Re: Personal Identity and Memory [was Fwd: NDPR David Shoemaker, Personal Identity and Ethics: A Brief Introduction]

2009-02-23 Thread Stephen Paul King


- Original Message - 
From: Brent Meeker meeke...@dslextreme.com
To: everything-l...@googlegroups.com
Sent: Monday, February 23, 2009 11:51 AM
Subject: Re: [Fwd: NDPR David Shoemaker, Personal Identity and Ethics: A 
Brief Introduction]



 Quentin Anciaux wrote:

 If the copy has no memory of being me then It's not me... or you
 mean there is something which is not memory but which is me (and
 render memory useless as primary property of the self) ?

 It is a matter of semantic but if you accept that memory is not what
 can be ascribe to you then you/I/... doesn't mean anything... in
 that sense you are me and vice-versa, and everyone is everyone but I
 don't see this as a theory of self identity.

 Regards,
 Quentin
 I tend to agree with Quentin that memories are an essential component of
 personal identity.  But that also raises a problem with ideas like
 observer moments and continuity.  Almost all my memories are not
 being remembered at an given time.  Some I may not recall for years at a
 time.  I may significant periods of time in which I am not consciously
 recalling any memories.  So then how can memories and continuity be
 essential?  I practice we rely on continuity of the body and then ask,
 Does this body have (some) appropriate memories?

 Brent

Hi Brent and Quentin,

Could it be that it is the continuous possibility of recall from memory 
itself and not just the occasional recall acts that are important to 
continuity of P.I.?

Stephen 


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Re: Personal Identity and Memory [was Fwd: NDPR David Shoemaker, Personal Identity and Ethics: A Brief Introduction]

2009-02-23 Thread Brent Meeker

Stephen Paul King wrote:
 - Original Message - 
 From: Brent Meeker meeke...@dslextreme.com
 To: everything-l...@googlegroups.com
 Sent: Monday, February 23, 2009 11:51 AM
 Subject: Re: [Fwd: NDPR David Shoemaker, Personal Identity and Ethics: A 
 Brief Introduction]


   
 Quentin Anciaux wrote:
 
 If the copy has no memory of being me then It's not me... or you
 mean there is something which is not memory but which is me (and
 render memory useless as primary property of the self) ?

 It is a matter of semantic but if you accept that memory is not what
 can be ascribe to you then you/I/... doesn't mean anything... in
 that sense you are me and vice-versa, and everyone is everyone but I
 don't see this as a theory of self identity.

 Regards,
 Quentin
   
 I tend to agree with Quentin that memories are an essential component of
 personal identity.  But that also raises a problem with ideas like
 observer moments and continuity.  Almost all my memories are not
 being remembered at an given time.  Some I may not recall for years at a
 time.  I may significant periods of time in which I am not consciously
 recalling any memories.  So then how can memories and continuity be
 essential?  I practice we rely on continuity of the body and then ask,
 Does this body have (some) appropriate memories?

 Brent
 

 Hi Brent and Quentin,

 Could it be that it is the continuous possibility of recall from memory 
 itself and not just the occasional recall acts that are important to 
 continuity of P.I.?

 Stephen 
Sure.  But what provides that possibility - the causal (physical) 
continuity of the brain and body.

Brent

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Re: Personal Identity and Memory

2009-02-23 Thread Stephen Paul King

Hi Brent,
- Original Message - 
From: Brent Meeker meeke...@dslextreme.com
To: everything-l...@googlegroups.com
Sent: Monday, February 23, 2009 12:46 PM
Subject: Re: Personal Identity and Memory [was Fwd: NDPR David Shoemaker, 
Personal Identity and Ethics: A Brief Introduction]



 Stephen Paul King wrote:
snip
 Hi Brent and Quentin,

 Could it be that it is the continuous possibility of recall from 
 memory
 itself and not just the occasional recall acts that are important to
 continuity of P.I.?

 Stephen
 Sure.  But what provides that possibility - the causal (physical)
 continuity of the brain and body.

 Brent

This is why I am very timid about accepting Platonic idealist theories, 
for they seemed to inevitably relegate consciousness to some sort of 
epiphenomena ridding on top of another epiphenomenon: the material universe. 
Frankly, I find that some dualist theories do not have this problem whereas 
monist theories have the problem of epiphenomena. OTOH, I do find Bruno's 
theory to be very interesting. ;)

If the material universe is just as real as the universe of number or 
thought or whatever form the idealist theories propose, we only need to show 
how the duals are related and how dynamics can follow. See: 
http://chu.stanford.edu/guide.html#ratmech

Onward!

Stephen 


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