The Prague Post - Night & Day - Books

"Turn on, tune in, drop out" was the phrase Timothy Leary coined to
describe the path spiritual imbibers of LSD in the 1960s should take.
But there was more to Leary than a catch phrase.

Leary's life, and his fruitful collaboration with the poet Allen
Ginsberg, has been illuminated in Peter Conners' recent study, White
Hand Society: The Psychedelic Partnership of Timothy Leary and Allen
Ginsberg, an engaging narrative which spans several decades, as well as
the entire U.S., with side trips to Europe and North Africa.

When Ginsberg and Leary first met in 1960, Ginsberg was 34 years old and
still riding the wave of fame and notoriety that followed in the wake of
the publication of Howl in 1956 and the ensuing censorship trial. The
poet had recently returned from the jungles of South America, where he
had experienced the effects of yagé and other indigenous psychotropic
drugs. Leary, at 40 years old, was just beginning his experiments with
psilocybin as part of the Harvard Psilocybin Project. The professor had
been lecturing in psychology at Harvard for a year, urging his students
to abandon traditional Freudian approaches, which he felt alienated
patient and therapist, and to embrace a more experiential, hands-on
approach, which Leary came to call his "existential-transactional"
theory.

Leary was convinced that hallucinogenic drugs, administered in
controlled settings under the guidance of psychologists, could have
beneficial effects not attainable by conventional therapeutic methods.
Many of Leary's experiments had indeed provided what seemed like proof
of his theories, but he was also met with significant resistance from
the more conventional core of the academic community. What Leary needed
to forward his psychedelic agenda was an articulate spokesman with
important connections beyond the confines of academia. Leary was sure
he'd found that person in Allen Ginsberg.

White Hand Society:
The Psychedelic Partnership
of Timothy Leary
and Allen Ginsberg

By Peter Conners
City Lights Books
308 pages

But as much as they seemed to have in common, Leary and Ginsberg were
also aware of their differences. Leary was still a relatively
straight-laced Harvard professor versed in the jargon of clinical
psychology, while Ginsberg was at the vanguard of the Beats, an openly
gay poet and champion of the nonconformist and the dispossessed.
Nonetheless, these two differing personalities went on to forge a
symbiotic relationship as leaders of the psychedelic revolution, which
proved to be a very wild ride indeed.

As his focus shifted from peyote to LSD, Leary was fired from Harvard
and moved into the now-famous Millbrook estate. The scope of his
"applied mysticism" took on all of contemporary society.

A rift gradually developed between Leary and Ginsberg, with Leary
advocating his "Turn on, tune in, drop out" approach, while Ginsberg was
more interested in forms of direct engagement.

In October 1968, LSD was declared illegal in the United States, and the
following year the psychedelic '60s imploded in the grisly aftermath of
Altamont and Charles Manson.

Despite moments of what could be perceived as profound wisdom, Leary
definitely comes off as the most unsound character in a three-ring
psychedelic circus. The fact that Leary became an informant for the FBI
and eventually wound up on the "sing-for-your-supper" circuit in a
stand-up comedy routine with his one-time arch-nemesis, Gordon G. Liddy,
says a great deal about the man's state of mind.

In an age when virtually all drugs are recreational, it's fascinating to
be taken back to a time when drugs were still considered important tools
along the journey to self-discovery. In White Hand Society, Conners
neither advocates nor opposes the use of drugs, nor does he belittle or
criticize the efforts of Ginsberg and Leary. Instead, the author leaves
it up to the reader to decide just how redeemable the idea of a
psychedelic revolution actually was, or if such a thing was necessary or
even possible. He also prompts speculation as to what might have
happened if two entirely different leaders had been at the helm of this
daring experiment.

It is not LSD that is the antagonist of this story, but rather the
insatiable egos of the two protagonists, who proved to be the most
counter-productive and destructive elements of the psychedelic movement.

But, as Jack Kerouac said to Leary during Kerouac's first psilocybin
session, "Walking on water wasn't built in a day."

Mark Terrill can be reached at
[email protected]

--
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