Re: [PEIRCE-L] Mind and Universe

2014-09-07 Thread Frederik Stjernfelt
Dear Stephen, Clark -

I see your point. I regret there is not an e-book version available.
But the paper version is pretty cheap - around $15.

Best
F

Den 05/09/2014 kl. 18.29 skrev Clark Goble 
cl...@lextek.commailto:cl...@lextek.com:


On Sep 5, 2014, at 10:19 AM, Stephen C. Rose 
stever...@gmail.commailto:stever...@gmail.com wrote:

Is there yet an online version of the book? I checked a while back and found 
none but it makes sense to have texts available on Kindle as they can be read 
on any device and online will be the permanence of texts in the future. There 
are other positive arguments as well.

I found the introduction, part of chapter 1, and chapter 12 online. So unless 
you can get a copy via interlibrary loan or copies via the same that’s your 
best bet.

The price, even for the Kindle version, is around $60. Normally that wouldn’t 
be an issue for me but I’m being a bit conservative in my spending this year.



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Re: [PEIRCE-L] Mind and Universe

2014-09-05 Thread Stephen C. Rose
Is there yet an online version of the book? I checked a while back and
found none but it makes sense to have texts available on Kindle as they can
be read on any device and online will be the permanence of texts in the
future. There are other positive arguments as well.

*@stephencrose https://twitter.com/stephencrose*


On Fri, Sep 5, 2014 at 12:14 PM, Clark Goble cl...@lextek.com wrote:

 Changing subject line as per John's request - I have questions on
 Frederik's chapter but I had to wait until I had a copy of the introduction
 first. I love what I've read thus. Wish I could justify buying the whole
 book as Frederik's work seems very much tied to my own interests in
 Peirce's semiotics and Husserl/Heideggarian phenomenology. Particularly the
 place of indices and icons. There's a lot to digest in the introduction and
 I've been particularly swamped at work this week.


 On Sep 5, 2014, at 6:26 AM, Edwina Taborsky tabor...@primus.ca wrote:

 And since semiosis includes Mind/reasoning - that means that Mind operates
 in all matter...and in all three categorical modes. And this is certainly
 not neoplatonism.




 Kelly Parker's argument (and I recognize not all buy it) is The Ascent of
 Soul to Nous: Charles S. Peirce as Neoplatonist. Looks like it just got put
 backup online ungated.

 http://agora.phi.gvsu.edu/kap/Neoplatonism/csp-plot.html

 It's been a number of years since I last studied it carefully. So my
 memory is a tad fuzzy in a few places. I do recall there being one or two
 key places where I think his argument outstrips his evidence. But it's an
 extremely worthwhile paper to read. It definitely changed how I think about
 Peirce.

 These aren't the only neoPlatonic themes in Peirce. *Reading Peirce
 Reading *does a nice job on some as well. And surprisingly that appears
 to be online temporarily as well. (Get it while you can - it's a fantastic
 little book)

 http://web.eecs.utk.edu/~tmoore/docs/smyth/RPR-24Aug96.pdf

 2) Then, there are some who define the actions that take place among atoms
 and molecules as purely reactive, actions of Secondness; i.e., that no
 'reasoning' process takes place. They may, as does Clark Goble, admit that
 mediation (Thirdness) plays a role but it is a non-cognitive mode.


 John Deely simply rejects Mind within the physical realm and considers
 their interactions, if I understand him, pure acts of Secondness - dyadic
 interactions with no mediation and of course, no Mind.


 I suspect we're still on semantics here and what we mean by cognition. But
 I know this is an endlessly circling debate so I'll not push it more.

 Does John simply attribute secondness to the physical realm? That's not
 how I read him, but perhaps I was in error. It seems to me that when we
 consider the interaction of two particles we can conceive of them in terms
 of both secondness and thirdness. A lot depends upon what level we are
 considering I think - that is what abstractions, simplifications and
 modeling we are doing for our particular discussion at that time. Perhaps
 I'm wrong but I assume John would, like me, see all three categories always
 in play.

 That is I see our discourse and its form very much tied to the topics
 we're discussing. That is the aspects of reality we are interested in at
 that moment.




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Re: [PEIRCE-L] Mind and Universe

2014-09-05 Thread Clark Goble

 On Sep 5, 2014, at 10:19 AM, Stephen C. Rose stever...@gmail.com wrote:
 
 Is there yet an online version of the book? I checked a while back and found 
 none but it makes sense to have texts available on Kindle as they can be read 
 on any device and online will be the permanence of texts in the future. There 
 are other positive arguments as well.

I found the introduction, part of chapter 1, and chapter 12 online. So unless 
you can get a copy via interlibrary loan or copies via the same that’s your 
best bet.

The price, even for the Kindle version, is around $60. Normally that wouldn’t 
be an issue for me but I’m being a bit conservative in my spending this year.



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Re: [PEIRCE-L] Mind and Universe

2014-09-05 Thread Clark Goble

 On Sep 5, 2014, at 10:29 AM, Edwina Taborsky tabor...@primus.ca wrote:
 
 No, Peirce was an Aristotelian not a Platonist or NeoPlatonist. The latter 
 proposes some power or force 'beyond or outside of being' - and Peirce 
 rejects this. And to define Peirce as a neo-Platonist because he read 
 Platonists such as Plotinus - is a weak argument. Equally, to define him as 
 such ..even though he wasn't conscious of it - is even weaker.

I don’t think the argument is to define him as a Platonist. There are too many 
clear ways he’s not one. Rather it’s to argue for one particular parallel in 
their views. Also recall that Plotinus and the others were attempting to be 
true to Plato through an Aristotelian lens. So there’s not quite the divide 
there you suggest. Plotinus in particular is a synthesis of the two.

So the argument isn’t what you portray it to be. Again, at least read Parker. 
Even if you completely disagree with him it’s well worth reading. (I think he’s 
a lurker here, btw. He posts every now and then)
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Re: [PEIRCE-L] Mind and Universe

2014-09-05 Thread Stephen C. Rose
Peirce is Peirce and cannot be pegged to any philosopher though he seems to
think in logic he and Leibnitz share commonality. As to outside and inside,
whatever that is, Peirce even before he was a believer was willing to
accept the possibility if a deity whose reality could (one day) be proved.
Inside or outside as it were. Besides Aristotle's values are lacking.
Seriously so.

*@stephencrose https://twitter.com/stephencrose*


On Fri, Sep 5, 2014 at 12:32 PM, Clark Goble cl...@lextek.com wrote:


 On Sep 5, 2014, at 10:29 AM, Edwina Taborsky tabor...@primus.ca wrote:

 No, Peirce was an Aristotelian not a Platonist or NeoPlatonist. The latter
 proposes some power or force 'beyond or outside of being' - and Peirce
 rejects this. And to define Peirce as a neo-Platonist because he read
 Platonists such as Plotinus - is a weak argument. Equally, to define him as
 such ..even though he wasn't conscious of it - is even weaker.


 I don't think the argument is to define him as a Platonist. There are too
 many clear ways he's not one. Rather it's to argue for one particular
 parallel in their views. Also recall that Plotinus and the others were
 attempting to be true to Plato through an Aristotelian lens. So there's not
 quite the divide there you suggest. Plotinus in particular is a synthesis
 of the two.

 So the argument isn't what you portray it to be. Again, at least read
 Parker. Even if you completely disagree with him it's well worth reading.
 (I think he's a lurker here, btw. He posts every now and then)


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Re: [PEIRCE-L] Mind and Universe

2014-09-05 Thread Clark Goble

 On Sep 5, 2014, at 10:43 AM, Edwina Taborsky tabor...@primus.ca wrote:
 
 Clark - I got the paperback of the  book, Natural Propositions, from Amazon 
 for $16.19.

Oh whoops. I’d been looking at Diagrammology. Ugh. My bad. Please ignore 
everything I said. I’m a complete idiot - perils of trying to fit Peirce-L into 
an already very busy schedule (Although Diagrammology is a fantastic book from 
what I’ve read thus far)

Ordering Natural Propositions now.
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