Pranam
My dear Gopalaskrishnan
I am yet to see such a predicament at 78 an aviveki who does not know not
only What is needed but also the English since I know a comment passed by
your superior on your draft; shall I produce? Ignorant has only one true
meaning and there is nothing as one to you and one to me; I did not call
you a fool, but only stupid and ignorant; I said rebut it as I do with the
evidences on text presented as true or false or add more to the content .
but as your Guru, there is no use of NETI NETI; the person who writes that
sex as from Puranas are depicted in Kajuraho cannot escape the ignorance
because you place a headline that it will only bw erraneous because It does
not belong to me; it is stupidity; when you write you have the vicarious
liability of /for the contemnts you offer; you have not expressed anything
with the evidence as to what you wrote is correct. You only wrote to
someone ( I can publish that letter also) whom you addressed then AS GURU,
who concluded that GAYA SRARDHAM IS NOT THE END; but you stood as
BAdA-KHANa and repeating wherever and whenever you write; but you neither
denied it with any evidence. Your low level makes you think to write in
groups the contents, and private email to so many, which does reveal
your low-confidence. And as far your English for that matter many writers
English has defects which I am not concerned with as I am an Indian and I
Don't bother about it as I am or for that matter anyone hereinafter are
not going to print and sell books or earn in their life; also the content
shall be understood and for that one needs the Vivekam which you lack; i
say this since you are trying to act as Nakkeran but you are not capable of
that too,.. You get beaten by your own act and your false friendship. As
long as you present truth as untruth I shall say what is right; you may
differ if you had an authority not your Paramartha guru as I know you never
respect anyone as your Guru at any time, but wants your |I am a retd AGM ''
introduction and lots of emails, hoard it in your box, keep reproducing,
unaware of what you are doing, and also want Parama veera chakra and padma
Bhushan. If you can, you can have it along with your friend. Have a nice
life. KR IRS 12/12/21 { as so many had written about you including your
guru, as to what you are, you are establishing only what you are ; some
people till end only stay like that; to be frank at times I think your
write in reply appears asif a 1st class student only; also pl note the
terms and conditions of the Google group which is controlled only by the
Google and so please do not waste your time marking to someone)
On Sat, 11 Dec 2021 at 15:09, Rajaram Krishnamurthy <[email protected]>
wrote:
> Pranam
> Mr G I have written only the lexicon in English and sanskrit AND YOU WRITE
> JUISTIFYING MY TEXT. KR IRS 111221
>
> On Sat, 11 Dec 2021 at 13:22, gopala krishnan <[email protected]> wrote:
>
>> Mr Rajaram,
>> You conveniently avoided meaning of* ignorent.* Write the meaning of
>> it.That itself shows your hiding nature. Have you went through meaning of
>> compilation? Look at your back before blaming other's back.
>>
>> Gopalakrishnan
>>
>> On Saturday, 11 December, 2021, 12:24:10 pm IST, Rajaram Krishnamurthy <
>> [email protected]> wrote:
>>
>>
>> Pranam
>> Mr G as usual fawn (to court favour by a cringing or flattering manner) if
>> one is in excess, and will jump high when people are good to him; his
>> revelation of the stupendous mannerism is the way right from his office
>> days, so no one shall be surprised by his utterances 'I am not a
>> broad-minded". That is his usual pattern. Let it be. {stupid is lacking
>> ordinary quickness and keenness of mind; dull
>> <https://www.dictionary.com/browse/dull>. characterized by or proceeding
>> from mental dullness; foolish <https://www.dictionary.com/browse/foolish>
>> ; senseless <https://www.dictionary.com/browse/senseless>:a stupid
>> question. tediously dull, especially due to lack of meaning or sense;
>> inane <https://www.dictionary.com/browse/inane>; pointless
>> <https://www.dictionary.com/browse/pointless>: a stupid party. annoying
>> or irritating; troublesome
>> <https://www.dictionary.com/browse/troublesome>: Turn off that stupid
>> radio. in a state of stupor; stupefied:}. {ignorant: lacking in
>> knowledge or training; unlearned: an ignorant man. lacking knowledge or
>> information as to a particular subject or fact: ignorant of quantum
>> physics.uninformed; unaware. due to or showing lack of knowledge or
>> training:}
>> Now what is avivekam?. [Aviveka (अविवेक).—*a.* Wanting in judgment
>> or discrimination, thoughtless. -kaḥ 1 Want of discrimination or
>> judgment, absence of prudence, imprudence; अविवेकः परमापदां पदम् (*avivekaḥ
>> paramāpadāṃ padam*) Ki.2.3. 2) Hastiness, rashness, recklessness. 3)
>> Ignorance;(*anyonyatādātmyarūpamithyājñānam*). 4) Non separation,
>> non-distinction; पौरुषं कर्म दैवं च कालवृत्तिस्वभावतः ।
>> त्रयमेतत्पृथग्भूतमविवेकं तु केचन (*pauruṣaṃ karma daivaṃ ca
>> kālavṛttisvabhāvataḥ | trayametatpṛthagbhūtamavivekaṃ tu kecana*) ||
>> Mb.12.238.5.]
>> Now what is wrong when he says that "I am not"?. No regrets Keep
>> carrying on Mr G KR IRS 111221
>>
>> On Fri, 10 Dec 2021 at 21:03, 'gopala krishnan' via iyer123 <
>> [email protected]> wrote:
>>
>> Respected Mr Sekar,
>>
>> I am not such a *broad minded person * to sympathise with Mr Rajaram, a
>> person who call me *ignorent and stupid* or write against a member
>> who only responds * paying back in the same coin*.
>>
>> Please observe, *I have not used any disrespective language to Mr
>> Rajaram. He only abuses me.* Since I am marking his mails to spam, many
>> times I miss his immature language abusing posts on me.
>>
>> Let Mr Rajaram Krishnamurthy keep up his image as former IRS. For the
>> information of all the members of this forum Mr Narayanaswamy stopped
>> responding to him, *asked excuse*, but Mr Rajaram never bothered to
>> use words like excuse,sorry etc.
>>
>> As desired by you I am posting this response to groups, marking copy to
>> moderator also for his intervention. *Mr Narayanaswamy is a critic of
>> me, but when he found Mr Rajaram and Mr APS Mani tried to trap and use*d
>> adverse criticisam on me, wrote in my support showing instances.
>>
>> Today I have seen a response from Mr Sawaminathan for stopping all
>> abusive postings between members.
>>
>> Respected Mr Sekar, I am sorry like many others, I too do not desire to
>> express any thing, and *never like to symapthise with Mr Rajaram *who
>> called me *IGNORENT, STUPID.*
>>
>> Shall I poss a question to you, *will you keep quiet if Mr Rajaram call
>> you the above? *
>>
>> I am ashamed Mr Rajaram is a former IRS. *A class 1 officer never use
>> such stupid language in the forum against another. *
>> Gopalakrishnan
>>
>> On Friday, 10 December, 2021, 06:57:05 pm IST, Narayanaswamy Sekar <
>> [email protected]> wrote:
>>
>>
>> Yes I am n sekar51yahoo.
>>
>> You always thank Sri n iyer for his support but can't keep mum when he
>> disgraces himself by his vulgar and disgraceful comments about a member's
>> mother.
>> I would have responded if I supported Sri n iyer for his support to me
>> but nothing like that happened.
>> Others also did not support or Expressed support or thanks to him only
>> you did.
>> So you have that responsibility.
>> Disgusting, vulgar, degrading comments about our mothers by the person
>> you admire, just because he supports you.
>>
>> Pl reply to nsekar51 if you want but I will understand ur silence.
>>
>>
>>
>> On Fri, Dec 10, 2021, 5:04 PM gopala krishnan <[email protected]> wrote:
>>
>> Sir,
>> I don't understand what the content of the mail pertains to me. He wrote
>> about me ignorent and I have replied to it. Today he has added another
>> adjective stupid. My reply relates to his comment on me. Are you Mr Nsekar
>> 51 or different person, since ID is found different. My mails have nothing
>> to do with Mr Narayanswamy's responses. I stand on my own leg.
>>
>> What I understand is that- Once Sri Rajaram wrote - my wife can be a
>> orostitute. He may be keeping the mail. I mark his mails to spam
>> Regarding my objecting Mr Narayanaswamy response. why should I alone
>> object while all other members keep quiet including moderator.
>> Regarding Mr Narayanaswamy he comes to rescue me *some times, *when Sri
>> Rajaram and his friend tries to trap me and get me out of the group. I hope
>> this reply is in order to your response.
>>
>> Gopalakrishnan
>>
>> On Friday, 10 December, 2021, 06:10:58 pm IST, Narayanaswamy Sekar <
>> [email protected]> wrote:
>>
>>
>> Do you agree with sri N Iyer's comment about sri. Rajaram's mother - see
>> the last para in his Mail
>> If not, will you have the courage to write to the group saying you
>> disagree with those comments.
>>
>> It is an insult to all mothers.
>> You can have ur fight with Sri. Rajaram as I had mine with him, but can't
>> drag his mother.
>> Or will you keep silent as sri. N iyer supports you
>>
>> Since these were with respect to ur posts, you need to take a stand.
>>
>> Do what your conscience says.
>>
>>
>> On Fri, Dec 10, 2021, 2:17 PM Narayanaswamy Iyer <[email protected]>
>> wrote:
>>
>> Dear folks
>>
>> Let me first congratulate my utterly shameless imitator for again
>> flattering me most sincerely by reproducing without consent my original
>> phrase "a total ignoramus nonentity" describing him accurately.
>>
>> Let me then puncture neatly and swiftly a fart-filled balloon or two
>> floated by him in his post below.
>>
>> "Rigveda is a Veda in form of Sukti's, which mean 'beautiful statements'. A
>> collection of very beautifully composed incantations itself is a Sukta. The
>> Sukta is a hymn and is composed of a set of Riks. 'Rik' means - an
>> incantation that contains praises and Veda means knowledge. The knowledge
>> of the Suktas itself is the literal meaning of Rigveda. Rigveda (ऋग्वेद
>> ṛgveda)
>> is a.........."
>>
>> My comments:-
>>
>> There is no such thing as a sukti. A sooktham is a collection of riks,
>> or manthrams, like durga sooktham (yajur-vedam), paavamaana sooktham
>> (purification invocation in punyaaham rite), purusha sooktham (hymn to
>> the primal vedic being), aayushya sooktham (for long life), navagraha
>> sooktham (prayer to the nine planets and their attending devathass),
>> nakshathra sooktham (prayer to the 27 stars and their attending devathaas,
>> the Sun and other celestial entities).
>>
>> It is curious that our total ignoramus nonentity who earlier angrily
>> insisted that his favoured vedam is "Rik-vedam" (derived from the
>> word"rik") and not "r'g vedam", has now gracelessly capitulated and
>> conceded that it is indeed (ऋग्वेद ṛgveda).
>>
>> "Like all of the Vedas, Rigveda is organized into three parts
>>
>> 1. Samhita
>> 2. Brahman
>> 3. Aranyaka"
>>
>> My comments:-
>>
>>
>> The witless twit from the fathomless cesspit is blissfully unaware that
>> our vedams also have a fourth part, i.e. their own Upanishads.
>>
>> He now boldly lies that his pet favourite vedam has no Upanishad!
>>
>> And he claims to be Yajur Veda, which vedam certainly has the taittireeya
>> upanishad of which he is totally unaware.
>>
>>
>> "The Guru and the stupid sishya who cannot distinguish the differences
>> between the CHEKKU AND THE sIVALINGM....... Then both become GURUs to
>> Paramacharyal, who alone wrote that as a treatise to Soundaruya lahari
>> which I HAD QUOTED."
>>
>> My comments:-
>>
>> Is this not the same flatulent fool from the cess-pool who could not tell
>> goddess Kaumari, one of the sapthamaathrukas, from smallpox-inflicting and
>> children's-spreading demoness karumaari?
>>
>> We all know that the chekku is the large rural oil-mill powered by
>> draught animals such as oxen and buffaloes employing which we extract
>> gingelly oil from ripe dried sesame seeds, and that the Shiva-lingam is the
>> consecrated black granite cylinder with a hemispheric top on which on
>> auspicious occasions we solemnly pour twelve types of prescribed offerings
>> in a ritual called abhishegam.
>>
>> Can the incorrigible idiot tell a cheruman from a cherukkan? Or an
>> olakkai from a kunthaani? Or an ezhunthiram from an aattukkal?
>>
>> "Paila made reader of the Rich; Vaiśampáyana of the Yajush; Jaimini of
>> the Shun; and Sumantu of the Atharvan. Súta appointed to teach the
>> historical poems."
>>
>> My comments:-
>>
>> For the scoundrel without equal, his earlier "Rics" and "Rik" have now
>> become Rich, of which Paila is a mere reader, not a shishya, nor a student,
>> nor an apprentice under training, nor a custodian? Not at all a
>> trainee-teacher?
>>
>> Compounding the confusion over "the Rich" is the mystery over "the Shun"
>> of which Jaimini is only the reader, like a visitor to an exhibition or to
>> a bookstall, or a library.
>>
>> To top the blind-man's-bluff comedy of errors is the inscrutable
>> collection of "historical poems" which one Suta is " appointed to teach".
>>
>> Before the primordial Aadi Parabrahmam or the primordial Aadi
>> Paraashakthi existed there were "historical poems"? Who composed them?
>> When? On the history of what? How many?
>>
>> "I really had to rebuke the sage ( i.e. the Kaanchi Kaamakoti
>> peetaathipathi Paramaachaariyar Swaami Sree Chandrashekarendra
>> Shankaraachaaariyar) for not becoming the student of the Guru Narayanswamy
>> and classmate of Gopalakrishnan!!!. Of Course the sage has no right to
>> have maintained a MUTT at all."
>>
>> My comments:-
>>
>> Are these the words of a Chennai Tamil Hindu Brahmin? Or of a
>> chandaalan, illegitimate issue from the womb of a Brahmin woman who parted
>> her legs for sex with a shoodran, i.e. a class beneath a Dalit born of
>> Dalit parents and descended from alone of Dalits?
>>
>> S Narayanaswamy Iyer
>>
>>
>>
>> On 10 Dec 2021, at 2:18 PM, Rajaram Krishnamurthy <[email protected]>
>> wrote:
>>
>> Pranam
>>
>> The ignoramus nonentity awaiting the guillotines Paramartha Guru followed
>> up by the sishya of what is being written writes, "write From Rig veda
>> instead of from Yajur veda. ". Guru did a saka haphazard and dwell on that
>> all the time, without even giving any treatise beyond the abuses and NETI
>> NETI pralabam. Sishya thinks the Guru is perfect and ignorantly
>> without verification if any and unaware of what is what, quotes brick by
>> brick, thinking what is quoted is from the YAJURVEDA AND the quote is
>> wrongly mentioned as RIG VEDA sutras. Theer are many in Kerala and
>> Tamilnadu who do not even can comprehend their mother tongue nor speak a
>> perfect their mother tongue, but has the audacity to call others as PETER
>> OODARE etc and make fun; so too the Guru and Sishya, whose grammatical and
>> text meaning if graphed , the herGraph may explode. The Guru and the
>> stupid sishya who cannot distinguish the differences between the CHEKKU
>> AND THE sIVALINGM, CALLS A TUNE; SAYS THE VERSES ARE FROM yAJURVEDAM AND
>> NOT FROM rIG vEDAM. Then both become GURUs to Paramacharyal, who alone
>> wrote that as a treatise to Soundaruya lahari which I HAD QUOTED BELOW AS
>> COURTESY. wHO DOESN'T KNOW eNGLISH?. Me?. Or the Nara Gopala?. A person who
>> cannot know that the sutras are from Yajurveda wrote and delivered
>> contents, so long which continued unabated ; I really had to rebuke the
>> sage for not becoming the student of the Guru Narayanswamy and classmate of
>> Gopalakrishnan!!!. Of Course the sage has no right to have maintained a
>> MUTT at all. The fence sitters can even now watch the bull fight like kids
>> in the group unashamedly.
>> 2 YUJ” IN SANSKRIT MEANS United, Joint; Yuj (युज्).—I. 7 U.
>> (*yunakti, yuṅkte, yuyoja, yuyuje, ayujat, ayaukṣīt, ayukta,
>> yokṣyati-te, yoktum, yukta*)
>>
>> 1) To join, unite, attach, connect, add; तमर्थमिव भारत्या सुतया
>> योक्तुमर्हसि (*tamarthamiva bhāratyā sutayā yoktumarhasi*) Ku.6.79; see
>> *pass.* below.
>>
>> 2) To yoke, harness, put to; भानुः सकृ
>>
>> Rigveda is a Veda in form of Sukti's, which mean 'beautiful statements'.
>> A collection of very beautifully composed incantations itself is a Sukta. The
>> Sukta is a hymn and is composed of a set of Riks. 'Rik' means - an
>> incantation that contains praises and Veda means knowledge. The
>> knowledge of the Suktas itself is the literal meaning of Rigveda.
>> Rigveda (ऋग्वेद ṛgveda) is a *compound *of *ṛc "*praise, verse" and v
>> *eda* "knowledge".”
>>
>> 1A: The Rigveda “Richas” comprises mainly of the *praises of God.*
>> Other than this it also has incantations containing thoughts which are
>> evolved by the sages through their minute observation, contemplation and
>> analysis. Every element of nature was an issue to contemplate upon for the
>> sages. In this process they have randomly even spoken about the mysteries
>> of the universe, which are not only worth reading but also for practical
>> usage.
>>
>> *Rigveda is the oldest Veda* and like all of the Vedas, it is organized
>> into three parts:
>>
>> 1. Samhita
>>
>> 2. Brahmana
>>
>> 3. Aranyaka
>>
>> These mantras are filed with good thoughts and they have the ability to
>> inspire us greatly. The ultimate aim of all these mantras is to purify the
>> human mind through knowledge. Darkness is symbol of lack of knowledge or
>> illusionary living, which makes us devoid of justness and sagacity.
>>
>> xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx
>>
>> 3 Division of the Veda, in the last Dwápara age, by the Vyása
>> Krishńa Dwaipáyana. Paila made reader of the Rich; Vaiśampáyana of the
>> Yajush; Jaimini of the Shun; and Sumantu of the Atharvan. Súta appointed to
>> teach the historical poems. Origin of the four parts of the Veda. Sanhitás
>> of the Rig-veda. (Vishnu puranam Book3 chap 4)
>>
>> 4 Yaj, 'to worship.' Meaning; { vide the difference between ONE
>> UNITED “YUJ| and THE WORD “YAJ” TO WORSHIP; If people ignorant were to
>> mix or misinterpret the words YUJ one vedam, and then the word |PRAISE
>> RIC,RIK, RICHAS into RIG and then to WORSHIP BY A SYSTEM OF YAGNAM YAGAM
>> HOMAM ETC AS “yaj”, IT’S A MISERABLE CONDTIONS OF THE DEVILS IN PARADISE.
>>
>> 5 Then the Veda Vyasa, having collected together the hymns called
>> Richas, compiled the Rigveda; with the prayers and directions termed
>> Yajushas he formed the Yajur-veda; with those called Sáma, Sáma-veda; and
>> with the Atharvas he composed the rules of all the ceremonies suited to
>> kings, and the function of the Brahman agreeably to practice {VAYU PURANAM}
>> [.The derivation of the Váyu Puráńa, is from Yuj, 'to join,' 'to employ;'
>> the formulæ being those especially applied to sacrificial rites, or set
>> apart for that purpose from the general collection: p. 277 Passages from
>> the Váyu, reads it, confining the derivation to Yaj, 'to worship.' The
>> concluding passage, relating to the Atharvan, refers, in regard to regal
>> ceremonies, to those of expiation, Śánti, &c.
>>
>> 6 *Adhwaryu* to recite the prayers *(Yajush)* (or direct the
>> ceremony); of the Hotri, to repeat the hymns *(Richas);* of the Udgátri,
>> to chaunt other hymns *(Sáma);* and of the Brahman, to pronounce the
>> formulæ called *Atharva. Four types of purohits. *
>>
>> *7 *Sama (सम, “even”) refers to one of the ten good qualities (
>> *guṇa*) of a song (*gīta*). Rig Veda 1.7.1 Sukta 7
>> <https://www.wisdomlib.org/hinduism/book/rig-veda-english-translation/d/doc828931.html>
>> इन्द्र॒मिद्गा॒थिनो॑ बृ॒हदिन्द्र॑म॒र्केभि॑र॒र्किण॑: । इन्द्रं॒ वाणी॑रनूषत
>> ॥ इन्द्रमिद्गाथिनो बृहदिन्द्रमर्केभिरर्किणः । इन्द्रं वाणीरनूषत ॥ indram
>> id gāthino bṛhad indram arkebhir arkiṇaḥ | indraṃ vāṇīr anūṣata ||
>>
>> “The chanters (*of the Soma
>> <https://www.wisdomlib.org/definition/soma#hinduism>)* extol Indra
>> <https://www.wisdomlib.org/definition/indra#hinduism> with songs, the
>> reciters of the Ṛk with prayers, the priests of the Yajuṣ
>> <https://www.wisdomlib.org/definition/yajus#hinduism>, with texts.”
>>
>> *Sāyaṇa: Ṛgveda-bhāṣya*
>>
>> Gāthina = singers; gīyamānasāma-yuktā
>> <https://www.wisdomlib.org/definition/yukta#hinduism> udgātāraḥ, the
>> udgatās <https://www.wisdomlib.org/definition/udgata#hinduism> with sāmas
>> <https://www.wisdomlib.org/definition/sama#hinduism> to be chanted;
>>
>> Bṛhat <https://www.wisdomlib.org/definition/brihat#hinduism> = bṛhatā,
>> songs, with the bṛhat-sāma
>> <https://www.wisdomlib.org/definition/sama#hinduism>; arkinaḥ arkebhiḥ =
>> those of the Ṛgveda
>> <https://www.wisdomlib.org/definition/rigveda#hinduism>, with hymns;
>>
>> Arka <https://www.wisdomlib.org/definition/arka#hinduism> = mantra
>> <https://www.wisdomlib.org/definition/mantra#hinduism>, prayer;
>>
>> Vāṇīḥ <https://www.wisdomlib.org/definition/vani#hinduism> = vāṇībhiḥ,
>> with texts or words (a reference, perhaps either to the singers or the
>> reciters of the prayers, perhaps to the texts of the yajus
>> <https://www.wisdomlib.org/definition/yajus#hinduism>.
>>
>> In many texts it is SOMA AND NOT SAMA NAD THE MUSIC IS THE PRIME PART OF
>> QUIET PRAYERS.
>>
>> 8 Let the Bragging learn better and come out of the well. The
>> scriptures had aligned the YUJ to Rik @ Richa to YAJ to Soma @ SAMA and
>> Atharva. One brahmam many roopams; One vedam and the 3 +1 =4 different
>> purposeful Vedams, where the Rics flowed the in praise of the GODs were
>> adopted in other YAJ and SOMA and the Atharvan, Nirukta, Mahabharata
>> anumarana parva etc KR IRS 101221
>>
>>
>> On Fri, 10 Dec 2021 at 08:50, gopala krishnan <[email protected]> wrote:
>>
>> Respected sir,
>>
>> There is no wonder the all knowing Mr Rajaram, *Calling Me-
>> R,Gopalakrishnan as ignorent *and claim to be IRS write From Rig veda
>> instead of from Yajur veda. You are not able to co-relate between Rig
>> Vedam and Yajur Vedam. For him all Vedas are same, though the ALL KNOWING
>> Mr Rajaram will write in another occasion the different vedas appeared in
>> different periods.
>>
>> A person not able to write a paragraph correctly without spelling
>> mistakes, not knowing to place verb and noun properly says me as ignorant.
>> Sir, I recollect the saying- *Vattikku Vai adhimam ennu muram paranju.He
>> is that winnow. *
>>
>> He has got the* skin of rhinoceros*. Even after instruction from
>> moderator, still responding to each and every posting by me. But not
>> having the capacity of posting any thing of his own in the group.
>> It is shame after bidding farewell to group, making a response next day
>> in the group.
>> Gopalakrishnan
>>
>>
>> On Friday, 10 December, 2021, 06:48:50 am IST, Narayanaswamy Iyer <
>> [email protected]> wrote:
>>
>>
>> Dear folks
>>
>> When a total ignoramus nonentity claims to be Yajur veda, but is not
>> aware of, much able to read or understand, extracts from Yajur vedam
>> regarding parjanya, but publishes a pidgin-English rendition of his own
>> butchered extract on parjanya from rig-vedam, his faithful Yappanese
>> lap-puppy happily yaps that an extract from the saundarya lahari of Sree
>> Aadi Shankaraacharya quoted by his super-farter lord and master is "an
>> adorable verse which is part of Vedas!"
>>
>> A fit bootlicker to one who is not aware that our Yajur vedam says
>> "omityekaaksharam brahma" and "omithi brahma"?
>>
>> Meaning that, as our upanishads also say, there is only one God, named
>> Brahmam and Praanam (breath, or life), from Whom originated our amalgamated
>> prime vedam as the only one and true Word of God, and which humans
>> subdivided into r'g, yajur, and saama for convenience of learning,
>> teaching, and dissemination in secrecy to selected pupils in paata shaala
>> sunder proper supervision and safeguards.
>>
>> S Narayanaswamy Iyer
>>
>> On 9 Dec 2021, at 7:03 PM, Rajaram Krishnamurthy <[email protected]>
>> wrote:
>>
>> welcome KR
>>
>> On Thu, 9 Dec 2021 at 15:10, APS Mani <[email protected]> wrote:
>>
>> What an adorable verse which is part of Vedas!
>> Mani
>>
>> On Thu, Dec 9, 2021 at 2:43 PM Rajaram Krishnamurthy <
>> [email protected]> wrote:
>>
>> Pranam
>>
>> Soundarya lahari2
>>
>> 18. Tanuschayaabhisthe taruna taruni Shrisarinibhih Divam
>> sarvaamurvimaruna nimagnaam smaranthi yah, Bhavanthasya trasyadvana
>> harinashaalee nayanah Sahorvashya vashyaah katikati na geervana ganikah/
>> Bhagavati! Udyadbhaanu Sahasraabhaa Chaturbaahu Samanvitaa, Raaga Swarupa
>> pashaadhyaa Krodha Kaaraankushojjwalaa/ Manorupekshu Kodanda Pancha
>> Tanmatra Saayakaa, Nijaaruna Prabhaapura majjadbrahmaanda mandalaa/
>>
>> You are of Ushahkaala Bhaskara ‘s magnificent glory and of ‗Arunima
>> ‘, the splendour and grandeur of his golden rays. This irresistible
>> reaction draws close attention not only of the mortals of Earth but of
>> dyuloka/swarga Lokas like Devas and Devis, especially of Apsaras like
>> Ghritachi, Menaka, Rambha, Purvachitti, Swayamprabha and Urvashi thousands
>> of whom possessed of eyes like lotus leaves, who were employed in enticing
>> the hearts of persons practising rigid austerities with their dances as
>> they possess slim waists, shaking their bosoms , casting their glances
>> around, and stealing the hearts, austerities and minds of even renowned
>> Maharshis to turn them to be slaves!
>>
>> [Rig Veda is quoted about the glory of USHA DEVI: Sukta 75-81:
>> Sukta75: Stanzas : 5752-5759 or 1-8:
>>
>> Vyushaa aavo divijaa ritenaavishkrunvaanaa mahimaanmaagaat, apa
>> druhastam aavarajushtamangirastamaa patyaa ajeegah/
>>
>> Mahe no adya suvitaaya bodhyusho mahe soubhaagaaya pra yandhi, chitram
>> rayim yashasam dhehyasme devi marteshu maanushi shrasthum/
>>
>> Etetye bhaanavo darshayaashchitraa ushase amritaasa aaguh,
>> janayanto daivyaani ushaso amritaasa aaguh, janayanto daivyaani
>> vrataanyaaprananto antarikshaa vyavasthuh/
>>
>> Eshaa syaa yujaanaa paraakaatpancha khiteeh pari sadyo jigaati,
>> abhipashyanti vayunaa janaanaam divo duhitaa bhuvanasya patni/
>>
>> Vaajineevatee Suryasya yoshaa chitraamaghaa raaya sho vasunaam,
>> Rishishtataa jarayantii maghonushaa ucchati vahnibhirgunaanaa/
>>
>> Prati dyutaanaamarushaaso ashvaaschitraa adushrun -nushasam
>> vahantah, yaati shubhraa vishvapishaa rathena dadhaati ratnam vidhate
>> janaaya/
>>
>> Satyaa satyebhirmahati mahadbhir devi devobhiryajataa yajatraih,
>> rajad drullhaani dadadustriyaanaam pratigaava ushasam vaavashanta/
>>
>> Nu no gomadvira vardhehi ratnamusho ashwaavatpuruubhojo asme, maa no
>> barhih purushataa ide karyuyam paat swastibhih sadaa nah/
>>
>> (Devi Usha on being visualised on the ‗Antariksha ‘after her
>> arrival, her illumination started spreading in all directions and the evil
>> forces and foes got disappeared along with the darkness. Devi! your arrival
>> heralds joy and peace as content is written large on the visages of the
>> commoners, especially as their food gets ready with men, women and
>> children. Your golden rays are wonderful, peculiar, and everlasting and
>> they usher in divinity in the initiation of vratas, yagna karyas, and
>> devotional works like singing, group performances and awakening of temples
>> dotted all over on the earth even while reverberating Antariksha too.
>> Indeed Devi Usha is the ‗annavati‘ or the empress of food and prosperity;
>> she is praised by Rishis way of comparing days and nights and worship her
>> every ‗ushah kaala‘ by extolling her with vedic hymns, group singing and of
>> course with the invocations to Devas about her outstanding worthiness; thus
>> the commoners realise that Devi Usha has ushered in on the sky and risen
>> from the oceans. As the distinguished ‗sapta ashwas‘ on the antariksha
>> are visualisable the few lucky humans of introspection and faith and those
>> fortunate ones are stated to be blessed with luck in some form or the other
>> in the course of that very day! This is the reason why cows await
>> ‗Ushahkaala‘daily as these are greatly fond of that precise time! Usha
>> Devi! We beseech you to grant us hordes of cows, horses and of course
>> excellent progeny and prosperity; may we never forsake dharma and nyaya and
>> do protect the means of sustaining the concerned works of virtue forever!)
>>
>> Sukta 76: Stnzas 5760-66 or 1-7: Udu jyotiramritam vishvajanyam
>> vishvaanarah Savitaa Devo ashret,kratwaa Devaanaamajanishtha
>> chakshuraavirakar bhuvanam vishwamushaah/
>>
>> Pra me panthaa Deva yaanaa adrushyatramardhanto vasubhirishkritaasah,
>> abhrud keturupashasah purastaat prateechya -agaadadhi hamyerbhyah/
>>
>> Taneedahaani bahulaanyaasanya praacheenamuditaa Suryasya, yatah pari
>> jaarayivaacharatyanutyusho dadrakshe na punaryateeva/
>>
>> Na iddevaanam sadhamaad aasanurutaa vaanah kavayah puryaasah, Guulham
>> jyotih pitaro anvavidantyamantraa ajanayatrushaasam/
>>
>> Samaaaurve adhi sangataasah sam jaanete na yante mithaste,te
>> devaanaam na minanti vrataanyamar dhantop vasubhiryaadamaanaah/
>>
>> Pati tvaa stomaireelate vashisthah ushabudhah subhago tushtu
>> vaamsah, gavaam netri vaaja patnee na uccheshah sujaato prathamaa jaraswa/
>>
>> Eshaa netri raadhasah suunrutaanaamusha ucchanti ribhyate
>> vashistaih, deerghashrutam rayimasme dadhaanaa yuyam paat swastibhih sadaa
>> nah//
>>
>> (The Supreme Guide to the Universe Savitha Deva renders eternal
>> brightness in favour of all the Beings even as He facilitates Devas to
>> perform their respective duties too while Devi Usha fills up with
>> illumination to ‗tri bhuvanas‘. On analysing the stability of the rosy path
>> of Light with no hindrance and difficulty to the Beings, Devi Usha‘s
>> brilliant ‗dwaja‘ or the banner arrives flying as carried by horses in
>> the east descending from the upper worlds. Usha Devi! While heralding
>> Surya‘s full fledged arrival, you provide service to Him with obedience but
>> not as an independent Authority. In the days of distant yore,
>> ‗Angiragana‘were satyavraas, famed poets, and ‗siddhas‘or celestial
>> miracles and enabled Devatas to enjoy ‗soma paana‘ while Devi Usha
>> manifested on her own by the virtue of ‗mantra bala‘ or the power of
>> mantras. Rishis, the sacred cows and yagjna and such purificatory karyas
>> appeared to convene for respecting each other under the auspices of Devi
>> Usha, and that is how mastered the techniques of ‗dhana-ishwarya prapti‘.
>> The most auspicious Usha Devi! Vasishthaadi Maharshis pray and worship you
>> at the Ushah kaala! You are the high benefactor and safe guarder of cows
>> and food secources. Bless us Devi to save us from darklness and bestow
>> glory and best wishes to all.)
>>
>> Sukta 77: Stanzas 5767-5772 or 1-6: Upo ruruche yuvatirna yoshaa
>> Vishwam jeevam prasuvanti charaayai, abhuudagnih samidhe maanushaanaamakar
>> jyotir aadhamaanaa tamaamsi/
>>
>> Vishwam pratichi supradhaa udasthaadrushadvaaso bibhrati
>> shukramashvait, Hiranyavarnaa sudrushhekasandruggvaam mataa
>> netryahnaamarochi/
>>
>> Devaanaam chakshuh subhagaa vahanti shwetam nayanti sadrusheekam
>> ashwam, Ushaa adarshi rashmabhirvyaktaa chitraamaghaa vishwamanu prabhutaa/
>>
>> Antivaamaa duure amitramucchervi gavyutimabhayam krudheenah, yaavaya
>> dwesha aa bharaa vasuni chodaya raadho gunate madini/
>>
>> Asme shreshthebhir bhaanubhirvi bhaahyusho Devi prtirantee na yaayuh,
>> ishamcha nodadhati vishwavaare gomad ashvaavadrathavaccha raadhah/Yaam
>> twaadivoduhitarvardhayantyushah sujaate matibhirvassishthaah,saamaasu dhaa
>> rayimrisvam brihantam yuyam pat swastibhih sadaanah/
>>
>> (Usha Devi like a young and accomplished wife of Surya Deva
>> acquires and even masters the techniques of her Lord and the Agni Deva
>> present at that time is as a happy witness. The lady of high repute Devi
>> Usha gets visualised with extraordinary radiance with crystal clear and
>> sparkling white robes and authority.
>>
>> Devaanaam chakshuh subhagaa vahanti swetam nayati-/ She looks like the
>> ‗netra
>> jyoti‘ or the radiant cynosure and the personification of
>> auspiciousness, opulence, and immaculate robes of whiteness approaching the
>> worlds. Devi! The translucent one as you are is free from evil energies and
>> so be the expansion of ‗go-sampatti‘, besides horses, chariots and
>> wealth.
>>
>> Devi! Yor are the darling daughter of dyuloka, ever praisedby
>> Maharshis like Vasishtha; do kindly administer us with virtue and
>> happiness.)
>>
>> Sukta 78: Stanzas 5773-5777 or 1-5: Prati ketavah prathamaa
>> adrushyannurthwaa asyaa anjayo vi shrayante, Usho avaarchaa brihataa
>> rathena jyotishmataa vaamamasyabhyam vakshi/
>>
>> Prati sheemaragnirjarate smruddhih prati vipraaso matibhirgrunaantah,
>> Ushaa yaati jyotishaa baadhamaanaa vishwaa tamaamsi duridaapa devi/
>>
>> Yetaa vu tyaah pratyadrushran purastaajjyotir yacchanteerushaso
>> vibhaateeh, ajeejanantsuryah yagjnamagnimapaacheenam tamo agaadajushtam/
>>
>> Acheti divo duhitaa madhoni vihve pashyantyushasam vibhaateeh,
>> aasthaadrayam svadhayaa yujjamaanamaa yama - shwaasah sujujo vahanti/
>>
>> Prati twaadya sumanaso budhantaasmaakaaso Maghavaanovayam cha, tilvi
>> [1]laalayadhvamushaso vibhaateeryuyam pat swastibhih sadaa nah/
>>
>> (Devi Usha‘s initial group of kiranas are being seen as also the
>> quick spread of brilliance; the ones as seen just above them too are
>> accompanying too; Usha Devi! Do come fast along with lot of riches for us
>> by the luminous chariot. Normally at the Usha kaala, Agni Deva by the help
>> of ‗samidhaas‘ is available and the Jnaanis along with eulogies worship and
>> the Celestial Divinities tend to respond forward and simultaneously Devi
>> Usha lessens gradually the intensity of darkness, ignorance and of sins. In
>> fact, even initial rays of brightness herald the darshan of Usha Devi and
>> soon subsequently, both Surya Deva and Agni Deva along with Yagjna Deva
>> become ready even as the hateful darkness gets cleared instantly. Devi! You
>> are the 56 renowned daughter of Dyuloka and the vision of the much awaited
>> Usha Devi as the harbinger of the Sun God! Indeed, may your auspicious
>> appearance on the horizons as readily recognised by the intelligent and
>> knowledge circles be blessed with all round success of the day ahead and to
>> follow too.)
>>
>> Sukta 79: stanzas 5778-81 or 1-4: Vyushaa aavah pathyaajanaanaam
>> pancha kshiteermaanushir bodhayantee, susundrugbharuukshibhirbhi
>> bhaarnumashredvid Suryo rodasi chakshusaavah/
>>
>> Vyanjate divo anteshwaktuunvisho na yuktaa Ushaso yatante, sam te
>> gaavastama aa vartayanti jyoriryacchanti Saviteva baahuu/
>>
>> Abhudushaa Indratamaa madhonyajeejananat suvitaaya shravaamsi, vi
>> divo Devi duhitaa dadhaatyan- girastamaa sukrute vasuni/
>>
>> Taavadushe raadho asmabhyam raaswa yaavato struobhyo arado
>> gunaanaa, yaam twaa jajurvrishabhyasyaa ravena vi drullahasya duro
>> adrerournoh/
>>
>> (Devi Usha the ever helpful one to human beings smashes the
>> darkness and serves all on earth with her outstanding radiance all the
>> classes and wakes them up and Surya Deva too no sooner than that occupies
>> the entirety of earth. Then the antariksha too gets filled up with the
>> magnificence of Surya Deva soon thereafter. While the Devi who blesses the
>> Beings with food resources, she then as the daughter od dyuloka makes way
>> ahead there and blesses dyuloka vaasis ofwhat all opulence could do to them
>> owing to their excellence in Celestial deeds. On hearing the Pravriddhva
>> Vrishabha Stotra and Rava or Shabda, you are instantly happy and untie
>> human beings instantly from their difficulties.)] Courtesy Kanchi Mutt
>> KR IRS 91221
>>
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