Going beyond Chicken Chettinad

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*ANURAG MALLICK and PRIYA GANAPATHY drive to the heart of Tamil Nadu to
savour Chettinad’s legendary hospitality, signature cuisine and the best
heritage homestays*

*[image: Image]*

*It was a hot humid afternoon offset by a brilliant cloudless blue sky. In
a large inner courtyard of the colossal S.A.R.M. House, heaps of vegetables
were being cut and peeled deftly by a group of men and women. Several
ladies draped in vibrant heavy silk saris were bustling about issuing
intermittent orders to the bevy of servants. Another group was clustered
around the doorway, laughing and drawing an elaborate kolam (floor pattern)
using rice flour paste.*

*We could not believe our luck. We had landed in Kanadukathan rather
serendipitously and strolled into Chettinadu Mansion, a heritage B&B run by
Mr. Chandramouli on the eve of his grand-daughter’s wedding. When the
family discovered that we were curious travel writers, they promptly
invited us to be part of a full-blown Chettiar wedding. We couldn’t have
asked for a better way to experience Chettinad’s distinctive culture and
lifestyle. *

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*THE BIRTH OF A REGION*

*How the Nagarathars, an industrious Tamil trading community carved an
oasis of immense enviable wealth and prosperity in the barren dust bowl of
central Tamil Nadu, is the stuff dreams are made of. As ship chandlers of
the Cholas, the Chettiars traded rice from the Kaveri delta and salt from
the Coromandel Coast and followed trade routes to far lands. After the
destruction of their settlement at Kaveripoompattinam or Poompuhar by a
tsunami, the Chettiars migrated inland in the 8th century.*

*Legend has it that their paranoia about water compelled them to seek
refuge in a land-locked region and build their mansions on an elevated
patch. They settled in this arid hinterland in four villages around
Ilyathangudi, 25 km west of Karaikudi. The Pandya kings granted them nine
temples, around which the first clans grew and eventually spread to 96
settlements in a 600 square mile area between Pudukottai and Sivaganga.*

*[image: Image]*

*The Chettiars rebuilt their fortunes and became moneylenders to farmers,
zamindars, chieftains and kings alike. Their good relations with the Rajas
of Pudukottai, Sivaganga and Ramanathapuram brought them to the attention
of the East India Company. British expansionism led them to Ceylon in 1796
and Burma in 1824. Their business acumen helped them expand their trade to
Mauritius, Africa and the Far East. Wielding tremendous economic power they
helped finance and create entire countries! *

*They returned in 19th and 20th century and erected grand mansions or
Nattu-kottai (fortresses on land) with their acquired fortune. As
moneylenders, Chettiars provided every possible service offered by a modern
bank. Between 1875 and 1925, they practically controlled the Indian economy
and even discounted excess sterling bills for rupee bills.*

*As masters of town-planning, they built wide streets and ingeniously
harvested rainwater through eri (reservoirs) and urani (tanks). However,
World War II and political upheavals across the Far East forced many
Chettiars to return bankrupt; some had to sell off their homes bit by bit
in order to survive. Today, several palatial dwellings have been converted
into heritage homestays and boutique hotels.*

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*A TASTE OF CHETTINAD*

*Sprawled over 40,000 sq ft, the century-old Chettinadu Mansion was
bustling with activity as guests milled about its succession of courtyards.
The marriage procession entered with much fanfare. It seemed as if
Kanadukathan’s quiet streets had been biding time for far-flung families to
come together to celebrate occasions like this. The home rang with voices
and laughter as stories of past grandeur and family anecdotes echoed down
the halls. After the ceremony, we found ourselves willingly whisked into an
inner courtyard for the kalyan sappad or traditional wedding feast, a
vegetarian affair.*

*Meals were being served on banana leaf, the tip pointing left. Every dish
had a designated space and was served in a particular sequence. Starting
from the top left, salt, pickle and mor milagai (chili dipped in salty
yoghurt and fried) were served, followed by varuval (dry dish), kootu (lentil
curry), urundai (fried lentil balls), cabbage poriyal (side dish) and
masiyal (mash) of potato, which can be replaced by keerai (spinach) or senai
kilangu (yam).*

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*Fries like papad and vadai were placed at the bottom left while chapatti
and a barrage of rice dishes occupied the centre. White rice paired with
sambar and rasam, was followed by lemon rice, vegetable pulav and
kuzhambu (gravy)
with the final clincher, curd rice! The bottom right was reserved for
sweets – traditional halwa and payasam. The Chettiars also picked up global
flavours on their travels; kavuni arisi (black sticky rice pudding) is a
Burmese influence while rhubarb cheesecake is a colonial inspiration.*

*For years, traditional set-samayalkarar (team of cooks) honed their skills
under the watchful eyes of aachis (elderly ladies of the house) and became
sought after caterers at Chettiar functions. Eventually, they would move
out to other cities to set up their own restaurants, leading to culinary
mascots like Chicken Chettinad. Today, eateries dot every city in South
India and faraway lands like Canada, US and the Far East. The aachi seated
beside us pooh-poohed these so-called ‘authentic’ Chettinad restaurants.
“Unless masalas are prepared in stone grinders, vegetables cut with an
aruamanai (iron blade) and particular firewood used to cook specific
dishes, it is not authentic Chettinad!” she exclaimed.*

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*More than the meal itself, the gracious manner in which it was served and
the host’s upachaaram (constant enquiry) was the trademark of Chettinad
hospitality. Soon, we were stuffed to our gills and waved frantically for
them to stop before we burst. Another guest smiled genially and said ‘And
this is just the vegetarian stuff…’*

*In an inhospitable terrain where little grew, Chettiars had extended their
repertoire to wild game like kada (quail), muyal (rabbit), pura (pigeon)
and pitta (turkey). Chettinad samayal (cooking) also included a range of
sun-dried meats and salted vegetables. Despite its inland location,
Chettinad cuisine accommodates a lot of seafood, perhaps hinting at their
earlier proximity to the sea. Dishes like nandu (crab) masala, sora
puttu (shark
curry), eral (prawn) masala, meen kuzhambu (fish curry), vaalai yaley
meen (banana
wrap fish) and Masala Fish Fry are legendary.*

*The next morning, in the shade of a creeper-filled verandah we were
treated to a lavish breakfast of soft idlis, dosai and vadai with assorted
chutneys. Other typical preparations are appam, idiappam (string hoppers)
and kozha kattai (steamed rice dumplings); one sweet with sesame and
jaggery, the other salted with lentil, coriander and grated coconut.*

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*HERITAGE TOWN OF KANADUKATHAN*

*Like lobsters being emptied out onto the deck of a trawler, we stepped out
into the wide streets of Kanadukathan in the late afternoon sun.
Thankfully, the 110-year-old Raja’s Palace was just a lane away. The
massive residence belonged to Chettinad’s most famous luminary Dr. S.Rm.M.
Annamalai Chettiar, founder of the Indian Bank and Annamalai University.
For his philanthropic efforts, he was made Diwan Bahadur, conferred with
knighthood and given the hereditary title of Rajah of Chettinad by the King
of England in 1929. Mighty 8 ft long ivory tusks shipped from South Africa
bracketed his huge portrait in the meeting hall which led to a series of
inner courtyards. The Kanadukathan Railway Station even has a covered
walkway leading to a royal waiting room specially designed for him,
complete with plush duvets and a bidet.*

*A short detour led us to Saratha Vilas in Kothamangalam, where a Chettiar
merchant’s home had been lovingly restored by two French architects. Michel
Adment and Bernard Dragon ushered us into the white-washed bungalow where
the chandeliers in the hall caught the evening sun in a dazzling burst of
light. Old sakarapattis (sugar granaries) adorned the rooms while idli
grindstones served as sinks. The inner courtyard led to Ayurvedic massage
rooms and a garden at the back. Over an interesting spread of Franco-Tamil
cuisine, we consumed pasta, rice, sambar and vegetables and learnt about
the restoration process. The French duo even conducted architecture and
culture tours.*

*[image: Image]*

*By night, we returned to our base at Kanadukathan. Visalam was an Art Deco
building converted into a stunning heritage hotel by CGH Earth. The mansion
was a father’s gift for his daughter Visalakshi, which gave the property
its name. Black and white family photographs adorned the walls offering
nostalgic glimpses of the old days. It was a happy coincidence to meet the
original owners, who had dropped in for dinner.*

*There were three different dining areas allocated for each meal. A
separate lounge area with antique posters overlooked the pool. The
interactive kitchen displayed large brass vessels and neatly labeled
containers of dry masalas and exotic spices like marathi mokku (dried
flower pods), anasipoo (star aniseed) and kalpasi (black stone flower, a
lichen).*

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*ATHANGUDI, KARAIKUDI AND BEYOND*

*We visited the small village of Athangudi, known for its famous
handcrafted decorative floor tiles. Small-scale factories churned out
stacks of vibrant tiles or poo kallu (floral stones) in geometric designs.
Black and white motifs and borders were a Chettinad specialty. At Ganapathy
Tile Factory we were obliged with a live demo of the fascinating
tile-making process that had been perfected over a hundred years. Unlike
mass-produced ceramic tiles, Athangudi tiles are cast by hand using local
sand, fine gravel and cement. At Athangudi Palace or Letchmi Vilas, we were
subjected to what was fast becoming a farcical ritual in Chettinad – the
Key Show. House owners or caretakers derived some untold joy in showing off
the gigantic keys used to lock the massive teak doors!*

*At Karaikudi we made a brief stop at Aayiram Jannal or the House with a
Thousand Windows. We had just finished counting till 37, when a kind
passerby shook his head and said ‘Don’t bother! I think it has 900 and
something odd windows. 1000 is just for convenience!’ We thanked him
profusely for his timely interruption and continued to The Bangala, an
elegant colonial family home built in 1910. Dark polished wood and period
furniture perfectly contrasted the spotless white walls.*

*Mrs. Meyyappan, the grande dame running the show was a walking
encyclopedia on all things Chettinad. After all, she had co-authored the
wonderful tome ‘The Chettiar Heritage’, which was on sale at The Bangala
shop. She regaled us with anecdotes of how The Bangala used to be a
fashionable venue for tea parties and tennis tournaments for VIPs. “The
Governor of Madras, Sir Arthur Hope, was a houseguest in the 1940s and the
furniture, cutlery and crockery graced by him are still in use” she added.
Visitors can enjoy Chettinad meals served on banana leaves with cooking
demos and kitchen tours.*

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*LUXURY AT ITS BEST*

*Yet every house however unique, paled in comparison to the opulence
of Chidambara
Vilas. The road from Karaikudi headed north to Tirumayam Fort, built by the
Sethupati kings of Ramanad in 1687. Originally built in seven concentric
rings around a massive rock, the fort had two rock-cut temples of Shiva and
Vishnu and a temple tank on the south side. After a brief stop, we soon
continued to Kadiapatti to check out Chettinad’s latest and most premium
heritage hotel.*

*The 107-year-old building was formerly the residence of TS Krishnappa
Chettiar and had been painstakingly renovated by the Sangam Group.
Accessible by a massive, exquisitely carved doorway, its inner courtyards
were lined by pillars made of gleaming teak, rosewood and granite while the
old Bomma kottai (Hall of Dolls) had been converted into a restaurant.
Beyond the maze of halls, was a stunning swimming pool, deck and spa. A
staircase led to the terrace, which commanded a fantastic view of
neighbouring mansions.*

*Being affluent and widely travelled, the Chettiars often competed with
each other, using their homes as a style statement. The posh interiors were
done up in Burma Teak, Ceylon satinwood, Italian Marble, Swedish
enamelware, Belgian chandeliers, English crockery and Japanese ceramic
tiles. Paintings and murals of Hindu deities, British soldiers, Victorian
women and scenes from the Raj adorned the walls and exterior. Chidambara
Vilas was the perfect specimen to comprehend the opulence of Chettiar
architecture.*

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*Athangudi (Vanakkam Subbu's native place) Temple and the tank - Old
photograph*

*We were lucky to visit most of the nine clan temples of the Chettiars at
Surakkudi, Nemam, Iraniyur, Velangudi, Mathur and Vairavanpatti. However,
the most important shrine was the Karpaga Vinayakar Temple at
Pillaiyarpatti (13 km NW of Karaikudi). The gleaming black idol of
Valampuri Vinayakar with a gilded trunk curled to the right is supposed to
have manifested itself from the cliffs.*

*Chettinad held many such surprises – cave paintings at Sittanavasal and
Narthamalai, Tamil Nadu’s second largest museum at Pudukkottai and the
Ayyanar shrines dedicated to village deities with offerings of terracotta
horses. For a relatively small region, it was astonishing to see the
widespread impact of Chettinad across cuisine, architecture, philanthropy,
education and hospitality. However, what overshadowed everything was the
utter humility of its people whose hearts were larger than their homes.*

*Do you want to see and enjoy Chettinadu, you have a very good opportunity.
 My son is getting married on 14th November 2014 you can attend and bless
the couple and visit the god gifted chettinad.*

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*வாழிய செந்தமிழ்! வாழ்க நற்றமிழர்!*

*வாழிய பாரதமணித் திருநாடு!*


*    Vanak**kam    Su**bbu  *

[image: Kiss][image: Kiss][image: Kiss]

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