DIVINE INFORMATION 2-25

Matsya Purana part…10 

Posted by: "DILIP KUMAR RAVINDRAN"[email protected]   prdili         Sun Sep 5, 
2010 3:16 am (PDT) 

Ila and the Lunar Line
VaisvasvataManu’s eldest son was Ila. (As mentioned earlier, many Puranas state 
that Ilawas a daughter. Vaivasvata Manu did not have a  son and performed a 
yajna so that a son might be born. But a daughter wasborn instead, and Manu 
brought her up as a son. This daughter was Ila. Ikshvakuand her other brothers 
were born only subsequently. ) 
WhenVaivasvata Manu became old, he retired to the forest. Ila was appointed 
theruler in his place. Ila set out on a voyage of conquest   and travelled 
throughout the world.
There wasa forest named sharavana, frequented by Shiva and Parvati.  Shiva had 
decreed that any man who entered the forest would become a  woman. King Ila did 
not know about this rule and set foot in the forest  inadvertently he 
immediately got transformedinto a woman.
"Whatis going to happen to me now?" thought Ila. "Where will Ilive?"  He even 
forgot all about hisearlier life.

Themoon-god, Chandra, had a son named Budha. While Ila was wandering around. 
Budha came upon her and fell inlove with her. The two had a son  namedPururava 
and Pururava was the ancestor of the lunar line.

 Meanwhile,Ikshvaku and the other brothers had started to look for Ila. When 
they couldfind no trace of their brother, they asked the sage         
Vashishtha if he knew of Ila’swhereabouts. Vashishtha used his mental  powersto 
find out what had happened. He asked the princes to pray to         Shiva and 
Parvati. That was the onlyway to make Ila a man once more.The prayers pleased 
Shiva and Parvatiand theyfound out what the princes  wants."But what you desire 
is quite impossible," they told Ikshvaku and   his brother. "Ila can never be 
made aman once again. At best, we will  grantyou the following boon. Ila will 
alternate between being a manfor  one month and a woman for onemonth."
Theprinces had to be content with this. As a woman, Ila continued to be   known 
as Ila. But as a man,he came to known as Sudyumna and had three  sons named 
Utkala, Gaya and Haritashva.
Matsya Purana part…11 

Posted by: "DILIP KUMAR RAVINDRAN"[email protected]   prdili   Mon Sep 6, 2010 
6:32 am (PDT) 

Daksha and Sati
"Iwill now tell you about Daksha and Sati," Lomaharshana told the sages.
 Daksha hada daughter named Sati who was married to Shiva. Daksha did  notlike 
his son-in-law at all. When he organized a yajna, he did not   invite Shiva to 
attend the ceremony. (Thestory of the destruction of Daksha’s yajna crops up in 
almost every Purana. Theactual destruction  is not described inthe Matsya 
Purana. It can be found, for example, in   the Bhagavata Purana.) 

 But Satiwent to the ceremony, although Shiva had not been invited. "Why  did 
you not invite Shiva?" Sati askedher father. 
"Becauseyour husband is undeserving of such honour," replied Daksha.  "He is 
not fit to be treated on par withthe other gods."
 

Thesewords angered Sati. "I am ashamed that I am your daughter." She  said. 
"Cursed am I that I have had tohear such abuses of the great   Shiva. Ino 
longer wish to be your daughter. I will therefore give up  this physical body 
that I owe to you, by immolating myself. As foryou,  I curse youthat you will 
be born on earth as the son of the ten  Prachetas. You will then try toperform 
an ashvamdha yajna (horse  sacrifice). But Shiva will destroy the ceremony."

 Dakshatried to pacify Sati. "Please have mercy on me," he said."You   are the 
mother of the entireuniverse. How will the universe survive if you die? It is 
only through your good grace that you condescended tobe  born as my daughter. 
Please do notforsake me."

 "WhatI have said cannot be negated," replied Sati. "But I will grant    you 
this much. When you areborn on earth, you will continue to be  devoted to me."

 "Wherewill I pray to you?" asked Daksha. "At what tirthas? And whatare   the 
names by which I will addressyou in the course of my prayers?"
Sati thentold Daksha one hundred and eight of her names.She also told him the 
names of one hundred and eight tirthas at which she wasknown by these 
respective names. These names and tirthas are as follows, withthe  names being 
given first and thetirthas second.
(1)Vishalakshi at Varanasi  (2) Lingadhariniat Naimisha. (3) Lalitadevi at 
Prayaga. (4) Kamakshi at Gandhamadana.
(5) Kumuda at Manasa. (6) Vishvakaya at Ambara.
  (7) Gomati at Gomanta.  (8) Kamacharini at Mandara. (9) Madotkata 
atChaitraratha. 10) Jayanti at Hastinapura.

  (11) Gouri at Kanyakuvja.  (12) Rambha at Malayachala.     (13)Kirtimati at 
Ekamra.  (14) Vishva atVishveshvara. (15) Puruhuta at Pushkara.    

(16) Margadayini at Kedara.     (17)Nanda at Himalaya. (18) Bhadrakarnika at 
Gokarna.        (19) Bhavani at Sthaneshvara. (20)Vilvapatrikat at Vilva.

  (21) Madhavi at Shrishaila. (22) Bhadra atBhadreshvara. (23) Jaya at 
Varahashaila.      (24) Kamala at Kamalalalya. (25) Rudrani at Rudrakoti.
 (26) Kali at Kalanjara. (27) Kapila atMahalinga.        (28) Mukuteshvari 
atMarkata.      (29) Mahadevi at Shalagrama. (30) Janapriyaat Shivalinga.
  (31) Kumari at Mayapuri.  (32) Lalita at Santana.

(33)Utpalakshi at Sahasraksha  (34) Mahotpalaat Kamalaksha.  (35) Mangala 
atGangatira.
 (36) Vimala at Purushottama.     (37) Amoghakshi at Vipasha.  (38) Patala at 
Pundravarddhana.        (39) Narayani at Suparshva. (40)Bhadrasundari at Vikuta.
 (41) Vipula at Vipula. (42)Kalyani at Malalyachala.

 (43) Kotavi at Kotitirtha.      (44) Sugandha at Madhavana. (45)Trisandhya at 
Godasharma.
 (46) Ratipriya at Gangadvara.        (47) Shivananda at Shivakunda   (48) 
Nandini at Devikatata.       (49) Rukmini at Dvaravati.       (50) Radha at 
Vrindavana.
 (51) Devaki at Mathura.        (52) Parameshvari at Patala. (53) Sitaat 
Chitrakuta.        (54) Vindyavasiniat Vindhya.       (55) Ekavira atSahyadri.

 (56) Chandrika at Harichandra.  (57) Aroga at Vaidyanatha.   (58)Maheshvari at 
Mahakala.        (59)Abhaya at Ushnatirtha.  (60) Amrita atVindhyakandara.

 (61) Mandavi at Mandavya.     (62) Svaha at Maheshvarapura. (63)Prachanda at 
Chhagalanda.      (64)Chandrika at Makaranda.   (65) Vararoha atSomeshvara.
 (66) Pushkaravati at Prabhasa. (67) Devamataat Sarasvati.  (68) Mata at 
Sagara. (69)Mahabhaga at Mahalaya.     (70)Pingaleshvari at Payoshni.
 (71) Simhika at Kritashoucha.     (72) Yashaskari at Kartikeya. (73) Lola 
atUtapalvarta. (74) Subhadra at Shonasangama. (75) Lakshimata at Siddhapura.

(76) Angana at Bharatashrama. (77) Vishvamukhi at Jalandhara. (78) Taraat 
Kishkindhyachala.        (79) Pushtiat Devadaruvana. (80) Medha at 
Kashmiramandala.

(81)Bhimadevi at Himachala. (82) Pushti at Vishveshvara.(83) Shuddhi at 
Kapalamochana.        (84) Sita at Mayavarohana. (85) Dhvaniat Shankhoddhara.

  (86) Dhriti at Pendara.  (87) Kala at Chandrabhaga. (88) Shivakarini at 
Achchhodatira.  (89) Amrita at Vena.  (90) Urvashi at Vadrivina
 (91) Oushadhi at Uttarakur.  (92) Kushodaka at Kushavdvipa  (93) Manmatha at 
Hemakuta.      (94) Satyavadini at Mukuta.(95) Vandaniyat Ashvattha.       
 (96) Nidhiat Kuberalaya.  (97) Gayatri atVedavadana.        (98) Parvati 
atShivasannidhana.

(99)Indrani at Devaloka.  (100) Sarasvati atBrahmamukha.
(101)Prabha at Suryabimba. (102) Vaishnavi at Matrigana.       (103) Arundhati 
at Satismukha.      (104) Tilottama.   (105) Brahmakala.       (106) Shakti.
 (The list is not really complete, since twonames are missing. Moreover,  the 
names of the tirthas in the final few names are notgeographical    places at 
all. Prabha isthe name not in a place named Suryabhima, but in the reflection 
of the sun.Sarasvati is the name in Brahma’s mouth. 
 There is no place named Matrigana. What ismeant is that, amongst the goddesses 
known as thematris, Sati is known by the name Vaishnavi. A sati is a woman who 
is devoted to her husband. Amongst allsuch satis,  the goddess is known as 
Arundhati. She is knownas Tilottama amongst all   women, asBrahmakala in the 
mind and as Shakti in the body.)
Havingrecited these names, Sati immolated herself. She was later reborn      as 
Parvati or Uma, the daughter of Menaka and Himalaya. She was       remarried to 
Shiva.
As forDaksha, he was born on earth as the son of the ten Prachetas.
The Matsya Pruana now devotes severalsections to shradha (funeral)        
ceremonies. 
Will be continued 
 Posted to  Google groups on 26-11-2021 byR.Gopalakrishnan

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