Pranam

WHAT IS THE MEANING TCR  WRITE UP

1  Noam Chomsky University of Pensylvania ( MAKES THE CONFUSED STATEMENT OF
THE CONSCIOUSNESS READ WITH THE LINGUIST TRAITS INBORN -CONFUSINGLY UNABLE
TO CONNECT THE ADVAITHAM OF ADI SANKARA EXPLANATIONS OF MAYA ( INCIDENTALLY
THIS WAS DENIED BY Sri Ramanujar and Madwa called him as Mayavadin) ; also
virtuality of the creation is explained in all the upanishads where the
soul @ Atma attributed by Chomsky, is explained in depth; subject-object,
perceiver and the perceived, Mayha , virtual,  and all are written already
by me  and perhaps , may again write connecting this article later; also
Rigvedam speaks about VAK  in detail as inborn from the mind and the
manifestation itself is from the mind alone} KR IRS 29422

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Extracted article below 1A to 24 paras:

1A   makes the important point that the subject of this subject-object
relation that ultimately gives an emotional meaning to all language as
emotionally
constructed in the mind must be consciousness itself.

2   Evolution and natural selection have selected emotions to defend
the survival
of the body, which is often stated as the survival of the fittest body. The
body expresses emotions because that’s how the body survives in the world,
which allows the body to reproduce itself in the form of another body.
Over eons
of time, those emotional expressions that best defend the survival of the
body and allow the body to reproduce itself in the form of another body
have been selected for in terms of body survival as the body undergoes
genetic evolution. Natural selection in the context of genetic evolution is
what the survival of the fittest body is all about. Those bodies that are
best able to express survival emotions are the bodies that are best able to
survive and reproduce themselves in the form of another body, and natural
selection is how those survival emotions are selected. Natural selection is
selecting those bodies for survival that are best able to express the
survival emotions that allow the body to survive and reproduce itself in
the form of another body.

3   a survival emotion?-- . We live in a body-eat-body world-- if we eat
other bodies. -- Even plants must eat the photons that arrive from the sun
through the process of photosynthesis in order to survive.--- For an
animal, -- eating the bodies of other plants and animals. At the same time,
in order to survive, the animal must avoid being eaten by another animal
that also wants to survive.

4  body survival works is through the expression of fear and desire, ---. A
problem arises when the desire to eat comes into conflict with the fear of
being eaten. ------and natural selection have designed the expression of
emotions within a body to give pleasure when a desire is satisfied and to
give pain when a fear is manifested. -----In essence, eating feels good and
is pleasurable while being eaten feels bad and is painful.

5$$$   The expression of emotional attachments are just as much survival
emotions as are the expression of the primitive survival emotions of fear
and desire, and evolution and natural selection have selected for the
expression of emotional attachments as survival emotions in the same way as
for the expression of fear and desire.

6 @@@ ( SUMMING UP OF 1 TO 5):   All meaning is emotional in nature and is
given within an emotional context. The meaning we give to our language is
always given within an emotional context, which is established as language
is emotionally constructed within our minds in a subject-object relation.
The relation between the subject and its object is always an emotional
relationship. As Chomsky points out, the ultimate nature of the subject is
consciousness itself. Consciousness itself gives meaning to its relation
with its object within an emotional context. Biology is telling us that the
only purpose of the expression of emotions is to defend the survival of the
body. All emotional expressions are survival emotions. Evolution and
natural selection have selected those emotional expressions that best allow
for the survival and reproduction of the form of the body. That’s what the
survival of the fittest body is all about. We live in a body-eat-body world
where bodies must eat each other in order to add energy to their forms and
survive. Emotional expressions are the energetic nature of body survival in
a body-eat-body world, where the energy needed for body survival can only
be found in other bodies. The expression of fear and desire are primitive
survival emotions, but even the expression of the social emotions of
emotional attachments are survival emotions.

7    This is where the scientific analysis goes off the rails.  Does
consciousness arise from the body? This is the big scientific question that
we have to answer. Unfortunately, neither biology nor neuroscience can
answer this question.

8   At this point in the scientific argument, most people will passionately
object to it since they feel absolutely certain that their consciousness
arises from their body, specifically from their brain. The nature of this
phenomenon is actually well understood and accepted in both psychology and
neuroscience. Whatever consciousness is, when consciousness emotionally
identifies itself with the form of its body, the normal subject-object
relation of consciousness itself in emotional relation with its object is
distorted into a relation of the body with some other thing as the body is
taken to be the subject. The ultimate nature of the subject is
consciousness itself, but with emotional self-identification, the body is
mistakenly taken to be the subject as consciousness emotionally identifies
itself with its body.

9 @@@ SUMMING UP 6 TO 8:     The big question is about what consciousness
really is, which is a question about the true nature of the source of
consciousness. Unfortunately, neither biology nor neuroscience can answer
the question of whether consciousness arises from the body or whether
consciousness has some other source that is beyond the body. If we want to
discover a scientific answer, we’ll have to inquire at a more fundamental
level of science than biology or neuroscience.

102@@@    The most fundamental level of science we have is theoretical
physics. Theoretical physics is the science that explains the nature of the
space-time geometry of the world and the nature of all matter and energy in
the world. In the last 25 years or so, theoretical physics has come to the
conclusion that neither the space-time geometry of the world nor the nature
of matter and energy in the world are really fundamental. Instead, the
fundamental things are information and energy that give rise to the
appearance of the space-time geometry of the world and the nature of all
matter and energy in the world. Everything that appears in the world,
including the space-time geometry of the world and the nature of all matter
and energy in the world, is reducible to more fundamental information and
energy. This conclusion is called the holographic principle of quantum
gravity.{ MAYA?}  The holographic principle explains how all the
fundamental information for the world is encoded and how all the
fundamental energy for the world is expressed.

11@@@   Before delving into the scientific details of the holographic
principle, its worth explaining things in more metaphorical terms. This
kind of explanation  was given over two thousand years ago by Plato in
the Allegory
of the Cave, and more recently in the movie the Matrix. The basic idea is
that the world we perceive is like a movie that we’re watching or a
computer-generated virtual reality game that we’re playing. We watch the
movie as animated images of the movie are projected from a movie screen to
our point of view out in the movie audience. In terms of a
computer-generated virtual reality, animated images of the virtual reality
are projected from a computer screen to our own point of view as we play
the game. We really don’t exist inside the virtual reality movie, but out
in the movie audience. We exist as a presence of consciousness out in the
movie audience, which is only a point of view of consciousness that arises
in relation to the movie screen. We exist as the presence of consciousness,
present at a point of view out in the movie audience, that perceives the
virtual reality movie. We only believe that we exist in the movie when we
emotionally identify ourselves with our character in the movie, which is
our avatar in the virtual reality. Our character in the movie or avatar in
the virtual reality takes the form of a body that appears in the world we
perceive. Our body, like everything else we perceive in that world, is
imaginary and is no more real than an animated image of the movie projected
from the movie screen to our point of view out in the movie audience. When
we emotionally identify ourselves with our body, we take ourselves to be
our character in the movie or avatar in the virtual reality. The only thing
that’s really real, which paradoxically is not really a thing, is the true
nature of what we really are, which is the consciousness out in the movie
audience.

12   If you’re willing to accept that weirdness, then it’s possible to give
a scientific explanation for why the world we appear to live in is no more
real than a computer-generated virtual reality, just like depicted in the
movie the Matrix.

13    In relativity theory, the observer is nothing more than the
perceiving consciousness present at a point of view in space. { DRIG
DRISHYA?}  Reality theory doesn’t attempt to explain what consciousness is,
only that the observer is present at a point of view in space. When that
point of view of consciousness in space undergoes accelerated motion, an
event horizon arises that limits the observer’s observations of things in
space. That limitation of the observer’s observations in space is due to
the constancy of the speed of light for all observers, independent of their
state of relative motion. The speed of light is like the maximal rate of
information transfer in three dimensional space. The observer’s event
horizon is a two dimensional bounding surface of space that limits its
observations of things in space. Nothing is observable to the observer
beyond the limits of its event horizon.

14    That encoding of information occurs on the observer’s event horizon
that acts as a holographic screen, similar to how information is encoded on
a computer screen. The screen encodes information in terms of pixels, where
a pixel is an area element defined on the screen. Each pixel encodes a
single bit of information in a binary code of 1’s and 0’s. The observer’s
event horizon, which is a two dimensional bounding surface of space, is
encoding information just like a computer screen. The holographic principle
was first suggested by Leonard Susskind and Gerald ‘t Hooft to resolve
paradoxes that seemed to arise in a theory of quantum gravity if quantum
gravity was understood to be formulated in the conventional sense of a
quantum field theory, like quantum electrodynamics.

15    The way the holographic principle will be explained here is along the
lines of the research of Ted Jacobson and Tom Banks. Jacobson was able to
show that whenever a holographic world is defined on a holographic screen,
that world is governed by the law of gravity in the form of Einstein’s
field equations for the space-time metric. The space-time metric is the
gravitational field, and the law of gravity is understood to arise from the
curvature of the space-time geometry of that holographic world. Jacobson
understood a holographic screen as an event horizon that arises in an
observer’s accelerated frame of reference, like a Rindler horizon. When
that horizon encodes information along the lines of the holographic
principle, and when that horizon has a temperature along the lines of the
Unruh temperature, the laws of thermodynamics imply Einstein’s field
equations for the space-time metric. Einstein’s field equations are not
really anything fundamental, but are more like a thermodynamic equation of
state that governs whatever events appear to happen inside that holographic
world when that world is near thermal equilibrium. The law of gravity is
not really fundamental, but is a natural consequence of encoding
information on a holographic screen that arises as an event horizon in an
observer’s accelerated frame of reference and the temperature of that event
horizon, which arises from the observer’s own accelerated motion. The law
of gravity for that holographic world is reducible to the information
encoded on the observer’s holographic screen and the thermal energy
inherent in that holographic world, which arises from the observer’s own
accelerated motion.

16     Tom Banks took Jacobson’s work :  A qubit of information is
mathematically represented by a matrix, like a Pauli spin matrix. A spin ½
variable, represented by a Pauli spin matrix, can only point up or down,
and encodes information in a binary code like a switch that is either on or
off. This information is entangled. Quantum entanglement is a natural
result of matrices encoding information. In terms of the holographic
principle, on the two dimensional surface of a sphere, an SU(2) matrix like
a Pauli spin matrix, which is a two dimensional array of numbers, encodes
information in a binary code, but that information is encoded in a
rotationally invariant way since the SU(2) matrix also gives a mathematical
representation of rotational symmetry on the surface of the sphere. Quantum
entanglement is a mathematical expression of this rotational symmetry.

17    That’s basically the whole story of the holographic principle.
Whenever an observer enters into an accelerated frame of reference, an
event horizon arises that limits the observer’s observations and acts as
the observer’s holographic screen when that horizon encodes qubits of
information. This encoding of information is understood to mathematically
arise in terms of matrices, which are two dimensional arrays of numbers
defined on the two dimensional surface of the observer’s event horizon.

18@@@  summing up:     Everything the observer can observe in its own
holographic world is reducible to the information encoded on its own
holographic screen and the energy that flows through its own holographic
world. Everything the observer can observe in its own holographic world is
like a holographic image projected from its own holographic screen to its
own point of view at the center of that holographic world. Those
holographic images are animated in the flow of energy that flows through
that holographic world, which is the same energy that flows through the
quantum computer. That energy arises from the observer’s own accelerated
motion. The observer itself is the consciousness present at the central
point of view of that holographic world. In no significant way is this
scientific explanation any different from that of a computer-generated
virtual reality, like depicted in the movie the Matrix. Everything the
observer can perceive in its own holographic world is imaginary in the
sense of the projected and animated images of a holographic world. Only the
consciousness of the observer, present at the central point of view of its
own holographic world, is really real and has its own independent existence
and reality.{ If so how there is pelled matrix computable energy. Which is
also virtual only?}

19    a few loose ends(???) --  by multiple observers,---- each present at
their own individual point of view? ----The answer is information sharing.
---Each observer observes the events of its own holographic world ---- but
when those bounding surfaces of space overlap in the sense of a Venn
diagram, they can share information, just like the information sharing that
occurs in a network of connected computer screens, like the internet.{
HOW?}. ---

20    but where does the observer come from?----- What is the source of the
consciousness that arises at the central point of view of its own
holographic world? ----The big clue we have is to understand what happens
to the observer when that acceleration comes to an end.--- In theoretical
physics, the end of that acceleration is called a freely falling frame of
reference (??/).---- What happens to the observer?

21     What happens to the observer when its holographic world disappears
from existence from its own point of view in a freely falling frame of
reference? We can only answer this question if we understand the true
nature of the source of the observer’s consciousness.

22    To understand the true nature of the source of the observer’s
consciousness, it helps to discuss things in the language of spirituality. In
the Advaita Vedanta tradition of India, this individual spirit is called
Atman. The big question is: What is the source of this individual presence
of consciousness that arises at the central point of view of its own
holographic world? --which in India is called Brahman. Western theology
confuses the concept of a Great Spirit by calling it God and then
mistakenly attributing individual or personal qualities to this concept of
God. Western theology makes the mistake of treating this concept of God as
another object that arises in a subject-object relation, which is the
concept of an I-Thou relation.

23    In some mysterious way, the individual spirit becomes divided from
the Great Spirit.(Jeevatma and Paramatma brahmam)  In terms of
consciousness, the individual spirit is an individual presence of
consciousness that arises at the central point of view of its own
holographic world, while the Great Spirit can best be understood as
undivided or undifferentiated consciousness. The Great Spirit is One
consciousness. The Great Spirit is the One Source of the individual spirit
as the individual spirit divides itself or separates itself from the Great
Spirit. The individual spirit can only have the experience of perceiving
its own holographic world in that state of separation and division.

This brings us back to the inevitable conclusion of theoretical physics
that the observer’s holographic world only can appear to come into
existence when the observer enters into an accelerated frame of reference.
The observer of its own holographic world is an individual spiritual
presence of consciousness that arises at the central point of view of its
own holographic world. The source of that individual spiritual presence of
consciousness is the Great Spirit, which is One Consciousness. The
individual spirit of the observer can only perceive its own holographic
world when it divides and separates itself from the Great Spirit and enters
into an accelerated frame of reference. The observer’s holographic world
only appears to come into existence because the observer is in an
accelerated frame of reference. When that acceleration comes to an end and
the observer enters into an ultimate freely falling frame of reference, the
observer no longer has an event horizon, and therefore no longer has a
holographic screen. In that ultimate freely falling frame of reference, the
observer’s holographic world disappears from existence from its own point
of view and nothing is perceived. What happens to the observer?

The answer is the individual consciousness of the observer dissolves back
into the undivided consciousness of the Great Spirit like a drop of water
that dissolves back into the ocean. The Great Spirit is an undivided ocean
of pure undifferentiated consciousness. This dissolution into undivided
consciousness is the nature of spiritual enlightenment, which is often
described as a return to the source or a reunion with the source. When the
individual consciousness of the observer returns to and reunites itself
with its source, it discovers the true nature of what it is.

Spiritual enlightenment is described as awakening from a dream. The
computer-generated virtual reality of the observer’s holographic world is
its dream. When the dreamer awakens from its dream and its dream disappears
from existence, only the true nature of the dreamer remains. The true
nature of the dreamer is the undivided ocean of pure undifferentiated
consciousness of the Great Spirit. The Great Spirit is the source of the
energy of that acceleration. In that accelerated frame of reference, an
event horizon arises that becomes the observer’s holographic screen when
the horizon encodes qubits of information, which is how a quantum computer
is created that gives rise to the appearance of the observer’s
computer-generated virtual reality.

     Everything an observer can observe in its own holographic world is no
more real than a dream, which consists of nothing more than the animated
images of a computer-generated virtual reality projected from its own
holographic screen to its own point of view at the center of that
holographic world. The holographic images are all reducible to information
encoded on the screen, and the energy that animates those images arises
from the energy of the observer’s own accelerated motion relative to the
motionless ocean of pure undivided consciousness. When that acceleration
comes to an end in an ultimate freely falling frame of reference, the dream
disappears from existence from the observer’s own point of view, and the
observer’s individual spiritual presence of consciousness, present at that
point of view, dissolves back into the undivided consciousness of the Great
Spirit, like a drop of water that dissolves back into the ocean. That
dissolution is how the dreamer realizes the true nature of what it really
is.

24    Awakening is about discovering the true nature of what you are when
you let go of everything and your whole world disappears from existence.
That ultimate state of existence can only be understood in terms of
negation as absolute nothingness, which is the nature of undifferentiated
consciousness and undivided being. It is this ultimate state of existence
that expresses energy and encodes information, thereby creating a world to
be perceived. That world is characterized by forms of information animated
in the flow of energy, but is no more real than the animated images of a
computer-generated virtual reality projected from a computer screen to the
point of view of a presence of consciousness at the center of that world
that perceives the images.In the process of creating and perceiving that
world, that presence of consciousness separates itself from its source of
undifferentiated consciousness and becomes a presence of individual
consciousness at the center of its own world. There is only an illusion
that this presence of individual consciousness exists in the world it
perceives when it emotionally identifies itself with its character in that
world, which it does through personal bias in its focus of attention on
that world as it expresses the personally biased emotions of fear and
desire and the emotions of emotional attachments that emotionally animate
its character and create feelings of emotional self-limitation to its
character. When that presence of consciousness detaches itself from the
world it perceives and stops expressing the personally biased emotions of
fear and desire, it can only know itself to be the consciousness present at
the center of the world it perceives. That’s the first level of its
awakening within the dream. The ultimate level of its awakening from the
dream is when it returns to its source and dissolves back into
undifferentiated consciousness.  Things only appear to happen in that world
when energy is expressed and information is encoded. When that expression
comes to an end, consciousness timelessly exists in its ultimate state of
undifferentiated consciousness.When the dream comes to an end and energy is
not expressed, consciousness exists in its ultimate state

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25   KR:   Noam Chomsky is an eminent American theoretical linguist,
cognitive scientist and philosopher, who radically changed the arena of
linguistics by assuming language as a uniquely human, biologically based
cognitive capacity. He suggested that *innate traits in the human brain
give birth to both language and grammar*.
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