Pranam
I have to clear if thinking were to be different from my approach on
the line,"Sri Rajaram,may often differ,and one may not agree with every
adjective he uses."
It is not the difference I am exposing; I never differ from any
one; there are 2 kinds of thinking; one is what is known available in the
pot; another is the spark (spar) which had given us the vedic scriptures in
abundance to the world and us; I do not blame anyone as time and space do
change men and materials; the largest section of the nation had strayed
away for fantasy towards the cult of the west; additionally, it had
forgotten the ancestry; I have written often that ll the west who come to
this land eats and wears our culture but do not bear any of its traces once
touching their nation; but we sitting here (not even visiting) adopt all of
them, including the food and the dresses especially women who have no
checks and balances , which had increased the blank in the cult of this
country; of course the first to be blamed for this is the failure of the
brahmins stepping out of the varnasrama but retaining the Jatis ayyar
ayyangar etc; (this is verbatim written in Part 1 Deivathin kural Maha
periava observations; hence when you quote from your reading that donating
to poverty is good by Osborne, I want to tell all that
1 na vā u devāḥ kṣudhamid vadhaṃ dadurutāśitamupaghachanti mṛtyavaḥ | uto
rayiḥ pṛṇato nopa dasyatyutāpṛṇanmarḍitāraṃ na vindate || ya ādhrāya
cakamānāya pitvo.annavān sanraphitāyopajaghmuṣe | sthiraṃ manaḥ kṛṇute
sevate purotocit sa marḍitāraṃ na vindate || sa id bhojo yo ghṛhave
dadātyannakāmāya carate kṛśāya | aramasmai bhavati yāmahūtā utāparīṣu
kṛṇute sakhāyam || na sa sakhā yo na dadāti sakhye sacābhuve
sacamānāyapitvaḥ | apāsmāt preyān na tadoko asti pṛṇantamanyamaraṇaṃ
cidicḥet || pṛṇīyādin nādhamānāya tavyān drāghīyāṃsamanupaśyeta panthām | o
hi vartante rathyeva cakrānyam-anyamupa tiṣṭhanta rāyaḥ ||
moghamannaṃ vindate apracetāḥ satyaṃ bravīmi vadha it satasya | nāryamaṇaṃ
puṣyati no sakhāyaṃ kevalāgho bhavatikevalādī || kṛṣannit phāla āśitaṃ
kṛṇoti yannadhvānamapa vṛṅktecaritraiḥ | vadan brahmāvadato vanīyān
pṛṇannāpirapṛṇantamabhi ṣyāt || ekapād bhūyo dvipado vi cakrame dvipāt
tripādamabhyetipaścāt | catuṣpādeti dvipadāmabhisvare
sampaśyanpaṅktīrupatiṣṭhamānaḥ || samau cid dhastau na samaṃ viviṣṭaḥ
sammātarā cin nasamaṃ duhāte | yamayościn na samā vīryāṇi jñātī citsantau
na samaṃ pṛṇīta (RIG VEDAM 10.117) The Gods have not ordained hunger to be
our death: even to the well-fed man comes death in varied shape, The riches
of the liberal never waste away, while he who will not give finds none to
comfort him, The man with food in store who, when the needy comes in
miserable case begging for bread to eat, Hardens his heart against him,
when of old finds not one to comfort him. Bounteous is he who gives unto
the beggar who comes to him in want of food, and the feeble, Success
attends him in the shout of battle. He makes a friend of him in future
troubles, No friend is he who to his friend and comrade who comes imploring
food, will offer nothing. Let the rich satisfy the poor implorer, and bend
his eye upon a longer pathway, Riches come now to one, now to another, and
like the wheels of cars are ever rolling, The foolish man wins food with
fruitless labour: that food – I speak the truth – shall be his ruin, He
feeds no trusty friend, no man to love him. All guilt is he who eats with
no partaker.
2 तदेतत्त्रयँ शिक्षेद् दमं दानं दयामिति Learn three cardinal
virtues - self
restraint <https://en.wikipedia.org/wiki/Temperance_(virtue)>, charity and
compassion <https://en.wikipedia.org/wiki/Compassion#Hinduism> for all
life. Brihadaranyaka
Upanishad, V.ii.3,
3 *dātavyam iti yad dānaṁ **dīyate ’nupakāriṇe **deśe kāle ca pātre ca
**tad dānaṁ sāttvikaṁ smṛtam (BG 17.20); *Charity given out of duty,
without expectation of return, at the proper time and place, and to a
worthy person is considered to be in the mode of goodness.
where in our land it is already told; so that the idea is expanded;
it is not differing but it is in deference to the texts here we can add to
our posterity which would replace the errors we committed. It is not
racism, it is not perversions; it is not perfidy; it is not undermining
your value; it is the confluence of the your sea and my water droplets
which is toto named only as water. (This is also from our scripture only
(water).}
II I had nowhere used any adjectives to any one; suppose you were to
send the the write up you did in 2010 again and again it indicates that
your source is dried up or you do not wish to push your brain but fill up
the blanks; if you speak about the artificial diamond market of
Hyderabad well its nice; but you will speak only about Hyderabad all the
time ,well one may think; deleting is an easy solution; that is not the
concept of this august forum where exceptions do exist. And I believe
always under the creations of God no seed is a waste and there are only
seeds who do not wish to break the earth and sprout and is willing to die
down under the earth. I try to pull out if plausible. Hope sir YM i made it
clear. KR IRS 24121
On Sat, 23 Jan 2021 at 12:31, 'yeddanapudim' via iyer123 <
[email protected]> wrote:
> Please also give thought to the horrible adjectives directed at Rajaram
> Krishnmurthy sir.Can there be more indefensible adjectives. Sri Rajaram,may
> often differ,and one may not agree with every adjective he uses.But no
> where the repulsiveness of the adjectives used against him can be matched.
> YM
>
> On Saturday, 23 January, 2021, 11:31:54 am IST, gopala krishnan <
> [email protected]> wrote:
>
>
> Respected sir,
>
> I have only two words to express. Thank you. Thank you. Thank you
> I am marking copy to all the groups
>
> Sincerely,
> Gopala Krishnan
> On Saturday, 23 January, 2021, 10:02:05 am IST, Yeddanapudi Markandeyulu <
> [email protected]> wrote:
>
>
> Sri Gopalakrishnan has been a very active contributor,a big fountain of
> pleasant and very interesting information and I am a big beneficiary and
> also an admirer.I am sorry to note that his feelings have been hurt,which
> IFail to understand how such things can happen to him at all.Thanks to the
> problem with my eyes I have not been able to read every mail and also
> follow for more than three months.I dictate my morning write up and it is
> typed by whoever is available.They have the right to censor as I told them
> to delete all controversial messages.
> Sri Gopalakrishnan is needed very greatly in every group.
> YM
>
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