Re: Is reality unknowable?

2003-10-27 Thread CMR

 What are the philosophical implications of unsolvable mathematical
problems?
 Does this mean that mathematical reality, hence physical reality, is
 ultimately unknowable?

It's not clear to me that the root know is terribly useful here; IMHO
there is regularity and there is the random (whether it be absolute or
effectively so - both are equivalent from the receiving end); the mere fact
that we are having this discussion indicates some level of regularity in the
interaction; but there is randomness as well; As Gellmann noted, the
perceived proportion of each is always a function of a judge (sentient
or otherwise) and that implies an inherent subjectivity.

when and where there is agreement among judges upon the intersection of
recognized patterns, it is labeled shared reality. Where there is not
intersection, I call it reality and you call me delusional...

Cheers

CMR

-- insert gratuitous quotation that implies my profundity here --



Re: Is reality unknowable?

2003-10-27 Thread CMR


 CMR wrote:

 there is regularity and there is the random (whether it be absolute or
 effectively so - both are equivalent from the receiving end); the mere
fact
 that we are having this discussion indicates some level of regularity in
the
 interaction; but there is randomness as well;
 
 I do not know if this note helps. I know that a hamiltonian system is
 regular, not chaotic, not random, if
 it has as many constant of motion (integral) as degrees of freedom. The
 presence of each constant
 of motion splits the phase space in two parts, that can evolve
 independently: that is, the two parts
 do not interact. So I think that when we hear a discussion, we know that
 it is due to some level of
 chaos, and not to some level of regularity!
 Doriano

With all due respect, I'll be the judge of that. ;)



Re: Is reality unknowable?

2003-10-27 Thread Joao Leao



This infamous "definition" is circunscribed to
a theory, as in "we say that a physical theory
has an EPR if,..."
Mathematical reality is not the output of
(mathematical) theories but usually its input.
But I think mathematical reality does not
necessary equate to mathematical truth,
nor does the later equate to proof, as
everyone knows by now...
The mathematical reality that Hardy refers to
is the reality of mathematical objects (numbers,
geometric figures, functions, equations, algebras...)
of which we happen to have knowledge, or
rational acquaintance, if you prefer, but not
through our senses! It is undeniable that what
we can agree about concerning these objects
is a lot more certain than what we can agree
about our sensorial (physical)experiences.
We can surely called them Elements of
Mathematical Reality for purposes of
comparison (and aknowledge, for
example, that Quantum Mechanics
contains both EPRs and EMRs and
that not all of the later map to the former...)
Than my paraphrase would be something along the
following lines:"If, without in any way,
disturbing the physical support of our
mental capabilities, we can ascertain
with certainty (not necessarily prove)
the attributes of a mathematical object,
than there is an EMRcorresponding to
it." This is tentative, of course...

-Joao


-Joao Leao

scerir wrote:
"If, without in any way disturbing a system,
we can predict with certainty the value of
a physical quantity, there exists an element
of reality corresponding to this physical
quantity", wrote once EPR.
(Of course the strong term here is *predict*,
because prediction is based on something,
a theory, a logic, a model, ... which
may be wrong!)
Is there a similar definition, in math?
s.

--

Joao Pedro Leao ::: [EMAIL PROTECTED]
Harvard-Smithsonian Center for Astrophysics
1815 Massachussetts Av. , Cambridge MA 02140
Work Phone: (617)-496-7990 extension 124
VoIP Phone: (617)=384-6679
Cell-Phone: (617)-817-1800
--
"All generalizations are abusive (specially this one!)"
---



Re: Is reality unknowable?

2003-10-26 Thread scerir
Hal Finney
 If, from a set of axioms and rules of inference, we can produce a
 valid proof of a theorem, then the theorem is true, within that
 axiomatic system. 
 I'd suggest that this notion of provability is analogous to the
 reality of physics.  Provable theorems are what we know, within
 a mathematical system.
 [...and much much more...]

I thank you for that very nice response! 

(I'm inclined to suppose that math and physics
are complementary, and one day we'll see physical
solutions of unsolved math problem, a sort of
math thermodynamics (Chaitin?), but it is just 
a lucid dream!).

s.



Re: Is reality unknowable?

2003-10-25 Thread Matt King
Hey all,

   Nice to see some activity on this list again.

   I think the filament's blown, but then again I'm a physicist :-)

   Matt.

Norman Samish wrote:

Perhaps you've heard of Thompson's Lamp.  This is an ideal lamp, capable of
infinite switching speed and using electricity that travels at infinite
speed.  At time zero it is on.  After one minute it is turned off.  After
1/2 minute it is turned back on. After 1/4 minute it is turned off.  And so
on, with each interval one-half the preceding interval.  Question:  What is
the status of the lamp at two minutes, on or off?  (I know the answer can't
be calculated by conventional arithmetic.  Yet the clock runs, so there must
be an answer.Is there any way of calculating the answer?)
I've been greatly intrigued by your responses - thank you.

Marcelo Rinesi, after analysis, thinks that the problem has no solution.

Bruno Marchal thinks that the Church thesis . . .  makes consistent the
'large Pythagorean view, according to which everything emerges from the
integers and their relations.'
George Levy, after reading Marchal,  thinks there may be a solution if there
is a new state for the lamp besides ON and OFF, namely ONF.
Stathis Papaioannou thinks the lamp is simultaneously on and off at 2
minutes. He thinks the problem is equivalent to asking whether infinity is
an odd or an even integer.  He shows that there are two sequences at work,
one of which culminates in the lamp being on, while the other culminates in
the lamp being off.  Both sequences can be rigorously shown to be valid.
Now Joao Leao paraphrases Hardy to say that 'mathematical reality' is
something entirely more precisely known and accessed than 'physical
reality'
So I'm to understand that mathematical reality is paramount, and physical
reality is subservient to it.  Yet mathematics is unable to determine the
on-or-off state of Thompson's Lamp after 2 minutes.
What are the philosophical implications of unsolvable mathematical problems?
Does this mean that mathematical reality, hence physical reality, is
ultimately unknowable?
 



When God plays dice with the Universe, He throws every number at once...






Re: Is reality unknowable?

2003-10-25 Thread John M
The lamp is a translated version of the Achilles - Turtle race.
My (non-physicist) tupence to the topic:
Reality is a tricky concept. WE know the part of it that is interpreted by
the mind for our limited appreciation. Tis is OUR reality and we know
'that' - only that. It constitutes the (common sense) world.
This pertinent to 'physical reality'.
Mathematical 'reality' is IMO an oxymoron, since mathematics is a virtual
domain with (Hilbert's) reality of a piece of paper and a pencil (now:
computer).

My added question:
since math is the domain of our internal mental functions - generated within
the mind and our knowledge of reality is restricted to the domain of
mind-representation upon not mind generated impacts we receive, is
mathematical knowledge also an oxymoron?
(This is not a phyicistic question)

John Mikes


- Original Message -
From: Matt King [EMAIL PROTECTED]
To: [EMAIL PROTECTED]
Sent: Saturday, October 25, 2003 8:22 AM
Subject: Re: Is reality unknowable?


 Hey all,

 Nice to see some activity on this list again.

 I think the filament's blown, but then again I'm a physicist :-)

 Matt.

 Norman Samish wrote:

 Perhaps you've heard of Thompson's Lamp.  This is an ideal lamp, capable
of
 infinite switching speed and using electricity that travels at infinite
 speed.  At time zero it is on.  After one minute it is turned off.  After
 1/2 minute it is turned back on. After 1/4 minute it is turned off.  And
so
 on, with each interval one-half the preceding interval.  Question:  What
is
 the status of the lamp at two minutes, on or off?  (I know the answer
can't
 be calculated by conventional arithmetic.  Yet the clock runs, so there
must
 be an answer.Is there any way of calculating the answer?)
 
 
 I've been greatly intrigued by your responses - thank you.
 
 Marcelo Rinesi, after analysis, thinks that the problem has no
solution.
 
 Bruno Marchal thinks that the Church thesis . . .  makes consistent the
 'large Pythagorean view, according to which everything emerges from the
 integers and their relations.'
 
 George Levy, after reading Marchal,  thinks there may be a solution if
there
 is a new state for the lamp besides ON and OFF, namely ONF.
 
 Stathis Papaioannou thinks the lamp is simultaneously on and off at 2
 minutes. He thinks the problem is equivalent to asking whether infinity
is
 an odd or an even integer.  He shows that there are two sequences at
work,
 one of which culminates in the lamp being on, while the other culminates
in
 the lamp being off.  Both sequences can be rigorously shown to be valid.
 
 Now Joao Leao paraphrases Hardy to say that 'mathematical reality' is
 something entirely more precisely known and accessed than 'physical
 reality'
 
 So I'm to understand that mathematical reality is paramount, and
physical
 reality is subservient to it.  Yet mathematics is unable to determine
the
 on-or-off state of Thompson's Lamp after 2 minutes.
 
 What are the philosophical implications of unsolvable mathematical
problems?
 Does this mean that mathematical reality, hence physical reality, is
 ultimately unknowable?
 
 
 

 When God plays dice with the Universe, He throws every number at once...

 






Re: Is reality unknowable?

2003-10-25 Thread Hal Finney
It's also possible that the question, although seemingly made up of
ordinary English language words used in a logical way, is actually
incoherent.

If I say, proposition P is both true and false, that is a sentence made
up of English words, but it does not really make sense.  I could then
demand to know whether P is true or false, and whatever answer you give,
I say that it is the opposite.  If you say P is true, I point out that
we just agreed that P was false, and vice versa.

This is a trivial example because the paradox is so shallow, but the
same thing is true for deeper paradoxes.  The problem is not a failure
of our reasoning tools, but rather that the question has no meaning.

So you can't always take a sequence of words and expect to get an
unambiguous and valid answer.  You must always consider the possibility
that your question is meaningless.  The fact that people can't necessarily
answer it does not imply that mathematics is unknowable or that there
is no such thing as mathematical knowledge.  There may be other reasons
to think so, but it does not follow merely because a given sequence of
words has no consistent analysis.

Hal Finney



Re: Is reality unknowable?

2003-10-25 Thread scerir
If, without in any way disturbing a system,
we can predict with certainty the value of
a physical quantity, there exists an element
of reality corresponding to this physical
quantity, wrote once EPR.

(Of course the strong term here is *predict*,
because prediction is based on something,
a theory, a logic, a model, ... which 
may be wrong!)

Is there a similar definition, in math?

s.






Re: Is reality unknowable?

2003-10-25 Thread Stephen Paul King
Dear Hal,

No, it is not the case that such questions have no meaning. The Liar
paradox, in its many forms and instantiations, convey a meaning. The
problem, IMHO, is in the assumption that the negation is instantaneous.
For example, when we read the sentence This sentence is false, we take it
in as a whole, it is meaningful as a whole, but we must realize that the
reading of the string of letters is not a process that is instantaneous or
takes no time to perform. Every physical process requires some non-zero
duration.
This is at the heart of my argument against proposals such as those of
Bruno Marchal. The duration required to instantiate a relation, even one
between a priori existing numbers can not be assumed to be zero and still
be a meaningful one. You are correct in saying that the question has no
meaning, but only in the Ideal sense of ignoring the reality of duration,
even within Logic.

Kindest regards,

Stephen



- Original Message - 
From: Hal Finney [EMAIL PROTECTED]
To: [EMAIL PROTECTED]; [EMAIL PROTECTED]
Sent: Saturday, October 25, 2003 11:51 AM
Subject: Re: Is reality unknowable?


 It's also possible that the question, although seemingly made up of
 ordinary English language words used in a logical way, is actually
 incoherent.

 If I say, proposition P is both true and false, that is a sentence made
 up of English words, but it does not really make sense.  I could then
 demand to know whether P is true or false, and whatever answer you give,
 I say that it is the opposite.  If you say P is true, I point out that
 we just agreed that P was false, and vice versa.

 This is a trivial example because the paradox is so shallow, but the
 same thing is true for deeper paradoxes.  The problem is not a failure
 of our reasoning tools, but rather that the question has no meaning.

 So you can't always take a sequence of words and expect to get an
 unambiguous and valid answer.  You must always consider the possibility
 that your question is meaningless.  The fact that people can't necessarily
 answer it does not imply that mathematics is unknowable or that there
 is no such thing as mathematical knowledge.  There may be other reasons
 to think so, but it does not follow merely because a given sequence of
 words has no consistent analysis.

 Hal Finney






Re: Is reality unknowable?

2003-10-25 Thread Hal Finney
Scerir writes:
 If, without in any way disturbing a system,
 we can predict with certainty the value of
 a physical quantity, there exists an element
 of reality corresponding to this physical
 quantity, wrote once EPR.
 [...]
 Is there a similar definition, in math?

If, from a set of axioms and rules of inference, we can produce a
valid proof of a theorem, then the theorem is true, within that
axiomatic system.

I'd suggest that this notion of provability is analogous to the
reality of physics.  Provable theorems are what we know, within
a mathematical system.

Now, one problem with this approach is that it focuses on the theorems,
which are generally about some mathematical concepts or objects,
but not on the objects themselves.  For example, we have a theory of
the integers, and we can make proofs about them, such as that there
are an infinite number of primes.  These proofs are what we know about
the integers, the mathematical reality of this subject.

But what about the integers themselves?  They are distinct from the
theorems about them.  Maybe we would want to say that it is the integers
which are mathematically real, rather than proofs about them.

The question in my mind is how to understand Tegmark's theory that the
world is a mathematical structure, something analogous to the integers but
more complex.  We actually live within a mathematical object, according
to this view.  What does physical reality mean in such a framework?
Would it correspond to mathematical reality, within that one mathematical
structure that we live in?

Or turning to Schmidhuber's model, where the world is a computer program,
what does physical reality correspond to?  We have a distinction there
between the program and its output, similar to the distinction in math
between proofs and the objects about which theorems are proven.

If we focus on the output, then that would be the fundamental physical
reality of the universe.  We could then chunk that output or identify
patterns in it, and those would be real as well.  In general, any
computable function which took as input a region of the universe and
produced as output a true/false result would define an element of
physical reality.

Some functions would be much more useful than others, producing elements
of reality which are more stable or more predictable.  Conserved
quantities, for example, would be elements of reality which were useful
for predictions in a variety of situations.  But in principle, I think
all computable predicate functions would have equal philosophical status.

Hal Finney



Re: Is reality unknowable?

2003-10-25 Thread Sanford Aranoff
Too many messages.

I cannot read them all.

Is there a user group where these things are more organized? Hope so, else I'll
have to block these messages.

Stephen Paul King wrote:

 Dear Hal,

 No, it is not the case that such questions have no meaning. The Liar
 paradox, in its many forms and instantiations, convey a meaning. The
 problem, IMHO, is in the assumption that the negation is instantaneous.
 For example, when we read the sentence This sentence is false, we take it
 in as a whole, it is meaningful as a whole, but we must realize that the
 reading of the string of letters is not a process that is instantaneous or
 takes no time to perform. Every physical process requires some non-zero
 duration.
 This is at the heart of my argument against proposals such as those of
 Bruno Marchal. The duration required to instantiate a relation, even one
 between a priori existing numbers can not be assumed to be zero and still
 be a meaningful one. You are correct in saying that the question has no
 meaning, but only in the Ideal sense of ignoring the reality of duration,
 even within Logic.

 Kindest regards,

 Stephen

 - Original Message -
 From: Hal Finney [EMAIL PROTECTED]
 To: [EMAIL PROTECTED]; [EMAIL PROTECTED]
 Sent: Saturday, October 25, 2003 11:51 AM
 Subject: Re: Is reality unknowable?

  It's also possible that the question, although seemingly made up of
  ordinary English language words used in a logical way, is actually
  incoherent.
 
  If I say, proposition P is both true and false, that is a sentence made
  up of English words, but it does not really make sense.  I could then
  demand to know whether P is true or false, and whatever answer you give,
  I say that it is the opposite.  If you say P is true, I point out that
  we just agreed that P was false, and vice versa.
 
  This is a trivial example because the paradox is so shallow, but the
  same thing is true for deeper paradoxes.  The problem is not a failure
  of our reasoning tools, but rather that the question has no meaning.
 
  So you can't always take a sequence of words and expect to get an
  unambiguous and valid answer.  You must always consider the possibility
  that your question is meaningless.  The fact that people can't necessarily
  answer it does not imply that mathematics is unknowable or that there
  is no such thing as mathematical knowledge.  There may be other reasons
  to think so, but it does not follow merely because a given sequence of
  words has no consistent analysis.
 
  Hal Finney
 
 



Re: Is reality unknowable?

2003-10-25 Thread Hal Finney
 Too many messages.

 I cannot read them all.

 Is there a user group where these things are more organized? Hope so, else I'll
 have to block these messages.

This mailing list is archived at http://www.escribe.com/science/theory/,
as well as http://www.mail-archive.com/everything-list%40eskimo.com/.
You could read the messages there and not have your mailbox flooded.

One problem though is that this list tends to be bursty in its traffic.
Your mailbox had to deal with 11 messages so far today, 5 yesterday,
7 over the previous week, and then none back to July.  So if you resort
to periodically checking the web page, you may find no changes for weeks
at a time, lose interest, and then miss out on a new conversation.

Personally, I get well over a hundred messages a day, not counting
several hundred additional spams.  So a dozen from this list is barely
a drop in the bucket.  It might be worth your while to invest time in
learning to manage your mail tools, so that in future years you will be
able to handle an increasing flow of information.

Hal Finney