---------- Forwarded message ---------- From: John Ashworth <[email protected]> Date: Fri, Aug 7, 2015 at 8:36 AM Subject: [sudans-john-ashworth] The bishop who brings home lessons of unity and peace To: Group <[email protected]>
South Sudan: the bishop who brings home lessons of unity and peace Religious leader revisits Rwanda to observe national reconciliation after genocide in hope of helping to unite ethnic factions in escalating civil war Mark Anderson Thursday 6 August 2015 07.00 BST Last modified on Thursday 6 August 201507.03 BST The Guardian When Bishop Paride Taban was sent to Rwanda in the aftermath of the 1994 genocide to help heal the country’s fractured ethnic divisions, he never imagined that his own country, South Sudan, would have to learn the same lessons decades later. “We found bodies smelling, people buried in massive graves,” Taban said of his visit to Rwanda more than 20 years ago. “And now these people are an example for South Sudan for peace.” Together with 25 other religious leaders, Taban recently returned to Rwanda to learn how the country has moved on from the genocide that ensued after the Hutu ethnic group turned on Tutsis, leaving as many as 1 million people dead in less than three months. In an open letter published after they returned to South Sudan, the Christian delegation said: “We have seen how they developed their country after the genocide of 1994, and how they addressed the pain, anger and bitterness of those terrible events.” The leaders said: “We have visited their genocide memorials; such inhumane acts, whether in Rwanda or South Sudan, must never be forgotten; we must know, learn from and take responsibility for our history.” South Sudan, the world’s youngest country, plunged into civil war in December 2013 after President Salva Kiir accused his former deputy, Riek Machar, of plotting to overthrow him. Since then, the country has split along ethnic lines with the Dinka group loyal to Kiir, and the Nuer group siding with Machar. Most of the people killed at the outset were Nuer, which led to revenge killings from the Dinka group, starting a cycle of violence that continues, Taban said. The bishops painted a bleak picture of the situation on the ground, describing “a power struggle between leaders surrounded by an immediate circle of advisers, aides, politicians, generals, hangers-on, and spoilers”. In July, South Sudan’s government was accused in a damning Human Rights Watch report of carrying out atrocities that could amount to crimes against humanity. “It is really political and in the end it has turned into something that people call tribalism,” Taban said. The Christian leaders said: “We see ethnic communities following their leaders, while grassroots communities and armed youth are caught up in cycles of revenge killing. We see military commanders, each with their own agendas, not necessarily under the control of the principals.” Rwanda’s Christian community played a strong role in the national reconciliation process in the aftermath of the genocide. Since Hutus and Tutsis continue to live in close quarters, healing ethnic divisions has proven very difficult. But now, said Taban, “Rwanda is becoming an example for peace”. The South Sudanese leaders said they will “find ways to bring stakeholders together in a less politically charged atmosphere and to build bridges between them to overcome mistrust and disagreements”. The Christian leaders acknowledged that South Sudan has a long way to go before it can start its reconciliation process. Peace talks between the warring factions, led by the Intergovernmental Authority on Development (Igad), have made little real progress, they said. International observers agree that the conflict shows few signs of abating. Kiir and Machar have been criticised for failing to lay down their arms. In May, the US secretary of state John Kerry said: “The country’s leaders failed to act on behalf of the best interests of their people and their nation.” The Christian leaders agree with this assessment: “It appears that pride, power and politics have become a greater priority than peace,” they said. “Today, the civil population are the ones who are suffering,” said Taban, who won a UN peace prize in 2013 for his work in improving inter-ethnic relations. “The civil population are the water [and] the politicians are fish. When this water dries up, the fish die; when this water gets hot, the fish die. It seems that those who are negotiating are forgetting the water; they are going [straight] to the fish.” Taban runs Kuron peace village, an organisation that promotes peace between different South Sudanese ethnic groups and offers training in basic farming techniques. “Kuron peace village is an oasis of peace,” said Taban. “If you listened to the media, you would think that in South Sudan there is no sign of peace. But we have three-quarters or two-thirds of the country that is still peaceful.” http://www.theguardian.com/global-development/2015/aug/06/south-sudan-bishop-paride-taban-rwanda-unity-peace [NB: This article contains an error in that Bishop Paride did not actually attend the recent meeting of South Sudanese church leaders in Rwanda. However the rest of it is correct, and the bishop continues to play a leading role in the South Sudanese church's ongoing peace initiative. John] END ______________________ John Ashworth Sudan, South Sudan Advisor [email protected] +254 725 926 297 (Kenya mobile) +211 919 695 362 (South Sudan mobile) +27 79 832 8834 (South Africa mobile) +44 750 364 2508 (UK/international) +88 216 4334 0735 (Thuraya satphone) PO Box 52662 - 00100, Nairobi, Kenya This is a personal e-mail address and the contents do not necessarily reflect the views of any organisation -- -- The content of this message does not necessarily reflect John Ashworth's views. Unless explicitly stated otherwise, John Ashworth is not the author of the content and the source is always cited. You received this message because you are subscribed to the Google Groups "sudan-john-ashworth" group. 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