056. Thiruparameshwara Vinnagaram – Sri Vaikunda Perumal
Temple, Kanchipuram

*About the Temple & Location:*

*This is one of the Divyadesams found in Big Kanchipuram
<https://trsiyengar.com/id213.php#>. Route: It is 1/2 miles
from Kanchipuram <https://trsiyengar.com/id213.php#> Railway Station.*

*Sthlapuranam :*

*Veerochana King, who ruled Vaitherpa desam doesn’t have any children. So
he prayed to God Kailasanathar in Kanchipuram
<https://trsiyengar.com/id213.php#>. After that, two boy children named
Pallavan and Vallavan were born. These two children are said to be the
“Dwara Balagars” (A kind of devoted Gate Keepers, of Sriman Narayanan and
can be on either side in the entrance of Moolavar Sannadhi).*

*When these two were doing Ashwametha Yagnam for Punniyakoti vimanamat
Vaayu end, Perumal Sri Emperumaan gave his Seva in Irundha thirukkolam. He
gave his seva as “Paramapadha – Sri Vaikundanathan”. Because of this, the
sthalam is said as “Vaikunda Perumal Koil”.*


*This sthalam also tells us how the Vaishnava and Saivam relationship
should be treated. Veerochana king worshipped Lord shiva for the child, but
it was the Vishnu Bhakta who was born. So, it clearly tells that there
should be no fights (or) misunderstanding between the caste, and all the
Gods are said to be treated as a single one.*



*The Vimanam of the temple is Ashtanga Vimanam. In the ground level
(Nilai), Sriman Narayanan gives Seva in Irundha Kolam, in the middle Nila,
he gives Seva in Kidantha kolam, and in the top Nilai, he gives Seva in
Nindra Kolam and there are no poojas done for him.*
History



*As per Dr. Hultzh, Parameswara Vinnagaram was constructed by the Pallava
King Nandivarman II in 690 CE, while other scholars place it in the late
8th century. Nandivarman Pallavamallan was a worshipper of Vishnu and a
great patron of learning. He renovated old temples and built several new
ones. Among the latter was the Parameswara Vinnagaram or the Vaikunta
Perumal temple at Kanchipuram which contains inscribed panels of sculpture
portraying the events leading up to the accession of Nandivarman
Pallavamalla to the throne. The great Vaishnava saint Thirumangai Alvar was
his contemporary. There are various inscriptions in the temple that detail
the socio-economic and political situation of the country during the
Pallavan regime. Around the sanctum sanctorum in the first precinct, there
is an inscription dated to the 8th century which records the gift of a bowl
and an image made of gold measuring 1,000 sovereigns by king
Abhimanasiddhi. During the period of Dantivarman I in 813, there was a gift
of a golden bowl weighing ten thousand kalanju. There was another gift of
3,000 kalanju of gold to meet the daily expenses of the temple. A record of
the gift of a devotee named Thiruvaranga Manickam to feed devotees of
Vishnu is also seen in the temple. The temple is believed to have been
constructed a few years after the construction of Kanchi Kailasanathar
Temple. The bas reliefs in the temple reveal the war between the Pallavas
and Gangas and also with Chalukyas.*

*Paramesvara Vinnagaram is the earliest specimen of Dravidian architecture.
The temple has a rectangular plan and is approached through a flat granite
gateway tower. The vimana has a stepped pyramidal roof and it resembles
a Vihara. Three sanctuaries host the image of Vishnu in different postures
- seated (ground floor), lying (first floor; accessible to devotees only
on Ekadashi days), and standing (second floor; inaccessible to
devotees).  The logical and complex plan of the temple provided a prototype
for the much larger shrines to be constructed all over Tamil Nadu. The
external cloisters, with their lion pillars, are predecessors of the grand
thousand pillared halls of later temples. In modern times, the four lions
have been replaced with Garuda (image of eagle mount of Vishnu).*

*The cloister walls have a sequence of relief sculptures depicting the
history of the Pallava dynasty. The first set of panels shows the
supposedly divine lineage of the Pallavas starting from Brahma, followed
by Angiras (sage), Bṛhaspati, Bharadwaja, Drona, and Ashwatthama. These
panels are followed by panels depicting the actual Pallava kings
themselves. A typical panel shows the king on the left frame of the panel.
In some cases, the coronation of the king is shown as can be seen by
priests pouring sacred water on his head. The right side of the panel shows
battle scenes or other events during that monarch's reign. The panels
of Mahendravarman I and Narasimhavarman I show the battles with Pulakesin
II of the Badami Chalukyas. Finally, there are panels that show the search
and the finding of a successor after Paramesvaravarman II's early death.
The successor is none other than Nandivarman II, who built this temple.*

*The niches on the walls around the sanctum are similar to the ones
in Mahabalipuram. Some of the sculptures indicate various legends
of Mahabaratha depicting the image of Dharmaraja, Arjuna, and Bhima. The
temple is built of granite with a mixture of sandstone. The three-storied
temple is the forerunner for various later built temples like Vaikunta
Perumal temple at Uthiramerur, Koodal Azhagar temple at Madurai,
and Rajagopalaswamy temple at Mannargudi. The three stories are achieved
with three concentric squares with a small passage in between with the top
layer being closed by a filial.*
Festivals and religious practices

*The temple follows Vaikasana Agama. The temple priests perform
the pooja (rituals) during festivals and on a daily basis. Like other
Vishnu temples of Tamil Nadu, the priests belong to
the Vaishnavaite community, a Brahmin sub-caste. The temple rituals are
performed six times a day: Ushathkalam at 7:30 a.m., Kalasanthi at
8:00 a.m., Uchikalam at 12:00 p.m., Sayarakshai at
5:00 p.m., Irandamkalam at 6:00 p.m. and Ardha Jamam at 7:30 p.m. Each
ritual has three steps: alangaram (decoration), neivethanam (food
offering), and deepa aradanai (waving of lamps) for both Vaikuntanathan and
Vaikundavalli. During the last step of worship, religious instructions in
the Vedas (sacred text) are recited by priests, and worshippers prostrate
themselves in front of the temple mast. There are weekly, monthly and
fortnightly rituals performed in the temple. The Vaikasi Brahmotsavam,
celebrated during the Tamil month of Vaikasi (May–June), and Vaikunta
Ekadashi celebrated during the Tamil month of Margazhi (December–January)
are the two major festivals celebrated in the temple. Verses from Nalayira
Divya Prabandham are recited by a group of temple priests amidst music
with nagaswaram (pipe instrument) and tavil (percussion instrument).*
Culture

*This temple is revered in Nalayira Divya Prabandham, the 7th–9th century
Vaishnava canon by Thirumangai Alvar in ten hymns. The temple is classified
as a Divyadesam, one of the 108 Vishnu temples that are mentioned in the
Vaishnava canon. The temple is one of the
fourteen Divyadesams in Kanchipuram and is part of Vishnu Kanchi, the place
where most of the Vishnu temples in Kanchipuram are located. The temple is
also revered in the verses of Divyakavi Pillai Perumal Iyengar.*

*The temple is declared as a heritage monument and administered by
the Archaeological Survey of India as a protected monument.*







*Moolavar and Thaayar:The Moolavar of this sthalam is Sri Paramapatha
Nathan. Also called “Vaikunthanathan
<https://trsiyengar.com/id213.php#>“.Moolavar is in a sitting position
facing west direction. Prathyaksham for Pallava King.Thaayar : Vaikuntha
valli. Seperate sannathi for Thaayar.*

*Mangalasasanam:*

   -
*Thirumangai Alwar – 10 Pasurams. Total – 1*

*Pushkarani:*

   - *Irammatha Theertham.*
   - *Virajaa Theertham.*


*Vimanam:Mukuntha Vimaanam (Ashtanga Vimana style) This temple was
constructed by Parameshwara Varman (Vaiyiramegan), son of Raja Simha
Pallavan.*




*There are 3 partitions in this temple in Astaanga Vimaana style.Bottom
Floor  – Emperumaan in standing thirukkolam.Middle Floor  – Periya
Pirattiyar and Bhoomi Piratiyar in Kidantha Thirukolam.Top Floor  – Nindra
Thirukkolam no pooja for them.*

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*வாழிய செந்தமிழ்! வாழ்க நற்றமிழர்!*

*வாழிய பாரதமணித் திருநாடு!*

*வணக்கம்* *சுப்பு*

 *Vanakkam Subbu*

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