DIVINEINFORMATION PART 112

380  SriMadh Bhagavatham.... part 89

Posted by: "DILIPKUMAR RAVINDRAN" [email protected] prdili          Date: Tue 
Mar 29, 2011 8:12 pm((PDT))

380  BALI CONQUERS       

Deceived by God, abiding in truth in spite of contrary compulsion,Bali boldly 
addressed God: O Divinity! O Praiseworthy!    If  you deem me a liar, I shall 
still make it truthful.    May my plighted  word be not in vain?    May your 
third feet be placed on my ownhead? 

For the enormous space encompassed by your two feet, don ’’¹t for  a moment 
doubt the worth of myhead for the third feet.    If my       possessions could 
merit two feet, my ownhead should be worth much more.  Morethan the wealth, the 
owner and better still, his head.

Fallen from position, I dread ill-fame in juxtaposition ofhellish life, sin, 
endless anguish, poverty and your punishing rod. The      punishment, which 
will not be meted out by mother, father, brother and   wellwisher, that 
punishment arising at your hands, I deem as for the highest good.Infatuated 
with the pride of several kinds, as we   were, in the guise of removing that 
pride,you have in truth bestowed on  us wisdomand thus are in reality our 
preceptor. Those Asuras, due to their wild hatredfor you, have attained to the 
realms of your devotees   of Yogic discipline and by that preceptorlike 
yourself, I am bound.   

       I am, therefore,neither ashamed nor sorrowful at the Varuna-cord  
bondage.   Well-beloved to your devotees by your glory, unfailing refuge, 
mygrandfather, Prahlada, though was tortured by your adversary   and his father 
Hiranyakasipu, remainedfirmly rooted to the truth, viz. that which will depart 
from him, of what worthsuch a  body, of what avail the kith andkin who plunder 
his wealth, of what use  the wife who involves one more and more inSamsara, of 
what use the house for the one threatened with death, with the deepconviction 
of the  ephemeral nature ofthe mundane possess ­ions, that saintly grandfather 
of mine, Prahlada, afraidof involving in congregation, that supreme  devotee, 
my grandfather, steadfastly adheredto your Feet in the face of  yourdestroying 
members of his fold. By the same reckoning/reasoning, I too, by yourforcibly 
detaching me from that 'Sri' - ­fortune -   which subdueshumility and creates 
the illusion that this bodily  existence, which ever remains under theshadow of 
death, is permanent and  takingme, due to my accumulated auspiciousness, in 
your proximity, thus  stand redeemed.?        

You have been indirectly, in the guise of an enemy, a greatpreceptor to  the 
'Asuras.    You have opened our eyes from being blindedwith  pride.  My 
grandfather Prahlada remained your greatdevotee, in  spite of the 
excruciatingcruelties he was subjected to by his father, who  was opposed to 
you.    Prahlada was rooted in the truth that thisbody  is ephemeral and our 
kith and kinare only like robbers, eyeing our  wealth.   I betake myself to 
your lotus-like feet follow ­ing in   the footsteps of my wise grandfather, 
whosurvived the torture trusting in   You,Who saved him finally. I am content 
with your presence.         

 I do not covet wealth,power or life itself, which Yama may snatch any  moment. 
  I seek you and you alone. The guise of punishment meted to me is inreality 
auspiciousness bestowed on me, not due to my worth, but looking to 
mygrandfather, Prahlada.

381. SriMadh Bhagavatham....part…90

  Postedby: "DILIP KUMAR RAVINDRAN" [email protected] prdili     Date: Sun Apr 
3, 2011 6:54 am ((PDT))

381 PRAHLADA 'S ARRIVAL

Just then Prahlada, beloved of Lord, arrived there,illumining like Moon.  
Though Bali sawthe resplendent, majestic and auspicious Prahlada, due to   his 
bondage by Varuna cord, he could notprostrate, but bent down his  head.  
Prahalada, thrilled at the sight of the Lord, said after   prostration: The 
glory of Indrahood wasbestowed on Bali by You and is now withdrawn.   It is for 
(his) goodonly.   That Bali has been divested of  the 'Sri' in the guise of 
illusion, is a greatblessing conferred on him.  

Even though learned, of controlled senses, 'Sri' deludes aman.  Dwelling in 
that 'Sri' whoeverwould seek spiri­tual knowledge? Salutations to Thee, the 
Supreme Lord, witnessto all and everything, O  Narayana.?

When Brahma was about to praise the Lord next, Vindhyavali,the consort of  
Bali, intervened.   She was overcome with fear at the bondage ofher  husband 
and with folded arms andbent head said, For Thy sport, the three  worlds were 
created. You are the creator,protector and destroyer.   

Thus, what is left forothers to offer you?   It is perversionif others   assume 
for themselves over lordship.

Brahma then said, O creator and Lord of all!   O Supreme Being, the  in-dweller 
in all!   Bereft of all his possessions, this Bali isunfit for  punishment.   
Deign to release Bali from bondage.   He has surrendered unto you the earth 
aswell as the worlds attained due to his accumulated  merit (Karma).   With 
unclouded intellect he has surrenderedthe all-serving body too.   By making 
theoffering of water and Durva grass  withdevotion to you, the pure-minded 
devotee attains to glorious state.   

How then, this Bali, who, with unruffled mind, offered allthe three   worlds, 
can be put tohardship??       

The Lord replied: 'O Brahma!  Whom I wish to bless, I destroy his wealth, which 
has caused irreverencein him and which has led to his disrespecting you and me. 
  Subject to Karma, the Jiva transmigratesfrom species to       species until 
itgets a human body.   If birth, action,age, beauty of form, talents, 
prosperity and wealth have not degenerated intopride, that is due to my grace.  
 A person who is devoted to Me never getsdeluded by  high birth and 
otherattributes as mentioned above.   Theleader and   renowned of Danavas 
andDaityas, who Mahabali is, he has conquered the  difficult Maya.   Even 
underduress he was not deluded. Even though  deprived of wealth, slipped 
fromposition, discarded by friends, bound by Varuna-pasam, deserted by kith and 
kin, subjected to the cruel agony, reprimandedand cursed by preceptor, Bali did 
not swerve from truth. I  preached pseudo Dharma.   Even then, wedded to Truth, 
he did notabandon truth. I am endowing on Balithe realm, which is beyond the 
reach of the Devas.   Bali, who is totallyresigned to me, will be the Indra 
during the  Savarni Manvantara. Till then, let Balireside in the Rasatala 
created    byViswakarma.   Those who live in Rasatalawill be devoid of and 
immune  to mentalaffliction, bodily disease, exertion, strain, lethargy,  
indolence, and inhibitions of anykind.         

O Indrasena!  Maharaja!   Good betide you.   Surrounded by ­Kith and kin,  
proceed to the Sutala realm, which is covetedeven by Devas.   Even the deities 
of theworld will not disrespect you, not to speak of others.  Any Asura 
transgressing your ordainment willbe slain by my discus. Surrounded byyour fold 
and also materials while you live in Sutala, I shall protect you inseveral 
ways.   You will ever see methere in close   proximity.   The Asuric tendency 
in you, caused byassociation, will fade  away at the sightof my glory and will 
ultimately vanish.      

Mahabali, glorious and beloved of the virtuous, with foldedarms,  tremulous 
voice and tears in hiseyes, addressed the Supreme in the following words 
pregnant with devotion:Yourgrace, not obtained even by  the guardiandeities, 
has been bestowed on me, a lowly Asura. Even the endeavour to prostrate before 
youfetches readily that benevolence which is vouched to devotees who take 
refuge in you after prolonged penance.  Be it as it may; that I have offered to 
youall the three worlds.   I have  not even prostrated fully (due to my 
bondageby Varuna-pasa), but only  tried. Even so, the grace unobtainable by 
prolongedTapas and other holy  actions, has beengranted by you. The glory of 
prostration to you is  unsurpassed indeed.       

So saying, Mahabali, who was now freed of bondage, prostrated­to Hari, Brahma 
and Parameswara joyfully.         

This way the Supreme Lord restored to Indra his erstwhilerealm, Svarga,  
fulfilled the desire ofAditi and ruled over the three worlds as Upendra,  
brother of Indra - being born to Aditi.

Prahlada praised God, saying, A blessing of this kind was notin the lot   of 
Brahma, nor of Sri nor ofSiva, nor of any others.   For, Thou artthe  object of 
adoration of Divinitieslike Brahma and the whole universe  reveres Thee.  
Brahma and the other Divinities enjoy their realms by dint   of service at your 
Lotus-feet.    Such a benevolence, to be bestowed on  the Asuras of evil ways, 
born of evil wombs,is incomprehensible to us.   

It is futile to apportion blame to you. You are a Kalpataru       
(wish-yielding divine tree).   Kalpataru is free of access to all.   If  some 
do not seek it, the Kalpataru cannot be accused of partiality.?       

The Lord replied:  OPrahlada!   Good betide you.   Betake to Sutala.  Enjoy 
together with your grandson Bali thelife there and please your kith   andkin.   
There, you are going to everwitness me standing before you  with macein hand.   
You will be rid of the bondageof Karma, due to your 'Dharsan' (sight) of me  
Prahlada of pure widsdom, accompanied by Bali,received the commands of  the 
Lord withbent head and circumambulated the Lord and entered the Sutala realm 
along withMahabali and his followers..       

The Lord then addressed Sukracharya, who was seated in thesacri­ficial hall 
along with the other preceptors (Rithwiks) and said,OBrahman!   

Please perform the expiatory rites for the interruption ofyour  disci­ple's 
ritual (sacrificialrite).   If you feel for the absence of themaster, the 
lapses in the rites are overcome by the very sight of  Brahmanas; then what to 
say of such Brahmanassupplying the omission.          

Sukracharya replied, How can the shortcoming arise in asacrificial rite, where 
Thou, the object of all the sacrifices, the bestowed ofthe fruits    and the 
embodiment of allsacrifices, hast been devoutly worshipped and    propitiated 
by the offering the sacrifice,unto you?  Whatever lapses arise in therite, be 
it in  Mantras, rituals, time,place, recipients of gifts and the like, they all 
  stand rectified by the recital of Thy holynames, what then to speak of  
theperfection attained by the surrendering of all one's possessions to Thee?   
Yet, I submit to your command, for it is themeans to attain to high glory 
(Sreyas)?. Thus saying, Sukracharya completed thesacrificial   rites, by 
supplying theomissions.

 Will be continued

Posted by R. Gopalakrishnan 78on 7-0-21

 

-- 
You received this message because you are subscribed to the Google Groups 
"Thatha_Patty" group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to [email protected].
To view this discussion on the web visit 
https://groups.google.com/d/msgid/thatha_patty/1030349109.200078.1633598002921%40mail.yahoo.com.

Reply via email to