CHENGANNUR DEVI PART 1 

 Dear friends,

This posting is about ChengannurDevi temple. Chengannur is in the ALLEPPY 
DISTRICT of Kerala State. The placeis 12 KMs after Pandalam, my home, and on 
the way to Kottayam in the MainCentral Road or shortly MC Road. 


It is the first road connectingimportant places in the Trivandrum Kottayam 
route. Now we have regular andfrequent buses from Chengannur railway station 
itself to Sabarimala during theMandalam and Makara vilakku period. 


Either on the way or on return 90% of devotees worship in Chengannur Devitemple 
without fail.  

 There is a saranam “Chengannur Devi Saranam Ponnayyappa”recited by devotees 
from southern side. 


I have been to the temple oneyear back while in home, taking my first grandson 
to Sabarimalai by my son inlaw.  


This posting is based on the EITHYAMALAby Kottaratthil Sankunni Variar, keeping 
it as skeleton in my style. 

The temple has one speciality forthe SANCTUM. Theidol of Lord Siva is facing 
east and within the same sanctum idol of Devi isfacing west. Thecircular 
sanctum has a separation in the middle with a door in the southernside.Through 
this door the priests will be going to either side.

 Chengannur is one of theimportant temples on the banks of the river Pampa. The 
temple is a large one. SUDDHAM AND AACHARAM is veryimportant to the temple.  


Temples like Tirumanthan kunnu,Panayannar kavu, Kodungallur and Chengannur 
though have both Siva and Parvathi,and Devi has more fame. The other way 
temples like Kottayam Tirunakkara,Ettumanoor, Vaikkam, Trichur etc. have more 
fame for Deva. 


In Kottarakkara, it is neitherfor Deva  or Devi , but for their son Vigneswara. 
I am continuing. 


The posting is in parts  sincemoderator suggested around 80 lines writings are 
preferred 

 Sincerely,

Gopala Krishnan 17-06-2021 


1. Mythology about the area 

The marriage of Parvathi withLord Siva was getting celebrated. This was at 
Mount Himavan. Due to assembly oflarge number of Gods and sages it was felt the 
Himalaya may sink down. 


To balance the weight sageAgasthya was requested for going to the southern side 
of Pampa River in theSonadri Hill. He agreed but expressed his disappointment 
of not able to witnessthe marriage. Lord BRAHMA assured him, he need not worry. 
It will be shown tohim.  Sage Agasthia came to Sonadri and sat with meditation. 


After the marriage, Lord Sivacame with Parvathi to this area. Along with 
Brahma, Vishnu and Indra also came. 


Pravathi had her Rithu ( menses) here and the RITHUSANTHI KALYANAM wasdone with 
all pomp.

 Agasthia got pleased on seeing itas witnessing marriage. After that everybody 
left. 


The place remained for MANY MANY  CENTAURIES like that. It continued as a 
hillwith full of trees and bushes.   


2. Vanjippuzha thampuran. 


Parasurama brought Brahmins fromthe North to function as priests in the temples 
of Kerala constructed and deityinstalled by him. They settled in 64 gramams 
(Villages) from North to South ofKerala. One of the gramamswas the present 
Chengannur. The nampoothri family settled at Chengannur waswith name  THAZHAMON.

 They are the thanthries forChengannur temple even today. (Thanthri- A high 
ranking priest something like aPrincipal of a college). 

 While I was studying in collegeduring 1964’s also Chengannur was a Taluk and 
my native was a village in it.The location of my house is told as Kaipuzha muri 
in the subregistrar documents.

 The forest was cleared and thehead of the place was Vanjippuzhathampuran 
before centuries. He had some separate properties which he hadgiven for lease 
to Nayanaru pillai for cultivation. He was employing somekurathi women for work 
in that area. 

 One day a kuratthi thought ofsharpening her sickle  on a stone seennear. The 
moment she started sharpen, blood started to flow out.

 Kuratthi  got feared and ran to Nayanrupillai.Information was send sent to 
Vanjippuzha thampuran. He came with many including Thazhamon Potti.

 Thazamon Potti went on prayer fora moment and said- This is not ordinary 
granite piece. It is a swayambhoo Siva lingam.Immediate neivedyam has to be 
offered otherwise the sivalingam may disappear.

 To stop the bleeding ghee has tobe poured on it (Neyyatal) along with 36 Para 
paddy as Dhara. 

 In a short time, all things werearranged, neivedyam performed, dhara 
conducted. Neyyatal was done. Blood oozingout disappeared. All started 
discussing construction of a temple. 

 At this juncture Thazhamon Potti added- I feel the presence of Devi also here. 
Sowhile constructing temple the sanctum should have provision of installing 
aDevi idol also. 

 3. Uliyannur Perumthachhan… 

 By divine order to say, UliyannurPerumthachhan came that way. He was consulted 
by all for giving charthu (Planand other information) for the temple 
construction. Uliyannur Perumthachhan was the most famouscarpenter of that 
period. 

 Accordingly he gave charthu forsanctum, thidappalli, prakaram and 
koothambalam. This koothambalam was in theform of Kukkudandam. After remaining 
three days, he said, local workers would  finish the works and he left telling 
after months he will comeagain.

 4. Perumthacchan himself constructs Kootthambalam.

 After three months, whenPerumthachhan came almost all works had completed, 
except Koothambalam. Thelocal carpenters could not make it. Perumthachhan 
himself started and alongwith local carpenters completed its work. 

5. Perumthachhan located a position, where Devi idol could be there.

 While all works were completed,Perumthachhan was asked  to make an idolof 
Devi. Perumthachhan circumbulated in the outer prakaram, In the vayukon (air 
angle) hehalted at a place and asked to dig and remove earth for a few feet 
there.What a wonder- a beautiful Devi idol was found buried. Cleaning with hand 
etc.,it was taken out without damage. 

 In a good Muhurtha, idols wereinstalled. The day to day schedules were 
arranged. 

 Mandalam and Makara vilakku are verycrowded period in the temple. Rules 
opening temple, nirmalyam,  pooja, sreebalai etc. were worked out forregular 
worship. 

 The temple festival is for 28days from Tiruvathirain Dhanu month- a speciality 
with Chengannur temple. Most temples have only 10 days.  Sabarimala period. Of 
course it isduring mandalm the festival falls. 

 As the  days rolled fame of the temple increased.People started to come from 
far and near. Chengannur is a rich temple of Keralabigger in size. About half a 
KM interior from MC road the temple is located .An arch  is there in the  
connecting road about Chengannur Mahadevartemple.  

 The temple is very famous forTiruppoottharattu of Devi (Bath after menses).

 I will continue in next posting.This posting has about 110 lines 

-- 
You received this message because you are subscribed to the Google Groups 
"Thatha_Patty" group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to [email protected].
To view this discussion on the web visit 
https://groups.google.com/d/msgid/thatha_patty/872309649.713017.1623896851140%40mail.yahoo.com.

Reply via email to