Self-Deception and the Assault on Gaza
 
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What prompts the fantasy that you can "kill all the terrorists" without sowing 
the seeds of new terrorism? Partly, the fantasy comes from the idea that any 
civilian deaths you cause will be forgiven; but, much more, it derives from the 
secondary fantasy that civilian deaths will go mainly unwitnessed. They will be 
recorded as numbers, perhaps, but they will pass out of the awareness of the 
world. That is not the way things work, of course. There are people in the 
world -- not hundreds, not thousands, but hundreds of millions -- who feel more 
closely allied to the killed than they do to the killers.
"Those to whom evil is done, do evil in return." In every culture and every 
civilization, to kill the innocent is evil. Fifty civilians who live in a 
neighborhood where one terrorist has built a hidden sniper's nest are 
understood to be innocent. If you kill the fifty, you have done something worse 
than not killing the one.
Yet to put it like that brings up the revaluation of state terror that entered 
our language with the Sharon-Bush doctrine, first propounded in 2001-02. 
According to the Sharon-Bush doctrine, if you harbor a terrorist -- that is, if 
you live anywhere in the vicinity of a terrorist -- you are yourself as 
blamable as the terrorist and are as appropriate a target of destruction. This, 
no matter what the impediments on your freedom of movement, no matter how 
unconscious you may be of the existence of the terrorist, no matter how much 
your toleration of him may have been driven by fear.
On this reasoning, a one-ton bomb that kills a Hamas leader in an apartment 
complex and kills twelve other persons, half of them children -- that bomb is 
not guilty of the deaths of the other victims. If, because of that bomb and 
those deaths, a certain number of Arab teenagers in Palestine and elsewhere 
resolve to become suicide bombers, that is not the fault of the country that 
dropped the bomb. The new terrorists whom the destruction brought forth, like 
the old ones it disposed of, worked with too narrow a conception of necessity. 
The world itself is wrong, according to the Sharon-Bush doctrine, when it says 
that you can't literally kill all the terrorists without killing an unendurable 
number of others in the process. If that is the way the world thinks, Sharon 
and Bush and their followers maintain, there is nothing to be done about it. 
What if the world is full of raving anti-Semites and anti-Americans? We must 
get on with our work in spite of them.
 Strength lies in keeping to the plan with supreme resoluteness.
Such are the tracks in which the United States and Israel are trapped together 
when we think about Gaza. The world doesn't understand (or so we think) how 
wrong is the idea of proportionality. It is true, fewer Israelis have been 
killed by Hamas missiles than by other Israelis in friendly fire. And true, by 
January 15 more than a thousand Palestinians had died, half of them civilians, 
and thirteen Israelis had died, most of them soldiers. All that is beside the 
point. Despite appearances, the doctrine tells us, Israel is fighting for its 
life. How can you speak of "proportion" and compare the intolerable harassment 
of missiles coming in, endlessly, with the very temporary Palestinian burden of 
a counter-insurgency war that will have a clearly marked end. For Israel not to 
respond now and definitively --this is the trump card of Sharon-Bush- -would 
have been to acquiesce in moral and psychological defeat. There can be only one 
victor in a war; the only
 alternative to complete resignation was to do what Israel is doing. And what 
is that? It is assuring that the Palestianians (in the words of Moshe Yaalon, 
Chief of Staff of the Israel Defense Forces in 2002) "are made to understand, 
in the deepest recesses of their consciousness, that they are a defeated 
people." The more relentless the assault, and indeed the more civilians you 
legitimately kill, the deeper the recesses of consciousness that you are able 
to penetrate.
Such is the wisdom from A to Z of the Sharon-Bush doctrine.
And indeed, if nobody existed on earth except Israel and the inhabitants of the 
Gaza Strip, the way would lie open now for the fulfillment of the doctrine. 
Israel, in the words of another pragmatist, Benny Morris, could finish the job 
begun in 1948: the job of expulsion, the forced transportation elsewhere of the 
Palestinian people as a whole. But again, the problem recurs: the world is 
larger than Israel and Gaza. There are witnesses. It is harder for conscience 
to abolish itself quietly when those witnesses are sometimes in mind and 
sometimes actually on the scene. What if you arrange to have the war not 
covered by journalists? The UN medical compound remains; will you bomb that, 
too? (On January 15 this was done in fact; there was a terrorist there, Ehud 
Olmert said with perfunctory regret.)
Probably no people are so prone as Americans and Israelis are to think 
admiringly of our own good intentions. We hew to a rarer and higher standard 
than other people, we believe. We are generous beyond all expectation; and 
still, other people continue to criticize and demand more of us. The trouble 
with such an innocent self-image is that we read the pattern of our actions 
forward from our supposed intentions to their effects in the world; we forgive 
the imperfection of the result from our certainty of the purpose. But that is 
not the way to interpret the character of a person, or the character of a 
people, accurately. The error is easy enough to recognize when we look at 
persons who are not ourselves. The way to make a judgment that is in some 
measure accurate is to read backward from the total drift and pattern of the 
actions to the intentions that are likely to have yielded such effects.
Thus, if Israel in 2006 destroyed large parts of Lebanon, there is a strong 
chance that this happened because Israel intended to reduce to rubble large 
parts of Lebanon; even if the Israeli claim at the time was that it sought 
nothing more than to weaken Hezbollah and destroy its hiding places. Again, if 
Israel in 2009 reduces to rubble a large portion of the Gaza Strip and leaves 
tens of thousands homeless, there is a strong chance that this was what it 
intended to do; even if the Israeli claim is merely that it wished to stop the 
rockets at their source.
It is the same with the good intentions of the United States. Listen to the 
neoconservative apologists for the Bush-Cheney policy, and you would think that 
America intended to liberate the enslaved people of Iraq, and in doing so, to 
confer an incidental benefit by planting a democracy in the region. But then 
read backward from the actions of the U.S. -- a country destroyed, half a 
million killed, four and a half million refugees, American contractors and 
companies and oil men prospering on the scene, and several superbases built and 
manned--and you would conclude the U.S. intended to plant a military force in 
the region and to make a solid claim to the dome of oil that covers Iraq and 
Iran and East Africa, while also asserting its rivalry with Russia and China 
for control of West Asia. Notice that the second surmise has one advantage as 
an explanation. It bears some relation to the things that were actually 
accomplished.
In the case of Israel, the self-image of its leading politicians is far more 
crazed and split than such common-sense reminders can hope to remedy. Tzipi 
Livni says in 2009 that the assault was necessary, that it is going according 
to design, that there is no humanitarian crisis, and that the invasion will be 
good for the Palestinians. Yet Ehud Barak in 1999, in answer to a question from 
the reporter Gideon Levy about what he would have done if he had been born 
Palestinian, replied without pause: "Joined a fighting organization. " Ehud 
Olmert says in a daring interview in his penultimate season in office that 
there will have to be a two-state solution and that Israel will have to give up 
a large part of the settlements it now holds. Yet Olmert devotes his final 
weeks in power to the merciless waging of this war, and refuses to convene his 
cabinet to take up the encouragement of a cease-fire that is coming at last 
from both Livni and Barak. The
 contradictions and the almost open flaunting of fantasies are themselves a 
kind of madness.
This deadlock in the middle of apparent victory was inevitable. You cannot bomb 
a people into partnership. You cannot obliterate a people into a just and 
lasting peace. You cannot drive deep into their consciousness the knowledge 
that they are a defeated people and, when you have finished your education 
through violence, come to treat them as moral and political equals with 
yourself. So Israel is now at a loss. It cannot see its beginnings in this 
vision of its triumph.
The creation of a Palestinian state has been postponed now for more than 40 
years while the Israeli settlements have expanded. Why should any witness of 
the pattern be expected to follow the Israeli reasoning from good intentions to 
misfired actions, when the pattern of the actions, reading backward to the 
intentions, so plainly seems to indicate that annexation was always the 
stronger motive? Read backward from result to probable purpose and the assault 
on Gaza looks like the last postponement, the one after which nothing further 
need be said or done. Yet, when it is carried off in so confused a state of 
fevered imagining, with a queasy mixture of paternalism, perverted compassion 
and baffled nostalgia for resistance and solidarity, such as are audible in the 
above statements by Livni, Olmert, and Barak--one realizes that nothing after 
all has been resolved by this war.
Is it possible to look forward without illusion? For we do know what actions 
like Israel's lead to; we, Americans as well as Israelis, know from our recent 
history. From the imposition of state terror in one generation spring the 
soldiers of guerrilla terror in the next generation. Those to whom evil is 
done, do evil in return. Just as the Israeli settlements in the West Bank and 
Gaza brought on the Second Intifada, and just as both of these, together with 
the American footprint in Saudi Arabia, were a substantial motive in the making 
of the September 11 attacks, so the present attacks in Gaza, backed by 
America's financial and political support and America's F-16s and Apache 
helicopters, are nursing hatreds for a new round of terrorism to come. The 
assault on Gaza endangers the security of Israel, and it endangers the security 
of the United States. 


What prompts the fantasy that you can "kill all the terrorists" without sowing 
the seeds of new terrorism? Partly, the fantasy comes from the idea that any 
civilian deaths you cause will be forgiven; ... 
What prompts the fantasy that you can "kill all the terrorists" without sowing 
the seeds of new terrorism? Partly, the fantasy comes from the idea that any 
civilian deaths you cause will be forgiven; ... 


 
 














      

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