Hello MSS Sir.
My warm appreciations for your painstaking efforts in your submissions which 
carry lots of meaning and substance. In our T-P group, you are amongst the 
selected few who spend considerable amounts of time to present articles of 
particular interests to the Senior Citizens. Please keep it up  



Muralidhara S. Iyer

--- On Wed, 10/7/09, Srinivasan MS <[email protected]> wrote:


From: Srinivasan MS <[email protected]>
Subject: Significance of Earthen Lamp -'Mitti Ka Diya'
To: 
Date: Wednesday, October 7, 2009, 3:34 AM









Significance of Earthen Lamp 


I have recently been asked by youngsters as well as by adults the significance 
of the earthen lamp or "mitti ka diya'. It may be because the earthen lamp has 
been used frequently at festivals such as Garba, Karwa Chauth and Deepavali. 

Festivals are more than just a celebration of sacred beliefs, traditions and 
events. They strengthen the bonds of unity and fraternity, but they also 
reinforce our faith in all that is divine and noble in the human spirit. 

Every festival has a divine purpose and sages by means of symbols have unfolded 
their inner and deeper significance for masses. Abstract force is beyond the 
comprehension of the ordinary people. 

For example, 'Garbo' from which 'Garba' is derived is linked to 'Garbho Deep' – 
a lamp in inner sanctum of the temple signifying knowledge, light as opposed to 
darkness or ignorance. Earthen pot is compared to the human body as well to the 
universe, which are transitory and the light inside the pot to God, Sun, 
Shakti, and Energy of the Supreme signifying its imperishable nature. The Self 
in the human body, the aatma never dies and is housed in inner recesses of 
human body as a witness. It remains ever effulgent.. Similarly, light lit in 
the earthen pot reminds us about Truth that retains its everlasting state. 

There are amazing spiritual significances of all other symbols related to Garba 
. 

The earthen lamp symbolizes the ushering in of spiritual light and knowledge 
and removal of darkness or ignorance. 

Karwa Chauth is a ritual of fasting observed by married ladies. Chauth means 
the fourth day of the new moon in the month of Kartik. Karwa is an earthen pot 
with a spout which is a symbol of peace and prosperity. Married ladies at the 
time of performing pooja (worship) in the evening usually light a diya (earthen 
lamp) to make it 'sakshi' (witness) that the pooja has been performed. The lit 
diya becomes a personification of the Supreme Being in this case. 

Diwali is derived from the Sanskrit word Deepavali meaning cluster of lamps.. 
Deep meaning lamp, `Vali' meaning `line or row' of lamps. 

Deepavali honors the return of Lord Rama, an incarnation of Lord Vishnu and the 
eldest son of King Dasharatha of Ayodhya, from his 14-year exile with Sita and 
Lakshman after vanquishing and killing Ravana. The people of Ayodhya 
illuminated the kingdom with earthen diyas (oil lamps) in celebration of the 
return of Rama as per the order of Bharata, Rama's brother. 

I may jot down here a couple of points to narrate the significance of Ramayana. 
Ramayana makes us understand what should be the purpose of life. It is the 
spiritual compass to guide us from the murky worldly affairs. 

For example, Sita Maa represents the individual soul and her primary desire is 
to meet the Higher Soul in Lord Rama as Paramatma. Ravana represents ten sense 
organs. If we do not control, discipline or guide these sense organs, we all 
know the end result. Marichi, the golden deer represents Maya, the world of 
illusion. If we seek this deer we will be far removed from the reality of the 
Self, which is the only reality. The Lord tells us in sixteen verse of second 
chapter of the Geeta that the unreal has no existence, and the real never 
ceases to be, the reality of both has thus been perceived by the seers of 
truth. 

Kumbkaran represents Tamo Guna. - A total waste of life. Vibhishan represents 
Sattivic Guna. He takes refuge of Lord Rama. Gunas are the modes of Nature. 
Surupnakha represents a bad desire. Lord Krishna in the Geeta has clearly and 
forcefully advocated to Arjuna that desire is the worst enemy for human kind. 
He urges Arjuna to kill this evil. 

God in Its natural form is very difficult to comprehend. Simple minds need a 
way through which they could worship the Boundless God in a fairly simplified 
manner. The purpose of sages is to utilize symbols so the Formless Supreme can 
be achieved by simpler forms - the symbols. 

The character of Lord Hanuman in the Ramayana represents that of a Guru. In Ram 
Charit Manas, Tulsi Baba says " Jai Jai Hanuman Gosai, Kripa karo Guru Dev Kee 
Nai." Glory to Lord Hanuman and He should bless us and provide us grace as a 
Holy Teacher. 

Lord Hanuman advised Ravana to take refuge of Lord Rama. But Vibhishan listened 
to Hanuman advice which was meant for Ravana and Vibhishan took refuge of Lord 
Rama. Everyone knows the final result. Vibhishan was declared a king even 
before the war. Ravana was vanquished and killed in the war. We need a Guru who 
can help and guide us to connect us with God so that we can serve the real 
purpose of life. 

Coming back to our subject of earthen lamps, in Sanatan Dharma the form of 
goddess associated with wealth is recognized as 'Sri' and Kamala. In the Rig 
Veda Sri-Sukta, she is illustrated as Hiranyavarna that is ever glowing grace 
and splendor with a golden luster 

Illuminating residences with earthen lamps, multihued lights on Deepavali is 
akin to lighting the lamp of self-awareness which facilitates to realize that 
we are eternal and divine souls, the offspring of the Supreme Soul . 

Light is the most subtle manifestation of energy that can be perceived with 
five sense organs. Everything is eventually just light. Einstein proved that 
all of creation is one energy manifesting in different ways. Where there is 
light, darkness or ignorance departs of itself. 

When Lord Krishna endowed Arjuna with divine eyes to observe His form, Arjuna 
saw Him endowed with diadems, clubs and discuses, a mass of splendor flaming 
all round, having the brilliance of a blazing fire and the sun, hard to gaze at 
and immeasurable on all sides. Light is the closest representation that humans 
can refer to That who is Formless Eternal Imperishable Being. Lord Krishna 
tells Arjuna that through His power of Yoga He has shown Arjuna, His supreme, 
effulgent, primal and infinite Cosmic Body. 

Every festival has divine and spiritual purpose. Material world explores law of 
gravitation and spirituality unfolds the law of grace. 

Just for information, different lamps are manufactured for different uses. For 
example, an aarti lamp is different from the one used to light the sanctum 
sanctorum. The aarti lamp usually has a handle attached to it for holding 
purposes. Devotees light a diya near a Tulsi plant. I must mention here two 
Diya Aratis which are spectacular before I finish this article. 

There is an Evening Aarati performed to the Ganges at Haridwar where diyas are 
floated down the river. If you happen to be there, please watch this worth 
while spectacle. The second one is at Allahabad . At Sarawati Ghat on the other 
side of the fort from the Sangam, there is an evening Arati performed to the 
Ganges , where earthen lamps are floated down to confluence of the Ganges and 
Yamuna. An enchanting display. 

Electricity has yet not been able to replace the long-established and touching 
significance of a modest lamp in our lives. It has profound spiritual 
significance for us all. On my part I still miss gharas (water pots), surahis 
(pitchers), diyas (lamps) and gamlas (flower pots) – may be because we have 
been created from clay too. 
















      

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