[Marxism] Mercenaries, pandemic and riots in Venezuela: a grassroots perspective
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[Marxism] Rivers Merge in St. Louis. So Do Racism, Violence and Exclusion.
POSTING RULES & NOTES #1 YOU MUST clip all extraneous text when replying to a message. #2 This mail-list, like most, is publicly & permanently archived. #3 Subscribe and post under an alias if #2 is a concern. * NY Times, May 8, 2020 Rivers Merge in St. Louis. So Do Racism, Violence and Exclusion. By Jennifer Szalai The Broken Heart of America: St. Louis and the Violent History of the United States By Walter Johnson Illustrated. 528 pages. Basic Books. $35. A century ago, W.E.B. Du Bois wrote about St. Louis, a city that “sprawls where mighty rivers meet,” and offered an autopsy of a tragedy. In the summer of 1917, after a labor dispute at an aluminum plant, black residents of East St. Louis were chased down, strung up, beaten, burned and shot. Their white neighbors had turned on them with a viciousness that was gratuitous and grotesque — a cruelty too extravagant to be understood as a matter of mere survival. “It was not that the white American worker was threatened with starvation,” Du Bois wrote, pointing to the booming wartime economy, “but it was what was, after all, a more important question — whether or not he should lose his front-room and Victrola and even the dream of a Ford car.” The East St. Louis Massacre of 1917 features in “The Broken Heart of America,” a new book by Walter Johnson, as one particularly horrific example of how St. Louis figures into the entwined history of white supremacy, capitalism and violence in the United States. Johnson begins with the Lewis and Clark expedition of the early 19th century and ends with the police shooting of an unarmed Michael Brown in Ferguson, Mo., in 2014. A professor at Harvard and the author of two previous books about slavery, Johnson allows that he has a personal interest in the subject — not as a victim of racial capitalism but as an unwitting beneficiary of it. He grew up two hours west of St. Louis, in a white suburb where people talked about “high property values” and “good schools,” and tried to distance themselves from the overt racism of their neighbors by deeming it unseemly. That gave them an “alibi,” he writes, for failing to recognize how their own privileged lives were built on exclusion. I’m using the word “built” advisedly: One of Johnson’s arguments is that racism and inequality don’t just course through the city’s history but were built into its architecture and even its physical landscape. Located at the juncture of the Mississippi and Missouri rivers, St. Louis was where the Southern system of slavery met the push for western expansion. The city functioned as the administrative center for the policy that became known as Indian Removal; with the Missouri Compromise of 1820, it became one of the northernmost outposts of slavery in the Union. The 20th century brought redlining and the destruction of black neighborhoods. The embodiment of the city’s “urban renewal” policies of the ’50s and ’60s was the enormous Pruitt-Igoe housing project, neglected to the point of utter disrepair before it was dynamited into rubble. When it comes to the history of racism and exclusion in the United States, St. Louis wasn’t unique in this regard; what it was, Johnson says, was more extreme. For a chapter on the 1904 World’s Fair that was held there, he has chosen the title “The Babylon of the New World”; the phrase originated from a Gilded Age civic booster who meant it as a compliment, equating St. Louis with an imperial center for culture and learning, but Johnson prefers the more ignominious connotations from the Old Testament — a city that presented itself “in the splendor of its boundless ambition, but rotten at the core.” Johnson is a spirited and skillful rhetorician, juggling a profusion of historical facts while never allowing the flame of his anger to dim. Sometimes his metaphors can get a little overheated; after describing how the city of Ferguson levies outrageous fines on its poorest citizens, effectively harvesting them for operating expenses, he doesn’t really need to compare another form of revenue extraction to “a junkie using his kids’ lunch money to fund a bad habit.” He also errs on the side of rolling, multiclausal explications where a sharper indictment might sometimes do. But the story he’s telling has so many elements that it makes sense he would immerse himself in the intricacies of tax increment financing and municipal bond debt. As he ably shows, so much exploitation lies in the details. In “The Broken Heart of America,” St. Louis emerges as a place of firsts: one of the first recorded lynchings, in 1836; the first city to pass a residential segregation ordinance by popular referendum, in 1916. Dred Scott filed his original freedom suit in St. Louis, where he lived; it eventually made its way to the Supreme Court, where Chief Justice Roger
[Marxism] NY Times: Denis Goldberg, South African Freedom Fighter, Is Dead at 87
POSTING RULES & NOTES #1 YOU MUST clip all extraneous text when replying to a message. #2 This mail-list, like most, is publicly & permanently archived. #3 Subscribe and post under an alias if #2 is a concern. * He was the only white defendant to be convicted alongside Nelson Mandela and others in 1964 for resisting apartheid. He spent 22 years in prison. By Alan Cowell May 8, 2020 Denis Goldberg, one of two surviving political activists convicted in the so-called Rivonia Trial, which put Nelson Mandela and seven others in prison for many years and proved a turning-point in South Africa’s long struggle against apartheid, died on April 29 in Cape Town. He was 87. His family, in confirming the death, said he had been treated for lung cancer. Mr. Goldberg’s career, first in the armed resistance movement and later in the post-apartheid era, encapsulated much of his country’s modern history, from the racial nuances of the struggle against white minority rule to the reluctant acknowledgment of — and disillusion with — the corruption that became a byword in early 21st-century South Africa. At the trial, which lasted from 1963 to 1964, many of those accused of sabotage were expecting the death sentence. Indeed, in a celebrated address from the dock, Mr. Mandela said his ideal of a democratic and free South Africa was, “if needs be, an ideal for which I am prepared to die.” When Judge Quartus de Wet pronounced life sentences on eight defendants, Mr. Goldberg’s mother, Annie Goldberg, who was in the public gallery, did not hear what he said. “Denis, what is it?” she called out. “What did the judge say?” Mr. Goldberg replied: “Life! Life is wonderful!” In all, 11 people faced charges as the trial approached. Of those, the state withdrew its accusations against one potential defendant, Robert Hepple, and he was released. Two others — Lionel Bernstein, who was known as Rusty, and James Kantor — were acquitted. All three fled to London. Those convicted along with Mr. Mandela and Mr. Goldberg were Walter Sisulu, Govan Mbeki, Raymond Mhlaba, Elias Motsoaledi, Andrew Mlangeni and Ahmed Kathrada. With Mr. Goldberg’s death, the sole survivor of those convicted is Mr. Mlangeni, now 94. At 31 Mr. Goldberg was the youngest of those convicted and the only white person among them. The hearings came at a crucial juncture in South African history. The authorities there had increasingly resorted to force in suppressing opposition to apartheid, the white rulers’ draconian system of racial separation, and their adversaries had turned to armed struggle in response. The trial was intended to crush and silence Mr. Mandela and his followers. But the prisoners turned the occasion into a global indictment of apartheid, particularly with Mr. Mandela’s speech from the dock. “It was the most important trial in South Africa’s history,” Nick Stadlen, a former High Court judge in Britain who made a documentary film about the trial in 2017 that featured Mr. Goldberg and others, wrote in The Guardian after Mr. Goldberg’s death. The origins of the trial date to July 1963, when the South African security forces raided Liliesleaf Farm, a hideout in the Rivonia district in the northern suburbs of Johannesburg. Members of mKhonto we Sizwe (Spear of the Nation), the clandestine military wing of the African National Congress — both of them outlawed organizations — were meeting there when the police stormed in. At the time, Mr. Goldberg, a member of the banned South African Communist Party, had been a technical officer in the military unit, cloaking his sabotage activities behind a day job in the construction of a power station in Cape Town. Many of the documents produced at the trial had been written by him. Indeed, he offered to assume responsibility for all the charges so that his co-defendants could be acquitted. But they rejected his offer. Before the trial, Mr. Goldberg was interrogated and threatened in a police effort to secure confessions or persuade their captives to testify against their fellow detainees. Under harsh laws permitting detention without trial for 90 days, Mr. Goldberg’s wife, Esmé Goldberg, was also held for many days. Even Mr. Goldberg’s sentencing did not escape the strictures of apartheid. While Mr. Mandela and six defendants were sent to serve their sentences on Robben Island, off Cape Town, Mr. Goldberg was ordered to the Central Prison in Pretoria, the administrative capital. In more recent times the facility has been known as the prison where the Olympic and Paralympic sprinter Oscar Pistorius served part of a sentence for killing his girlfriend, Reeva Steenkamp. It is also the setting for a 2020 movie “Escape from Pretoria,” starring Daniel Ratcliffe, which chronicles a real-life breakout by three prisoners in 1979. Mr. Goldberg, who helped facilitate the escape but did not participate in it, was
[Marxism] Revealed: major anti-lockdown group's links to America's far right | World news | The Guardian
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[Marxism] [SUSPICIOUS MESSAGE] [UCE] Social Distancing and its Discontents - The Philosophical Salon
POSTING RULES & NOTES #1 YOU MUST clip all extraneous text when replying to a message. #2 This mail-list, like most, is publicly & permanently archived. #3 Subscribe and post under an alias if #2 is a concern. * The young transgressors, the ultimate jouisseurs, are in fact nothing of the sort. They are, on the contrary, I claim, symptoms of the neoliberal and consumer culture ethic of the past half century. They prove that there is nothing inherently emancipatory about a politics of transgression. The kids on Spring Break in Florida help us make sense of the contradictions ingrained into the demands of neoliberalism and consumer society, particularly where a culture privileges the individual over society. http://secure-web.cisco.com/1efZWLcFlzYSh3FF4vpOJzZmivxi-9aoLJnUmmTp5sJ76uyVfndHyqxfUaxDxBHKzE5br45Peo05dsQI_vr2MbmNig12XwqtGtuicPxLsZt6Sm88tRWk7lwPmfTr_KwW-xwCoYe3ZJoReztySVplNevycoZZ4tZJbIp4ymbzcFCHbcLPXYhslYsqHl5P-ldzEPi8TQVUjqZgC2I04Zn4PQ7NNcb8rW4CXqVATmDZfkDyAnJrP_8m2tosENLTmj80uBoIfRG7sUZkyBKgD2viFD61dqaXsjJx2JA9NblgvNKsDFCVK_8Ou_MUlVGOPxP5x8ub5GNDaK18MfcE_70-y7ln87YUWSqkzcCqKI7wkITHzDtJeqILo28jWCy0koUWt/http%3A%2F%2Fthephilosophicalsalon.com%2Fsocial-distancing-and-its-discontents%2F _ Full posting guidelines at: http://www.marxmail.org/sub.htm Set your options at: https://lists.csbs.utah.edu/options/marxism/archive%40mail-archive.com
[Marxism] Support tenants in need! | Chuffed | Non-profit charity and social enterprise fundraising
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[Marxism] Cash Cows | Joshua Specht
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[Marxism] The Planet of the Humans | Louis Proyect: The Unrepentant Marxist
POSTING RULES & NOTES #1 YOU MUST clip all extraneous text when replying to a message. #2 This mail-list, like most, is publicly & permanently archived. #3 Subscribe and post under an alias if #2 is a concern. * Ever since Mother Jones owner Adam Hochschild fired Michael Moore for refusing to publish Paul Berman’s attack on the Sandinistas in 1986, I’ve had a soft spot in my heart for him. But when he got down on his knees on the Bill Maher Show in 2008 to beg Ralph Nader not to run for President, a lot of that affection disappeared. For the past dozen years, I had grown weary of his conventional Hollywood liberalism that smacked of Rob Reiner and all the other millionaires who always ended up pleading for a vote for the lesser evil. You could have knocked me over with a feather after I discovered that Moore had executive produced a film titled “Planet of the Humans” that broke with the liberal establishment. Like poking a stick in a hornet’s nest, all the voices of establishment liberalism, from The Nation to Rolling Stone, swarmed around his head. The editors of the pink-tinted Jacobin must have suffered whiplash when news of the film broke. Only last November, Meagan Day’s adulatory piece titled “Michael Moore Was Right” appeared. Like Trotsky losing favor in the mid-20s, Michael Moore became an unperson after “Planet of the Humans”. Jacobin unleashed their ecomodernist hitman Leigh Phillips, who penned a piece titled “Planet of the Anti-Humanists” that predictably condemned the film as “Malthusian.” He even raised the possibility that Moore and director Jeff Gibbs were “anti-civilization,” as if they were plotting to recreate the world of Alley Oop and The Flintstones. full: https://louisproyect.org/2020/05/08/the-planet-of-the-humans/ _ Full posting guidelines at: http://www.marxmail.org/sub.htm Set your options at: https://lists.csbs.utah.edu/options/marxism/archive%40mail-archive.com
[Marxism] An Appreciation of Neil Davidson (1957-2020) – Bella Caledonia
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[Marxism] Is Bolsonaro About to Fall? – Spectre Journal
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[Marxism] Transcending convention - Weekly Worker
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[Marxism] Robin D. G. Kelley - What is Racial Capitalism and Why Does It Matter? - YouTube
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[Marxism] Aren't We Tired Of The Obamas Yet? | Hood Communist
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[Marxism] London Green Left Blog: Capitalism and Nature - A Really Inconvenient Truth
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[Marxism] ‘Plandemic’, the Viral Coronavirus Documentary, Stars a Discredited Doctor and Sham ‘Science’
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[Marxism] Beware! Cuomo Adds Another Billionaire to "Reimagine" Post-Pandemic Public Education | Common Dreams Views
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[Marxism] Catastrophism
POSTING RULES & NOTES #1 YOU MUST clip all extraneous text when replying to a message. #2 This mail-list, like most, is publicly & permanently archived. #3 Subscribe and post under an alias if #2 is a concern. * So, unemployment has hit 1930s Great Depression levels and Laurie Garrett says that a 36-month pandemic is a best case scenario. Seven years ago, Sasha Lilley edited a book that warned the left against "catastrophism", a POV that likely included me. Well, it looks like Sasha and company's book had a pretty short shelf-life. https://louisproyect.org/2013/03/20/catastrophism-and-the-left-a-response-to-sasha-lilley/ _ Full posting guidelines at: http://www.marxmail.org/sub.htm Set your options at: https://lists.csbs.utah.edu/options/marxism/archive%40mail-archive.com
[Marxism] Franz Boas, Margaret Mead, Zora Neale Hurston, and the origins of American anthropology.
POSTING RULES & NOTES #1 YOU MUST clip all extraneous text when replying to a message. #2 This mail-list, like most, is publicly & permanently archived. #3 Subscribe and post under an alias if #2 is a concern. * The Nation MAY 18/25, 2020, ISSUE The Circle Franz Boas, Margaret Mead, Zora Neale Hurston, and the origins of American anthropology. By Jennifer Wilson BOOKS IN REVIEW GODS OF THE UPPER AIR: HOW A CIRCLE OF RENEGADE ANTHROPOLOGISTS REINVENTED RACE, SEX, AND GENDER IN THE TWENTIETH CENTURY By Charles King In 1949 a Columbia anthropologist named Geoffrey Gorer published an essay in his study The People of Great Russia, in which he attempted to provide insight into why those living in the Soviet Union were not more resistant to Stalinist authoritarianism. It was not because they were tortured or threatened with the gulag, according to Gorer and the study’s coauthor, the psychoanalyst John Rickman; it was because they had been swaddled for too long as babies. Gorer had studied child-rearing practices across Western and Eastern Europe and found that Russian peasants tended to swaddle their children for longer periods than other parents did, sometimes up to nine months. Therein lay the explanation, Gorer and Rickman insisted, for why the Soviets preferred the warm cloak of authoritarianism to the freedoms of Western liberalism. The theory, which came to be known as the swaddling hypothesis, was roundly and rightfully mocked. One critic called it “diaperology.” Gorer’s friend and fellow anthropologist Margaret Mead defended and even doubled down on his theory; she insisted that in swaddling them for so long, “Russians communicate to their infants a feeling that a strong authority is necessary.” The swaddling hypothesis and the ire it justly provoked dealt a considerable blow to the prestige of the national character studies program just as it was reaching its zenith at Columbia, raising questions about the methodologies being employed there and even the value of culture as a heuristic. It also highlights a problem with the work of these anthropologists, which is often framed as revolutionary and egalitarian for insisting that human differences are rooted in culture rather than race. That such a worldview would be any less dangerous is belied by the reality of how this research—culture cracking, as it was known—was employed. From World War II into the early years of the Cold War, anthropologists in the program were repeatedly tapped by the US government to create national profiles for countries deemed threats to US national security. The most famous of these was Ruth Benedict’s wartime study of Japanese culture, later published as The Chrysanthemum and the Sword (1946), but the program produced countless reports for the government on China, Syria, Eastern European Jews, and other “cultures” that needed decoding before they could be exploited. Thus, while it attracted the most attention, the diaperology controversy did not represent a break with the tenets of cultural anthropology so much as it exposed the problems that had always been lurking beneath the surface, obscured by the hallowed lineage of the discipline. Besides Gorer, Mead, and Benedict, Franz Boas, Zora Neale Hurston, Ella Cara Deloria, and Edward Sapir all considered themselves cultural anthropologists. At a time when the country’s foremost social scientists, figures like the eugenicist Madison Grant, were insisting that different cultures fell along a continuum of evolution, cultural anthropologists asserted that such a continuum did not exist. Instead of evolving in a linear fashion from savagery to civilization, they argued, cultures were in a constant process of borrowing and interpolation. Boas called this process “cultural diffusion,” and it would come to be the bedrock of cultural anthropology, inspiring an entire generation of anthropologists to travel the world searching for examples of it. Hurston went to Florida to collect African American folklore, Deloria to the American Southwest to codify Native American languages, and Mead to American Samoa to ask teenagers about their sex lives. And while their findings have been heralded as revolutionary—within the social sciences and for the general public—they also laid the groundwork for a new form of liberal racism centered on cultural rather than physiological difference. Boas referred to himself and his students at Columbia as “our little group,” and in a new book, Gods of the Upper Air, Georgetown professor Charles King puts their lives, habits, and missteps on full display. He paints their rise as a heroic struggle against xenophobia, racism, and theories of cultural supremacy. “This book,” he tells us, “is about women and men who found themselves on the front lines of the greatest moral battle of our
[Marxism] Is 5G Going to Kill Us All? | The New Republic
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[Marxism] [SUSPICIOUS MESSAGE] bellingcat - The Killing of Muhammad Gulzar - bellingcat
POSTING RULES & NOTES #1 YOU MUST clip all extraneous text when replying to a message. #2 This mail-list, like most, is publicly & permanently archived. #3 Subscribe and post under an alias if #2 is a concern. * Today, in collaboration with Lighthouse Reports and Forensic Architecture, with reporting from Der Spiegel, and research from Pointer and Sky News, we release an investigation which demonstrates that Greek security forces likely used live rounds on 4 March 2020 against refugees and migrants trying to break through the Turkish-Greek border fence. We identified seven people who were wounded over a period of about 40 minutes, one of whom later died. His name was Muhammed Gulzar. https://secure-web.cisco.com/1vK4pMdETmdQyBoGQTRSvR-1RXon1kxjp1H_Td3FD1OodTNEwZlMvChwa83VHeLPRWzIj0EboLvTYG1R9EQmBAV3lnFifw1D66WlHmQsj_Yxj5ic5oECCUTtw7N_hlPHk0qxcdekYaG79Uk9aPX-PncsEIJ1YKe2mVa_GINEcTF1CHVVlYG60YNCh7HO7ej-zDMpn8B25txoIk4VeGNBH3YBnE6cQjorbQ4RheikWEbuFFlMGrdO8ir3x96iGYGxnMDvE4NU44AWWE-qYRdw20SqPemrFSJ3X5NRzAa_-HMzRJ-3gzuqM4D0MN3qvmXmj7ewRFgZhLv5oAlT7cNfieZZolWORRnPJxMvHbpRFm43x5iUW7z8u_BEHudQp3Wzto9ZpujwYOoa5QpWTeRMbRQ/https%3A%2F%2Fwww.bellingcat.com%2Fnews%2Fuk-and-europe%2F2020%2F05%2F08%2Fthe-killing-of-muhammad-gulzar%2F _ Full posting guidelines at: http://www.marxmail.org/sub.htm Set your options at: https://lists.csbs.utah.edu/options/marxism/archive%40mail-archive.com
