Rajaram Sir, You invariably respond to my posts in the most positive and elevating way,raising the level of my original write ups,the results of my morning idea flash.Thank you very much/An IRS man responding to my posts is so inspiring. YM
On Sun, Apr 10, 2022 at 11:24 AM Rajaram Krishnamurthy < [email protected]> wrote: > Pranam > > *Prakriti* or *Prakruti* (Sanskrit > <https://en.wikipedia.org/wiki/Sanskrit_language>: प्रकृति) is "the > original or natural form or condition of anything, original or primary > substance". <https://en.wikipedia.org/wiki/Prak%E1%B9%9Bti#cite_note-1> It > is a key concept in Hinduism <https://en.wikipedia.org/wiki/Hinduism>, > formulated by its Sāṅkhya <https://en.wikipedia.org/wiki/Samkhya> school, > where it does not refer to matter or nature, but "includes all the > cognitive, moral, psychological, emotional, sensorial and physical aspects > of reality," stressing "prakṛti's cognitive, mental, psychological and > sensorial activities." > > Bhagavad-gita As It Is > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/en1> > 13.1-2 > arjuna > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/a/arjuna> > uvaca > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/u/uvaca> > > prakritim > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/p/prakrtim> > purusham > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/p/purusam> > caiva > kshetram > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/k/ksetram> > kshetra > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/k/ksetra> > -jnam > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/j/jnam> > eva > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/e/eva> > ca > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/c/ca> > > etad veditum > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/v/veditum> > icchami > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/i/icchami> > jnanam > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/j/jnanam> > jneyam > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/j/jneyam> > ca > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/c/ca> > kesava > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/k/kesava> > > sri > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/s/sri> > -bhagavan > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/b/bhagavan> > uvaca > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/u/uvaca> > idam > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/i/idam> > sariram > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/s/sariram> > kaunteya > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/k/kaunteya> > > kshetram > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/k/ksetram> > ity abhidhiyate > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/a/abhidhiyate> > etad yo vetti > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/v/vetti> > tam > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/t/tam> > prahuh > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/p/prahuh> > kshetra > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/k/ksetra> > -jna > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/j/jna> > iti > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/i/iti> > tad > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/t/tad> > -vidah > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/v/vidah> > > arjunah > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/a/arjunah> > uvaca > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/u/uvaca> > -- Arjuna > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/a/arjuna> > said; prakritim > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/p/prakrtim> > -- > nature; purusham > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/p/purusam> > -- > the enjoyer > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/e/enjoyer> > ; ca > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/c/ca> > -- > also; eva > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/e/eva> > -- > certainly; kshetram > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/k/ksetram> > -- > the field; kshetra > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/k/ksetra> > -jnam > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/j/jnam> > -- > the knower of the field; eva > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/e/eva> > -- > certainly; ca > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/c/ca> > -- > also; etat > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/e/etat> > -- > all this; veditum > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/v/veditum> > -- to > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/t/to> > understand; icchami > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/i/icchami> > -- I > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/i/i> > wish; jnanam > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/j/jnanam> > -- > knowledge; jneyam > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/j/jneyam> > -- > the object of knowledge; ca > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/c/ca> > -- > also; kesava > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/k/kesava> > -- O > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/o/o> > Krishna > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/k/krsna> > ; sri > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/s/sri> > -bhagavan > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/b/bhagavan> > uvaca > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/u/uvaca> > -- > the Personality of Godhead said; idam > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/i/idam> > -- > this; sariram > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/s/sariram> > -- > body; kaunteya > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/k/kaunteya> > -- O > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/o/o> > son > of Kunti > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/k/kunti> > ; kshetram > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/k/ksetram> > -- > the field; iti > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/i/iti> > -- > thus; abhidhiyate > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/a/abhidhiyate> > -- > is called; etat > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/e/etat> > -- > this; yah > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/y/yah> > -- > one who; vetti > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/v/vetti> > -- > knows; tam > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/t/tam> > -- he > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/h/he> > ; prahuh > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/p/prahuh> > -- > is called; kshetra > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/k/ksetra> > -jnah > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/j/jnah> > -- > the knower of the field; iti > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/i/iti> > -- > thus; tat > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/t/tat> > -vidah > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/v/vidah> > -- > by > > Arjuna > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/a/arjuna> > said: > O my dear Krishna > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/k/krsna>, > I wish to know about prakriti > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/p/prakrti> > [nature], purusha > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/p/purusa> > [the > enjoyer], and the field and the knower of the field, and of knowledge and > the object of knowledge. > > The Supreme Personality of Godhead said: This body, O son of Kunti > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/k/kunti>, > is called the field, and one who knows this body is called the knower of > the field. > > Arjuna > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/a/arjuna> > was > inquisitive about prakriti > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/p/prakrti> > (nature), purusha > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/p/purusa> > (the > enjoyer), kshetra > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/k/ksetra> > (the > field), kshetra > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/k/ksetra> > -jna > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/j/jna> > (its > knower), and knowledge and the object of knowledge. When he inquired about > all these, Krishna > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/k/krsna> > said > that this body is called the field and that one who knows this body is > called the knower of the field. This body is the field of activity for the > conditioned > soul. The conditioned soul is entrapped in material existence, and he > attempts to lord it over material nature. And so, according to his > capacity to dominate material nature, he gets a field of activity. That > field of activity is the body. And what is the body? The body is made of > senses. The conditioned soul wants to enjoy sense gratification, and, > according to his capacity to enjoy sense gratification, he is offered a > body, or field of activity. Therefore the body is called kshetra > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/k/ksetra>, > or the field of activity for the conditioned soul. Now, the person, who > should not identify himself with the body, is called kshetra > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/k/ksetra> > -jna > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/j/jna>, > the knower of the field. It is not very difficult to understand the > difference between the field and its knower, the body and the knower of the > body. Any person can consider that from childhood to old age he undergoes > so many changes of body and yet is still one person, remaining. Thus > there is a difference between the knower of the field of activities and the > actual field of activities. A living conditioned soul can thus understand > that he is different from the body. It is described in the beginning -- > dehino 'smin -- that the living entity is within the body and that the body > is changing from childhood to boyhood and from boyhood to youth and from > youth to old age, and the person who owns the body knows that the body is > changing. The owner is distinctly kshetra > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/k/ksetra> > -jna > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/j/jna>. > Sometimes we think, "I am happy," "I am a man," "I am a woman," "I am a > dog," "I am a cat." These are the bodily designations of the knower. But > the knower is different from the body. Although we may use many articles -- > our clothes, etc. -- we know that we are different from the things used. > Similarly, we also understand by a little contemplation that we are > different from the body. I or you or anyone else who owns the body is > called kshetra > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/k/ksetra> > -jna > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/j/jna>, > the knower of the field of activities, and the body is called kshetra > <https://web.archive.org/web/20070224194200/http:/bhagavadgitaasitis.com/k/ksetra>, > the field of activities itself. > > kshetra > <https://web.archive.org/web/20070301173340/http:/bhagavadgitaasitis.com/k/ksetra> > -jnam > <https://web.archive.org/web/20070301173340/http:/bhagavadgitaasitis.com/j/jnam> > capi > <https://web.archive.org/web/20070301173340/http:/bhagavadgitaasitis.com/c/capi> > mam > <https://web.archive.org/web/20070301173340/http:/bhagavadgitaasitis.com/m/mam> > viddhi > <https://web.archive.org/web/20070301173340/http:/bhagavadgitaasitis.com/v/viddhi> > sarva > <https://web.archive.org/web/20070301173340/http:/bhagavadgitaasitis.com/s/sarva> > -kshetreshu > <https://web.archive.org/web/20070301173340/http:/bhagavadgitaasitis.com/k/ksetresu> > bharata > <https://web.archive.org/web/20070301173340/http:/bhagavadgitaasitis.com/b/bharata> > > kshetra > <https://web.archive.org/web/20070301173340/http:/bhagavadgitaasitis.com/k/ksetra> > -kshetrajnayor jnanam > <https://web.archive.org/web/20070301173340/http:/bhagavadgitaasitis.com/j/jnanam> > yat > <https://web.archive.org/web/20070301173340/http:/bhagavadgitaasitis.com/y/yat> > taj jnanam > <https://web.archive.org/web/20070301173340/http:/bhagavadgitaasitis.com/j/jnanam> > matam > <https://web.archive.org/web/20070301173340/http:/bhagavadgitaasitis.com/m/matam> > mama > <https://web.archive.org/web/20070301173340/http:/bhagavadgitaasitis.com/m/mama> > (13.3) > > O scion of Bharata > <https://web.archive.org/web/20070301173340/http:/bhagavadgitaasitis.com/b/bharata>, > you should understand that I am also the knower in all bodies, and to > understand this body and its knower is called knowledge. That is My opinion. > The Lord says, "I am the knower of the field of activities in every > individual body." The individual may be the knower of his own body, but > he is not in knowledge of other bodies. A citizen may know everything > about his patch of land, but the king knows not only his palace but all the > properties possessed by the individual citizens. Similarly, one may be the > proprietor of the body individually, but the Supreme Lord is the proprietor > of all bodies. The king is the original proprietor of the kingdom, and the > citizen is the secondary proprietor. Similarly, the Supreme Lord is the > supreme proprietor of all bodies. Thus HE knows the whole > Prakrithi.(Nature). > > The five great elements, false ego, intelligence, the unmanifested, > the ten senses and the mind, the five sense objects, desire, hatred, > happiness, distress, the aggregate, the life symptoms, and convictions -- > all these are considered, in summary, to be the field of activities and > its interactions.(13, 6-7). > > Humility; pridelessness; nonviolence; tolerance; simplicity; > approaching a bona fide spiritual master; cleanliness; steadiness; > self-control; renunciation of the objects of sense gratification; absence > of false ego; the perception of the evil of birth, death, old age and > disease; detachment; freedom from entanglement with children, wife, home > and the rest; even-mindedness amid pleasant and unpleasant events; constant > and unalloyed devotion to Me; aspiring to live in a solitary place; > detachment from the general mass of people; accepting the importance of > self-realization; and philosophical search for the Absolute Truth -- all > these I declare to be knowledge, and besides this whatever there may be is > ignorance. (13, 8-12). > > sarvendriya-gunabhasam sarvendriya-vivarjitam > <https://web.archive.org/web/20090916031137/http:/bhagavadgitaasitis.com/v/vivarjitam> > > asaktam > <https://web.archive.org/web/20090916031137/http:/bhagavadgitaasitis.com/a/asaktam> > sarva > <https://web.archive.org/web/20090916031137/http:/bhagavadgitaasitis.com/s/sarva>-bhric > caiva nirgunam > <https://web.archive.org/web/20090916031137/http:/bhagavadgitaasitis.com/n/nirgunam> > guna > <https://web.archive.org/web/20090916031137/http:/bhagavadgitaasitis.com/g/guna> > -bhoktri > <https://web.archive.org/web/20090916031137/http:/bhagavadgitaasitis.com/b/bhoktr> > ca > <https://web.archive.org/web/20090916031137/http:/bhagavadgitaasitis.com/c/ca> > > The Supersoul is the original source of all senses, yet He is without > senses. He is unattached, although He is the maintainer of all living > beings. He transcends the modes of nature, and at the same time He is the > master of all the modes of material nature. (13 15) > > avibhaktam > <https://web.archive.org/web/20090916031042/http:/bhagavadgitaasitis.com/a/avibhaktam> > ca > <https://web.archive.org/web/20090916031042/http:/bhagavadgitaasitis.com/c/ca> > bhuteshu > <https://web.archive.org/web/20090916031042/http:/bhagavadgitaasitis.com/b/bhutesu> > vibhaktam > <https://web.archive.org/web/20090916031042/http:/bhagavadgitaasitis.com/v/vibhaktam> > iva > <https://web.archive.org/web/20090916031042/http:/bhagavadgitaasitis.com/i/iva> > ca > <https://web.archive.org/web/20090916031042/http:/bhagavadgitaasitis.com/c/ca> > sthitam > <https://web.archive.org/web/20090916031042/http:/bhagavadgitaasitis.com/s/sthitam> > > bhuta > <https://web.archive.org/web/20090916031042/http:/bhagavadgitaasitis.com/b/bhuta> > -bhartri > <https://web.archive.org/web/20090916031042/http:/bhagavadgitaasitis.com/b/bhartr> > ca > <https://web.archive.org/web/20090916031042/http:/bhagavadgitaasitis.com/c/ca> > taj jneyam > <https://web.archive.org/web/20090916031042/http:/bhagavadgitaasitis.com/j/jneyam> > grasishnu > <https://web.archive.org/web/20090916031042/http:/bhagavadgitaasitis.com/g/grasisnu> > prabhavishnu > <https://web.archive.org/web/20090916031042/http:/bhagavadgitaasitis.com/p/prabhavisnu> > ca > <https://web.archive.org/web/20090916031042/http:/bhagavadgitaasitis.com/c/ca> > (13-17) > > Although the Supersoul appears to be divided among all beings, He is > never divided. He is situated as one. Although He is the maintainer of > every living entity, it is to be understood that He *devours and develops > all.* > > jyotisham > <https://web.archive.org/web/20090916031706/http:/bhagavadgitaasitis.com/j/jyotisam> > api > <https://web.archive.org/web/20090916031706/http:/bhagavadgitaasitis.com/a/api> > taj > jyotis tamasah > <https://web.archive.org/web/20090916031706/http:/bhagavadgitaasitis.com/t/tamasah> > param > <https://web.archive.org/web/20090916031706/http:/bhagavadgitaasitis.com/p/param> > ucyate > <https://web.archive.org/web/20090916031706/http:/bhagavadgitaasitis.com/u/ucyate> > > jnanam > <https://web.archive.org/web/20090916031706/http:/bhagavadgitaasitis.com/j/jnanam> > jneyam > <https://web.archive.org/web/20090916031706/http:/bhagavadgitaasitis.com/j/jneyam> > jnana > <https://web.archive.org/web/20090916031706/http:/bhagavadgitaasitis.com/j/jnana> > -gamyam > <https://web.archive.org/web/20090916031706/http:/bhagavadgitaasitis.com/g/gamyam> > hridi > <https://web.archive.org/web/20090916031706/http:/bhagavadgitaasitis.com/h/hrdi> > sarvasya > <https://web.archive.org/web/20090916031706/http:/bhagavadgitaasitis.com/s/sarvasya> > vishthitam > <https://web.archive.org/web/20090916031706/http:/bhagavadgitaasitis.com/v/visthitam> > (13.18) > > He is the source of light in all luminous objects. He is beyond the > darkness of matter and is unmanifested. He is knowledge, He is the object > of knowledge, and He is the goal of knowledge. He is situated in everyone's > heart. > So destruction and developments are the nature. KR IRS 10422 > > On Sun, 10 Apr 2022 at 07:02, Markendeya Yeddanapudi < > [email protected]> wrote: > >> >> >> -- >> *Mar**The Conscious Universe* >> >> >> >> Suppose one is lucky and finds a piece of nature, totally free, lush and >> thick, not at all murdered by economics. Suppose one closes one’s eyes and >> makes the mind blank, not allowing any thought, just inhaling and exhaling >> and making one’s mind concentrate only on breathing. Gradually breathing >> becomes smelling. Smelling becomes sensing. Sensing leads to identifying >> not on the basis of seeing but by identifying with the smell and sound. >> Then one participates in the interaction among the smells and sounds. One >> becomes part of the living nature. The Amygdala becomes very active, but >> the electromagnetic connection, the head, takes to synchronizing the smell >> based perception, into interaction with the whole universe via quantum >> entanglement. The Amygdala and the mind with quantum entanglement makes one >> live as the universe. Feeling takes over completely. The eyes must be kept >> closed as otherwise one gets snared into the visible spectrum, where one >> really un-sees most of the universe, which otherwise one feels, that is >> only with the eyes closed, one feels and participates in quantum >> entanglement. >> >> And automatically one knows what is happening in the whole Universe >> because of quantum entanglement, one becomes cosmic in perception. >> Basically we are all interacting atoms and particles, as a result of which >> consciousness as a process happens continuously. It is you as the >> interacting wave in the ocean of consciousness where all volume vanishes >> and infinity takes over as a result of achieving the speed of light. The >> formless universe called the universe of the invisible spectrum, is the >> real universe as the so called solid, liquid and air basically are atoms, >> playing the game of matter. Ultimately there is really no Macrocosm but >> only the Microcosm, as the huge bodies- galaxies, stars and planets are >> composed of atoms and particles. When they reach their destination after >> achieving their struggle to reach the speed of light, then they just become >> the electromagnetic waves or the waves of photons. The photons >> photosynthesize consciousness-you. >> >> Today we do not tell a tiny tot, that it is part of nature, part of the >> planet earth, part of the solar system, part of the Milkyway, and part of >> the Universe. We drag it from its feeling as nature and jail in the >> classroom, even at the age of two. We do not train it to smell and sense. >> We do not tell it that breathing and hearing the sounds of nature also is >> education. We do not tell that tuning with nature and singing spontaneously >> is better than reading. We are alienating it from the conscious universe. >> >> YM >> >> -- >> You received this message because you are subscribed to the Google Groups >> "iyer123" group. >> To unsubscribe from this group and stop receiving emails from it, send an >> email to [email protected]. >> To view this discussion on the web visit >> https://groups.google.com/d/msgid/iyer123/CACDCHC%2BLySFv_5nFuJQQnhS76goNU%3Dv4YNA%3DpR-aCq9fu0CC8Q%40mail.gmail.com >> <https://groups.google.com/d/msgid/iyer123/CACDCHC%2BLySFv_5nFuJQQnhS76goNU%3Dv4YNA%3DpR-aCq9fu0CC8Q%40mail.gmail.com?utm_medium=email&utm_source=footer> >> . >> > -- > You received this message because you are subscribed to the Google Groups > "Thatha_Patty" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/thatha_patty/CAL5XZoraByLbV%3DQtoC2h2K3XhnnhEPWdE%2BGdSKL1XfCSDDQUhw%40mail.gmail.com > <https://groups.google.com/d/msgid/thatha_patty/CAL5XZoraByLbV%3DQtoC2h2K3XhnnhEPWdE%2BGdSKL1XfCSDDQUhw%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > -- *Mar* -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. 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