--- In FairfieldLife@yahoogroups.com, oneradiantbeing
[EMAIL PROTECTED] wrote:
As far as dharshan goes, though, I don't count it as much.
In fact, I'm suspicious of it.
AT LEAST SIX THOUSAND YEARS OF VEDIC TEACHINGS WOULD DISAGREE
WITH YOU.
Without shouting :-), at least six
YOU ARE PREACHING TO THE CHOIR HERE. I AGREE WHOLEHEARTEDLY. I WAS
SIMPLY REFERRING - IN THAT SENTENCE - TO THE SUBJECT OF DARSHAN -
APART FROM THE SCENARIO WE SEE WITHIN THE OUTER INDIAN CULTURE.
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
--- In
From his site:
My mother says that my birth was extremely easy, with little pain,
and that I was completely grown up, even as a child. In my youth
(pre-teens), I was not prone to easy laughter or the common jokes that
circulated among human beings. I lived in a world all by myself,
thinking,
--- In FairfieldLife@yahoogroups.com, oneradiantbeing
[EMAIL PROTECTED] wrote:
YOU ARE PREACHING TO THE CHOIR HERE. I AGREE WHOLEHEARTEDLY.
I WAS SIMPLY REFERRING - IN THAT SENTENCE - TO THE SUBJECT OF
DARSHAN - APART FROM THE SCENARIO WE SEE WITHIN THE OUTER INDIAN
CULTURE.
With all due
Follow-up comment: I think I made it pretty clear that Shakti is a
property of Consciousness or the Absolute. It is the Absolute, as
energy, and not radiated intentionally or effortfully, which would
amount to a mere manipulation of energy. On my YT video, Forgiving
the Teacher, I make it
--- In FairfieldLife@yahoogroups.com, oneradiantbeing
[EMAIL PROTECTED] wrote:
Follow-up comment: I think I made it pretty clear that Shakti is a
property of Consciousness or the Absolute. It is the Absolute, as
energy, and not radiated intentionally or effortfully, which would
amount to
Thank you for your comments and input - all of you - since it helps
me to go into deeper and deeper critical examination of my own work.
Namaste, DS
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED]
wrote:
--- In FairfieldLife@yahoogroups.com, oneradiantbeing
David Spero wrote:
Thank you for your comments and input - all of you - since
it helps me to go into deeper and deeper critical examination
of my own work. Namaste, DS
ok david, since you are examining your work here in public,
i'd like to ask straight out: what is your work?
i have some
Well, George, in a nutshell, I really don't teach anything at all.
I show up, sit with those who also show up, then allow the natural
state of sahaja samadhi give its own teaching, radiate its own
perfume. That teaching, as I've come to understand and interpret it
with my limited mind, is a
