Jack, list,
Ill start with a few general comments on Peircean epistimology and
semiotics before I insert my comments into your post below.
First, all knowledge is fallible, relative and incomplete. We can directly
experience things that we have no prior knowledge of; but we cant know
anything
Gary, List,
GF: Peirce’s objection to Kantian metaphysics and epistemology was that for
Peirce the thing-in-itself is cognizable if it makes any sense to talk about it
at all. The notion of an incognizable thing-in-itself was, for Peirce, absurd.
JC: Yes, but surely there are things (and
