CHEMBUPANCHAPATHRAM 

Dear friends, 

Recently I read from a mailabout the copper content in the water of Tamraparni 
River in Tirunelveli district and it’snaming so for the added copper content. 

My memories   went to olden days of copper use in day-to-daylife in Kerala 
while I was a student. Most of the references are as such toKerala. I am 77 
years now. Last fifteen years my home is Chennai. This posting is lengthy-14 
pages. 

 Sincerely,

Gopala Krishnan 20-5-2021 

1 CHEMBU- A LARGE COPPER VESSEL 

I start about Chembu(Copper-CU) with the use of a vessel by name itself Chembu. 

There are two varieties ofchembu- Valiya chembuand   cheriya chembu. Valiya 
chembu(large chembu) had more than a metre width and height of about nine 
inches. 

Smaller one had more thantwo feet length and height of 9 inches. Difference 
between the two are only inwidth. Both these vessels are in use currently for 
boiling paddy in Nachinadand Kuttanad areas. 

The ones’ with tin coating inside are usedfor preparing rice for feasts.  The 
sametype of tinned vessels are used for preparing sambar, payasam etc. also. 

These vessels were placedupon Mukootttu aduppu (Ovenwith three side brick 
support arranged in a triangular fashion and firewood wereput three sides in 
between bricks. 

For all occasions there mightbe a temporary kitchen witha number of ovens of 
different sizes and good roofing   inhouses. In temples there were valiya 
adukkala for sadya preparations calledmadapalli. Male members managed Kitchen 
and some female members assisted themin feasts.  

Chembu has two ears (holders)with hole about 1 inch diameter on either side 
opposite to each other on thetop.  Putting a rope/rod   throughthem two or 
sometimes 4 people would lift the vessel from the oven after cooking. 

When lesser quantity oradditional quantity of preparations were required small 
chembu was used to prepare. 

The chembu without coating was used mostly for paddyboiling. Probably Kuttanad 
area people may be better toexplain added use of chembu without coating. During 
winter season in medium/richhomes water was boiled in it for bathing purposes. 
Tamilnadu it was a commonseen in Nagerkovil areas. 

In Eruthil (cowshed) Kanji (starchwater) and kaadi (rice washing water) were 
given to cows in cheria chembu. Itwas convenient for the cows to draw them from 
chembu. 

Chembu was an essentialitem in the primary and middle school during 1955-1960’s 
for the noon mealscheme. Either rice or Kanji or Uppuma (famous English 
translation - salt mango tree byactor Mohanlal in a film with Menaka as 
heroine) was prepared and served alongwith milk to students in the Lunch hour. 
It is not humour but fact that manystudents attended the schools for the Uchha 
kanji. Perumpayir Thoran used to bemostly the side dish. Most teachers also ate 
the same in the afternoon, perhapsshowing equality. 

My father was in charge ofthese preparations in the Pandalam middle school 
where he was working. If thepreparations delayed for any reasons (including my 
father’s absence likegrandfather’s sraadham) the Lunch bell would be late. Some 
teachers had toprepare.  I had eaten these items duringmy middle school days. 

Large chembu is used inplace of kanikka vanchiin temples like Sabarimala and 
Pandalam during Mandalam and Mkaravilakkuseasons. 

During those days therewere separate vessel shops in all places. Mostly items 
were of copper, limitedbrass and made to order bronze. 

Moosan (Copper/brass/bronzesmith) might   be present by the side of vessel 
shopsawaiting order. Display of chembu, kuttakam and Kalam (pot) outside the 
shopwas common and their display quantity valued the shop’s richness. My 
latebrother in Kerala owned a vessels shop up to 1975. 

I had seen nampoothiriescrossing Achhankovil River in chembu in olden days 
instead of a small boat inmy home when current is least.   

Chembu has not been phased out.For paddy boiling it is used. In Kuttanad areas 
still many cross the lake inchembu using thuzha (Oar). 

In Vaikkam temple stillprathal may be preparing in Chembu during Ashtami 
celebration. Mostly adukkala Nampoothiriesmay be in charge of Kitchen. 

Near my home in placescalled Puhthala andVenmani a lot of paddy fields are 
there owned by Nampyathies. They may be using chembu forboiling paddy. 

There is a place by nameCHEMBU near Vaikam- birth place of Megastar Mammooti. 

2 Kuttakam

 

Best friend of Chembu isKuttakam. This was another vessel used to be about two 
feet height and abouttwo feet wide. This fellow too had ears and people lifted 
it also using ropeson their ears. 

Many times items were usedto prepare in Chembu and transferred to Kuttakam. 
Because of the depth it wasmore a storing vessel. Having a smaller mouth 
comparing to Chembu covering witha lid or plank was easy. Kuttakams were used 
having tin coating inside. Tin coating inside was to keepthe items not spoiled. 

Non-tin coated Kuttakam was used to preparingKummayam (lime) for white washing. 
Kakka (Water shell) were put in Kuttakam toa half its storage level and added 
hot water to the balance area and keptclosed. Kakka would get converted to 
Kummayam in the next day.   A day of no outside paints, OBDs etc.calcium 
carbonate by- products are made in a factory near Kottayam at Nattakam,mainly 
white cement 

3 Day to day use 

Either Chembu or Kuttakamthough available was not used for day-to-day use in 
homes. There was a storingplace for them. In big houses the storing room was 
called Pathaya pura. Insmall houses it was Chayippu(Slanted back side portion). 
There also used to be Nilavara. (Basement of Areawhere important things were 
kept) 

Now people know of Nilavara from Mannarsala temple whereNeerum Palum is offered 
Naga deities. 

In my home which was thetharavadu for many iyer families, who later constructed 
separate matams, hadPathayam as well as Chayippu and also a Nilavara. My home 
was Nalukettu. 

Chembu were cleaned after useand kept on the sides of Pathayam. Kuttakam was 
kept in Nilavara. (In central Kerala mostresidences of iyers are not row houses 
like in gramams). 

Everybody had a separatehome with compound.  Many homes were veryfamous. One of 
the famous home at Kottayam was Kaitharathu matam, rich in par with Christians. 

3 Chembukalam- Copper pot 

The day-to-day use waswith Chembukalam (copper pot). There were large, medium 
and small chembukalam. Anotheritem used daily was Arikanchatti. The chembukalam 
had different uses. It was ensuredthat all chembukalam had good tin coating. 
Chembukalam was used for cookingrice, storing water. Arikkan chatti was used to 
keep Sambar, Thoran etc.Iddalimavu, dosai mavu etc. were also kept in Arikkan 
chatties. 

Chembukalam and Arikkanchatties were of various sizes. Normal Chembukalam used 
to be about one feetwidth and one feet+ 2-4 inches in height. They were handled 
by holding on thetop protruding end called mouth or edge. While hot using paper 
or cloth was usedduring handling. 

In most homes inplace of Venkalappana chembukalamwas used in central Kerala. 

Venkalappana was usedmostly on srardha days.Agni was brought forhaven in the 
venkala chattukam. 

Copper pots are still usedin temples for fetching water from temple well for 
abhishekam in Kerala temples and at Kollur Mookambikatemple. In many Tamilnadu 
temples using pump set water is stored in avessel. 

4 Arikkan chatties 

Arikkan chatties had varyingwidth. Their normal size was about one foot and 3-6 
inches diameter and half afeet height. In all subsidiary works arikkanchatti 
helped Chembukalam. 

For preparation of rice,water while getting boiled in chembukalam, Arikkan 
chatti assisted for cleaningand leaving Kadi form rice. From Arikkanchatti  
rice was added to chembukalm. Arikkanchatti had its use in Sadya also. 

Now stainless steel vessels have replaced them. Rarelywe can see copper pot in 
home to store starch water to give to cows. 

5 Two saying relating to chembu vessels 

Once in a   Tamilnadu home during a winter day water wasstored in a chembu over 
an oven for boiling for bath. It had become hot. The catcame there thought it 
could jump, tried to jump over but fell in hot water.  Seeing this the water 
was drained immediatelyand cat got slight boils and escaped. From that day cats 
fear even cold water.From this the saying- Chootuvellathilveena poocha, pachha 
vellam kandalum pedikkum (The cat fell in hotwater wouldfear also cold water)

 The saying means the person who experienced trouble in a situationwould not 
even go near such situations.     

There isanother saying Chembukalamaduppil keraandae- similar to Venkalapathram 
aduppil ernadama meaning some means has to be there forday to day living. 

6 Boiler 

I wrote about biggermembers, Chembu, Kuttakam, Chembukalam, and Arikkanchatti. 
The one big memberleft out is boiler. This fellow was/is mostly a friend of 
teashops. Alwayswater would be getting heated in the boiler and as required, 
hot water for tea,coffee or milk water is taken from it.  One employ would be 
permanent in all teashopsfor this. But in central Kerala use of boiler in homes 
was uncommon inbathrooms especially among iyers. But I have seen boilers in use 
in Tamilnaduhouses 

7 Use of copper in temples 

In temples the use ofcopper is more. Normally sreekovil and Mandapam have 
copper tops. The kodimaramof the medium temples are having only chembu URA. Now 
copper with gold platingis done in most temples. 

Copper pots were /are usedto fetch water for abhishekam and madapalli uses from 
the temple well insidethe prakaram. 

8 Mookku/vali 

Coming to youngsters ofthe family we were having chembuvali. This was also 
sometimes called Mookku. Normally Rasam, Sambar etc. were taken inthese valis 
and served. There was a nose through which proper quantity could beserved for 
rasam. For sambar etc. thava was/is used to serve.  Tinned ones are used.  Now 
replacing copper we have stainless steelMookku. 

9 Chombu (Small pot) 

There are chombu (small pots). Chombu is invariableitem for all poojas. This is 
considered divine. Normally for smaller poojaschombu is used for Kalasam. 
Normal size of the chombu is about 4 inches by 4inches. Slightly oval with a 
flat base.  Chombuis still surviving for all poojas for Kalasam including 
Tharpanam for keepingwater. Chombu is made of best quality copper. Chombu never 
used to be tinned.It was never used for drinking water from it. 

Now stainless steel chombu is there. Water is consumed,if necessary using it. 
It is normally used to keep milk and curd. Cooked itemslike rasam is sometimes 
stored in it. Brass chombu also has come, but mostprefer copper chombu. 

9a Kasichombu 

Chombu has a miniaturebrother Kasi chombu.Since these small pots were collected 
after visiting Banaras (Kasi) filling Gangawater and closed with lid and 
sealed. Normally every week or month they arewashed by women of home and kept 
back. Cleaning is done after bath and all sanctity.   

The Ganga water is given by all close to the person whois about to leave to 
other worlds. In all homes there wouldbe one or two Kasi chombu. Whenonce used 
the chombu is discarded. 

10 Thambalam 

Tharpana muttai andThambalam are another two items. As the very name indicate 
Tharpanamuttai is used for Tharpanamonly. 

Thambalam is used for allsamskaras and in Pooja room. Normally in temples 
flower offered during Pooja iscollected in Thambalam after Pooja. Prasadam is 
offered from Copper/silver   thambalam in temples. Thambalam is used tokeep 
misc. items, during poojas. Dakshina with betel and fruit is offered 
inThambalam.In kanyadan Thambalam isused to receive the holy water after 
reciting of Gothra/Gothra change. 

However his 1st cousine Pithalai Thambalamhas over tooked him in many samskaras 
because of its glittering appearance. 

11 Bowl 

Another young brother is Kinnam (Bowl). Copper bowls are must for 
srardha.Normally the Kinnams used for srardha are kept cleaned after the 
ceremony andnever touched occasionally. For next ceremony only they are taken, 
cleanedagain and used. Forhome use different bowls are used. 

There is a saying – Kinnam kattathu jnan alla (Ihave not stolen the bowl) 
Saying means oneself making doubtful. 

12 Copper glass 

Though today we havecopper glass used for water therapy, I have not seen copper 
glasses used forcoffee or tea or water commonly. The 1st cousin Brass glass is 
used nowadays toserve Kumbakonam filter coffee along NH. Long-time brass 
glasseswere not in use. 

12 a Panchapathram

Yes- now my Panchapathramand Uddirini. These are used on all occasions and well 
used even today. Many usecopper Thambalam and Pancha pathram for Sandhya. For 
semi auspicious and non-auspiciousonly copper are used. 

Lately they are replacedwith Pithalai Thambalam.(Brass)Pancha pathram and 
Uddirini are used for daily Sandhya, and yearlyupakarma day.  However during 
marriage and yanjopaveetha dharanamfunctions brass items are replaced by silver 
made items. 

Regarding Pancha pathramand uddirini. Some use for sandhya also brass made or 
silver madePanchapathrams. 

I have seen on displaygold Thambalams, Panchapathram and Uddirini in GRT 
Chennai. Surely many richmay be purchasing them during Upanayanam, Vivaham, 
seemantham or suchoccasions. 

Pancha pathram normally ofthe size of 3 inches diameter circular top, by 4 
inches in height. Uddiriniwill take 3 or 4 drops of water from Pancha pathram.  
 

Actually the item got the name from the followinglegend. There used to have 
five small vessels fordifferent items like Arghyams, Prokshanm, and Achamanm 
etc. earlier. There wastotal confusion using five vessels. Hence it was 
codified to use one vessel forall (I am not sure about the codifier either 
Vaisampaya, Yanjavalkya, Bodhayanaor any other sage?) 

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