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Opinion :: Guest Opinions

Finally, Black Civil Rights Movement is dying
by Rev. Irene Monroe
 Bay Windows Contributor
Wednesday Jan 26, 2011Last week Martin Luther King tributes were taking
place across the nation. And the spirit of MLK and the courageous acts
of our foremothers and forefather of civil rights movement are etched
indelibly in many of our hearts. But the civil rights movement of Martin
Luther King’s era of the 1960s , many would say, is dying a slow and
necessary death.And for many African Americans of younger generations,
who are now the beneficiaries of the racial gains from the Movement,
feel the Movement’s’ slow death is like a welcoming boulder gradually
being lifted from their shoulders, especially for those who are lesbian,
gay, bisexual, transgender, and queer.With many key African American
organizations and institutions of the civil rights movement of the 1960s
still resistant to address this generation’s outwardness about their
sexual orientations and gender expressions as a civil rights issues,
these organizations and institutions have not only lost their mantle as
part of a prophetic justice movement for this day and age, but many of
our present day key African American organizations and institutions of
the Movement have also lost the moral high ground that was once so
easily associated with them. For example, the bedrock institution in the
African American community, we all know by now, is the Black church. And
it was also the bedrock of the civil rights movement. In March of 2010
African American Princeton’s Eddie Glaude Jr. published an obituary for
the black church in the Huffington Post-titled "The Black Church is
Dead." Glaude talked about several of the problems facing the African
American community, but nowhere in his piece did he talk about anti-gay
ministers and homophobic congregrations.According to the PEW Research
Center’s Forum on Religion and Public Life, 87 percent of African
Americans identify with a religious group and 79 percent say that
religion is very important in their lives. The Pew report also showed
that since 2008, African American Protestants are less likely than other
Protestant groups to believe that LGBTQ people should have equal rights.
And since hot-button issues like gay adoption and marriage equality have
become more prominent, support for LGBTQ rights among African American
Protestants has dipped as low as 40 percent.A groundbreaking study in
July 2010 came out titled "Black Lesbians Matter" examining the unique
experiences, perspectives, and priorities of the Black lesbian,
bisexual, and trans community. One of the key findings of the survey
revealed that there is a pattern of higher suicide rates among black
LBTs. Scholars have primarily associated these higher suicide rates with
one’s inability to deal with "coming out" and the Black Church’s stance
on homosexuality.But with various pockets within a community homophobic,
clerics closeted and a church on the "down-low" about sexuality it
cannot save itself from itself. And perhaps as many of us LGBTQ
Christians in the Black Church have known but Glaude finally stated it:
"The Black Church is Dead."But with a dead church so, too, will follow
important historic organizations that were birth out of the civil rights
movement and headed by black homophobic ministers.One example is the
Southern Christian Leadership Conference (SCLC). "We should’ve closed it
down years ago," Andrew Young, who worked alongside Martin Luther King
Jr., said after Rev. Bernice King announced to the Atlanta Journal
Constitution this week that she will not be taking her oath as SCLC’s
president. "I saw this as a lost cause a long time ago."But many in the
LGBTQ community felt with Rev, Bernice King at the helm of the
organization queer justice was certain to be a lost cause. In 2009, Rev.
Bernice King was bestowed the honor to be the eighth president and first
woman to head SCLC, co-founded by her father, Rev. Dr. Martin Luther
King, Jr. While it isn’t clear if Bernice King was a legacy pick for
SCLC, it is, however, very clear to many of us in our LGBTQ communities
that she would not be carrying out her father’s legacy. And having been
rumored for years, on the "chitlin’ circuit," to be a lesbian, her track
record concerning LGBTQ civil rights has been less than humane and
antithetical to both legacies of her parents. For example, Rev. Bernice
King’s most audacious sign of desecrating her father’s legacy was the
December 2004 march titled "Stop the Silence," promoting an anti-gay
agenda. Beginning the protest march by lighting a torch at her father’s
grave site and then passing it on to her spiritual mentor and the march
organizer, Bishop Eddie Long of New Birth Missionary Baptist Church, who
is recently embroiled in a sex scandal for molesting pubescent boys from
his church, whom he calls "spiritual sons," King stated that "I know in
my sanctified soul that he [Dr. King] did not take a bullet for same-sex
marriage." Therefore, given the homophobic vitriol Rev. Bernice King has
spewed out over the years, the LGBTQ community is always braced to see
what next she’ll say and do, and especially if given the bully pulpit
she would have had as president of SCLC.Comprised mostly of conservative
clergy and parishioners, our churches and historic justice institutions
remain in an intentional time warp. With its refusal to speak on
present-day issues not only plaguing the African American community but
plaguing all Americans, these churches and organizations exist as a
visiting museum tethered to the 1960s civil rights era rather than exist
as an organization faced toward the challenges of today.Like the many
who gathered last week to commemorate Martin Luther King Day, I, too, am
committed to the teachings of Martin Luther King, Jr.I not only miss
King’s wisdom, I miss the sound of his voice, the things he said with
that voice, and the choir that resounded within him with that voice.
King once told a racially-mixed audience that "Eventually the civil
rights movement will have contributed infinitely more to the nation than
the eradication of racial injustice."If King were alive today he would
want us to look at homophobia.

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