Meera Nanda <http://www.butterfliesandwheels.org/2010/how->   asks "How
Hindu is Yoga?", whereas the question to ask, if you ask me, is "How
Indian is Yoga?". The answer is "Very".
Indeed, Mysore's royal family had a long-standing interest in hatha
yoga: Wodeyar IV's ancestor,  Mummadi Krishnaraja Wodeyar III
(1799-1868), is credited with composing an exquisitely illustrated
manual, titledSritattvanidhi,  which was first discovered by Norman
Sjoman, a Swedish yoga student, in the mid-1980s in the library of the
Mysore Palace.  What is remarkable about this book is its innovative
combination of hatha yoga asanas with rope exercises used by Indian
wrestlers and the danda push-ups developed at the vyayamasalas,the
indigenous Indian gymnasium.

As I was explaining to a friend, it is sort of like Teppanyaki.
Teppanyaki is obviously Japanese, and everybody would acknowledge that,
but contrary to what many people may think, Teppanyaki is not *that*
old. Its age must be measured in decades, not centuries.
This should not be surprising. Much of the literature in innovation
suggests that innovation happens in cities, areas that are densely
populated and therefore areas of much economic and creative activity.
And a lot of innovation is hybrid and recombinant
<http://www.people.hbs.edu/lfleming/techsearch.pdf> .
New research has brought to light intriguing historical documents and
oral histories that raise serious doubts about the "ancient" lineage of
Ashatanga Vinyasa of Pattabhi Jois and Iyengar yoga.  Both Jois
(1915-2009) and Iyengar (b. 1918) learned yoga from T. Krishnamacharya
during the years (1933 until late 1940s) when he directed a yogasala  in
one wing of the Jaganmohan palace of the Maharaja of Mysore, Krishnaraja
Wodiyar IV (1884-1940).

The maharaja, who ruled the state and the city of Mysore from 1902 until
his death, was well-known as a great promoter of Indian culture and
religion, but was also a great cultural innovator who welcomed positive
innovations from the West and incorporated them into his social
programs.  Promoting physical education was one of his passions and
under his rein Mysore became the hub of physical culture revival in the
country.  He hired Krishnamacharya primarily to  teach yoga to the young
princes of the royal family, but also  funded Krishnamacharya and his
yoga protégés to travel all over India giving yoga demonstrations,
thereby encouraging an enormous popular revival of yoga.

I saw the discussion on Yoga on the Indo-Eurasian Research List, and
have gone through Meera Nanda's article. This changes nothing. The
article and the discussion add some details to what we already knew. It
is impressive how changing a couple of terms in the discussion makes one
want to shift the subject to whether Yoga is a hybrid or not as opposed
to where it arose and under what circumstances. Nice try but it ain't
gonna get past me. It is pretty obvious that Yoga started in India. If
anything, it substantiates the idea that innovation is recombinant and
hybrid. We could have a discussion on what Indian institutions created
Yoga but that is a question for a different time.

Yoga is an Indian innovation. As simple as that.

Anand

P.S. More here :
http://groups.yahoo.com/group/indo-euro-americo-asian_list/message/193

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