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‘Inclusive’ Is the New
‘Exclusive’


BY DONALD DEMARCO

August 27-September 2, 2006 Issue

Posted 8/28/06 at 7:00 AM

The Tower of Babel, once a localized edifice,
apparently has been extended to the point where it now
covers the entire world.

Language is no longer intelligible anywhere and, as a
direct result, people throughout the globe no longer
think. In our bizarro world, contradictions abound:
Good means bad, morality means slavery and inclusive
means exclusive.

A new “educational” program in Australia,
called “Learn to Include,” is a textbook
as well as definitive example of how this new form of
“double-think,” which is the equivalent of
“do-not-think,” operates. The program,
which includes children’s books from
kindergarten through Grade 6, in addition to the
teachers’ training manual (“Learn to
Include”), is funded and promoted by the New
South Wales General’s Crime Prevention
Department and the Tasmanian Department of Educational
Equity Standards. 

It is the brainchild of homosexual activists, and its
purpose, ostensibly, is to broaden the minds of
teachers and their young students by instructing them
on how to be more “inclusive.”

The manual strenuously urges the adoption of
“inclusive language” both in its spoken as
well as in its written forms. Thus, the terms
“mother” and “father,” for
example, that are allegedly “narrow” and
“exclusive,” should be replaced by broader
and more inclusive terms such as “parent.”


In Spain, the words “mother” and
“father” no longer appear on birth
certificates. These contentious terms have now been
replaced by “Progenitor A” and
“Progenitor B.” Newspapers in Britain now
shun equally “narrow” and
“exclusive” terms such as
“wife” and “husband.” Canada,
to a significant extent, has followed suit. The
movement toward being more “inclusive” is
a worldwide phenomenon and is thriving.

It is important to point out here that logic and
politics are not the same. Furthermore, indoctrinating
impressionable young children into believing otherwise
is an insidious form of child abuse. The authors of
the “Learn to Include” program are
political activists who are smuggling in their agenda
under the guise that they are merely teaching logic.

Logic teaches that the classification
“genus” contains all the various subgroups
that belong to it. For instance, the genus
“animal” contains the species
“dog” and “cat.” Likewise, the
term “parent” logically contains the terms
“mother” and “father.” But by
no means does logic teach that the genus obliterates
or in any way denigrates the terms that it includes.
In other words, “mother” and
“father” remain included within the
broader category of “parent” and are not
banished to oblivion. 

“Mother” and “father” continue
to be distinctive and meaningful terms; and they
persist in excluding each other. Because two terms can
be included in a higher category does not mean that
they are excluded from each other.

But the purpose of the program is not to teach logic,
but to impose politics. Its authors want the
“inclusive” term “parent” to
eliminate “mother” and
“father.” In this way, the alleged
“heterosexism” of the mother-father
dynamic would be abolished. As a result, all sexual
relationships would then be regarded as equal.

The process of “inclusion” is really a
process of “exclusion” since specific
terms such as “mother” and
“father” are annihilated as they are
absorbed into the more “inclusive” term.
The purpose of the program is to exclude all terms
that would imply that heterosexuality is normative and
that homosexuality is not. This is a moral/political
revolution of stupendous magnitude.

Similarly, the program urges the exclusion of the
word, “normal,” but only when it refers to
heterosexuality. In this case, it advises the use of
the words “widespread” or
“dominant.” In essence, this maneuver
outlaws moral philosophy, which is concerned with
norms of human conduct, and replaces it with
arithmetic. It is a way of substituting counting for
comprehending.

At the same time, the program wants children to accept
homosexuality as a normal lifestyle, thus magically
revitalizing moral philosophy and reintegrating it
with education. It also wants to label even a
reasonable objection to the homosexual lifestyle as
“homophobic,” thereby reducing philosophy
to a pathology, and immunizing homosexual activists
against any form of criticism.

Contradictions, inconsistencies, dishonesties, and
manipulating the minds of unsuspecting children are
hardly the ingredients of a good education. Yet, this
travesty, in many parts of the world, is what is
currently being put forward as a good education, being
illicitly imported under the pretense of being more
“inclusive” than the old education.

We should not be bamboozled, however, by verbal
sleight of tongue. “Inclusive,” as it is
now commonly used, is actually
“exclusive,” because it abolishes critical
moral terms such as “marriage,”
“family,” “wife,”
“husband,” “mother” and
“father,” whose meanings we need to know
in order to understand who we are and what is expected
of us. Such “inclusivity” is actually
depleting our language of its vocabulary, as well as
of its moral force. George Orwell was right. 

He made it dramatically clear in his novel 1984 that
as our vocabulary diminishes, our capacity to think
diminishes along with it.

A real education makes students more aware of the
specifics of things. It does not attempt to vaporize
meaningful terms into broader and larger categories
until they are completely purged of all meaning.
Education should sharpen the mind, not blunt it.


Donald DeMarco is adjunct professor 

at Holy Apostles College and 

Seminary in Cromwell, Connecticut

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