RE: [PEIRCE-L] De Waal ch 9 -- Peirce’s view of ... what makes science religious.

Peirce in this area reminds me of Benedict Ashley’s argument (in How Science Enriches Theology [2012], Chap. 1, p. 17): “The fun­damental particles from which all bodies are composed are in constant motion, and physicists strive to find the source of their energy. Today this is traced to the

Re: [PEIRCE-L] De Waal seminar chapter 9, section on God, science and religion: text 1

I am sure there are people here who can substantiate a more balanced defense of my notion than I can. Everything I have done since encountering CSP has been based on my understanding. Even if it was in error I would still be grateful for the fund of insight that has let me to my own articulation

Re: [PEIRCE-L] De Waal seminar chapter 9, section on God, science and religion: text 1

Gary F., Stephen, all, The full text of Peirce's letter of April 24, 1892 to the Reverend John W. Brown is at http://www.unav.es/gep/LetterJBrown.html at the website of the Grupo de Estudios Peirceanos. G.E.P. also has images of the letter, beginning at: http://www.unav.es/gep/1Brown.html

SV: [PEIRCE-L] De Waal seminar chapter 9, section on God, science and religion: text 1

Dear Gary and list Peirce seems keen to work with the foundation of all religions, which is one way to characterize the pure types of mysticism and the theory of collecting them into a perennial philosophy. His theory of the immanent divine as Firstness and his idea of an emptiness before

SV: [PEIRCE-L] De Waal seminar chapter 9, section on God, science and religion: text 1

Dear Gary and list Your quote made me think of John of the Cross famous poem of the dark night describing the mystical union. http://www.ewtn.com/library/SOURCES/DARK-JC.TXT . I have italicized the places where the a-personal in the union is described though the poem is within the frames of

SV: [PEIRCE-L] De Waal seminar chapter 9, section on God, science and religion: text 1

Sorry, It was Ben who found the quote about walking in the garden. Søren Fra: Benjamin Udell [mailto:bud...@nyc.rr.com] Sendt: 21. maj 2014 20:18 Til: peirce-l@list.iupui.edu Emne: Re: [PEIRCE-L] De Waal seminar chapter 9, section on God, science and religion: text 1 Quick

Aw: [PEIRCE-L] Re: Objects

Dear Jon, List, Thank you, I will look at NEM 4. My way of approach is not accurate, I admit. I like the term object domain. Phyllis has showed me, that in my example the object domain consists of three sub-objects (this is my interpretation), that form a categorial triad with each other. I

RE: [PEIRCE-L] De Waal seminar chapter 9, section on God, science and religion: text 1

Søren, Ben, list, I don’t want to downplay the affinities between Peirce and the mystics you mention, Søren — your previous post was quite eloquent and persuasive — but I don’t want to downplay the differences either. Peirce’s religious orientation is, as Anderson says in Strands of System,

Re: SV: [PEIRCE-L] De Waal seminar chapter 9, section on God, science and religion: text 1

Soren: Forgive my intrusion and brevity. This is a beatiful message. In Spanish we would say: muy hermoso. Eduardo Forastieri-Braschi -Original Message- From: Søren Brier [sb@cbs.dk] Sent: 5/21/2014 2:11:56 PM To: g...@gnusystems.ca;Peirce-L@list.iupui.edu

[PEIRCE-L] Peirce's 1870 “Logic Of Relatives” • Comment 11.16

Post : Peirce's 1870 “Logic Of Relatives” • Comment 11.16 http://inquiryintoinquiry.com/2014/05/21/peirces-1870-logic-of-relatives-%e2%80%a2-comment-11-16/ Posted : May 21, 2014 at 4:00 pm Author : Jon Awbrey Peircers, We have enough material on morphisms now to go back and cast a more

SV: SV: [PEIRCE-L] De Waal seminar chapter 9, section on God, science and religion: text 1

Dear Eduardo Thank you. I have been fascinated by it since I discovered this connection. Which made me study some necessary works of the traditions. Isayeva N. (1993). Shankara and Indian philosophy. Delhi: Sri Satguru Publications. John of the Cross. (2003). Dark night of the soul, New

Re: [PEIRCE-L] De Waal seminar chapter 9, section on God, science and religion: text 1

Mysticism in the case of Peirce and many others does not refer to an ongoing designation but to a particular experience or experiences that convince one that she/he is part of a unity. It is a life-changing experiene but it has little to do with ones religious or theological formulations save that