Re: [FairfieldLife] Re: Illusion of individuality; labels; true bhakti; the story of Guru Dev and hi

2006-03-10 Thread gullible fool

Bob Ferguson told this story at the Wellesley TM
Center back in the mid-70s, except the disciple was
not Guru Dev and the disciple did not come to a
satsang to convey what he meant. Considering Bob's
memory of this story was likely pretty fresh thirty
years ago, I'll go with Bob's version. 

--- anonyff <[EMAIL PROTECTED]> wrote:

> Personally I think that MDG is a moodmaker who feels
> compelled to tell
> us all how great he is (repeatedly and ad nauseum) 
> 
> --- In FairfieldLife@yahoogroups.com, "Irmeli
> Mattsson"
> <[EMAIL PROTECTED]> wrote:
> >
> > I liked this post a lot. It is an honest account
> of Goodman's personal
> > path and of his own insights and discriminations.
> I find Goodman's
> > relationship to MMY have similar qualities than
> the TM-teacher I meet
> > every now and then at lunch. That teacher has done
> the
> > re-certification course. All the apparent
> absurdities in the movement
> > don't bother him. He is somehow happily beyond
> them. There is
> > something very beautiful and innocent in his
> relationship to MMY. The
> > absurdities of the movement seem to have had a
> softening and moulding
> > effect on his earlier quite rigid beliefs and
> attachments. I respect
> > his devotion very much and I consider him to be
> doing fine. 
> > 
> > To be a `true believer' in this way is a fine and
> beautiful thing. To
> > be a TB in a way as to using one's only right
> belief as a
> > justification to morally low actions, and abuse
> and control of others
> > is an distorted form, but quite common. This form
> of the TB phenomenon
> > has mostly been discussed here and this discussion
> is very important.
> > 
> >  My main criticism is of  Goodman's post is that
> he tries to make
> > wrong this kind of discussion. Or at least he
> claims reasoning in
> > those lines to be at the same level as the
> fundamentalist's reasoning,
> > only  from the opposite direction. I disagree.
> Sometimes
> > fundamentalism can become wrapped in rigid
> rationality or
> > rationalisations and use of science as religion.
> In those cases his
> > criticism is appropriate, otherwise not.
> >   
> > I also disagree with the idea that no one is
> objective until they are
> > re-established in the Self. I claim that we cannot
> even then be fully
> > objective, to be representing  the absolute truth.
> The absolute is
> > beyond the manifest phenomenal world. When the I
> becomes established
> > in the transcendental, it becomes very stable and
> dis-identified with
> > ideas of oneself, gross or subtle emotions etc.
> This I has no form,
> > not even truth as we understand it.
> > 
> > This kind of I does not so easily identify with
> subjective states and
> > therefore it is capable of looking at also
> internal phenomenon from a
> > stable and calm position. It is very difficult to
> hurt this kind of I.
> > Still it also always looks at things from a
> perspective, maybe from
> > several perspectives, but never from all the
> possible and valid
> > perspectives.
> > 
> > I agree fully of the importance of surrendering
> the gross level
> > calculating intellect as an ultimate guiding
> light. We cannot evolve
> > to higher ways of being, or stages of development
> by relying on our
> > intellect. Our intellect can create only
> variations of structures
> > familiar to us. If we want to evolve we have to
> surrender and let
> > ourselves to be guided. But simultaneously our
> discriminative capacity
> > and sound judgement are great assets in avoiding
> pitfalls while
> > surrendering. Otherwise surrendering may
> insidiously change to
> > regression. And we start using intellect to find
> justifications to our
> > morally low actions. However the reality is
> usually more complicated
> > than this division because often surrender and
> regression are both
> > present and we are not capable of discriminating
> them from each other.
> > 
> > I also personally feel to be strongly guided. Not
> by any single being
> > in physical form, present or past, rather by all
> of them. I have also
> > surrendered to and am also guided by the
> transcendental  that is
> > beyond my understanding and intellect.
> > 
> > Irmeli
> > 
> > 
> > 
> > --- In FairfieldLife@yahoogroups.com, Michael Dean
> Goodman
> >  wrote:
> > >
> > > THE STRUGGLE OF INDIVIDUALITY TO PERPETUATE ITS
> ILLUSION
> > > 
> > > I feel compassionately sad whenever I meet those
> who still cling
> > > to the idea that their individuality (individual
> intellect) can
> > > guide them to the goal of realization, of
> remembering, of waking
> > > up again to Reality.  They're sure that they
> don't need a guide
> > > on the path, don't need to surrender control,
> don't need to ask
> > > for help, and don't need to embrace their
> intellect's incompetence
> > > and impotence to handle the job.
> > > 
> > > They are sure that their relative, finite
> intellect, bound in the
> > > world of space and time, can grok and master
> infinity, the field
> >

Re: [FairfieldLife] Re: Illusion of individuality; labels; true bhakti; the story of Guru Dev and hi

2006-03-10 Thread Rick Archer
on 3/10/06 11:26 PM, jyouells2000 at [EMAIL PROTECTED] wrote:
>> 
>> And now he's a raja and Maharishi has changed his name from Black to
> Bright,
>> so let that be a lesson for all those of lesser faith!
>> 
> Did he need a million for his rajahood?

I'm sure he did. Probably some Silicon Valley benefactor sent him.




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Re: [FairfieldLife] Re: Illusion of individuality; labels; true bhakti; the story of Guru Dev and hi

2006-03-10 Thread gullible fool
 
> Only the last three scores 
> were mine.

Those were my favorite three. :)

--- TurquoiseB <[EMAIL PROTECTED]> wrote:

> --- In FairfieldLife@yahoogroups.com, "sparaig"
> <[EMAIL PROTECTED]> wrote:
> > --- In FairfieldLife@yahoogroups.com, t3rinity
>  wrote:
> > > --- In FairfieldLife@yahoogroups.com, TurquoiseB
>  
> wrote:
> > > > --- In FairfieldLife@yahoogroups.com, Michael
> Dean Goodman 
> > > >  wrote:
> > > > >
> > > > > THE STRUGGLE OF INDIVIDUALITY TO PERPETUATE
> ITS ILLUSION
> > > > > 
> > > > < snipt out of compassion for bandwidth >
> > > > 
> > > > Scorecard:
> > > > - Number of lines:  593
> > > > - Number of words:  5,337
> > > > - Number of pages:  14
> > > > - Flesch Reading Ease score:  70 (out of 100)
> > > > - Flesch-Kincaid Grade Level score:  4.9
> (almost fifth grade)
> > > > - Outrage quotient:  100 (out of 100)
> > > > - Hot air quotient:  100 (out of 100)
> > > > - Self-importance quotient: 100 (out of 100)
> > > 
> > > Thanks Barry for this final confirmation: I was
> right about you. 
> As
> > > this is obviously all you can say about the
> topic, it is actually
> > > true, you have no idea about Bhakti. Poor you!
> > 
> > I don't know if Barry knows anything about Bhakti
> or not, 
> > but it is obvious that THIS comment was merely
> meant to 
> > "score points."
> 
> If so, I must share my award with Microsoft Word.
> It came up with the first five scores, including
> the one that determined that he was writing at
> a fifth-grade level. Only the last three scores 
> were mine.
> 
> 
> 
> 
> 
> 
> 
> 
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>  
> 
> 
> 
> 



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Re: [FairfieldLife] Re: Illusion of individuality; labels; true bhakti; the story of Guru Dev and hi

2006-03-10 Thread Rick Archer
on 3/10/06 10:15 AM, markmeredith2002 at [EMAIL PROTECTED] wrote:
> 
> PS -- I always admired john black who got exiled from int'l and banned
> from courses for a little mistake.  He left as told but continued to
> successfully teach tm for decades at a local center.  He showed great
> devotion to MMY's teachings by continuing to teach even though he kept
> getting turned down from courses.  He never made a big deal about
> being a cosmic bhakti, he just lived it very simply.

And now he's a raja and Maharishi has changed his name from Black to Bright,
so let that be a lesson for all those of lesser faith!




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