Re: [R@ntau-Net] Uztadzah Rahima dima nyo kini?

[Akmal Nasery Basral]

MakNgah alah baco disertasi Muhammed Mustafa (M.M) Al Azami di Cambridge
nan bajudua "Studies in Early Hadith Literature"?

Iko kajian menarik karena Azami bisa menunjukkan bahwa hadits tidak ditulis
SETELAH Nabi Saw wafat (seperti dikampanyekan para Orientalis seperti
Goldziher dll), melainkan sudah ditulis KETIKA Nabi Saw masih hidup,
seperti dibukukan oleh Abdullah bin Amr bin Ash r.a. dalam Shahifah As
Shadiqah yang berisi sekitar 1000 hadits, dan beberapa sahifah lain yang
ditulis segelintir kecil para sahabat lain (termasuk Ali bin Abi Thalib
r,a,)

Wassalam,

ANB

Pada 15 Januari 2016 23.51, Sjamsir Sjarif 
menulis:

> Untuak mamahami bara bareknyo madapek Gala Dotor  dalam Ilmu al Hadith
> baco pengantar Yusuf Talal DeLorenzo dalam buku:
>
> Imam Bukhari's Book of Muslim Morals & Manners : English Translation of Al
> Adab Al Mufrad (Imam Muhammad Ibn Ismail Al Bukhari)
>
> ISBN: 1881963624
> Author: Imam Muhammad Ibn Ismail Al Bukhari; Yusuf Talal DeLorenzo
> (translator)
> Publisher: Al-Saadawi Publications (1997, 1418 AH)
> Pages: 564 Binding: Hardcover
>
> Description from the publisher:
>
> Imam al-Bukhari is world-renowned for his major work, "al Jami' al Sahih"
> ("Sahih al Bukhari"), but he has also produced a number of other works,
> including "al Adab al Mufrad", here translated into English. This book is a
> compilation of ahadith from various sources. Includes an excellent to the
> study of Hadith.
>
> --
> .
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Re: [R@ntau-Net] THE THREE POINTS OF THE AMMAN MESSAGE

[Akmal Nasery Basral]

Masih adakah jamaah Syi'ah Ja'fari dan Zaydi ini, dinda Fitr?
Terutama di Indonesia?

Wassalam,

ANB

2015-12-18 22:43 GMT+07:00 Fitrianto :

> Diakui oleh perwakilan NU and Muhammadiyah, pimpinan AlAzhar and Syaikh
> Yusuf Qardawi, dan juga oleh Raja Saudi dan Mufti Masjidil Aqsa, dan banyak
> ulama lainnya.
>
> Wassalam
>
> fitr
>
>
>
> *http://ammanmessage.com/index.php?option=com_content=view=91=74
> *
>
>
> *In the Name of God, the Compassionate, the Merciful*
>
> *May peace and blessings be upon the Prophet Muhammad and his pure and
> noble family*
>
> (1) Whosoever is an adherent to one of the four *Sunni* schools (
> *Mathahib*) of Islamic jurisprudence (*Hanafi, Maliki, Shafi`i *and
> * Hanbali*), the two *Shi’i* schools of Islamic jurisprudence (*Ja`fari*
>  and*Zaydi*), the *Ibadi* school of Islamic jurisprudence and the
> *Thahiri* school of Islamic jurisprudence, is a Muslim. Declaring that
> person an apostate is impossible and impermissible. Verily his (or her)
> blood, honour, and property are inviolable. Moreover, in accordance with
> the Shaykh Al-Azhar’s*fatwa*, it is neither possible nor permissible to
> declare whosoever subscribes to the *Ash`ari *creed or whoever practices
> real *Tasawwuf *(Sufism) an apostate. Likewise, it is neither possible
> nor permissible to declare whosoever subscribes to true *Salafi* thought
> an apostate.
> Equally, it is neither possible nor permissible to declare as
> apostates any group of Muslims who believes in God, Glorified and Exalted
> be He, and His Messenger (may peace and blessings be upon him) and the
> pillars of faith, and acknowledges the five pillars of Islam, and does not
> deny any necessarily self-evident tenet of religion.
>
> (2) There exists more in common between the various schools of Islamic
> jurisprudence than there is difference between them. The adherents to the
> eight schools of Islamic jurisprudence are in agreement as regards the
> basic principles of Islam. All believe in Allah (God), Glorified and
> Exalted be He, the One and the Unique; that the Noble Qur’an is the
> Revealed Word of God; and that our master Muhammad, may blessings and peace
> be upon him, is a Prophet and Messenger unto all mankind. All are in
> agreement about the five pillars of Islam: the two testaments of faith (
> *shahadatayn*); the ritual prayer (*salat*); almsgiving (*zakat*);
> fasting the month of Ramadan (*sawm*), and the *Hajj* to the sacred house
> of God (in Mecca). All are also in agreement about the foundations of
> belief: belief in Allah (God), His angels, His scriptures, His messengers,
> and in the Day of Judgment, in Divine Providence in good and in evil.
> Disagreements between the *‘ulama*(scholars) of the eight schools of
> Islamic jurisprudence are only with respect to the ancillary branches of
> religion (*furu`*) and not as regards the principles and fundamentals (
> *usul*) [of the religion of Islam]. Disagreement with respect to the
> ancillary branches of religion (*furu`*) is a mercy. Long ago it was said
> that variance in opinion among the *‘ulama* (scholars) “is a good affair”.
>
> (3) Acknowledgement of the schools of Islamic jurisprudence (*Mathahib*)
> within Islam means adhering to a fundamental methodology in the issuance of
> *fatwa*s: no one may issue a *fatwa*without the requisite personal
> qualifications which each school of Islamic jurisprudence determines [for
> its own adherents]. No one may issue a *fatwa* without adhering to the
> methodology of the schools of Islamic jurisprudence. No one may claim to do
> unlimited *Ijtihad* and create a new school of Islamic jurisprudence or
> to issue unacceptable *fatwa*s that take Muslims out of the principles
> and certainties of the *Shari`ah* and what has been established in
> respect of its schools of jurisprudence.
> The Three Points of The Amman Message V.2
> 
>
> 2015-12-17 23:15 GMT-05:00 Fitrianto :
>
>> Syiah Ja'fari dan Syiah Zaidi adalah 2 mazhab yang diakui keislamannya
>> oleh para ulama sejak dahulu dan diperkuat lagi oleh risalah Amman 2005.
>>
>> Wassalam
>> Fitr
>>
>> Sent from my iPad
>>
>> On Dec 17, 2015, at 8:56 PM, muhammad syahreza <
>> muhammadsyahr...@gmail.com> wrote:
>>
>> Assalamu'alaikum wr.wb. Da Ronal
>>
>>
>> :-) Oke lah da.. ambo galak pulo mungkin uda manyimpulkan ambo masuak
>> kelompok Syiah..
>>
>>
>> Salam
>>
>> Reza
>>
>>
> --
> .
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> wajib mencantumkan sumber: ~dari Palanta R@ntauNet~
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> ===
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> 3. 

Re: [R@ntau-Net] THE THREE POINTS OF THE AMMAN MESSAGE

[Fitrianto]

Ambo indak tau doh karena indak pernah mariset Syiah Indo tu, da Akmal.
Tapi sacaro resmi, Iran bamazhab Ja'fari dan memang pacahan dari Ja'fari ko
muncul Imamiyah nan indak disabuik dalam Deklarasi Amman.

Intinyo dek ambo, apokah inyo sacaro nyato nampak dek kito mencela atau
mengkafirkan shahabat Nabi SAW.
Kalau adoh nan sasek dari Syiah, dari Sunni pun banyak juo nan sasek,
tamasuak manyambah kuburan bagai, takfiri, dll...

Wassalam
fitr


On Mon, Jan 18, 2016 at 9:31 AM, Akmal Nasery Basral 
wrote:

> Masih adakah jamaah Syi'ah Ja'fari dan Zaydi ini, dinda Fitr?
> Terutama di Indonesia?
>
> Wassalam,
>
> ANB
>
> 2015-12-18 22:43 GMT+07:00 Fitrianto :
>
>> Diakui oleh perwakilan NU and Muhammadiyah, pimpinan AlAzhar and Syaikh
>> Yusuf Qardawi, dan juga oleh Raja Saudi dan Mufti Masjidil Aqsa, dan banyak
>> ulama lainnya.
>>
>> Wassalam
>>
>> fitr
>>
>>
>>
>> *http://ammanmessage.com/index.php?option=com_content=view=91=74
>> *
>>
>>
>> *In the Name of God, the Compassionate, the Merciful*
>>
>> *May peace and blessings be upon the Prophet Muhammad and his pure and
>> noble family*
>>
>> (1) Whosoever is an adherent to one of the four *Sunni* schools (
>> *Mathahib*) of Islamic jurisprudence (*Hanafi, Maliki, Shafi`i *and
>> * Hanbali*), the two *Shi’i* schools of Islamic jurisprudence (*Ja`fari*
>>  and*Zaydi*), the *Ibadi* school of Islamic jurisprudence and the
>> *Thahiri* school of Islamic jurisprudence, is a Muslim. Declaring that
>> person an apostate is impossible and impermissible. Verily his (or her)
>> blood, honour, and property are inviolable. Moreover, in accordance with
>> the Shaykh Al-Azhar’s*fatwa*, it is neither possible nor permissible to
>> declare whosoever subscribes to the *Ash`ari *creed or whoever practices
>> real *Tasawwuf *(Sufism) an apostate. Likewise, it is neither possible
>> nor permissible to declare whosoever subscribes to true *Salafi* thought
>> an apostate.
>> Equally, it is neither possible nor permissible to declare as
>> apostates any group of Muslims who believes in God, Glorified and Exalted
>> be He, and His Messenger (may peace and blessings be upon him) and the
>> pillars of faith, and acknowledges the five pillars of Islam, and does not
>> deny any necessarily self-evident tenet of religion.
>>
>> (2) There exists more in common between the various schools of Islamic
>> jurisprudence than there is difference between them. The adherents to the
>> eight schools of Islamic jurisprudence are in agreement as regards the
>> basic principles of Islam. All believe in Allah (God), Glorified and
>> Exalted be He, the One and the Unique; that the Noble Qur’an is the
>> Revealed Word of God; and that our master Muhammad, may blessings and peace
>> be upon him, is a Prophet and Messenger unto all mankind. All are in
>> agreement about the five pillars of Islam: the two testaments of faith (
>> *shahadatayn*); the ritual prayer (*salat*); almsgiving (*zakat*);
>> fasting the month of Ramadan (*sawm*), and the *Hajj* to the sacred
>> house of God (in Mecca). All are also in agreement about the foundations of
>> belief: belief in Allah (God), His angels, His scriptures, His messengers,
>> and in the Day of Judgment, in Divine Providence in good and in evil.
>> Disagreements between the *‘ulama*(scholars) of the eight schools of
>> Islamic jurisprudence are only with respect to the ancillary branches of
>> religion (*furu`*) and not as regards the principles and fundamentals (
>> *usul*) [of the religion of Islam]. Disagreement with respect to the
>> ancillary branches of religion (*furu`*) is a mercy. Long ago it was
>> said that variance in opinion among the *‘ulama* (scholars) “is a good
>> affair”.
>>
>> (3) Acknowledgement of the schools of Islamic jurisprudence (*Mathahib*)
>> within Islam means adhering to a fundamental methodology in the issuance of
>> *fatwa*s: no one may issue a *fatwa*without the requisite personal
>> qualifications which each school of Islamic jurisprudence determines [for
>> its own adherents]. No one may issue a *fatwa* without adhering to the
>> methodology of the schools of Islamic jurisprudence. No one may claim to do
>> unlimited *Ijtihad* and create a new school of Islamic jurisprudence or
>> to issue unacceptable *fatwa*s that take Muslims out of the principles
>> and certainties of the *Shari`ah* and what has been established in
>> respect of its schools of jurisprudence.
>> The Three Points of The Amman Message V.2
>> 
>>
>> 2015-12-17 23:15 GMT-05:00 Fitrianto :
>>
>>> Syiah Ja'fari dan Syiah Zaidi adalah 2 mazhab yang diakui keislamannya
>>> oleh para ulama sejak dahulu dan diperkuat lagi oleh risalah Amman 2005.
>>>
>>> Wassalam
>>> Fitr
>>>
>>> Sent from my iPad
>>>
>>> On Dec 17, 2015, at 8:56 PM, muhammad syahreza <

Re: [R@ntau-Net] Uztadzah Rahima dima nyo kini?

[Sjamsir Sjarif]

Tarimo kasih Angku Ridwan. Padia se lah inyo sanang di FBnyo, maleh awak 
manjujainyo sinan. Ambo cuma ingin verifikasi kalau inyo alah sukses manarimo 
gala Dotornyo dari Al Azhar. 

Sabab, mancaliak inyo basinyonyong maota di Lapau sari -- kiro 10 tahun nan 
lalu -- indak babaun tunjuak ambo doh inyo ka maraiah Gala Dotor dalam Ilmu 
Hadith dari AlAzhar tu.

Kini sasudah 10 tahun tampaknyo takok2 uwok ambo tu hampia batua, sabab sudah 
checked kuliliang memang indak ado tadanga Dr. Rahima Sikumbang tu doh... 
kecuali Hj Rahima Sikumbang pegawai Sekolah MAN-2 Bukitinggi. 

Inyo tingga di Biaro Bukittinggi, tapi indak ado urang manyabuik namonyo doh 
... Sia tahu nanti dapek juo inyo mangikuti Gala Dotor Zakiyah Darajat nan 
urang Biaro/Kotomarapak juo...

Kok iyo nanti, ambo nan ingin labih dahulu mangucapkan salamat ka Dotornyo dari 
Ilmu Hadith AlAzhar tu.

Salam,
-- MakNgah
Sjamsir Sjarif
~~ Via iPhone, Sjamsir Sjarif, Santa Cruz, CA, USA

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Re: [R@ntau-Net] Uztadzah Rahima dima nyo kini?

[Sjamsir Sjarif]

Alun ambo baco disertasi tu Angku Akmal.

Rancak baco Itroduction dari Yusuf Talal DeLorenzo dalam:

Imam Bukhari's Book of Muslim Morals & Manners : English Translation of Al Adab 
Al Mufrad (Imam Muhammad Ibn Ismail Al Bukhari)

ISBN: 1881963624 
Author: Imam Muhammad Ibn Ismail Al Bukhari; Yusuf Talal DeLorenzo (translator) 
Publisher: Al-Saadawi Publications (1997, 1418 AH) 
Pages: 564 Binding: Hardcover

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