I find these discussions useful for working out my own understanding as I try to explain myself.
I agree that we are largely in agreement. The word “supernatural” when defined as “(of a manifestation or event) attributed to some force beyond scientific understanding or the laws of nature” is interesting. In mathematics there is the notion of statements that are true but not provable within a system. But the word seems to imply an explanation that matters but has no effect otherwise it would falsifiable. (OK, I’m oversimplifying). An explanation that provides comfort rather than understanding?? Newton is interesting in this context because he tried to apply scientific methods to the supernatural of his day – a time when we didn’t have the concepts of agency (AKA, software) in systems, so the only mechanisms were anthropomorphic – deities – and clockworks (deism). From: Tim Bray <[email protected]> Sent: Sunday, January 14, 2024 22:18 To: [email protected] Cc: Intelligent conversation <[email protected]>; Charles Haynes <[email protected]> Subject: Re: [Silk] A religion for atheists Your position is perfectly coherent and I think our disagreements if any are minor. My feeling is that science, as conventionally defined, constitutes our best tool for understanding reality - although I prefer the term “nature” and lament the loss of the term “natural philosopher”. Thus the notion of falsifiability is pretty central. It follows that truth is always contingent and provisional, while in the domain of faith it is generally considered revealed and immutable. In general, I’m happiest with the phrasing in my blog I linked above: I do not believe that any supernatural event has ever happened. But then, I’m just an engineer. On Jan 14, 2024 at 6:19:00 PM, [email protected] <mailto:[email protected]> wrote: As Nuñez and Lakoff wrote in Where Mathematics Comes From - Wikipedia <https://en.wikipedia.org/wiki/Where_Mathematics_Comes_From> math is just a language we use to describe things. I tis not fundamental. And science is about a tentative understanding (or faith) that is contextual and not absolute. The challenge is escaping the reductionistic assumption that understanding the parts gives you an understanding of the whole when the closer you look at the less meaning there is – as in seeing bits in isolation tells you nothing about their contextual meaning. And, to me, the scientific method is simple, oops, I’ll try again and not formulaic as they attempted to teach me in high school. Falsifiability is a useful heuristic but not fundamental. I wrote https://rmf.vc/IEEEAgeOfSoftware for those interested in a deeper dive. From: Silklist <[email protected] <mailto:[email protected]> > On Behalf Of Tim Bray via Silklist Sent: Sunday, January 14, 2024 21:02 To: Charles Haynes <[email protected] <mailto:[email protected]> > Cc: Tim Bray <[email protected] <mailto:[email protected]> >; Intelligent conversation <[email protected] <mailto:[email protected]> > Subject: Re: [Silk] A religion for atheists I remember I was giving a lecture on how TLS web security worked and I pointed out “there’s no science here, it’s about corners of math like number theory that everyone thought were useless wanking until recently”. Which is to say, my notion of “faith” is something like “inexplicable by the scientific method”, which in practice means “not based on falsifiable hypotheses”. Math is useful but doesn’t do that and also doesn’t claim to necessarily correspond to reality as we experience it. As far as I know, science’s only axiom is the inductive principle, i.e. that the universe is consistent and thus you can generalize from the specific. On Jan 14, 2024 at 5:54:36 PM, Charles Haynes <[email protected] <mailto:[email protected]> > wrote: Ah, ok. How much of the theoretical foundations of math are you familiar with? The 9 axioms of ZFC are the things that underly math that no one can prove. Sort of by definition. Which is one way if getting around the "faith" argument in math. Those axioms are "definitional" if you like rather than "taken on faith" but whatever you call them they're things everyone who uses math accepts as true - but can't possibly prove. BTW formal Buddhism is pretty empirical. The Dalai Lama has famously said (paraphrasing) "if science can show reincarnation is not true, we must abandon it." On the other hand Buddhism as practiced is full of superstition (as I'm sure you well know.) Anyway, I like to use ZFC to examine how anti-faith supposed rationalists are. I find the philosophy of science fascinating. On Mon, 15 Jan 2024, 1:51 pm Tim Bray, <[email protected] <mailto:[email protected]> > wrote: On Jan 14, 2024 at 3:56:01 PM, Charles Haynes <[email protected] <mailto:[email protected]> > wrote: In that piece you seem to be conflating "Faith" and "Religion." Do you think that faith always implies religion? I personally define faith as "things I believe that are true but that I can't prove" and it seems to me that doesn't particularly imply religion - unless you define religion so broadly that it becomes the same as faith. Haha, I believe in lots of things I don’t understand let alone can prove, for example how airplanes fly and how electrical infrastructure works. I think I was writing about the large class of things that people believe that nobody can provide an evidence-based proof for. Which I think is mostly religion? Or if you prefer, the “supernatural”.
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