You are doing far better than Fritzof Capra in his 'Tao of Physics'
YM

On Sat, Jan 1, 2022 at 11:26 AM Rajaram Krishnamurthy <[email protected]>
wrote:

> Pranam
>
> Space is an almost perfect vacuum, full of cosmic voids. And in short,
> *gravity* <https://www.livescience.com/37115-what-is-gravity.html> is to
> blame. But to really understand the vacuum of our universe, we have to take
> a moment to understand what a vacuum really is — and what it's not.   So,
> what is a vacuum, and why isn't space a true vacuum?  First, forget the
> vacuum cleaner as an analogy to the vacuum of space, Jackie Faherty, a
> senior scientist in the Department of Astrophysics at the American Museum
> of Natural History in New York City, told Live Science. The household
> cleaning machine effectively fills itself with dirt and dust sucked out of
> your carpet. (That is, the vacuum cleaner uses differential pressure to
> create suction. Suction cleaner might be a better name than vacuum
> cleaner). But the vacuum of space is the opposite. By definition, a vacuum
> is devoid of matter. Space is almost an absolute vacuum, not because of
> suction but because it's nearly empty. Our experience as humans is
> completely confined to a very dense, crowded and dynamic fraction of the
> universe. So, it can be hard for us to really understand nothingness or
> emptiness. But in reality, what's normal for us on *Earth*
> <https://www.livescience.com/earth.html>, is actually rare in the context
> of the universe, the vast majority of which is nearly empty.  As these
> gravitational hot spots pull in nearby matter, the space between them is
> evacuated, creating what's known as a *cosmic void*
> <https://www.livescience.com/59481-we-live-in-a-cosmic-void.html>,  But
> even the vacuum of space is not truly pure. Between galaxies, there's *less
> than one atom*
> <https://www.livescience.com/65978-what-happens-in-intergalactic-space.html> 
> in
> every cubic metre, meaning intergalactic space isn't completely empty.  It
> has far less matter, however, than any vacuum humans could simulate in a
> lab on Earth.    Thus there is no vacuum but only a continuous space where
> the events do occur raising the concept of time. Where the event gets
> completed faster the time is running fast and where in the event takes long
> to finish is slower thus varying in the space. This is from LIVE SCIENCE
> JOURNAL.
>
> 2   wHAT IS THE VIEW OF THE VEDICS LONG AGO EVEN 5000 TO 10000 YEARS
> BACK?. RV 10 129       न । अस॑त् । आ॒सी॒त् । नो इति॑ । सत् । आ॒सी॒त् ।
> त॒दानी॑म् । न । आ॒सी॒त् । रजः॑ । नो इति॑ । विऽओ॑म । प॒रः । यत् । किम् । आ ।
> अ॒व॒री॒व॒रिति॑ । कुह॑ । कस्य॑ । शर्म॑न् । अम्भः॑ । किम् । आ॒सी॒त् । गह॑नम्
> । ग॒भी॒रम् ॥  न । असत् । आसीत् । नो इति । सत् । आसीत् । तदानीम् । न ।
> आसीत् । रजः । नो इति । विओम । परः । यत् । किम् । आ । अवरीवरिति । कुह । कस्य
> । शर्मन् । अम्भः । किम् । आसीत् । गहनम् । गभीरम् ॥  na | asat | āsīt | no
> iti | sat | āsīt | tadānīm | na | āsīt | rajaḥ | no iti | vi-oma | paraḥ |
> yat | kim | ā | avarīvariti | kuha | kasya | śarman | ambhaḥ | kim | āsīt |
> gahanam | gabhīram       “The non-existent was not, the existent was not;
> then the world was not, not the firmament, nor that which is above (the
> firmament). How could there be any investing envelope, and where? Of what
> (could there be)felicity? How (could there be) the deep unfathomable water?”
> Commentary by Sāyaṇa: Ṛgveda-bhāṣya   The non-existent: sat, asat:
> visible and invisible existence (asat śaśaviṣāṇavatrirupākhyam nāsīt:
> Taittirīya <https://www.wisdomlib.org/definition/taittiriya#hinduism>
> Saṃhitā <https://www.wisdomlib.org/definition/samhita#hinduism> 7.1.5.1);
> matter and spirit, prakṛtiand puruṣa
> <https://www.wisdomlib.org/definition/purusha#hinduism>; the First Cause
> or Brahmā <https://www.wisdomlib.org/definition/brahma#hinduism> was in
> the beginning undeveloped in its effects, and existed before both;
> investing envelope: each element as created or developed is invested by its
> rudiment; of what could there be felicity: i.e., of whom or of what
> living being could enjoyment, or fruition, whether of pain or plural asure, be
> predicated, there being no life?That IS THE PRESENCE OF BOTH TOGETHER ;
> BUT ASAT CAME OUT OF THE SAT AND THE SAT ALSO CAME OUT OF THE SAT; THE
> NONEXISTENCE IS A MATTER OF THE PERCEPTION; IT IS A QUESTION OF THE
> VISIBILITY. ITS SPACE CONTINUUM. IT IS RELATIVE. ASAT IS MAYA THE
> PERISHABLE AND THE SAT IS THE TRUTH; LIES CAN EMANATE FROM THE TRUTH BUT
> NOT THE TRUTH OUT OF ANY LIE. WHAT IS NOT SPOKEN IS TRUE BUT WHAT IS SAID
> MAY BE A LIE. NONEXISTENCE COEXIST WITH THE EXISTENCE, THEREFORE THAT
> NONEXISTENCE IS ALSO AN EXISTENCE; the particles are there in the
> vacuum and those are so scattered the gravitation fails there. BLACK HOLE
> THUS IS CAUSING THE REVERSE PHYSICS.
> 3      b g SAYS THE SAME THING. नासतो विद्यते भावो नाभावो विद्यते सत: |उभयोरपि
> दृष्टोऽन्तस्त्वनयोस्तत्त्वदर्शिभि: || 16|| nāsato vidyate bhāvo nābhāvo
> vidyate sataḥ  ubhayorapi dṛiṣhṭo ’nta stvanayos tattva-darśhibhiḥ   na
> <https://www.holy-bhagavad-gita.org/w/na>—no; asataḥ
> <https://www.holy-bhagavad-gita.org/w/asatah>—of the temporary; vidyate
> <https://www.holy-bhagavad-gita.org/w/vidyate>—there is; bhāvaḥ
> <https://www.holy-bhagavad-gita.org/w/bhavah>—is; na
> <https://www.holy-bhagavad-gita.org/w/na>—no; abhāvaḥ
> <https://www.holy-bhagavad-gita.org/w/abhavah>—cessation; vidyate
> <https://www.holy-bhagavad-gita.org/w/vidyate>—is; sataḥ
> <https://www.holy-bhagavad-gita.org/w/satah>—of the eternal; ubhayoḥ
> <https://www.holy-bhagavad-gita.org/w/ubhayoh>—of the two; api
> <https://www.holy-bhagavad-gita.org/w/api>—also; dṛiṣhṭaḥ
> <https://www.holy-bhagavad-gita.org/w/drishtah>—observed; antaḥ
> <https://www.holy-bhagavad-gita.org/w/antah>—conclusion; tu
> <https://www.holy-bhagavad-gita.org/w/tu>—verily; anayoḥ
> <https://www.holy-bhagavad-gita.org/w/anayoh>—of these; tattva
> <https://www.holy-bhagavad-gita.org/w/tattva>—entity; darśhibhiḥ
> <https://www.holy-bhagavad-gita.org/w/darshibhih>—by the seers     nasato
> vidyate bhavo nabhavo vidyate satah     ubhayorapi drishto ’nt      *BG
> 2.16*: Of the transient there is no endurance, and of the eternal there
> is no cessation. This has verily been observed and concluded by the seers
> of the Truth, after studying the nature of both.
> 4        WHAT EVENTS TOOKPLACE YESTERDAY IS THE SAME AS TODAY AND WILL BE
> TOMORROW, BUT THE PERCEPTION DOES VARY, VARYING THE ABSORPTION, SO THE TIME
> APPEARS TO RUN SLOWER OR FASTER.  TIME IS NOT RUNNIN G. IT IS THE TRAIN
> THAT IS RUNNING AND ASSUMING THE STHIRA BUILDINGS ARE RUNNING APPEARANCE. TIME
> IS CONSTANT AND SPACE TOO. MIND IS THE CAUSE OF ALL THE PERCEPTIONS. EFFECT
> IS THE VARIABILITY. K RAJARAM IRS 1122
>
>
>
> On Fri, 31 Dec 2021 at 20:27, Yeddanapudi Markandeyulu <
> [email protected]> wrote:
>
>> *The Event Content of Time*
>>
>>
>>
>> *Vacuum means that there are absolutely no things at all.The major
>> portion of the Universe is vacuum or  the great ‘Nothing’.Space in super
>> position is space with nothing in it.*
>>
>> *Space-time refers to events.*
>>
>> *Event means interaction.When there are no things,there can be no
>> interaction and so there can be no events or space-time.The Universe mainly
>> is a vast infinity of nothing where there is no space or time.*
>>
>> *The word space means where.The question where refers to things.When you
>> indicate a thing,you have to indicate its location with reference to other
>> things.When there are no things at all,then the question where has no
>> meaning.*
>>
>> *Time refers to when.When refers to interaction.When there are no
>> things,there can be no interaction,and there can be no time.In the
>> vacuum,there can be no space-time.*
>>
>> *Space-time needs events or interaction or at least action.*
>>
>> *We have divided time into minutes,days,months, years etc.*
>>
>>
>>
>> *When time refers to events,then,can there be uniform time in all
>> days?The event content or the space-time of an hour will be different from
>> the event content of another hour.In fact the event content of one life
>> life form in its life, is always different from the event content of
>> another life form.*
>>
>> *The event content of a year cannot be the same as that of another year.*
>>
>> *Does the marking of time into hours,days,months,years etc,makes any
>> sense at all?When space-time refers to events,there can never be uniform
>> events in every year.The space-time content of one day can always be
>> different from the space-time content of another day.*
>>
>> *Do the words,old,very old,super senior, make any sense?Today,old age is
>> not just a number,but it is a number,that is numbing.*
>>
>> *So Very Happy,Very Young,Very Energetic,Wonderful and Happy
>> Space-timeful 2022 to all.*
>>
>> *YM*
>>
>>
>>
>> --
>> You received this message because you are subscribed to the Google Groups
>> "iyer123" group.
>> To unsubscribe from this group and stop receiving emails from it, send an
>> email to [email protected].
>> To view this discussion on the web visit
>> https://groups.google.com/d/msgid/iyer123/CAPYPc14hYbzPVmQFuLSjnEA9t14iJTLVaN38rjB0tbBX%2BWy%3DYA%40mail.gmail.com
>> <https://groups.google.com/d/msgid/iyer123/CAPYPc14hYbzPVmQFuLSjnEA9t14iJTLVaN38rjB0tbBX%2BWy%3DYA%40mail.gmail.com?utm_medium=email&utm_source=footer>
>> .
>>
> --
> You received this message because you are subscribed to the Google Groups
> "Thatha_Patty" group.
> To unsubscribe from this group and stop receiving emails from it, send an
> email to [email protected].
> To view this discussion on the web visit
> https://groups.google.com/d/msgid/thatha_patty/CAL5XZorfeW-ZRwdi-%2B6Xir783pYoVx9FOVFG_YHk2esd7_n3mA%40mail.gmail.com
> <https://groups.google.com/d/msgid/thatha_patty/CAL5XZorfeW-ZRwdi-%2B6Xir783pYoVx9FOVFG_YHk2esd7_n3mA%40mail.gmail.com?utm_medium=email&utm_source=footer>
> .
>


-- 
*Mar*

-- 
You received this message because you are subscribed to the Google Groups 
"Thatha_Patty" group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to [email protected].
To view this discussion on the web visit 
https://groups.google.com/d/msgid/thatha_patty/CACDCHCLv7KkePm%3DTkiUGoPFhAzzrybMNMoKxK%2Bsjp2Q59%2Br8yw%40mail.gmail.com.

Reply via email to