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I am a serious amateur musician, but unlike Peter, do not really enjoy anything 
earlier than late baroque.  I am also a word freak and this query sent me down 
some interesting linguistic and etymologic rabbit holes.  

 

It is only stating the obvious to observer that poetry is ipso facto ambiguous; 
a line or phrase can mean several things simultaneously or be incomprehensible 
to most (or all) people.  It is also obvious that the language has evolved so 
something that was idiomatic in the 17th century may not make sense now.  

 

The full original text in English is: 

 

Amyntas with his Phyllis fair,

In height of summer's sun,

Graz'd arm in arm their snowy flock;

And scorching heat to shun,

Under a spreading elm sat down,

Where Love's delightments done,

'Down, dillie down,' thus did they sing,

There is no life like ours,

No heav'n on earth to shepherd's cells,

No hell to princely bow'rs.

 

 

The first part is still relatively idiomatic in current English, although we 
can draw a discrete curtain over “love’s delightments” and wonder if there is 
some double entendre implied by “dillie dille down.”   But the last two lines 
make sense to us only if the “to” is replaced with “like”  as Peter suggested.  
The phrase “like to” is familiar to us from poetry but is no longer idiomatic.  
This is confirmed by the sense given to it by a German translation (thank you 
Google) 

 

Amyntas und seine schöne Phyllis hüteten,

als die Sommersonne am höchsten stand,

Arm in Arm ihre schneeweiße Herde,

und um der brütenden Hitze zu entfliehen,

ließen sie sich unter einer Schatten spendenden Ulme nieder.

Dort, nachdem sie die Freuden der Liebe genossen,

„Tra-la-la“, sangen sie:

„Kein Leben könnte schöner sein als das unsrige,

der Himmel auf Erden ist in der Hütte des Schafhirten,

die Hölle in königlichen Gemächern.

 

My German is weak but putting it back into contemporary English: 

 

There is no more beautiful life than ours

Heaven on earth is in a shepherd's hut.

Hell is in royal chambers.  

 

 

The word “bower” is interesting (thank you again Google) and comes from Old 
Norse like a lot of English does.  It originally meant a room or chamber.  It 
retained this sense in the 17th century when it more specifically meant a 
lady’s personal room or chamber in a hall or castle.  I speculate that this 
sense must have been influenced by French “boudoir” which means exactly that 
but comes from “bouder” meaning “to pout”: literally a boudoir is a pouting 
room.  By this time the Norman conquest had imprinted a heavy dose of French 
onto the Norse and Saxon middle English.   The modern meaning of bower is a 
pleasant shady place under trees or vines so Amyntas and Phyllis were enjoying 
their delightments under the elm tree which could be called a bower.   But the 
German translation, appropriately, kept the sense of “chambers.” 

 

So, to summarize: the original English does not quite make sense to a modern 
reader unless he just guesses that “to” means “like.”

 

Jack Aubert

 

 

From: sundial <sundial-boun...@uni-koeln.de> On Behalf Of Peter Mayer
Sent: Friday, July 7, 2023 4:19 AM
To: sundial@uni-koeln.de; R. Hooijenga <r.hooije...@ziggo.nl>
Subject: Re: Off topic: English text explanation please

 

Dear Rudolf,

I share your interest in 17th century madrigals.  (Although I'm a firm 
non-smoker, one of my favourites has the line "tobacco is like love..."). My 
interpretation is that this is a compressed form of poetical expression. 
Decompressed, I think, it would be: […] thus did they sing: ‘There is no life 
like ours, No heaven on earth [like] to shepherds' cells, no hell [like] to 
princely bowers’.

That is, there is an assumed parallelism with the first phrase.

best wishes,

Peter

On 7/07/2023 7:45:10, R. Hooijenga via sundial wrote:

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