---------- Forwarded message ----------
From: IRIN <[email protected]>
Date: Tue, 5 Mar 2013 16:00:48 -0000
Subject: Briefing: Land reform key to Kenya's future
To: Elisabeth Janaina <[email protected]>

Briefing: Land reform key to Kenya's future

NAKURU, 5 March 2013 (IRIN) - Land-related grievances were among the
underlying causes of the violence [
http://www.irinnews.org/In-depth/76116/68/Kenya-s-post-election-crisis
] that followed Kenya's disputed presidential election results in
2007. Some communities, such as those in the worst-affected Rift
Valley Province, invaded land that did not legally belong to them but
which they perceived to be their birthright.

More recently, conflict in regions in the north [
http://www.irinnews.org/report/96201/KENYA-Politics-pastureland-and-conflict
] and near the coast [
http://www.irinnews.org/report/96153/KENYA-Dozens-killed-in-Tana-River-clashes
] have been driven in part by land-related interests.

In the northern Rift Valley area of Baringo [
http://www.irinnews.org/Report/97499/Rising-insecurity-in-northern-Kenya
], for example, officials are blaming a two-month-long conflict that
has displaced an estimated 1,000 families on an attempt by one
community to extend its administrative boundaries.

"The issue of land in Kenya is the hot political potato," veteran
anti-corruption activist and chief executive officer of the NGO Inuka
Trust Kenya, John Githongo, said in an IRIN film [
http://www.youtube.com/watch?v=WihdInfVAqE&feature=player_embedded ],
part of a web-documentary entitled No Ordinary Elections [
http://www.irinnews.org/Report/97508/Kenya-No-ordinary-elections ].

In this briefing, IRIN examines the land question and its role in
recurrent ethno-political conflicts.

Historical Injustices

Land-related disputes date back to colonial times, when British
colonists displaced people from Kenya's fertile highlands and either
resettled them elsewhere or left them landless, effectively turning
them into squatters.

For example, some people in Central Province, which was predominantly
home to the Kikuyu ethnic group, were relocated to Rift Valley
Province, home to the Kalenjin. "People in Rift Valley were evicted
from 'their' land to create room for those relocated from Central,"
said Oliver Waindi, deputy national coordinator of the Kenya Land
Alliance (KLA) [ http://www.kenyalandalliance.or.ke/ ] a non-partisan
group of civil society organizations working on land reform.

Some of those displaced in Rift Valley Province ended up not being
resettled, leading to generations of resentment.

"At independence, we did not actually address these issues. We did not
redistribute the land in the way which. was fair. Instead we had a
situation where the incoming elite then perpetuated some of those
injustices and did not even want to address the historical injustices
pertaining [to] the land," said Atsango Chesoni, the executive
director of the Kenya Human Rights Commission.

"So you have a legacy of multiple displacements: initially part of the
colonial experience, and then subsequently, part of the various
regimes that came in," she said.

Since 1992, with the introduction of multi-party politics,
land-related tensions, especially in the Rift Valley and later in
Coast Province, have been exploited by politicians, often during
campaigning, sometimes resulting in pre-election violence.

"You'd have people removed from an area because they were treated with
suspicion because people thought that they would not vote in certain
ways. So you have those kinds of tensions - and also what was
essentially an economic issue - [which] became politicized, and so it
would take on ethno-political undertones," said Chesoni.

At the coast, land ownership has been one of the factors fuelling
separatists sentiments [
http://www.irinnews.org/report/96630/Briefing-Kenya-s-coastal-separatists-menace-or-martyrs
].

"The coastal area, also, because of beaches and because we have a
tourist economy, [is] another part of the country where you have a
history of displacement and alienation. And you have entire
communities living as squatters in what was supposed, historically, to
be their ancestral land," Chesoni said.

Around 80 percent of the coastal population lacks land titles. Large
chunks of land there were appropriated by the government after the
country's 1963 independence, and much of it was distributed to
outsiders in a system of political patronage.

But why land?

In a country where the vast  majority depend on agriculture for their
livelihoods, there is enormous demand for fertile land.

But only 20 percent [
http://www.nema.go.ke/index.php?option=com_phocadownload&view=category&download=63:ch6&id=49:soe&Itemid=594
] of Kenya's land is suitable for agriculture, with the rest being
arid and semi-arid. "So we have a huge part of the population
scrambling for a very small area of a country that still calls itself
agricultural," Githongo told IRIN.

Land in Kenya is not just essential for agricultural production; it is
a symbol of wealth, notes the KLA. "Land has a cultural and family
[value], thus the dire urge for most people to be associated with it,"
Waindi of the KLA told IRIN.

According to Waindi, livelihood sources must be diversified. "If we
are competing as [a population of] 40 million. what about when this
number doubles?" he asked. "The government should enlighten its
citizenry on other ways of [making money] rather than land."

Is there hope?

Past recommendations on land reform - from the Report of the
Commission of Inquiry into the Illegal/Irregular Allocation of Public
Land, popularly known as the 'Ndung'u' land report [
http://www.marsgroupkenya.org/pages/stories/Ndungu_Report/ ] after the
commission's chairperson, were not implemented.

The report found illegal allocation of public land in Kenya to be "one
of the most pronounced manifestations of corruption".

Among its recommendations, the report called for: all allocations of
public utility land to be nullified and the lands repossessed; the
investigation and prosecution of public officials who facilitated or
participated in the illegal allocation; and the recovery of all monies
and proceeds acquired as a result of it.

But there is hope for land reform, particularly after the
establishment of a National Land Commission (NLC) - one of a broad
range of reforms introduced by a new constitution adopted in 2010.

For Waindi, the commission's credibility rests on its independence.
"Top government officials have a lot of interest in land and may
hinder NLC's 100 percent commitment," he said.

In a recent interview with Kenya's Citizen Television, the chairman of
the NLC, Mohammed Swazuri, said, "[The] Ndung'u Commission's
recommendations could not be effected because there was no political
will, but the current constitution fills the gap."

Swazuri added that the NLC will work with lawyers and land and natural
resources experts. "It is a people-driven commission and will not
disappoint Kenyans as it has the ability to deliver," he said, adding
that the NLC would offer recommendations on the minimum and maximum
size of land each owner should be entitled to.

Land issues should be addressed with a sense of urgency, popular
musician Eric Wainana told IRIN: "The further we go, the harder it
gets to solve these historical injustices, because you say to a Kikuyu
guy [in the Rift Valley] right now, 'Go home', he's going say, 'Go
home? Go where? My grandparents are buried right here'."

rk-aw/rz

[END]

This report online: http://www.irinnews.org/report.aspx?reportID=97599



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