When others do things that we do not LIKE then we begin to DISLIKE them. 
When other do things that we LIKE then we begin to LIKE them. So 
ultimately what is important is not what others do and do not do but 
rather noticing what we LIKE and do DISLIKE (usually in relation to what others 
do and do not do). The noticing that we should do is that 
SUFFERING arises when we are faced with something that we DISLIKE and 
PLEASURE arises when we are faced with something we LIKE. While SEEING 
& UNDERSTANDING this, it is important to not give rise to ANGER 
towards those things that we DISLIKE or give rise to strong CRAVING for 
those things that we LIKE. This is what is important as a practice at 
the mind level, understanding what we LIKE and DISLIKE and not giving 
rise to strong CRAVING or ANGER in relation to LIKES and DISLIKES.

Example:

 The thought arises that 'They are saying x, y and z about me.' The real
 
problem here is not that others are talking about one, but rather that 
one does DISLIKES others speaking about one. The untrained mind then 
develops ANGER towards those people who are talking about one, rather 
than SEEING & UNDERSTANDING that the real problem is that one 
DISLIKES others talking about oneself, which is why ANGER is arising. So
 the solution is when a thought arises that 'Others are talking about me
 ' notice the LIKING or DISLIKING within oneself and dealing with THAT
 appropriately, i.e. without ANGER or strong CRAVING. The rest and 
others we have not control over whatsoever. This is acting with wisdom. 
 
May you attain the lasting peace of Nibbana!


Dhamma Group.

-- 
You received this message because you are subscribed to the Google Groups 
"::SN::" group.
To post to this group, send email to [email protected].
To unsubscribe from this group, send email to 
[email protected].
For more options, visit this group at 
http://groups.google.com/group/sricom?hl=si.

Reply via email to