Pranam

SARCASM AND SURREALISM

       Diplomatic channels use sarcasm to express the Govt reaction, to
make, the other understand, the reaction of the Govt. The media also uses
such. The film makers exaggerate as if real, to highlight the shots, to win
over the emotions of the audience. They are artistic usage by the diplomats
as well as the Artists-symbolic rights. However, when an individual out of
the dire-straits, and presumptions, invoke the same, presentations go
beyond the artistry. That is what the ancients, precisely made as guidance
for the people who wants to lead a dharmic life. Two Tamil verses explain
it as under:

       1  கான மயிலா லாடக்  கண்டிருந்த வான்கோகோழி  தானும் அதுவாகப்
பாவித்துத்– தானும் தன்  பொல்லாச் சிறகை  விரித்து ஆடினால்  போலுமே கல்லாதான்
கற்ற கவி-------------------------------------------------------- -------

கற்க வேண்டிய கல்வியை முறைப்படிக் கல்லாத ஒரு மனிதன் வேண்டிய கல்வியை
முறைப்படிக் கல்லாத ஒரு மனிதன், வேறு ஒருவர் எழுதிய கவிதையை மனப்பாடம் செய்து
கொண்டு வந்துது மற்றவர்களிடம் சொல்லிக் காட்டு தல் என்பது காட்டிலுள்ள மயில்
தன் அழகிய தோகை யை விரித்துத் ஆடுகையில் அதைப் பார்த்து  கொண்டிந்த
வான்கோழியானது, தன்னையும் அம்மமயிலாகவே நினைத்துக் கொண்டு  தானும்    தன்
அழகில்லாத சிறகை விரித்து ஆடுவவதைப் போன்றதாகும்.

          With a shallow awareness, if one out of senseless inferiority
complex, use another knowledge, incognito with that masquerade, it is like
Turkey thinking as Peacock trying to dance , blowing the wings of feathers.

2     அழுக்காறு அவாவெகுளி இன்னாச்சொல் நான்கும்

இழுக்கா இயன்றது அறம்.  (குறள் 35: அறன்வலியுறுத்தல் அதிகாரம்)

azhukkAru avA veguLi innAsol nAngum

izhukkA iyanRadhu aRam.

azhukkAru  – jealousy on others properity

avA  – desires driven  through the five senses

veguLi  – Anger which are causes by the desires and the dejections because
of them

innAsol – Words spoken in anger

nAngum – these four which are like the dirt in her mind

izhukkA  – spoil ( If the these undesirable four are  to be spoiled, it
will bring goodness.)

iyanRadhu – whateve one can do

aRam – is virtuous or acts of virtue

   Instead of listing the virtues and virtues ways, if we eliminate certain
undesirable traits that are bad, we automatically tread the virtuous ways
in our lives. This is the truth established by Tiruvalluvar in this verse.

           Emotional instability affects the growth of life of any species.
Instead of raising the standard, pressing levels upwards, learning life and
learning from the experiences, learning from the nature around, learning
from the literatures- we raise ourselves which is termed as civilisation.
Heart and mind have the usage which are necessary. Any excesses, of
untowardness in life, creates the imbalance as Arjuna had. Hence Bhagavad
Gita also recited that, causes of delusions throws out a man out of gear.

             काम एष क्रोध एष रजोगुणसमुद्भवः। महाशनो महापाप्मा विद्ध्येनमिह
वैरिणम्॥३७॥chap 3 This desire, this anger; born of rajas (passion, one of
the constituent qualities) is a great devourer, a great sinner. क्रोधाद्भवति
सम्मोह: सम्मोहात्स्मृतिविभ्रम: | स्मृतिभ्रंशाद् बुद्धिनाशो
बुद्धिनाशात्प्रणश्यति || 2.63||  krodhad bhavati sammohah sammohat
smriti-vibhramah  smriti-bhranshad buddhi-nasho buddhi-nashat pranashyati //.
Anger leads to clouding of judgment, which results in bewilderment of the
memory. When the memory is bewildered, the intellect gets destroyed; and
when the intellect is destroyed, one is ruined.  Sankara says, “ Kamam
Krodham lobham moham tyakthvathmanam- avoid desire, anger, covetousness and
attachment”. Easily said than done!

         Then why on earth people create a blister within themselves, even
after the years of growth in majority. It is a kind of psychological
suppression of the desires, which they have choreographed as great, their
character-sketches, and when it is, realised as untrue as they thought,
seen as exploding into silicon bursts, unrelenting of the fall, expounding
into those emotional ,unwanted reactions.  Human psychosis is existing;
when suppressed but the other emotions cross over the suppressions, they
lead a normal life; but, the other way, the emotions gobble them up, that
mind syncs into the abyss of that lunacy, Krishna describes.   KR IRS 3721

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