DIVINE INFORMATION  PART 50
There are 1045 words in this posting counted bythe computer. Approximately 104  
 sentences 
Respectedfriends,

 

While going through one of my external memorydevice, I came across some good 
information storedfrom websites. I thought of sharing interesting ones from 
them as aseries. 

In part 50, I am starting with 167th   item in this posting. Kindly note the 
series is a compilation.

 Sincerely, 

Gopala Krishnan 04-07-21

167 TILAK 

 The centre of the forehead between the eyebrows isthe most important psychic 
location in the human body and its importance isstressed by putting a coloured 
mark at this spot. 

 Thiscentral spot is where the sixth chakra (Ajna) is located. It is also 
called thethird eye or the eye of wisdom. It is the aim of yogis and devout 
Hindus to‘open’ this third eye by constant meditation. 

 The ‘opening’ of the third eye meansthe unification of the conscious and 
subconscious minds, the point where allelements of duality merge into one 
universal entity. 

 This spot therefore is of tremendousimportance and the putting of the coloured 
mark symbolizes the quest for the‘opening’ of the third eye. All rites and 
ceremonies of the Hindus begin with avermilion mark (tilak) topped with a few 
grains of rice placed on this spotwith the index finger or the thumb. The same 
custom is followed in welcoming orbidding farewell to guests or relations. 

 Themost common material used for making this mark is ‘kumkum’, the red powder 
which is a mixture of turmeric, alum,iodine, camphor, etc. 

 Anotherpopular material is sandalwood paste blendedwith musk. This has a 
strong cooling effect and is generally meant for thosewho have meditated for a 
long time. 

 Sacredash from the sacrificial fire (yagna) or the funeral pyre is considered 
the best material for the tilak by the yogisand sanyasis because they have 
renounced all their attachments to worldly lifeand ash symbolises this.

 168 VEDAS 

 Theword Veda means knowledge. There are four Vedas dating from the earliest 
periodof known Indian scriptures. 
TheRig Veda,a collection of praises in the form of hymns; 
TheSama Veda,also a collection of hymns; 

TheYajur Veda,collection of charms and magic formulas. 
Thetexts were developed over a long period, possibly beginning before the 
Aryansarrived in India (B.C. 1700-1200). 
The texts were passed down orally, being handed onfrom one generation of 
priests to another, syllable perfect in intonation andrhythm, from memory and 
by rote. 

Anerror in recital led to punishment and penances; in effect, to hear a 
Vedicpassage today is to hear the oral equivalent of a tape recording over 
threethousand years old. 

It was forbidden to write down the text, but aboutthe 14th century A.D. some 
parts of the Vedas were transcribed butthe entire text is still a guarded 
province of scholarship.

My note-About Adharva veda nothing in theposting.

 169 YANTRA 

 Yantrais the visual form of mantra, a prayer. A tantric text states, ‘Yantra 
has mantra as its soul. Thedeity is the soul of the mantra. The difference 
between mantra and deity is similar to that between abody and its soul’. 

 Though two-dimensional, yantras areconceived of as having depth and full 
dimension. Yantras may be drawn orpainted on any material, out of any 
substance. 

 However, the human body is often called by tantrics thebest of all 
yantras.There is no parallel for the term in English, but yantra may be 
summarized as atwo-dimensional diagram where visualized energies are 
concentrated, or simply,a field of energy.

Withits mantra, a yantra is a complex of stored imagery of sight and sound 
andpsychic and mysticalcontent. Many yantras seem to be nothing more than an 
interwoven complex ofgeometrical designs centred upon a point (bindu). 
Triangles, sign of the yoni,may predominate, enclosing the point. The whole may 
be enclosed by a square,signifying the cosmic dynamics and the four corners of 
the universe. Yantrasare thus worshipped as containing the divine presence. The 
yantra is oftenconfused with a mandala but the former is appropriate to a 
specific deity only,while the latter may enclose an infinite number of deities. 
It is an image ofthe universe, a receptacle of the gods. 

 Thereare innumerable yantras. Of them is the most famous and is known as the 
SriChakra or Sri Yantra. 


Mynote- When I went to Sabarimalai in one occasion, I could get Ayyappa chakra. 
I have purchased andkept in my safe box.

170 YOGA

The word ‘yoga’ means to yoke or unite and is used to imply the means or path 
by which theindividual soul unites with God. It is not to be confused 
withphysical exercises alone. Yogahas eight types of disciplines.  


The first two, Yama and Niyama, purifythe heart and bring about ethical 
discipline. Yama means abstention from evilsof all types; killing, untruth, 
property, etc. Niyama means observance ofpurity and practice of austerities.  


Thenext three steps, Asana, Pranayama, and Pratyahara are preliminary to Yoga. 

Asanasare yogic postures which, when practiced,steady the mind for 
concentration and discipline the body. 

 Pranayamaare breathing exercises which improve the condition of the lungs, the 
heart and the nervous system. 


Pratyaharameans shutting out all outward impressions from the mind and looking 
inward. 

 The last three steps are called RajaYoga and include Dharana, Dhyana and 
Samadhi.

 Dharanameans concentration on any one subject, which could be a light within 
one’s mind. 


Dhyanaor meditation involves an unceasing flow of thoughts and ideas toward 
this object. Such meditationleads to the final state known as Samadhi, when the 
subject of the meditationand the object becomes one.  


171 Samadhi 


 Samadhi itself has two steps. In the first,the conscious samadhi, theyogi 
attains supernatural powers by the strength of his yogic practices,becomes 
clairvoyant, adept at mind-reading and thought-transmission. 

The yogi, who ignores such powers andprogresses further, attains the 
superconscious or nirvikalpa samadhi. 


 The yogi in this stage is a liberated soul.  


Samadhi is still practiced by somesadhus (holy men), specially in the Himalayas 
where they live in caves. It issaid that they have the ability to slow down 
their heartbeats. 

Theylie down in a box which is buried 10 to 12 feet underground where they 
remainfor many days.

I willcontinue in next posting

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