Hallo D.,

Historians,  like  intel  analysts,  should observe and report without
viewing the events through the lens of their own preconceived notions,
cherished  beliefs,  political  and  religious  bias and be absolutely
impartial  but that isn't what happens which is why we have historical
revisionists  not  to mention a political office in the pentagon which
sifts  through  the  intel  and takes whatever supports their position
regardless of whether the intel is good or flawed.

I believe this happens because we are not taught how to properly think
and   reason   impartially.   This  happens  with  even  the most well
educated  of  us.  Folks learn/believe something and it becomes almost
holy  to  them.   "My side is the good and yours is the evil." type of
thing.   A  couple  of examples spring immediately to mind but the one
which  I  will  use comes from this forum and that would be the thread
about science versus traditional/alternative medicine.

On  the  one  hand  we have the folks holding that only that which has
been  investigated  and "proven" by scientific principles is worthy of
use  and  on the other we have the traditionalists who hold that their
methods work and go on to use a different vocabulary to explain why if
they  even  know  why.  It is interesting that those on the scientific
side  do  not  seem  to  understand that the more we learn the more we
ought to realize how very little we really know and on the traditional
side  how quick we are to dismiss things because they come from modern
science.  Where is the middle path?

Tuesday, 28 November, 2006, 02:05:49, you wrote:

DM> Hi Leo,

DM>    Right on!  History as written in books is largely either incomplete or 
DM> wrong, sometimes
DM> intentionally so. I wonder how two historians, one leaning to the right and 
DM> the other leaning to the
DM> left, will record the history of the Bush/Cheney administration.

DM> Peace, D. Mindock


DM> ----- Original Message ----- 
DM> From: leo bunyan
DM> To: biofuel@sustainablelists.org
DM> Sent: Monday, November 27, 2006 6:45 PM
DM> Subject: Re: [Biofuel] The Great Thanksgiving Hoax


DM> I'm still here D
DM> Funny how history repeats itself or stays the same
DM> Really it's a bit pointless teaching history in schools
DM> as nobody seems to learn from it!!!!
DM> Leo

DM> "D. Mindock" <[EMAIL PROTECTED]> wrote:
DM> Thanks Bob. Good input!!! I put that hoax article out there to see what the 
DM> reponse would be.
DM> I hope Leo gets your comeback. I don't want him to suffer from 
DM> spinmeisterism.
DM> Peace, D. Mindock
DM> ----- Original Message ----- 
DM> From: Bob Molloy
DM> To: biofuel@sustainablelists.org
DM> Sent: Sunday, November 26, 2006 3:22 PM
DM> Subject: Re: [Biofuel] The Great Thanksgiving Hoax


DM> Hi All,
DM>            Hoax indeed. This revisionist version of the Pilgrims Progress 
is 
DM> pure unadulterated neo-con spin. Our masters continually rewrite history to 
DM> make it fit their political ambitions. As always, the aim is to blind the 
DM> Great Unwashed and line them up behind whatever their current scheme is to 
DM> a) stay on top, b) hog all the goodies, and c) keep the peasants in line.
DM> We don't need to know any facts at all about the first colonists except the 
DM> obvious that starving people are desperate. They will even stoop to working 
DM> in the fields if necessary just to stay alive, which would suggest that 
DM> political orientation is much lower on the individual's hierachy of needs. 
DM> Yes, some did die in the first years. How many of inherited diseases, poor 
DM> housing, worse diet and plain homesickness is just a guess. What we can be 
DM> sure of is that crop failure would be a likely outcome under alien 
DM> conditions. We also know that the Founding Fathers learned quickly and soon 
DM> adapted.
DM> However, if an assessment of socialism as a working concept is needed let 
DM> us - instead of making assumptions about the outcome of socialism in the 
DM> first colony - take a look at how it actually works out in practice in 
DM> modern states. See below for a re-run of the recent Scientific American 
DM> article.
DM> On the question of efficient production and use of resources, how about 
this 
DM> fact (taken from "Freedom Next Time", John Pilger's latest book: "The US 
DM> military budget for one year is the equivalent of $30,000 an hour for every 
DM> hour since Christ was born."

DM> Bob.

DM>   From:
DM>   <http://www.sciam.com/print_version.cfm?articleID=000AF3D5-6DC9-152E-A
DM>   9F183414B7F0000>Scientific American, Oct. 16, 2006
DM>   <http://www.precaution.org/lib/06/prn_nordic_economies_work.061016.htm
DM>    >[Printer-friendly version]

DM>   The Social Welfare State, Beyond Ideology

DM>   Are higher taxes and strong social "safety nets" antagonistic to a
DM>   prosperous market economy? The evidence is now in.

DM>   By <http://www.powells.com/biblio/17-1594200459-8>Jeffrey D. Sachs

DM>   One of the great challenges of sustainable development is to combine
DM>   society's desires for economic prosperity and social security. For
DM>   decades economists and politicians have debated how to reconcile the
DM>   undoubted power of markets with the reassuring protections of social
DM>   insurance. America's supply-siders claim that the best way to achieve
DM>   well-being for America's poor is by spurring rapid economic growth
DM>   and that the higher taxes needed to fund high levels of social
DM>   insurance would cripple prosperity. Austrian-born free-market
DM>   economist <http://en.wikipedia.org/wiki/Von_Hayek>Friedrich August
DM>   von Hayek suggested in the 1940s that high taxation would be a "road
DM>   to serfdom," a threat to freedom itself.

DM>   Most of the debate in the U.S. is clouded by vested interests and by
DM>   ideology. Yet there is by now a rich empirical record to judge these
DM>   issues scientifically. The evidence may be found by comparing a group
DM>   of relatively free-market economies that have low to moderate rates
DM>   of taxation and social outlays with a group of social-welfare states
DM>   that have high rates of taxation and social outlays.

DM>   Not coincidentally, the low-tax, high-income countries are mostly
DM>   English-speaking ones that share a direct historical lineage with
DM>   19th-century Britain and its theories of
DM>   <http://en.wikipedia.org/wiki/Laissez-faire_economics>economic
DM>   laissez-faire. These countries include Australia, Canada, Ireland,
DM>   New Zealand, the U.K. and the U.S. The high-tax, high-income states
DM>   are the <http://en.wikipedia.org/wiki/Nordic_countries>Nordic social
DM>   democracies, notably Denmark, Finland, Norway and Sweden, which have
DM>   been governed by left-of-center social democratic parties for much or
DM>   all of the post-World War II era. They combine a healthy respect for
DM>   market forces with a strong commitment to antipoverty programs.
DM>   Budgetary outlays for social purposes average around 27 percent of
DM>   gross domestic product (GDP) in the Nordic countries and just 17
DM>   percent of GDP in the English-speaking countries.

DM>   <http://en.wikipedia.org/wiki/Von_Hayek>Friedrich Von Hayek was wrong

DM>   On average, the Nordic countries outperform the Anglo-Saxon ones on
DM>   most measures of economic performance. Poverty rates are much lower
DM>   there, and national income per working-age population is on average
DM>   higher. Unemployment rates are roughly the same in both groups, just
DM>   slightly higher in the Nordic countries. The budget situation is
DM>   stronger in the Nordic group, with larger surpluses as a share of GDP.

DM>   The Nordic countries maintain their dynamism despite high taxation in
DM>   several ways. Most important, they spend lavishly on research and
DM>   development and higher education. All of them, but especially Sweden
DM>   and Finland, have taken to the sweeping revolution in information and
DM>   communications technology and leveraged it to gain global
DM>   competitiveness. Sweden now spends nearly 4 percent of GDP on R&D,
DM>   the highest ratio in the world today. On average, the Nordic nations
DM>   spend 3 percent of GDP on R&D, compared with around 2 percent in the
DM>   English-speaking nations.

DM>   The Nordic states have also worked to keep social expenditures
DM>   compatible with an open, competitive, market-based economic system.
DM>   Tax rates on capital are relatively low. Labor market policies pay
DM>   low-skilled and otherwise difficult-to-employ individuals to work in
DM>   the service sector, in key quality-of-life areas such as child care,
DM>   health, and support for the elderly and disabled.

DM>   The results for the households at the bottom of the income
DM>   distribution are astoundingly good, especially in contrast to the
DM>   mean-spirited neglect that now passes for American social policy. The
DM>   U.S. spends less than almost all rich countries on social services
DM>   for the poor and disabled, and it gets what it pays for: the highest
DM>   poverty rate among the rich countries and an exploding prison
DM>   population. Actually, by shunning public spending on health, the U.S.
DM>   gets much less than it pays for, because its dependence on private
DM>   health care has led to a ramshackle system that yields mediocre
DM>   results at very high costs.

DM>   Von Hayek was wrong. In strong and vibrant democracies, a generous
DM>   social-welfare state is not a road to serfdom but rather to fairness,
DM>   economic equality and international competitiveness.
DM> ////

-- 
Je mehr wir haben, desto mehr fordert Gott von uns.
********
We can't change the winds but we can adjust our sails.
********
The safest road to Hell is the gradual one - the gentle slope, 
soft underfoot, without sudden turnings, without milestones, 
without signposts.  
C. S. Lewis, "The Screwtape Letters"
********
Es gibt Wahrheiten, die so sehr auf der Straße liegen, 
daß sie gerade deshalb von der gewöhnlichen Welt nicht 
gesehen oder wenigstens nicht erkannt werden.
********
Those who dance are considered insane by those who can't
hear the music.  
George Carlin
********
The best portion of a good man's life -
His little, nameless, unremembered acts of kindness and of love.
William Wordsworth


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