Re: [FairfieldLife] Ramana Maharshi's 4 Technologies of Evolution (was: The New Advaitins)

2006-01-08 Thread Rick Archer
on 1/3/06 12:16 PM, Michael Dean Goodman at [EMAIL PROTECTED] wrote:

 Sometimes people criticize Maharishi for putting attention on these very
 relative, very material practices.  But my take is that his compassion
 for, and attention to, the whole population is incredible.  He could have
 merely sat on the peak, waiting for the cream to rise and come to him,
 and given them the Self-inquiry and final strokes of mahavakyas (which is
 what some neo-advaitins do today).  That would make him a rishi.  But
 what makes him a maha-rishi, a great rishi, is that he makes the know-
 ledge available to everyone, not just the spiritually elite; that he
 takes into account the welfare of all the people of the world, not just
 the spiritual few; that he dives down into the mud, rather than sitting
 in the Himalayas in serene, pure obscurity.

Thanks for the discussion and commentary, Michael. Very helpful. My only
comment is on the above. He may not have made things available just to the
spiritually elite, but he certainly has restricted most of what he has
offered in recent years to the financially elite. For that he loses
compassion brownie points.

A while back you sent me a list of your posts, with post numbers, so that I
could include them in the FFL index I was working on. I gave up on that
project because it was too time-consuming and instead started an index that
everyone could work on. I started adding your posts to it. If you would like
to continue, it's at http://tinyurl.com/9olk9

Thanks.




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[FairfieldLife] Ramana Maharshi's 4 Technologies of Evolution (was: The New Advaitins)

2006-01-03 Thread Michael Dean Goodman
 coshlnx [EMAIL PROTECTED] wrote:

 re: previous post asking about the new Advaitins and if there's 
 anything negative that can be said about them. I call them Neo-
 Advaitins.

 Most are non-progressivists in the traditions of Ramana Maharshi and 
 Nisargadatta Maharaj.  HWL Poonja, a disciple of RM, has spawned a 
 sizeable brood of these creatures.  There are numerous links to other 
 Neo-Advaitins such as Gangaji, Ramesh Balsekar, etc.

 HWL Poonja's message is that you should give up all techniques and 
 just BE! As you might expect, he doesn't approve of TM, since TM is 
 accompanied by a progressivist orientation (which I agree with); 
 which arises in the context of talking about the physiological 
 counterpart to Enlightenment. That is, culturing the nervous system 
 is the physical unstressing counterpart to linear evolution.  Year 
 1,2,3...of practicing TM brings on a greater accumulation of benefits 
 of a progressive nature: more global awareness, less stress, etc; 
 and, although it's quite possible for somebody to become Enlightened 
 immediately in the presence of somebody like Ramana Maharshi (as HWL 
 Poonja was apparently, according to his own testimony), it's 
 statistically unlikely.

 An alternative explanation for the anti-technique viewpoints of the 
 Neo-Advaitins is simply that they are total dunces when it comes to 
 the technology of evolution.


Dear Coshlnx,

Here's an outline of Ramana Maharshi's take on technologies of evolution.
What I get from reading it is that:

   a. Although labeled as an advaitist by some, he DOES seem to be what
  you call a progressivist (recognizing the value of meditation, etc.);

   b. He does NOT seem to be a dunce about these technologies.

See what you think.



Here is Ramana Maharshi's famous statement about how he interacts on four 
levels with someone who approaches him for spiritual guidance.  He says
[I will paraphrase]:

I (Ramana) start with the highest first.

* LEVEL 1 *

I give them a mahavakya, a direct statement of Truth (such as You are
That).  Occasionally, that is all someone needs - just that verifica-
tion that they've arrived.  That removes their doubt, their restless-
ness, and establishes them in peace.  They stop being a seeker, be-
cause they realize that they have found.

But MOST seekers are not ready for that, so for them I back off one
step, to level 2.

* LEVEL 2 *

So I (Ramana) do Self-inquiry (Atma-vichara = inquiry into the Self, At-
man) with them.  This is based on the vedantic question Who am I?  I
lead them to peel back the layers, to look back behind everything, to
shine their awareness deeper and deeper, until they arrive at a level-
less level where there is nothing deeper, nothing prior.  Then their
awareness rests in itself (has curved back on its Self), and they have
that flash where understanding catches up to experience.

This approach is useful for some ripe seekers.

And once they've understood that they are the Self, through Self-in-
quiry, then level 1 above (the mahavakya) is useful and effective as
the final stroke.  If any doubt arises as to the fullness or finality
of that flash of understanding, the mahavakya sets that straight.

Even though everybody IS the Self - always has been, always will be -
not everybody has the clarity of awareness, the expansion of the con-
scious capacity of the mind, to realize the Self.  For the Self to curve
back on its Self, it has to travel through a vehicle, a mind and ner-
vous system, and that vehicle may be either cloudy or clear.  It's path
from here to here is by going though there, through the field of
boundaries.  Once one has cleared that path, Self-inquiry is useful,
is necessary, for the goal to be appreciated.

But many are not ready for Self-inquiry, so for them I back off one
more step, to level 3

* LEVEL 3 *

So I (Ramana) recommend them to meditate, to purify the intellect, to
expand the conscious capacity of the mind, to unclog the nervous system.

This approach is useful for many seekers, especially in this age of im-
purity, of gripping delusion.

By doing this (meditation), one day they will naturally be ready for that
moment of Self-inquiry (level 2 above), that moment when they realize
that they are the Self, then the shift happens, and that will lead to
ripeness for the mahavakya (level 1) and final peace.


[Michael's commentary:
This is where many long-term TM meditators are at, in my experience.
They have had so much meditative experience that they are There.  But
they hold onto the belief that they are still on the path, due to so
many years or decades of commitment to seeking.  So many meditators
that I've met have made it, are Self-realized, but they are mistakenly
waiting for some special experience, or some relative sign or symptom,
that they've gotten into their head will be the special sign of en-
lightenment.  They believe that experience, which is in the relative,
which comes and goes, will 

Re: [FairfieldLife] Ramana Maharshi's 4 Technologies of Evolution (was: The New Advaitins)

2006-01-03 Thread Vaj


On Jan 3, 2006, at 1:16 PM, Michael Dean Goodman wrote:So I (Ramana) do Self-inquiry (Atma-vichara = inquiry into the Self, At- man) with them. Ah, he does it WITH them. There it is. There's the transmission of the state. That's his "pointing out instruction".Thanks for sharing that.Did he really call these "technologies"?





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Re: [FairfieldLife] Ramana Maharshi's 4 Technologies of Evolution (was: The New Advaitins)

2006-01-03 Thread Peter


--- Michael Dean Goodman [EMAIL PROTECTED] wrote:

 
 [Michael's commentary:
 This is where many long-term TM meditators are at,
 in my experience.
 They have had so much meditative experience that
 they are There.  But
 they hold onto the belief that they are still on the
 path, due to so
 many years or decades of commitment to seeking.  So
 many meditators
 that I've met have made it, are Self-realized, but
 they are mistakenly
 waiting for some special experience, or some
 relative sign or symptom,
 that they've gotten into their head will be the
 special sign of en-
 lightenment.  They believe that experience, which is
 in the relative,
 which comes and goes, will somehow herald the
 non-experience, non-rel-
 ative, continuum of the Self.  Self-inquiry, for
 just a few minutes,
 reveals to them that they are There.  They laugh,
 they cry, they re-
 joice to see how simple it is and how complicated
 they were making it.
 It is a remarkable moment to witness, when
 understanding catches up
 to experience and becomes whole.

Great post, Michael. Just wanted to add my two rupees.
All the decades of meditation lead to incredible
sattva, but not yet enlightenment because of the
thinnest thread of attachment to a concept of
enlightenment (i.e., enlightenment is some
thing/experience). I believe this is why so many
longtime TMer's just explode open when they have
conntact with other gurus. If I was to critique MMY,
it would only be his lack of direct contact with us,
the rank-and-file meditators. Maharishi! We needed you
around, man! We needed that darshan of Brahman.








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