QUES ANSW DIVINE2-2022-17

Dearfriends,

Theseare information compiled as QA by me in 1998’s-2004’s and stored in 
mycomputer. They are posted by learnt members.  

STILL BEING COMPILATION THERE MAY BE  ERRORS.

I welcome healthy responses  frommy friends

Sincerely,

R. Gopalakrishnan, 78,dated 17-02-2022

Q1 Whetherperforming  Pariharams can reduce Saturn  ill effects?

A1 Yes. It is believed that When Saturn dauring Ezharai saniperiod(Sade sathi) 
and when it is in the eighth from moon , it causes lot ofharm 

Whether Saturn occupies the twelfth , first or second house, Or even goesto the 
house of death or occupies the seventh star, Saturn will always bepleased with 
pariharams.

Thus ends the thunderbolt armour of Saturn, Occuring in the discussionbetween 
Brahma and sage Narada, In Brahmanda Puranam

Q2 Underwhose directions Tulasidas wrote Ramayan?

A2 Tulsidas wrote twelve books. The most famous book is his Ramayan. 
Ram-charit-manas inHindi. He wrote this bookunder the  directions of  Hanuman. 
This Ramayan is read andworshipped with great reverence in   every    Hindu 
home in NorthernIndia. It is an inspiring book.

 Q3 When didTulsidas disposed all his wealth?
A3 Some thieves came to Tulsidas's Ashram to take away his goods. Theysaw a   
blue complexioned guard, with bowand arrow in his hands, keeping    watchat    
the gate. Wherever they moved, theguard followed them. They were   frightened. 
In the morning they asked Tulsidas, "O venerablesaint!    We saw a    young 
guard with bow and arrow in his handsat the gate of your    residence.  Who is 
this man?" Tulsidas remained silent and wept. 
He came to know that    Lord Rama Himself had been taking thetrouble to protect 
his goods.    Heat    once distributed all his wealthamong the poor.
Q4 What wasthe speciality of Tulasidas at birth? Who were his parents? Was he 
anincarnation?
A4 Tulsidas was born in Rajpur, in the district of Banda in UttarPradesh, in 
Samvat 1589 or 1532 A.D. He was a Sarayuparina Brahmin  by birth and is 
regarded as an incarnation ofValmiki, the author of    Ramayanawritten in 
Sanskrit. His father's name was Atmaram Shukla  Dube and his mother's name 
Hulsi. 

Tulsidas did not cry at thetime    of his birth. He was born withall the 
thirty-two teeth intact 

Q5 What arethe family details  of Tulasi das? 

A5 Tulsidas's wife's name was Buddhimati (Ratnavali). Tulsidas'sson's   name 
was Tarak. 

Tulsidas waspassionately attached to his wife. He could not bear even a day's 
separationfrom her. 
Q6 Everybodyknows Kuchelan ‘s orginal name was Sudama.Ques- How many children 
he had?
A6 Sudama    was married and it wassaid he had twenty-sevenchildren relish,

 Q7 What wasthe reason for Rukmini stopping Krishna from eating the third 
Handfull of Avalbrought by  Kuchela ?

As Lord Krishnan  was about to putthe third handful in his mouth, his wife 
Rukmini    stopped him, saying it was enough.Had Krishna eaten athird handful, 
it is said that the wealth of   the Lord    Himself would havepassed to Sudama.*
Q8 What arethe Rites for Celestials and Rites for Fathers? How we should peform 
the two?Whatshould be the position of Yanjopaveetham and sikha during the two 
rituals?
A8  Rites for Celestials and Ritesfor Fathers-The rites meant for the deities 
must be performed with devotion and those meant forthe pitrs or fathers must be 
performed with faith.

What is done withdevotion is yajna and what is done with faith is sraddha.

While performing the former, the sikha must be gathered into a knot andthe 
sacred thread must rest on the left shoulder, and while performing the latter 
thesikha must be worn loose and the sacred thread must rest on the right 
shoulder.The sikha and the sacred thread are meant for these two purposes.

Sannyasins do nothave either. When they renounce the world they also 
renouncethe rites for the fathers and cease to worship a number of deities. 
They adorethe Paramatman directly without any worldly desire in their hearts. 

The north isthe direction in which we make the passage to the celestials. This 
path is called""uttarayana". Our departed fathers reside in 
thesouth"Dakshinayana" is the way to the world of the fathers

When we sit facing the east to perform rites for the gods our leftshoulder is 
to the north. So the sacred thread must rest on it. When we are notengaged in 
either of these two rites- that is when we are doing our officework or 
something else- the sacred thread must not rest on either shoulder andmust be 
worn like a garland. (No iyers  seems to observe this rule in practice 
now.Except during the rites for the fathers, most people have their sacred 
threadresting on their left shoulder. 

My note- I have seenNorth Indian Brahmins  wearing sacred threads around neck 
while doingbusiness etc. in Chennai evening bazar area.  Having no clear ideas 
in early stages of life,I thought the person would have worn  aroundthe neck 
while going to toilet and forgot to put it in normal position.)

Q9Where do we have reference to tali?

 A9 Thali - Though there is no mantram for THALI KETTAL, and Aapasthamberhas 
not mentioned about THALI, there is a refeance  in lalitha sahasranamam as well 
as lalithaashtothara

Q10 How many darbhas are usedfor a Koorcham? How it is differentiated from 
pavithram?

A10 Thepavithram for pithru tharpanam should be made out of three durbha and 
thekoorcham should be made of 7 or 9 durbhas.

In making offerings at Sraddhas a share is firstoffered to the deity of 
fire(Agni). 

Q11Why a portion of the offerings first made to Agni during sraadha?

A11 If a portion of the offerings be first made tothe deity of fire at a 
sraddha, Rakshasas of regenerate origin cannot then do any injury to such a 
sraddha. Beholding the deity of fire at a SraddhaRakshasas fly away from it. 

Q12What are the regulations regarding women who can  be associated with sraadha?

A12A woman who has become impure in consequence of the advent of her season, or 
onewhose ears have been cut off, should not be allowed to remain where a 
Sraddhais being performed. 

Nor should a woman (forcooking the rice to be offered in the Sraddha) be 
brought from a Gotra other thanthat of the person who is performing the 
Sraddha. 

Q13Whether anyrhing  told in Mahabharata whysexual congress interdicted for the 
man who performs a Shraddha  and also  for  thebhoktha?

A13Mahabharata accounts for these as follows:-

Once a celestial messenger reached devaloka. Afterthe celestial messenger had 
said these words connected with righteousness andduty, the deities who were 
seated towards the east, the Pitris also, applaudingthat ranger of the sky, 
began as follows. 

The Pitris said: Welcome art thou, and blessingsupon thee! Do thou listen, O 
best of all rangers of the sky! The question youhave asked is a high one and 
fraught with deep meaning.ThePitris of that man who indulges in sexual congress 
on the day he performs aShraddha, or eats at a Shraddha have to lie for the 
period of a whole month onhis vital seed.

That Brahman who becomes the Ritwik at a Shraddhaconstitutes himself, by that 
act, the Pitri of the person performing theShraddha. Hence,he should abstain 
that day from sexual congress with even his own spouse. 

[Note: The Brahmana who becomes the Ritwik and eatsat a Shraddha becomes a 
Pitri of the person performing the Shraddha. Hence,when his identity has been 
changed, he should, on that day, abstain from sexual congresswith even his own 
spouse.By indulging in such congress, he incurs the sin of adultery.] 

O best of all rangers of the sky, the man who eatsat Shraddha should bear 
himself with purity for that day. By acting otherwise,one surely incurs the 
faults I have indicated. It cannot be otherwise. Hence,the Brahmana who is 
invited to a Shraddha for eating the offerings should eat them after 
purifyinghimself by a bath and bear himself piously for that day by abstaining 
fromevery kind of injury or evil. The progeny of such a person multiply andhe 
also who feeds him reaps the same reward. 

 

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