Pranam Excellent conception in line with the vedic principles. 2 wRT the smirkers etc, Garuda puranam with 19000 verses say: *Reasons for vast variety of living beings and some persons being born as pauper, sick and others with silver spoon* (Numbers in bracket hereunder are reference of Garuda Purana - chapter/page/verse)
1. It is explicitly explained that the sinners undergo horrifying tortures in hells after death and are born in different forms such as plants, animals, human, etc. depending upon the sins committed by them. Those, who are reborn as human beings, may be infested with grievous maladies, body and mental pains etc. In a human womb, one recollects all his past actions and repents for his sinful actions. Once he is born, he again forgets all his past actions. The moment he is born, his soul is engulfed by ignorance. (1/3/19-25; 4/37/60-64) Virtuous persons, who have done great tapas, are of good vows, truth-speaking, tranquil, renouncing, accomplished, and purified by good actions, go to heaven. After enjoying heaven, they are reborn in noble family. (14/133/29-30; 15/140/1-2) 1. The meritorious soul takes birth in a high family. He grows up in his parents' house, endowed with learning and modesty in association with the wise. In his youth, he is divinely handsome, wealthy and benevolent, arising as the result of great merit, austerities, and pilgrimages to sacred waters, done in past life. (15/143/20-23) *Chapters I to VII deal with Hells (mentioned below in bracket as chapter/page/verse).* 1. sinfully-inclined go miserably to the torments of Yama.(1/3/17) 2. According to the good or the bad actions, some disease arises causing body & mental pains, living in deformed body, decayed senses, the numbing of the intelligence etc. (1/3/19-25) 1. There are eighty-four lakhs of hells, of which are twenty-one are most dreadful. (3/28/60) 2. Those who always delight in wrong deeds, who turn away from good deeds, go from hell to hell, from misery to misery, and from fear to fear.(4/30/2) 3. Sinfully inclined persons are born as unmoving (trees, bushes, plants, creepers, rocks and grasses etc.) or insects, birds, animals and fish etc. It is said that there are eighty-four hundred thousands of fates of birth-fates. All these evolve and are born in the human kingdom amongst low outcastes, with leprosy, as blind, infested with grievous maladies, etc. (4/37/60-64) 4. After hundreds of lives one obtains human birth on earth. (6/40/51) *Chapter VII to XIII deal with Ceremonies for the dead* 1. The man, who neglects righteousness, goes and comes in misery. The fruitfulness of birth as a human being depends upon the pursuit of righteousness alone. Wealth, sons, wife and fancily, body, kinsmen,--all these are transitory. Therefore righteousness should be sought. So long as a man is alive he has a father and other relatives; but when they have known him to be dead, their affection soon fades away. The wealth disappears from the house, and the relatives from the cremation-ground. The good and evil karma he has made goes with him. (8/73/95-102). II Smd Bhagavatham, Yajur vedam, Vaiseshika smrithis speak a lot about Atoms and magnified structures making the universes; at any cost it is a wonder how without any "scopes" could they find so much which science modern boast of. 2 Matter is science of the west, at least we perfectly believe is it not? What are Sanskrit terms as TAN-MATRA. TAN-MATRA is Bhutas; Bhutas are panchabutas; five elements; life is a matter of five elements; tan-matra is matter; matra is matter; “matere” is a French word for matter and English believe root is from France. Wherefrom matter arose? All the Bhutas are emanating from PRAKRITHI. Prakrithi is the Primordial cause of the universe. Rig Vedam 10.129.2 says “ 2. Death was not then, nor was there aught immortal: no sign was there, the day's and night's divider. That One Thing, breathless, breathed *by its own nature*: apart from it was nothing whatsoever.” न मृ॒त्युरा॑सीद॒मृतं॒ न तर्हि॒ न रात्र्या॒ अह्न॑ आसीत्प्रके॒तः। आनी॑दवा॒तं स्व॒धया॒ तदेकं॒ तस्मा॑द्धा॒न्यन्न प॒रः किञ्च॒नास॑॥२॥ na mṛ̱tyurā̍sīda̱mṛta̱ṁ na tarhi̱ na rātryā̱ ahna̍ āasītprake̱taḥ | ānī̍davā̱taṁ sva̱dhayā̱ tadekaṁ̱ tasmā̍ddhā̱nyanna pa̱raḥ kiñca̱nāsa̍ ||2||(Nasadiya suktam) 3 अपश्यं गोपामनिपद्यमानमा च परा च पथिभिश्चरन्तम | स सध्रीचीः स विशूचीर्वसान आ वरीवर्ति भुवनेष्वन्तः |apaśyaṃ ghopāmanipadyamānamā ca parā ca pathibhiścarantam | sa sadhrīcīḥ sa viśūcīrigvedaasāna ā varīvarti bhuvaneṣvantaḥ |||RV 1 164 31 states,” 31. I saw the Herdsman, him who never stumbles, approaching by his pathways and departing.He, clothed with gathered and diffusive splendour, within the worlds continually travels. Revolving again and again. 4 TAITRIYA SAMHITAI 4,3.11 SPEAKS ABPUT THE 5 TAN MATRA, 5 SENSES ETC SAMKYA 20 PROPERTIES; iv <http://www.intratext.com/IXT/ENG0043/8L.HTM>. 3 <http://www.intratext.com/IXT/ENG0043/1U.HTM>. 11 <http://www.intratext.com/IXT/ENG0043/ET.HTM>. What time <http://www.intratext.com/IXT/ENG0043/C7.HTM> he produced <http://www.intratext.com/IXT/ENG0043/GJ.HTM> sisters <http://www.intratext.com/IXT/ENG0043/2/T6.HTM> of them, five <http://www.intratext.com/IXT/ENG0043/6C.HTM> by five <http://www.intratext.com/IXT/ENG0043/6C.HTM>, By their mingling go <http://www.intratext.com/IXT/ENG0043/2B.HTM> five <http://www.intratext.com/IXT/ENG0043/6C.HTM> strengths <http://www.intratext.com/IXT/ENG0043/1/B8.HTM> Clad <http://www.intratext.com/IXT/ENG0043/1/IM.HTM> in various <http://www.intratext.com/IXT/ENG0043/IR.HTM> forms <http://www.intratext.com/IXT/ENG0043/AH.HTM>. 6 Panchabirdhatha vidhaya idham yat taasam swasurajanath pancha pancha Tagaamu yanthi prayavena pancha naanaa rupaani krthvo vasaana// From the 5 tanmatras, the creator created, whatever is, and gave birth to their sisters, (co-existants Prakrti is oneness with the brahmamonly) the five senses, and the five Mahabhutas. Of these five Mahabhutas, are the combinations , which assume numerous forms, wearing various garments of actions. Accordingly Tanmatras were deciphered to Samkya philosophy leading to Buddhism Vaishnavism dualities etc. Matter (Prakrithi) and Purusha duality emanated from here. 5 ATOM IS KNOWN TO THE ANCESTORS AS SEEN FROM MANY SCRIPTURES. Smd Bhagavatham canto 3 chap 11 speaks about it. maitreya uvāca caramaḥ sad-viśeṣāṇām aneko ’saṁyutaḥ sadā paramāṇuḥ sa vijñeyo nṛṇām aikya-bhramo yataḥ 1 *caramaḥ <https://prabhupadabooks.com/d/caramah>*—ultimate; *sat* <https://prabhupadabooks.com/d/sat>—effect; *viśeṣāṇām* <https://prabhupadabooks.com/d/visesanam>—symptoms; *anekaḥ* <https://prabhupadabooks.com/d/anekah>—innumerable; *asaṁyutaḥ* <https://prabhupadabooks.com/d/asamyutah>—unmixed; *sadā* <https://prabhupadabooks.com/d/sada>—always; *parama* <https://prabhupadabooks.com/d/parama>*-**aṇuḥ* <https://prabhupadabooks.com/d/anuh>—atoms; The material manifestation’s ultimate particle, which is indivisible and not formed into a body, is called the atom. It exists always as an invisible identity, even after the dissolution of all forms. The material body is but a combination of such atoms, but it is misunderstood by the common man. *TEXT 2* sata eva padārthasya svarūpāvasthitasya yat kaivalyaṁ parama-mahān aviśeṣo nirantaraḥ *SYNONYMS* *sataḥ <https://prabhupadabooks.com/d/satah>*—of the effective manifestation; *eva <https://prabhupadabooks.com/d/eva>*—certainly; *pada* <https://prabhupadabooks.com/d/pada>*-arthasya <https://prabhupadabooks.com/d/arthasya>*—of physical bodies; *svarūpa <https://prabhupadabooks.com/d/svarupa>-**avasthitasya* <https://prabhupadabooks.com/d/avasthitasya>—staying in the same form even to the time of dissolution; *yat <https://prabhupadabooks.com/d/yat>*—that which; *kaivalyam <https://prabhupadabooks.com/d/kaivalyam>*—oneness; *parama <https://prabhupadabooks.com/d/parama>*—the supreme; *mahān <https://prabhupadabooks.com/d/mahan>*—unlimited; *aviśeṣaḥ <https://prabhupadabooks.com/d/avisesah>*—forms; *nirantaraḥ <https://prabhupadabooks.com/d/nirantarah>*—eternally. Atoms are the ultimate state of the manifest universe. When they stay in their own forms without forming different bodies, they are called the unlimited oneness. There are certainly different bodies in physical forms, but the atoms themselves form the complete manifestation. *TEXT 5 *aṇur dvau paramāṇū syāt trasareṇus trayaḥ smṛtaḥ jālārka-raśmy-avagataḥ kham evānupatann agāt *SYNONYMS* aṇuḥ <https://prabhupadabooks.com/d/anuh>—double atom; dvau <https://prabhupadabooks.com/d/dvau>—two; parama <https://prabhupadabooks.com/d/parama>-aṇu <https://prabhupadabooks.com/d/anu>—atoms; syāt <https://prabhupadabooks.com/d/syat>—become; trasareṇuḥ <https://prabhupadabooks.com/d/trasarenuh>—hexatom; trayaḥ <https://prabhupadabooks.com/d/trayah>—three; smṛtaḥ <https://prabhupadabooks.com/d/smrtah>—considered; jāla <https://prabhupadabooks.com/d/jala>-arka <https://prabhupadabooks.com/d/arka>—of sunshine through the holes of a window screen; raśmi <https://prabhupadabooks.com/d/rasmi>—by the rays; avagataḥ <https://prabhupadabooks.com/d/avagatah>—can be known; kham <https://prabhupadabooks.com/d/kham> eva <https://prabhupadabooks.com/d/eva>—towards the sky; anupatan <https://prabhupadabooks.com/d/anupatan> agāt <https://prabhupadabooks.com/d/agat>—going up. The division of gross time is calculated as follows: two atoms make one double atom, and three double atoms make one hexatom. This hexatom is visible in the sunshine which enters through the holes of a window screen. One can clearly see that the hexatom goes up towards the sky. *TEXT 6 *trasareṇu-trikaṁ bhuṅkte yaḥ kālaḥ sa truṭiḥ smṛtaḥ śata-bhāgas tu vedhaḥ syāt tais tribhis tu lavaḥ smṛtaḥ trasareṇu <https://prabhupadabooks.com/d/trasarenu>-trikam <https://prabhupadabooks.com/d/trikam>—combination of three hexatoms; bhuṅkte <https://prabhupadabooks.com/d/bhunkte>—as they take time to integrate; yaḥ <https://prabhupadabooks.com/d/yah>—that which; kālaḥ <https://prabhupadabooks.com/d/kalah>—duration of time; saḥ <https://prabhupadabooks.com/d/sah>—that; truṭiḥ <https://prabhupadabooks.com/d/trutih>—by the name truṭi <https://prabhupadabooks.com/d/truti>; smṛtaḥ <https://prabhupadabooks.com/d/smrtah>—is called; śata <https://prabhupadabooks.com/d/sata>-bhāgaḥ <https://prabhupadabooks.com/d/bhagah>—one hundred truṭis; tu <https://prabhupadabooks.com/d/tu>—but; vedhaḥ <https://prabhupadabooks.com/d/vedhah>—called a vedha; syāt <https://prabhupadabooks.com/d/syat>—it so happens; taiḥ <https://prabhupadabooks.com/d/taih>—by them; tribhiḥ <https://prabhupadabooks.com/d/tribhih>—three times; tu <https://prabhupadabooks.com/d/tu>—but; lavaḥ <https://prabhupadabooks.com/d/lavah>—lava <https://prabhupadabooks.com/d/lava>; smṛtaḥ <https://prabhupadabooks.com/d/smrtah>—so called. The time duration needed for the integration of three trasareṇus is called a truṭi <https://prabhupadabooks.com/d/truti>, and one hundred truṭis make one vedha. Three vedhas make one lava <https://prabhupadabooks.com/d/lava> *.* * TEXT 13 *graharkṣa-tārā-cakra-sthaḥ paramāṇv-ādinā jagat saṁvatsarāvasānena paryety animiṣo vibhuḥ graha <https://prabhupadabooks.com/d/graha>—influential planets like the moon; ṛkṣa <https://prabhupadabooks.com/d/rksa>—luminaries like Aśvinī; tārā <https://prabhupadabooks.com/d/tara>—stars; cakra <https://prabhupadabooks.com/d/cakra>-sthaḥ <https://prabhupadabooks.com/d/sthah>—in the orbit; parama <https://prabhupadabooks.com/d/parama>-aṇu <https://prabhupadabooks.com/d/anu>-ādinā <https://prabhupadabooks.com/d/adina>—along with the atoms; jagat <https://prabhupadabooks.com/d/jagat>—the entire universe; saṁvatsara <https://prabhupadabooks.com/d/samvatsara>-avasānena <https://prabhupadabooks.com/d/avasanena>—by the end of one year; paryeti <https://prabhupadabooks.com/d/paryeti>—completes its orbit; animiṣaḥ <https://prabhupadabooks.com/d/animisah>—the eternal time; vibhuḥ <https://prabhupadabooks.com/d/vibhuh>—the Almighty. Influential stars, planets, luminaries and atoms all over the universe are rotating in their respective orbits under the direction of the Supreme, represented by eternal kāla <https://prabhupadabooks.com/d/kala>. Sūtra 7.1.23 (Mind is infinitely small) Chapter 1 - Of Colour, Taste, Smell, and Touch, and Magnitude <https://www.wisdomlib.org/hinduism/book/vaisheshika-sutra-commentary/d/doc485915.html> *Vaiśeṣika sūtra 7.1.23:* तदभावादणु मनः ॥ ७.१.२३ ॥ *tadabhāvādaṇu manaḥ* || 7.1.23 || *tat-abhāvāt*—in consequenes of the non-existence of that, *i; e*., universal expansion. *aṇu*—atomic, Minute, Small; *manaḥ* <https://www.wisdomlib.org/definition/mana#hinduism>—mind, The internal organ. 3 Karma refers to action, each person’s birth is directly related to the past karma from the previous life of that individual, birth into the Brahmin Varna is a result of good karma. “Those who’s conduct here has been good will quickly contain some good birth – birth as a Brahmin, birth as a kshatriya, or birth as a vaisya. But those who conduct here has been evil will quickly attain some evil birth – birth as a dog, birth as a pig, or birth as a chandala” (Chandogya Upanishad 5.10.7). According to this, Karma determines birth into a class, which in turn defines one’s social and religious status, which in turn describes one’s duties and obligations to that specific status. Samsara refers to the “wheel of life, the circle of constant rebirth” KR IRS 1521 On Sat, 1 May 2021 at 06:32, Markendeya Yeddanapudi < [email protected]> wrote: > > > -- > *Mar*The Next Abstract Consciousness Process > > > > When you analyze yourself into cells, from cells to molecules, from > molecules to atoms, from atoms to particles and from particles to the > abstract and formless, you come across you, as you are now, a consciousness > process or wave interacting with the other abstract consciousness process > waves. Groups of the abstract consciousness waves form into specie, create > concrete illusions for interaction, called life. At the most fundamental > level, there are cosmic processes and spiritual processes. > > Births and Deaths are shifts into the next consciousness process. Every > organism or life form or emotion form, is a process of consciousness. Every > organism is interacting with you emotionally and cosmically. Your car, > phone etc do not participate in the basic emotional process where every > other organism of the Biosphere participates continuously. > > The most misleading phrase, misleading because it is fixed with the wrong > meaning is, ‘standard of living’. The phrase must mean the capacity of > being happy, irrespective of one’s economic condition. One can reach the > highest standard of living or the highest state of rapture only, when one > participates with every other organism emotionally in lush, free, thick and > happy nature, whose normal state is rapture. In this state one shifts from > one arena of consciousness process to the next natural arena of > consciousness process as part of the process of birth and death. > > Any activity that wounds nature causes pain to the organisms of the > Biosphere, including the humans, lowers the standard of living. The phrase > standard of living is a phrase of ecology and not economics at all. > > Today we uphold Darwin or the basic dictum ‘the survival of the fittest’ > or, ‘the survival of the rogue’, but simply cannot accept the dictum of > ecology that happiness and rapture are the results of the symbiotic rhythm > in the living of organisms, and that each organism is basically an > emotional or ecological complement of the other organisms. > > Thanks to economics, even human relations no longer are symbiotic > emotional relations and interactions. We have chronic smirkers, whose very > economic success is based on smirking, and denigrating others. I often > wonder, how this smirker, will live after death in the next arena of > emotions? > > YM > > -- > You received this message because you are subscribed to the Google Groups > "iyer123" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/iyer123/CACDCHCJ6ztHvpab5p5brTCiZRb315p0Rzw_3T-AaJKNd%2Bm%3DbBg%40mail.gmail.com > <https://groups.google.com/d/msgid/iyer123/CACDCHCJ6ztHvpab5p5brTCiZRb315p0Rzw_3T-AaJKNd%2Bm%3DbBg%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. To view this discussion on the web visit https://groups.google.com/d/msgid/thatha_patty/CAL5XZoqm5oqik-5O-J6k29GfQ1DqZm65ErE1gGZ_H2M_n9FBWw%40mail.gmail.com.
