Re: Cognitive Theoretic Model of the Universe

2009-06-05 Thread ronaldheld

Bruno:
 I understand a little better. is there a citition for a version of
Church Thesis that all algorithm can be written in
FORTRAN?
 Ronald


On Jun 4, 10:49 am, Bruno Marchal marc...@ulb.ac.be wrote:
 Hi Ronald,

 On 02 Jun 2009, at 16:45, ronaldheld wrote:



  Bruno:
    Since I program in Fortran, I am uncertain how to interpret things.

 I was alluding to old, and less old, disputes again programmers, about  
 which programming language to prefer.
 It is a version of Church Thesis that all algorithm can be written in  
 FORTRAN. But this does not mean that it is relevant to define an  
 algorithm by a fortran program. I thought this was obvious, and I was  
 using that known confusion to point on a similar confusion in Set  
 Theory, like Langan can be said to perform.

 In Set Theorist, we still find often the error consisting in defining  
 a mathematical object by a set. I have done that error in my youth.
 What you can do, indeed, is to *represent* (almost all) mathematical  
 objects by sets. Langan seems to make that mistake.

 The point is just that we have to distinguish a mathematical object  
 and the representation of that object in some mathematical theory.

 I will have the opportunity to give a precise example in the 7th  
 thread later.

 In usual mathematical practice, this mistake is really not important,  
 yet, in logic it is more important to take into account that  
 distinction, and then in cognitive science it is *very* important.  
 Crucial, I would say. The error consisting in identifying  
 consciousness and brain state belongs to that family, for example. To  
 confuse a person and its body belongs to that family of error too.

 All such error are of the form of the confusion between the Moon and  
 the finger which point to the moon, or the confusion between a map and  
 the territory.

 I have nothing against the use of FORTRAN. On the contrary I have a  
 big respect for that old venerable high level programming language :)

 Bruno

 http://iridia.ulb.ac.be/~marchal/
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Re: Cognitive Theoretic Model of the Universe

2009-06-05 Thread Quentin Anciaux

Well as FORTRAN is a turing complete language, then you can.

As long as the programming language is universal/turing complete you can.

http://en.wikipedia.org/wiki/Turing_completeness

Regards,
Quentin

2009/6/5 ronaldheld ronaldh...@gmail.com:

 Bruno:
  I understand a little better. is there a citition for a version of
 Church Thesis that all algorithm can be written in
 FORTRAN?
                         Ronald


 On Jun 4, 10:49 am, Bruno Marchal marc...@ulb.ac.be wrote:
 Hi Ronald,

 On 02 Jun 2009, at 16:45, ronaldheld wrote:



  Bruno:
    Since I program in Fortran, I am uncertain how to interpret things.

 I was alluding to old, and less old, disputes again programmers, about
 which programming language to prefer.
 It is a version of Church Thesis that all algorithm can be written in
 FORTRAN. But this does not mean that it is relevant to define an
 algorithm by a fortran program. I thought this was obvious, and I was
 using that known confusion to point on a similar confusion in Set
 Theory, like Langan can be said to perform.

 In Set Theorist, we still find often the error consisting in defining
 a mathematical object by a set. I have done that error in my youth.
 What you can do, indeed, is to *represent* (almost all) mathematical
 objects by sets. Langan seems to make that mistake.

 The point is just that we have to distinguish a mathematical object
 and the representation of that object in some mathematical theory.

 I will have the opportunity to give a precise example in the 7th
 thread later.

 In usual mathematical practice, this mistake is really not important,
 yet, in logic it is more important to take into account that
 distinction, and then in cognitive science it is *very* important.
 Crucial, I would say. The error consisting in identifying
 consciousness and brain state belongs to that family, for example. To
 confuse a person and its body belongs to that family of error too.

 All such error are of the form of the confusion between the Moon and
 the finger which point to the moon, or the confusion between a map and
 the territory.

 I have nothing against the use of FORTRAN. On the contrary I have a
 big respect for that old venerable high level programming language :)

 Bruno

 http://iridia.ulb.ac.be/~marchal/
 




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Re: Cognitive Theoretic Model of the Universe

2009-06-05 Thread Bruno Marchal


On 04 Jun 2009, at 21:23, Brent Meeker wrote:


 Bruno Marchal wrote:
 ...
 Bruno Marchal wrote:

 The whole point of logic is to consider the Peano's axioms as a
 mathematical object itself, which is studied mathematically in the
 usual informal (yet rigorous and typically mathematica) way.

 PA, and PA+GOLDBACH are different mathematical objects. They are
 different theories, or different machines.

 Now if GOLDBACH is provable by PA, then PA and PA+GOLDBACH shed the
 same light on the same arithmetical truth. In that case I will
 identify PA and PA+GOLDBACH, in many contexts, because most of the
 time I identify a theory with its set of theorems. Like I identify a
 person with its set of (possible) beliefs.

 If GOLDBACH is *true, but not provable* by PA, then PA and PA 
 +GOLDBACH
 still talk on the same reality, but PA+GOLDBACH will shed more light
 on it, by proving more theorems on the numbers and numbers relations
 than PA. I do no more identify them, and they have different set of
 theorems.

 If GOLDBACH is false. Well GOLBACH is PI_1, that is, its negation is
 SIGMA_1, that is, it has the shape it exist a number such that it
 verify this decidable property. Indeed the negation of Goldbach
 conjecture is it exists a number bigger than 2 which is not the sum
 of two primes. This, if true, is verifiable already by the much
 weaker RA (Robinson arithmetic). So, if GOLDBACH is false PA +
 GOLDBACH is inconsistent. That is a mathematical object quite
 different from PA!

 So what then is the status of the natural numbers?  Are there many
 different objects in Platonia which we loosely refer to as the  
 natural
 numbers or is there only one such object and the Goldbach  
 conjecture is
 either true of false of this object?

Nobody can answer this question in your place.
But if you believe that the principle of excluded middle can be  
applied to closed arithmetical sentences, like 99,999% of the  
mathematician, then you have to believe that the Goldbach conjecture  
is either true or false.
Even intuitionist will admit that Goldabch conjecture is true or  
false, given its Sigma_1 character. This means that, about the (true- 
or-false) nature of GOLDBACH is doubtable only for an ultrafinitist.
BTW, Goldbach conjecture asserts that all female (even) numbers can be  
written as a sum of two primes, except the number two. (I forget the  
word even in my enunciation above!).







 Here, you would have taken the twin primes conjecture, and things
 would have been different, and more complex.

 Because, even if it is false, it cannot be proven false by  
 exhibiting an
 example?

Yes. And this entails that both PA+TPC and PA + (~TPC) could be  
consistent, yet one of those theory has to be unsound, or if you  
prefer has to enunciate false arithmetical statements (yet consistent  
with PA).
Sound is relative to the usual understanding of the natural numbers  
which is presupposed in any work in mathematical logic or computer  
science, like it is presupposed in any part of any physical theory.  
That usual meaning is taught in primary school without any trouble.
In model theory, this notion of soundness can be made more precise,  
through the notion of standard model of PA for example, but this  
presupposes, in the meta-theory, an understanding of that usual notion  
of numbers.
Nobody doubts the consistency and soundness of the theories like RA  
and PA. (Even Torgny, who fakes that he doubts them for a  
philosophical purpose unrelated to our discussion, like he fakes to be  
a faking zombie, etc. This is clear from older post by Torgny).





 Note that a theory of set like ZF shed even much more large light on
 arithmetical truth, (and is still incomplete on arithmetic, by  
 Gödel ...).
 Incidentally it can be shown that ZF and ZFC, although they shed
 different light on the mathematical truth in general, does shed
 exactly the same light on arithmetical truth. They prove the same
 arithmetical theorems. On the numbers, the axiom of choice add
 nothing. This is quite unlike the ladder of infinity axioms.

 I would say it is and will be particularly important to distinguish
 chatting beings like RA, PA, ZF, ZFC, etc... and what those beings  
 are
 talking about.

 Bruno

 Do you mean PA talks about the natural numbers but PA+theorems is a
 different mathematical object than N?


I am not sure I understand what you mean. PA is an (immaterial)  
machine, or a program if you want. I guess that, by PA+theorems, you  
mean the set of theorems of PA. In some context we can identify PA and  
PA+theorems, because the context makes things unambiguous. But  
strictly speaking those are different mathematical object: PA is  
finite (well, as I defined it usually), But PA+theorems is infinite.  
Both talk about N, and both are different of N. Indeed PA is a finite  
(or infinite in the usual first order presentation) set of axioms and  
rules, PA+theorems is an infinite set of formula, and N is an infinite  

Re: Cognitive Theoretic Model of the Universe

2009-06-05 Thread Bruno Marchal


On 05 Jun 2009, at 14:23, ronaldheld wrote:


 Bruno:
 I understand a little better. is there a citition for a version of
 Church Thesis that all algorithm can be written in
 FORTRAN?


The original Church Thesis, (also due to Post, Turing, Markov, Kleene,  
and others independently)

is this:

A function is computable if and only if it is programmable in LAMDA  
CALCULUS.

Then it is an easy but tedious exercise of programing to show that you  
can simulate LAMDA CALCULUS with FORTRAN, and that you can simulate  
FORTRAN with LAMBDA CALCULUS. So they compute the same functions.

And the same is true with LISP, or JAVA, or ALGOL, or C++, etc... in  
the place of FORTRAN.

A thorough introduction to Church thesis, and I would say one far  
deeper than usual, is integrally part of the seventh step of UDA. So  
we will come back on this soon or later. Church thesis is really the  
key and the motor of both UDA and AUDA. I have discovered that it is  
rarely well understood, even by many experts. Like Gödel's theorem,  
Church's thesis is often deformed or misused.

Bruno


http://iridia.ulb.ac.be/~marchal/




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Re: Cognitive Theoretic Model of the Universe

2009-06-04 Thread ronaldheld

Russell:
 Maybe you might be interested in gfortran(http://gcc.gnu.org/wiki/
GFortran)?
   Ronald

On Jun 2, 6:38 pm, russell standish li...@hpcoders.com.au wrote:
 On Tue, Jun 02, 2009 at 07:45:22AM -0700, ronaldheld wrote:

  Bruno:
     Since I program in Fortran, I am uncertain how to interpret things.
                                        Ronald

 Maybe if he said Fortran IV or Fortran 66, it might have made the
 point clearer. I know guys who still program in Fortran 66. The rest
 of us have moved on ... Fortran 95 is not a bad language to program in
 for instance - and 2003 has some interesting features, although I don't
 know of any freely available compilers.

 Personally, I went C++ in the early 90s because g++ was available and
 the equivalent for Fortran 90 was not (gfortran  or g95 arrived by
 about 2000 IIRC).

 --

 ---­-
 Prof Russell Standish                  Phone 0425 253119 (mobile)
 Mathematics                              
 UNSW SYDNEY 2052                         hpco...@hpcoders.com.au
 Australia                                http://www.hpcoders.com.au
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Re: Cognitive Theoretic Model of the Universe

2009-06-04 Thread Bruno Marchal

Hi Ronald,


On 02 Jun 2009, at 16:45, ronaldheld wrote:


 Bruno:
   Since I program in Fortran, I am uncertain how to interpret things.

I was alluding to old, and less old, disputes again programmers, about  
which programming language to prefer.
It is a version of Church Thesis that all algorithm can be written in  
FORTRAN. But this does not mean that it is relevant to define an  
algorithm by a fortran program. I thought this was obvious, and I was  
using that known confusion to point on a similar confusion in Set  
Theory, like Langan can be said to perform.

In Set Theorist, we still find often the error consisting in defining  
a mathematical object by a set. I have done that error in my youth.
What you can do, indeed, is to *represent* (almost all) mathematical  
objects by sets. Langan seems to make that mistake.

The point is just that we have to distinguish a mathematical object  
and the representation of that object in some mathematical theory.

I will have the opportunity to give a precise example in the 7th  
thread later.

In usual mathematical practice, this mistake is really not important,  
yet, in logic it is more important to take into account that  
distinction, and then in cognitive science it is *very* important.  
Crucial, I would say. The error consisting in identifying  
consciousness and brain state belongs to that family, for example. To  
confuse a person and its body belongs to that family of error too.

All such error are of the form of the confusion between the Moon and  
the finger which point to the moon, or the confusion between a map and  
the territory.

I have nothing against the use of FORTRAN. On the contrary I have a  
big respect for that old venerable high level programming language :)

Bruno



http://iridia.ulb.ac.be/~marchal/




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Re: Cognitive Theoretic Model of the Universe

2009-06-04 Thread Brian Tenneson
 From my understanding of logic, there is made the distinction between 
objects and descriptions of objects.
For example, the relation is less than is considered different from 
the relation symbol 
So what you said makes sense.

Bruno Marchal wrote:
 Hi Ronald,


 On 02 Jun 2009, at 16:45, ronaldheld wrote:

   
 Bruno:
   Since I program in Fortran, I am uncertain how to interpret things.
 

 I was alluding to old, and less old, disputes again programmers, about  
 which programming language to prefer.
 It is a version of Church Thesis that all algorithm can be written in  
 FORTRAN. But this does not mean that it is relevant to define an  
 algorithm by a fortran program. I thought this was obvious, and I was  
 using that known confusion to point on a similar confusion in Set  
 Theory, like Langan can be said to perform.

 In Set Theorist, we still find often the error consisting in defining  
 a mathematical object by a set. I have done that error in my youth.
 What you can do, indeed, is to *represent* (almost all) mathematical  
 objects by sets. Langan seems to make that mistake.

 The point is just that we have to distinguish a mathematical object  
 and the representation of that object in some mathematical theory.

 I will have the opportunity to give a precise example in the 7th  
 thread later.

 In usual mathematical practice, this mistake is really not important,  
 yet, in logic it is more important to take into account that  
 distinction, and then in cognitive science it is *very* important.  
 Crucial, I would say. The error consisting in identifying  
 consciousness and brain state belongs to that family, for example. To  
 confuse a person and its body belongs to that family of error too.

 All such error are of the form of the confusion between the Moon and  
 the finger which point to the moon, or the confusion between a map and  
 the territory.

 I have nothing against the use of FORTRAN. On the contrary I have a  
 big respect for that old venerable high level programming language :)

 Bruno



 http://iridia.ulb.ac.be/~marchal/




 

   

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Re: Cognitive Theoretic Model of the Universe

2009-06-04 Thread Brent Meeker

Bruno Marchal wrote:
 Hi Ronald,


 On 02 Jun 2009, at 16:45, ronaldheld wrote:

   
 Bruno:
   Since I program in Fortran, I am uncertain how to interpret things.
 

 I was alluding to old, and less old, disputes again programmers, about  
 which programming language to prefer.
 It is a version of Church Thesis that all algorithm can be written in  
 FORTRAN. But this does not mean that it is relevant to define an  
 algorithm by a fortran program. I thought this was obvious, and I was  
 using that known confusion to point on a similar confusion in Set  
 Theory, like Langan can be said to perform.

 In Set Theorist, we still find often the error consisting in defining  
 a mathematical object by a set. I have done that error in my youth.
 What you can do, indeed, is to *represent* (almost all) mathematical  
 objects by sets. Langan seems to make that mistake.

 The point is just that we have to distinguish a mathematical object  
 and the representation of that object in some mathematical theory.
   

Just so I'm sure I understand you; do you mean that, for example, the 
natural numbers exist in a way that is independent of Peano's axioms and 
the theorems that can be proven from them.  In other words you could add 
to Peano's axioms something like Goldbach's conjecture and you would 
still have the same mathematical object?

Brent
 I will have the opportunity to give a precise example in the 7th  
 thread later.

 In usual mathematical practice, this mistake is really not important,  
 yet, in logic it is more important to take into account that  
 distinction, and then in cognitive science it is *very* important.  
 Crucial, I would say. The error consisting in identifying  
 consciousness and brain state belongs to that family, for example. To  
 confuse a person and its body belongs to that family of error too.

 All such error are of the form of the confusion between the Moon and  
 the finger which point to the moon, or the confusion between a map and  
 the territory.

 I have nothing against the use of FORTRAN. On the contrary I have a  
 big respect for that old venerable high level programming language :)

 Bruno



 http://iridia.ulb.ac.be/~marchal/




 

   


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Re: Cognitive Theoretic Model of the Universe

2009-06-04 Thread Bruno Marchal

On 04 Jun 2009, at 19:28, Brent Meeker wrote:


 Bruno Marchal wrote:
 Hi Ronald,


 On 02 Jun 2009, at 16:45, ronaldheld wrote:


 Bruno:
  Since I program in Fortran, I am uncertain how to interpret things.


 I was alluding to old, and less old, disputes again programmers,  
 about
 which programming language to prefer.
 It is a version of Church Thesis that all algorithm can be written in
 FORTRAN. But this does not mean that it is relevant to define an
 algorithm by a fortran program. I thought this was obvious, and I was
 using that known confusion to point on a similar confusion in Set
 Theory, like Langan can be said to perform.

 In Set Theorist, we still find often the error consisting in defining
 a mathematical object by a set. I have done that error in my youth.
 What you can do, indeed, is to *represent* (almost all) mathematical
 objects by sets. Langan seems to make that mistake.

 The point is just that we have to distinguish a mathematical object
 and the representation of that object in some mathematical theory.


 Just so I'm sure I understand you; do you mean that, for example, the
 natural numbers exist in a way that is independent of Peano's axioms


Not just the existence of the natural numbers, all the true relations  
are independent of the Peano Axioms, and of me, ZF, ZFC and you.



 and
 the theorems that can be proven from them.


A formal theory is just a machine which put a tiny light on those truth.




  In other words you could add
 to Peano's axioms something like Goldbach's conjecture and you would
 still have the same mathematical object?


The whole point of logic is to consider the Peano's axioms as a  
mathematical object itself, which is studied mathematically in the  
usual informal (yet rigorous and typically mathematica) way.

PA, and PA+GOLDBACH are different mathematical objects. They are  
different theories, or different machines.

Now if GOLDBACH is provable by PA, then PA and PA+GOLDBACH shed the  
same light on the same arithmetical truth. In that case I will  
identify PA and PA+GOLDBACH, in many contexts, because most of the  
time I identify a theory with its set of theorems. Like I identify a  
person with its set of (possible) beliefs.

If GOLDBACH is true, but not provable by PA, then PA and PA+GOLDBACH  
still talk on the same reality, but PA+GOLDBACH will shed more light  
on it, by proving more theorems on the numbers and numbers relations  
than PA. I do no more identify them, and they have different set of  
theorems.

If GOLDBACH is false. Well GOLBACH is PI_1, that is, its negation is  
SIGMA_1, that is, it has the shape it exist a number such that it  
verify this decidable property. Indeed the negation of Goldbach  
conjecture is it exists a number bigger than 2 which is not the sum  
of two primes. This, if true, is verifiable already by the much  
weaker RA (Robinson arithmetic). So, if GOLDBACH is false PA +  
GOLDBACH is inconsistent. That is a mathematical object quite  
different from PA!

Here, you would have taken the twin primes conjecture, and things  
would have been different, and more complex.

Note that a theory of set like ZF shed even much more large light on  
arithmetical truth, (and is still incomplete on arithmetic, by  
Gödel ...).
Incidentally it can be shown that ZF and ZFC, although they shed  
different light on the mathematical truth in general, does shed  
exactly the same light on arithmetical truth. They prove the same  
arithmetical theorems. On the numbers, the axiom of choice add  
nothing. This is quite unlike the ladder of infinity axioms.

I would say it is and will be particularly important to distinguish  
chatting beings like RA, PA, ZF, ZFC, etc... and what those beings are  
talking about.

Bruno









http://iridia.ulb.ac.be/~marchal/




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Re: Cognitive Theoretic Model of the Universe

2009-06-04 Thread Brent Meeker

Bruno Marchal wrote:
 ...
 Bruno Marchal wrote:

 The whole point of logic is to consider the Peano's axioms as a 
 mathematical object itself, which is studied mathematically in the 
 usual informal (yet rigorous and typically mathematica) way.

 PA, and PA+GOLDBACH are different mathematical objects. They are 
 different theories, or different machines.

 Now if GOLDBACH is provable by PA, then PA and PA+GOLDBACH shed the 
 same light on the same arithmetical truth. In that case I will 
 identify PA and PA+GOLDBACH, in many contexts, because most of the 
 time I identify a theory with its set of theorems. Like I identify a 
 person with its set of (possible) beliefs.

 If GOLDBACH is *true, but not provable* by PA, then PA and PA+GOLDBACH 
 still talk on the same reality, but PA+GOLDBACH will shed more light 
 on it, by proving more theorems on the numbers and numbers relations 
 than PA. I do no more identify them, and they have different set of 
 theorems.

 If GOLDBACH is false. Well GOLBACH is PI_1, that is, its negation is 
 SIGMA_1, that is, it has the shape it exist a number such that it 
 verify this decidable property. Indeed the negation of Goldbach 
 conjecture is it exists a number bigger than 2 which is not the sum 
 of two primes. This, if true, is verifiable already by the much 
 weaker RA (Robinson arithmetic). So, if GOLDBACH is false PA + 
 GOLDBACH is inconsistent. That is a mathematical object quite 
 different from PA!

So what then is the status of the natural numbers?  Are there many 
different objects in Platonia which we loosely refer to as the natural 
numbers or is there only one such object and the Goldbach conjecture is 
either true of false of this object?

 Here, you would have taken the twin primes conjecture, and things 
 would have been different, and more complex.

Because, even if it is false, it cannot be proven false by exhibiting an 
example?


 Note that a theory of set like ZF shed even much more large light on 
 arithmetical truth, (and is still incomplete on arithmetic, by Gödel ...).
 Incidentally it can be shown that ZF and ZFC, although they shed 
 different light on the mathematical truth in general, does shed 
 exactly the same light on arithmetical truth. They prove the same 
 arithmetical theorems. On the numbers, the axiom of choice add 
 nothing. This is quite unlike the ladder of infinity axioms.

 I would say it is and will be particularly important to distinguish 
 chatting beings like RA, PA, ZF, ZFC, etc... and what those beings are 
 talking about. 

 Bruno

Do you mean PA talks about the natural numbers but PA+theorems is a 
different mathematical object than N?

Brent

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Re: Cognitive Theoretic Model of the Universe

2009-06-01 Thread Rex Allen

Good information, thanks!


On Sun, May 31, 2009 at 1:02 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 30 May 2009, at 23:08, rexallen...@gmail.com wrote:


 Has anyone on this list ever heard of this?  A theory of reality
 formulated by Christopher Michael Langan?

 http://www.ctmu.org/Articles/IntroCTMU.htm

 It sounds a little sketchy at first, though not entirely different
 than some of what Bruno Marchal says.

 Obviously the main reason to pay much attention to it is that Langan
 has an IQ of between 190 and 210.  Which kept me going past the first
 paragraph, which is when I would otherwise have stopped.

 But, after further reading it sounds somewhat more plausible.  I'd be
 very interested in hearing Bruno's opinion.

 It is a physicalism in disguise. There is also a confusion between a
 mathematical object as a tool to represent other object, and the other
 object.
 And using set theory in that setting is a curious choice, given that
 set theory is known to flatten the concepts. It is the reason what
 mathematician prefer category theory, or specific theories ... I mean
 sets? Which sets? It is very unclear how the different notions are
 related. I can appreciate its apparent open mind on religion, but I
 don't see any effort to solve problems, nor any clarification of
 problems. Langan seems not to be afraid of being appreciated by those
 who want to be mystified instead of understanding.
 But then if you have a link on a real precise theory or results, you
 can let us know, but my opinion is that it is not really honest, or if
 it is, then it is presented in a very awkward. To give set a
 fundamental status is really like saying you should do everything in
 FORTRAN. Unless you have a good original reason to use sets, but then
 you should give it.
 Rereading some parts I am not sure at all he even try to say
 something, ... pervert the usual meaning of the terms. He makes
 complex simple ideas and hides somehow its naive view of Plato, making
 me a bit nervous even on points where I could imagine some sense
 there ...
 ...
 Hmm Pompous and Boring, if you ask my opinion.

 Bruno


 http://iridia.ulb.ac.be/~marchal/




 


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Re: Cognitive Theoretic Model of the Universe

2009-06-01 Thread John Mikes
Russell, I second (if it is of any worth).

I 'tried' to read the diatribes on the html page and my perseverence ws not
sufficient to stay in he lines. Some concepts seem to be mixed (I did not
say up) e.g. to identify 'reality' one should get a hold of it and I found
'physical' sketchy (maybe I blurred-up where it was more sorrowly
identified). . .
It was funny to read about ONE universe in all, spacetime etc. as universal
foundations, and so on, I think this list is past such level.
About the Ph.D.: I agree, it is a harsh schooling to compose/order ideas an
regulate one's thinking (if the tutor is any good). My 2nd one was a lot
easier than the 1st one. I don't care too much for titles, but in terms as a
mental training I appreciate your position.

I don't care too much for high IQs either (was measured once for a job
interview and they disclosed upon my threat only that it was 200) - but I
assigned it to the metric system I grew into: saved lots of time in the math
problems by converting the US units into metric, play with the decimal point
and reformed the US units. Which is not much of an intelligence. Other
topics in those tests are cultural background related, plus a snobbish
preference for certain domains in the cognitive inventory by the organizers
of the particular test. People with other background may fail.

John M

On Sat, May 30, 2009 at 7:16 PM, russell standish li...@hpcoders.com.auwrote:


 I looked into him about a month or so ago, after he'd posted an
 unflattering remark about my work. He might have an IQ of 200, but to
 put it bluntly, what he writes is drivel. It may well have a kernel
 of truth, and there may well even be original thought in there, but it
 is so voluminous and so badly organised it is impossible to tell.

 Basically, my advice to him would be to get a PhD. It doesn't teach
 you creativity, but does teach you how to organise and express your
 ideas so that others can possibly understand it. But I suspect Chris
 Langan is too proud to do this. At least Bruno has done his PhD, and
 his work is so much the better off for him having gone through that
 process, painful though it was.

 Cheers

 On Sat, May 30, 2009 at 02:08:44PM -0700, rexallen...@gmail.com wrote:
 
  Has anyone on this list ever heard of this?  A theory of reality
  formulated by Christopher Michael Langan?
 
  http://www.ctmu.org/Articles/IntroCTMU.htm
 
  It sounds a little sketchy at first, though not entirely different
  than some of what Bruno Marchal says.
 
  Obviously the main reason to pay much attention to it is that Langan
  has an IQ of between 190 and 210.  Which kept me going past the first
  paragraph, which is when I would otherwise have stopped.
 
  But, after further reading it sounds somewhat more plausible.  I'd be
  very interested in hearing Bruno's opinion.
 
 
 
 
 
 --


 
 Prof Russell Standish  Phone 0425 253119 (mobile)
 Mathematics
 UNSW SYDNEY 2052 hpco...@hpcoders.com.au
 Australiahttp://www.hpcoders.com.au

 

 


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Re: Cognitive Theoretic Model of the Universe

2009-06-01 Thread Jason Resch

I think these interviews provide a nice summary of his views:

http://www.youtube.com/watch?v=-ak5Lr3qkW0
http://www.youtube.com/watch?v=6mfbUhs2PVY

I remember seeing an interview with him on TV about a decade ago and
being very interested in his claim to be able to mathematically prove
the existence of god, souls, and life after death, but I don't know if
he's ever revealed those proofs.  It seems with Bruno's testable comp
hypothesis we can do the same, depending on your definitions of god,
souls, and life after death.

Jason

On Mon, Jun 1, 2009 at 2:20 PM, John Mikes jami...@gmail.com wrote:
 Russell, I second (if it is of any worth).

 I 'tried' to read the diatribes on the html page and my perseverence ws not
 sufficient to stay in he lines. Some concepts seem to be mixed (I did not
 say up) e.g. to identify 'reality' one should get a hold of it and I found
 'physical' sketchy (maybe I blurred-up where it was more sorrowly
 identified). . .
 It was funny to read about ONE universe in all, spacetime etc. as universal
 foundations, and so on, I think this list is past such level.
 About the Ph.D.: I agree, it is a harsh schooling to compose/order ideas an
 regulate one's thinking (if the tutor is any good). My 2nd one was a lot
 easier than the 1st one. I don't care too much for titles, but in terms as a
 mental training I appreciate your position.

 I don't care too much for high IQs either (was measured once for a job
 interview and they disclosed upon my threat only that it was 200) - but I
 assigned it to the metric system I grew into: saved lots of time in the math
 problems by converting the US units into metric, play with the decimal point
 and reformed the US units. Which is not much of an intelligence. Other
 topics in those tests are cultural background related, plus a snobbish
 preference for certain domains in the cognitive inventory by the organizers
 of the particular test. People with other background may fail.

 John M

 On Sat, May 30, 2009 at 7:16 PM, russell standish li...@hpcoders.com.au
 wrote:

 I looked into him about a month or so ago, after he'd posted an
 unflattering remark about my work. He might have an IQ of 200, but to
 put it bluntly, what he writes is drivel. It may well have a kernel
 of truth, and there may well even be original thought in there, but it
 is so voluminous and so badly organised it is impossible to tell.

 Basically, my advice to him would be to get a PhD. It doesn't teach
 you creativity, but does teach you how to organise and express your
 ideas so that others can possibly understand it. But I suspect Chris
 Langan is too proud to do this. At least Bruno has done his PhD, and
 his work is so much the better off for him having gone through that
 process, painful though it was.

 Cheers

 On Sat, May 30, 2009 at 02:08:44PM -0700, rexallen...@gmail.com wrote:
 
  Has anyone on this list ever heard of this?  A theory of reality
  formulated by Christopher Michael Langan?
 
  http://www.ctmu.org/Articles/IntroCTMU.htm
 
  It sounds a little sketchy at first, though not entirely different
  than some of what Bruno Marchal says.
 
  Obviously the main reason to pay much attention to it is that Langan
  has an IQ of between 190 and 210.  Which kept me going past the first
  paragraph, which is when I would otherwise have stopped.
 
  But, after further reading it sounds somewhat more plausible.  I'd be
  very interested in hearing Bruno's opinion.
 
 
 
 
 
 --


 
 Prof Russell Standish                  Phone 0425 253119 (mobile)
 Mathematics
 UNSW SYDNEY 2052                         hpco...@hpcoders.com.au
 Australia                                http://www.hpcoders.com.au

 
 


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Re: Cognitive Theoretic Model of the Universe

2009-05-31 Thread Bruno Marchal


On 30 May 2009, at 23:08, rexallen...@gmail.com wrote:


 Has anyone on this list ever heard of this?  A theory of reality
 formulated by Christopher Michael Langan?

 http://www.ctmu.org/Articles/IntroCTMU.htm

 It sounds a little sketchy at first, though not entirely different
 than some of what Bruno Marchal says.

 Obviously the main reason to pay much attention to it is that Langan
 has an IQ of between 190 and 210.  Which kept me going past the first
 paragraph, which is when I would otherwise have stopped.

 But, after further reading it sounds somewhat more plausible.  I'd be
 very interested in hearing Bruno's opinion.

It is a physicalism in disguise. There is also a confusion between a  
mathematical object as a tool to represent other object, and the other  
object.
And using set theory in that setting is a curious choice, given that  
set theory is known to flatten the concepts. It is the reason what  
mathematician prefer category theory, or specific theories ... I mean  
sets? Which sets? It is very unclear how the different notions are  
related. I can appreciate its apparent open mind on religion, but I  
don't see any effort to solve problems, nor any clarification of  
problems. Langan seems not to be afraid of being appreciated by those  
who want to be mystified instead of understanding.
But then if you have a link on a real precise theory or results, you  
can let us know, but my opinion is that it is not really honest, or if  
it is, then it is presented in a very awkward. To give set a  
fundamental status is really like saying you should do everything in  
FORTRAN. Unless you have a good original reason to use sets, but then  
you should give it.
Rereading some parts I am not sure at all he even try to say  
something, ... pervert the usual meaning of the terms. He makes  
complex simple ideas and hides somehow its naive view of Plato, making  
me a bit nervous even on points where I could imagine some sense  
there ...
...
Hmm Pompous and Boring, if you ask my opinion.

Bruno


http://iridia.ulb.ac.be/~marchal/




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Re: Cognitive Theoretic Model of the Universe

2009-05-30 Thread Kim Jones

Why would someone's IQ rating be a recommendation of anything about  
them?

People like Langan long ago fell into the Intelligence Trap. They  
have an exaggerated need to be right about everything all the time.  
They are usually unable to think about anything from a perspective  
other than the one they long ago decided was the right perspective.

They don't know how to listen to others. They are usually unable to  
restructure the available information in such a way that they can draw  
new perspectives from it. Please do not extoll the virtues of anything  
as anachronistic and mythical as somebody's supposed high IQ. I  
could put a thinking test in front of him that would defeat him  
totally, yet be easily done by a 7 year old.

Kim Jones



On 31/05/2009, at 9:16 AM, russell standish wrote:

 Obviously the main reason to pay much attention to it is that Langan
 has an IQ of between 190 and 210.  Which kept me going past the first
 paragraph, which is when I would otherwise have stopped.


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