---------- Forwarded message ----------
From: John Ashworth <[email protected]>
Date: Tue, Feb 19, 2013 at 4:50 PM
Subject: [sudan-john-ashworth] Why The Next Pope Should Be African
To: Group <[email protected]>


Why The Next Pope Should Be African – By Richard Dowden

February 19, 2013

Over the decades that I have travelled in Africa I have met only four
African atheists. Africans seem naturally networked to religion. All
meetings — on politics, sport and even business — begin with a prayer.
God is invoked on every occasion, private or public. Religion is
comfortably woven into daily life. Amid the current economic boom that
most African countries are enjoying, huge new numbers of churches are
being built, some of them vast halls.

The Catholic Church, the largest Christian denomination, is part of
the fabric of all African societies. Its schools, community centres
and health clinics are trusted far more than state ones and often
closer to the people. In wars in Africa that I have covered as a
journalist, I found Catholic parishes became refuges in which food and
medicine were provided — like the monasteries in the chaos of early
medieval Europe. The priests, nuns and church workers who run them are
often the best informed about what is happening and the most committed
to the local community, unlike foreign aid agencies, which are forced
to pull out when there is danger.

The Catholic Church in Europe used to be like that, part of the warp
and weft of society. And if it wanted to become so again, it should
send for an African Pope.

The numbers and the zeitgeist dictate that the next Pope should come
from Africa. The percentage of practicing Catholics in Europe and
North America has declined steeply. According to a study conducted by
the Pew Research Centre, since the 1960s four American-born Catholics
have left the Church for every new member. In contrast the number of
Catholics in Africa has grown from 55 million in 1978 to more than 150
million today. By 2025 that figure is expected to be 230 million. In
the past five years, the number of men training to be Catholic priests
in Europe and America has fallen by 10 per cent. In Africa it has
risen by more than 14 per cent.

African history is largely untroubled by religious wars. Wherever
religious wars are reported in Africa the cause is usually a dispute
over land rights involving two communities that happen to be of
different faiths. Religion per se is rarely the cause. That
traditional tolerance however is now under pressure – not from atheism
– but from externally-funded, exclusive fundamentalist religions in
the form of Wahabi Islam exported from Saudi Arabia and evangelical
Christian fundamentalism funded from the United States.

In Europe and the US the Church has become self and sex-obsessed, out
of touch with modern views on sexuality and the rights of individuals
and discredited by its failure to face up to its child-abuse scandals
— the inevitable product of a celibate priesthood. That has undermined
its credibility.

In Africa, where polygamy is still accepted, many priests have wives
and children but that is often an open secret, not an issue that seems
to trouble their communities. Spiritual leaders have more pressing and
essential issues to confront. In a rich continent full of poor people,
death and disease are never far away. At a national level, Catholic
leaders are respected and trusted when they speak out on social and
economic justice — which many of them do with far more passion and
credibility than their Western counterparts.

Would an African pope change the Church’s attitude to homosexuality?
Highly unlikely but on social justice, both local and international,
expect a far more forthright and vigorous voice. Above all an African
pope could bring a revitalising spiritual enthusiasm and passion.
There are 16 African cardinals to choose from — though in theory the
cardinals do not have to choose one of their number. The names of
Cardinals Francis Arinze of Nigeria and Peter Turkson of Ghana have
been mentioned.

The last two Popes have tried to restore — even recreate — the Church
as a conservative, European-centred institution, maintaining all the
trappings of a secretive and authoritarian ecclesiastical monarchy.

An African Pope would be freed from this baggage. He could restore the
Church’s universal vision by moving out of the Vatican and bequeath
its magnificent — but almost exclusively European Renaissance —
treasures to the world. He could then rebase the spiritual, emotional
and geographical centre of the Church somewhere closer to a crossroads
of modern humanity, a region where Judaism, Christianity and Islam
began, a place where religion is most intensely felt, where the
destiny of humanity itself may be forged: Jerusalem.

Richard Dowden is Director of the Royal African Society and author of
Africa; altered states, ordinary miracles.

http://africanarguments.org/2013/02/19/why-the-next-pope-should-be-african-by-richard-dowden/

END
______________________
John Ashworth

Sudan, South Sudan Advisor

[email protected]

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