism is false, then I show that computationalism is false.

which is not especially interesting.



A/Prof Russell Standish  Phone 0425 253119 (mobile)
Mathematics  
UNSW SYDNEY 2052 [EMAIL PROTECTED]
Australiahttp://www.hpcoders.com.au



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Re: UDA revisited

2006-11-23 Thread Colin Geoffrey Hales

  Fair enough, but this is a direct contradiction with the assumption of
  computationalism.

 This is a 'assume comp' playground only? I am up for not assuming
 anything.but if computationalism is actually false then it becomes a
 religion or a club or something.

 Not at all. I don't even subscribe to computationalism most days, but
 it is a powerful metaphor for reasoning. Nevertheless it is important
 to know in any argument if you assume it or not. Otherwise you may
 have the sort of argument:

   If computationalism is false, then I show that computationalism is
 false.

 which is not especially interesting.


I agree very 'not interesting' ... a bit like saying assuming comp
endlessly.and never being able to give it teeth.

... I am more interested in proving scientists aren't/can't be
zombiesthat it seems to also challenge computationalism in a certain
sense... this is a byproduct I can't help, not the central issue.

Colin



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